Search results for ""INDIANA UNIVERSITY PRESS""

South Africa's Truth and Reconciliation Commissions helped to end apartheid by providing a forum that exposed the nation's gross human rights abuses, provided amnesty and reparations to selected individuals, and eventually promoted national unity and healing. The success or failure of these commissions has been widely debated, but this is the first book to view the truth commission as public ritual and national theater. Catherine M. Cole brings an ethnographer's ear, a stage director's eye, and a historian's judgment to understand the vocabulary and practices of theater that mattered to the South Africans who participated in the reconciliation process. Cole looks closely at the record of the commissions, and sees their tortured expressiveness as a medium for performing evidence and truth to legitimize a new South Africa.

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Stephen J. King considers the reasons that international and domestic efforts toward democratization have failed to take hold in the Arab world. Focusing on Egypt, Tunisia, Syria, and Algeria, he suggests that a complex set of variables characterizes authoritarian rule and helps to explain both its dynamism and its persistence. King addresses, but moves beyond, how religion and the strongly patriarchal culture influence state structure, policy configuration, ruling coalitions, and legitimization and privatization strategies. He shows how the transformation of authoritarianism has taken place amid shifting social relations and political institutions and how these changes have affected the lives of millions. Ultimately, King's forward-thinking analysis offers a way to enhance the prospects for democracy in the Middle East and North Africa.

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In this pathbreaking study, Amal Jamal analyzes the consumption of media by Arab citizens of Israel as a type of communicative behavior and a form of political action. Drawing on extensive public opinion survey data, he describes perceptions and use of media ranging from Arabic Israeli newspapers to satellite television broadcasts from throughout the Middle East. By participating in this semi-autonomous Arab public sphere, the average Arab citizen can connect with a wider Arab world beyond the boundaries of the Israeli state. Jamal shows how media aid the community's ability to resist the state's domination, protect its Palestinian national identity, and promote its civic status.

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William James claimed that his Pragmatism: A New Name for Some Old Ways of Thinking would prove triumphant and epoch-making. Today, after more than 100 years, how is pragmatism to be understood? What has been its cultural and philosophical impact? Is it a crucial resource for current problems and for life and thought in the future? John J. Stuhr and the distinguished contributors to this multidisciplinary volume address these questions, situating them in personal, philosophical, political, American, and global contexts. Engaging James in original ways, these 11 essays probe and extend the significance of pragmatism as they focus on four major, overlapping themes: pragmatism and American culture; pragmatism as a method of thinking and settling disagreements; pragmatism as theory of truth; and pragmatism as a mood, attitude, or temperament.

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A reference guide to the vast array of art song literature and composers from Latin America, this book introduces the music of Latin America from a singer’s perspective and provides a basis for research into the songs of this richly musical area of the world. The book is divided by country into 22 chapters, with each chapter containing an introductory essay on the music of the region, a catalog of art songs for that country, and a list of publishers. Some chapters include information on additional sources. Singers and teachers may use descriptive annotations (language, poet) or pedagogical annotations (range, tessitura) to determine which pieces are appropriate for their voices or programming needs, or those of their students. The guide will be a valuable resource for vocalists and researchers, however familiar they may be with this glorious repertoire.

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They lived "green" out of necessity—walking to work, repairing everything from worn shoes to wristwatches, recycling milk bottles and packing containers. Music was largely heard live and most residential streets had shade trees. The nearby Wabash River—a repeated subject of story and song—transported Sunday picnickers to public parks. In the form of an old-fashioned city directory, An American Hometown celebrates a bygone American era, focusing on life in 1920s Terre Haute, Indiana. With artfully drawn biographical sketches and generously illustrated histories, noted musician, historian, and storyteller Tom Roznowski not only evokes a beauty worth remembering, but also brings to light just how many of our modern ideas of sustainable living are deeply rooted in the American tradition.

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Germany's changing historical memory of World War II and its aftermath, as reflected in the official and public remembrance of the German war dead, exposes an unresolved tension between a discourse of guilt and a discourse of national suffering and victimization. In Germany, under the auspices of the Allied occupation, remembrance honored the victims of the Nazis and those who had fought against the regime. After the partition of Germany, a new culture emerged, memorializing the civilian dead and fallen German soldiers. Despite the fierce ideological rivalry between East and West Germany, however, certain similarities existed. The political leaderships who shaped these cultures ceased to confront their citizens with the question of guilt and instead depicted the German people as victims. In Guilt, Suffering, and Memory—whose Israeli edition was awarded the Jacob Bahat Prize for best original book—Gilad Margalit discusses the official remembrance ceremonies for the German war dead, the memorials erected to commemorate them, the public discussions of these disparate cultures, and their treatment in postwar German literature and film.

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Deborah L. Jaramillo investigates cable news' presentation of the Iraq War in relation to "high concept" filmmaking. High concept films can be reduced to single-sentence summaries and feature pre-sold elements; they were considered financially safe projects that would sustain consumer interest beyond their initial theatrical run. Using high concept as a framework for the analysis of the 2003 coverage of the Iraq War—paying close attention to how Fox News and CNN packaged and promoted the U.S. invasion of Iraq—Ugly War, Pretty Package offers a new paradigm for understanding how television news reporting shapes our perceptions of events.

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Phenomenological Interpretations of Aristotle, the text of a lecture course presented at the University of Freiburg in the winter of 1921–22, was first published in 1985 as volume 61 of Heidegger's collected works. Preceding Being and Time, the work shows Heidegger introducing novel vocabulary as he searches for his genuine philosophical voice. Here, Heidegger first takes up the role of the definition of philosophy and then elaborates a conception of 'factical life,'or human life as it is lived concretely in relation to the world, a relation he calls 'caring.' Heidegger's descriptions of the movement of life are original, striking, and unique to this lecture course. As he works out a phenomenology of factical life, Heidegger lays the groundwork for a phenomenological interpretation of Aristotle, one of the pivotal influences in the development of his philosophy. As an early articulation of Heidegger's thought, this book will be an indispensable resource for scholars and students.

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In the contemporary United States, third parties are being relied upon to deliver social services that were once chiefly the responsibility of government. Among the new philanthropic associations that have arisen in this environment are voluntary groups known as giving circles. Their purpose is to bring people together to pool resources and then collectively decide how to distribute them. Giving circles have been seen as the most democratic of philanthropic mechanisms, working to meet social needs and solve community problems, while enhancing the civic education and participation of their members. Angela M. Eikenberry examines this new phenomenon and considers what role voluntary associations and philanthropy can or should play in a democratic society.

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Does the black struggle for civil rights make common cause with the movement to foster queer community, protest anti-queer violence or discrimination, and demand respect for the rights and sensibilities of queer people? Confronting this emotionally charged question, Ladelle McWhorter reveals how a carefully structured campaign against abnormality in the late 19th and early 20th centuries encouraged white Americans to purge society of so-called biological contaminants, people who were poor, disabled, black, or queer. Building on a legacy of savage hate crimes—such as the killings of Matthew Shepard and James Byrd—McWhorter shows that racism, sexual oppression, and discrimination against the disabled, the feeble, and the poor are all aspects of the same societal distemper, and that when the civil rights of one group are challenged, so are the rights of all.

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With sharp wit and keen insight, Bonnie J. Morris opens new perspectives on the gender and generation gaps on campus, exploring the negative stereotypes that keep many students from taking women's studies courses. Since 1993, the George Washington University women's history professor has traveled the globe with her one-woman play, "Revenge of the Women's Studies Professor," engaging audiences from New Zealand to New York in a frank conversation about the backlash against feminism and women's studies. This book presents scenes from the original play along with reflections on changing views of gender and sexuality in American society, politics, and popular culture. The result is part memoir, part history of our times, and part critique of higher education.

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Taking the influential work of Arthur Huff Fauset as a starting point to break down the false dichotomy that exists between mainstream and marginal, a new generation of scholars offers fresh ideas for understanding the religious expressions of African Americans in the United States. Fauset's 1944 classic, Black Gods of the Metropolis, launched original methods and theories for thinking about African American religions as modern, cosmopolitan, and democratic. The essays in this collection show the diversity of African American religion in the wake of the Great Migration and consider the full field of African American religion from Pentecostalism to Black Judaism, Black Islam, and Father Divine's Peace Mission Movement. As a whole, they create a dynamic, humanistic, and thoroughly interdisciplinary understanding of African American religious history and life. This book is essential reading for anyone who studies the African American experience.

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The Yoruba, one of the largest and most historically important ethnic groups in Nigeria, are noted for the economic activity, confidence, and authority of their women. Yoruba Women, Work, and Social Change traces the history of women in Yorubaland from around 1820 to 1960 and Nigerian independence. Integrating fresh material from local court records and four decades of existing scholarship, Marjorie Keniston McIntosh shows how and why women's roles and status changed during the 19th century and the colonial era. McIntosh emphasizes connections between their duties within the household, their income-generating work, and their responsibilities in religious, cultural, social, and political contexts. She highlights the forms of patriarchy found within Yorubaland and explores the impact of Christianity, colonialism, and international capitalism. This keen and insightful work offers a unique view of Yoruba women's initiative, adaptability, and skill at working in groups.

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Social reforms aimed at changing the social, political, or economic status of women in India were important both to British colonial rule and to nascent nationalist movements. Debates over practices such as widow immolation, widow remarriage, and child marriage, as well as those governing marriage and property within different religious communities, continued to exert profound influence on Indian society and politics throughout the 20th century. In this collection, eminent historians Sumit Sarkar and Tanika Sarkar bring together some of the most important scholarly articles and primary source documents from the 19th and early 20th centuries.

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A major contribution to the historiography of the world in the 20th century, The Bolsheviks in Power focuses on the fateful first year of Soviet rule in Petrograd. It examines events that profoundly shaped the Soviet political system that endured through most of the 20th century. Drawing largely from previously inaccessible Soviet archives, it demolishes standard interpretations of the origins of Soviet authoritarianism by demonstrating that the Soviet system evolved ad hoc as the Bolsheviks struggled to retain political power amid spiraling political, social, economic, and military crises. The book covers issues such as the rapid fall of influential moderate Bolsheviks, the formation of the dreaded Cheka, the dissolution of the Constituent Assembly, the Red Terror, the national government's flight to Moscow, and the subsequent rivalry between Russia's new and old capitals.

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Pursuing Jacques Derrida's reflections on the possibility of "religion without religion," John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles of the human condition, finding religious space in the margins between the secular and the religions, transcendence and immanence, faith and knowledge, affirmation and despair, lucidity and madness. This provocative and philosophically rich account shows why and where the religious matters.

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Since their founding as independent nations, nuclear issues have been key elements of nationalism and the public sphere in both India and Pakistan. Yet the relationship between nuclear arms and civil society in the region is seldom taken into account in conventional security studies. These original and provocative essays examine the political and ideological components of national drives to possess and test nuclear weapons. Equal coverage for comparable issues in each country frames the volume as a genuine dialogue across this contested boundary.

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Identifying who was "inside" and who was "outside" the Soviet/Russian body politic has been a matter of intense and violent urgency, especially in the high Stalinist and post-Soviet periods. It is a theme encountered prominently in film. Employing a range of interpretive methods practiced in Russian/Soviet film studies, Insiders and Outsiders in Russian Cinema highlights the varied ways that Russian and Soviet cinema constructed otherness and foreignness. While the essays explore the "us versus them" binary well known to students of Russian culture and the ways in which Russian films depicted these distinctions, the book demonstrates just how impossible maintaining this binary proved to be.Contributors are Anthony Anemone, Julian Graffy, Peter Kenez, Joan Neuberger, Stephen M. Norris, Oleg Sulkin, Yuri Tsivian, Emma Widdis, and Josephine Woll.

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The family was at the center of intense debates about identity, community, and nation in colonial Tamil Nadu, India. Emerging ideas about love, marriage, and desire were linked to caste politics, the colonial economy, and nationalist agitation. In the first detailed historical study of Tamil families in colonial India, Wives, Widows, and Concubines maps changes in the late colonial family in relation to the region's culture, politics, and economy. Among professional and mercantile elites, the conjugal relationship displaced the extended family as the focal point of household dynamics. Conjugality provided a language with which women laid claim to new rights, even as the structures of the conjugal family reinscribed women's oppression inside and outside marriage.Published in association with the American Institute of Indian Studies.

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The Art of Teaching Music takes up important aspects of the art of music teaching ranging from organization to serving as conductor to dealing with the disconnect between the ideal of university teaching and the reality in the classroom. Writing for both established teachers and instructors on the rise, Estelle R. Jorgensen opens a conversation about the life and work of the music teacher. The author regards music teaching as interrelated with the rest of lived life, and her themes encompass pedagogical skills as well as matters of character, disposition, value, personality, and musicality. She reflects on musicianship and practical aspects of teaching while drawing on a broad base of theory, research, and personal experience. Although grounded in the practical realities of music teaching, Jorgensen urges music teachers to think and act artfully, imaginatively, hopefully, and courageously toward creating a better world.

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Self reinvention has become a preoccupation of contemporary culture. In the last decade, Hollywood made a 500-million-dollar bet on this idea with movies such as Multiplicity, Fight Club, eXistenZ, and Catch Me If You Can. Self reinvention marks the careers of Madonna, Ani DiFranco, Martha Stewart, and Robin Williams. The Nike ads of LeBron James, the experiments of New Age spirituality, the mores of contemporary teen culture, and the obsession with "extreme makeovers" are all examples of our culture's fixation with change. In a time marked by plenitude, transformation is one of the few things these parties have in common.Although transformation is widely acknowledged as a defining characteristic of our culture, we have almost no studies on what it is or how it works. Transformations offers the first comprehensive and systematic view. It is an ethnography of the contemporary world.

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This anthology explores the enterprise of philanthropy—assumptions, aspirations, and achievements. It brings together key texts that can provide guidance to current and prospective donors, trustees and professional staff of foundations, and leaders of nonprofit organizations. Organized thematically, these texts seek to illuminate fundamental questions about the idea and practice of philanthropy, to promote more thoughtful discussion about practical issues facing the philanthropic sector, and to point a way toward a philanthropic practice that is more responsible, more effective, and more civic-spirited. Amy A. Kass has selected readings from sources that range from the classics to the contemporary, from foundational statements on philanthropy to reflections on key issues of novelists and poets. Each illuminates some aspect of philanthropy. The book is arranged according to themes: goals and intentions; gifts, donors, and recipients; grants, grantors, grantees; bequests and legacies; effectiveness; accountability; and leadership.

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The current revival of antisemitism in Europe and the demonization of Jews in parts of the Muslim world give special importance to the exposure of the myths and lies that for centuries led people to regard Jews as the dangerous "other" and that led to violence and persecution. This provocative anthology presents 90 documents that focus on the nature, evolution, and meaning of the principal myths that have made antisemitism such a lethal force in history: Jews as deicides, ritual murderers, agents of Satan, international conspirators, and conniving, unscrupulous Shylocks. Also included are documents illustrating the recent revival of classical myths about Jews among black nationalists, Holocaust deniers, and Islamic fundamentalists.

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This compelling ethnographic study describes how two groups of Romanian industrial workers have fared since the end of socialism. Once labor's elite, the celebrated coal miners of the Jiu Valley and the chemical workers of the Fagaras region had many social privileges and often derived genuine satisfaction from their work. Today, they are a rarely noted casualty of postsocialist transformations. Fear, distance, and alienation are the physical manifestations of stress experienced due to their precarious job status, declining health, and loss of a social safety net. Kideckel traces these issues in the context of labor, political relationships, domestic and community life, gender identities, and health. Drawing on more than three decades of fieldwork, he presents many narratives from select individuals, in their own words, providing a poignant and illuminating perspective on the everyday lives of ordinary people.

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Fiddling has had a lengthy history in Africa which has long been ignored. Jacqueline Cogdell DjeDje corrects this oversight with an expansive study on fiddling in the Fulbe, Hausa, and Dagbamba cultures of West Africa. DjeDje not only explains the history of the instrument itself, but also discusses the processes of stylistic transference and adaptation, suggesting how these may have contributed to differing performance practices. Additionally, DjeDje delves into the music, the performance context, the musicians behind the fiddle, the meaning of the instrument, and its use in these three cultures. This detailed work helps the reader understand and appreciate three little-known musical cultures in West Africa and the fiddle's influence upon them.

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In Tango: Creation of a Cultural Icon Jo Baim dispels common stereotypes of the tango and tells the real story behind this rich and complex dance. Despite its exoticism, the tango of this time period is a very accessible dance, especially as European and North American dancers adapted it. Modern ballroom dancers can enjoy a "step" back in time with the descriptions included in this book. Almost as interesting as the history of the tango is the cultural response to it: cities banned it, army officers were threatened with demotion if caught dancing it, clergy and politicians wrote diatribes against it. Newspaper headlines warned that people died from dancing the tango and that it would be the downfall of civilization. The vehemence of these anti-tango outbursts confirms one thing: the tango was a cultural force to be reckoned with!

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"Philosophers have become increasingly concerned with the places and spaces of our Earth. They are finally coming to acknowledge their situatedness, and to be grateful for it. Sallis's wonderful book evokes in word and image the power of places that bring him—and now us—to think, feel, imagine, and write." —David Farrell Krell, DePaul UniversityHow does it feel to get caught in a violent storm in the high Alps? What does a visitor think while ascending the sacred way in Delphi? How does a rock garden in Kyoto challenge one's sense of self? What comes out of a face-to-face encounter with deer in the woods? In Topographies, John Sallis invites readers to open their imaginations to the power of evocative places. Written in the style of a travel diary, Sallis responds reflectively and receptively to experiences that are beyond the carefully prepared tidbits of the exotic that often characterize tourism. On this venture into the foreign, Sallis discloses a unique power for drawing from place as he allows himself and readers to be drawn into it. Forty illustrations grace the book and enhance our sense of what it means to understand and connect to our world.

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"[I]ntersects with very active areas of research in history and anthropology, and links these domains of inquiry spanning Europe and North Africa in a creative and innovative fashion." —Douglas Holmes, Binghamton UniversityMaltese settlers in colonial Algeria had never lived in France, but as French citizens were abruptly "repatriated" there after Algerian independence in 1962. In France today, these pieds-noirs are often associated with "Mediterranean" qualities, the persisting tensions surrounding the French-Algerian War, and far-right, anti-immigrant politics. Through their social clubs, they have forged an identity in which Malta, not Algeria, is the unifying ancestral homeland. Andrea L. Smith uses history and ethnography to argue that scholars have failed to account for the effect of colonialism on Europe itself. She explores nostalgia and collective memory; the settlers' liminal position in the colony as subalterns and colonists; and selective forgetting, in which Malta replaces Algeria, the "true" homeland, which is now inaccessible, fraught with guilt and contradiction. The study provides insight into race, ethnicity, and nationalism in Europe as well as cultural context for understanding political trends in contemporary France.

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Sacred Stories brings together the work of leading scholars writing on the history of religion and religiosity in late imperial Russia during the critical decades preceding the 1917 revolutions. Embodying new research and new methodologies, this book reshapes our understanding of the place of religion in modern Russian history. Topics examined include miraculous icons and healing, pilgrim narratives, confessions, women and Orthodox domesticity, marriage and divorce, conversion and tolerance, Jewish folk beliefs, mysticism in Russian art, and philosophical aspects of Orthodox religious thought. Sacred Stories demonstrates that belief, spirituality, and the sacred were powerful and complex cultural expressions central to Russian political, social, economic, and cultural life.Contributors are Nicholas B. Breyfogle, Heather J. Coleman, Gregory L. Freeze, Nadieszda Kizenko, Alexei A. Kurbanovsky, Roy R. Robson, Bernice Glatzer Rosenthal, Gabriella Safran, Vera Shevzov, Sarah Abrevaya Stein, Mark Steinberg, Paul Valliere, William G. Wagner, Paul W. Werth, and Christine D. Worobec.

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In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics and literature, and hermeneutics and ethics. Readers will find lively exchanges and reflections that meet the intellectual and philosophical challenges posed by hermeneutics at the crossroads.Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff.

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This volume explores the role of gender on both the home and fighting fronts in eastern Europe during World Wars I and II. By using gender as a category of analysis, the authors seek to arrive at a more nuanced understanding of the subjective nature of wartime experience and its representations. While historians have long equated the fighting front with the masculine and the home front with the feminine, the contributors challenge these dichotomies, demonstrating that they are based on culturally embedded assumptionsabout heroism and sacrifice. Major themes include the ways in which wartime experiences challenge traditional gender roles; postwar restoration of gender order; collaboration and resistance; the body; and memory and commemoration.

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". . . brings new insights into the colonial relationship while challenging the unspoken temptation that this was a distinctly European period." —Simon GikandiOther Routes collects important primary work by travel writers from Asia and Africa in English translation. An introduction by Tabish Khair discusses travel literature as a genre, the perception of travel and writing about travel as a European privilege, and the emergence of new writings that show that travel has been a human occupation that crosses time and culture. This original and significant book will interest armchair travelers and others in views of people and places away from the European traveler's gaze.Selections include "The Travels of a Japanese Monk" (c. 838), "Al-Abdari, the Disgruntled Traveller" (c. 1290), "A Korean Official's Account of China" (1488), "The Poetry of Basho's Road" (1689), "Malabari: A Love-Hate Affair with the British" (1890).

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By featuring the life histories of eight senior men, Making Men in Ghana explores the changing meaning of becoming a man in modern Africa. Stephan F. Miescher concentrates on the ideals and expectations that formed around men who were prominent in their communities when Ghana became an independent nation. Miescher shows how they negotiated complex social and economic transformations and how they dealt with their mounting obligations and responsibilities as leaders in their kinship groups, churches, and schools. Not only were notions about men and masculinity shaped by community standards, but they were strongly influenced by imported standards that came from missionaries and other colonial officials. As he recounts the life histories of these men, Miescher reveals that the passage to manhood—and a position of power, seniority, authority, and leadership—was not always welcome or easy. As an important foil for studies on women and femininity, this groundbreaking book not only explores masculinity and ideals of male behavior, but offers a fresh perspective on African men in a century of change.

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"This book charts new directions in thinking about the construction of new world identities. . . . Bennett does a masterful job." —Judith A. Byfield, DartmouthIn this study of the largest population of free and slave Africans in the New World, Herman L. Bennett has uncovered much new information about the lives of slave and free blacks, the ways that their lives were regulated by the government and the Church, the impact upon them of the Inquisition, their legal status in marriage, and their rights and obligations as Christian subjects.

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"A comprehensive, up-to-date account of the dynamics in the Palestinian political arena." —Ann M. Lesch, Villanova UniversityThis innovative study examines the internal dynamics of the Palestinian political elite and their impact on the struggle to establish a Palestinian state. The PLO leadership has sought to prevent the rise of any alternative in the West Bank and Gaza Strip that can challenge its authority to represent Palestinian aspirations for self-determination. Drawing on Palestinian sources and interviews with Palestinian political leaders, Jamal argues that the Fatah leadership has attempted to mobilize new social forces—local secular-nationalist and Islamist movements—while undermining their ability to develop independent power structures. This policy has served to radicalize the younger local elites, contributing to the tensions that precipitated the first and second intifadas. Israel's policies have undermined the legitimacy of the national elite, while enhancing the Islamist opposition's ideological legitimacy. In this way, internal elite disunity and growing political differentiation have worked against development of a common Palestinian strategy of state-building.

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At a time when Poland is emphasizing its distance from Russia, Polish Encounters, Russian Identity points to the historical ties and mutual influences of these two great Slavic peoples. Whether Poland adopted a hostile or a friendly stance toward Russia, the intense responses of Russian thinkers, writers, and political leaders to Poland and to Polish culture shaped Russians’ idea of themselves and their place in the world. Countering the recent trend to deny the rich interactions between Russia and Poland, this collection reminds readers that these longstanding, if often difficult, contacts constitute an important and enduring element in the consciousness of the peoples of both countries.The contributors are Manon de Courten, Megan Dixon, Halina Goldberg, Leonid Efremovich Gorizontov, Irina Grudzinska, Beth Holmgren, Judith Deutsch Kornblatt, Matthew Pauly, Nina Perlina, Robert Przygrodski, David L. Ransel, Bożena Shallcross, Barbara Skinner, and Andrzej Walicki.

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"Khodarkovsky provides a detailed chronological narrative of Russia's steppe relations, which conveys brilliantly the depth of Moscow's engagement in the world of steppe politics. . . . This is counterbalanced by insightful thematic discussion of the perennial issues involved. . . . Altogether, an excellent study of a vital dimension of Russia's historical evolution." —Slavonic and East European Review". . . the first connected account of Moscow's assertion of military and political control over its steppe frontier. The book's scope is impressive, as it traces the transformation of a turbulent steppe frontier into an imperial borderland. . . . a signal contribution to our understanding of European history." —American Historical ReviewDrawing on sources and archival materials in Russian and Turkic languages, Russia's Steppe Frontier presents a complex picture of the encounter between indigenous peoples and the Russians. An original and invaluable resource for understanding Russia's imperial experience.

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Choro is a type of Brazilian popular music similar in background to the celebrated Cuban son of Buena Vista Social Club fame. Choro started in Rio de Janeiro as a fusion of African-based rhythms and structures with European instruments and dance forms. In the 20th century, it came to represent social and racial diversity in Brazil and was integrated into mainstream film, radio, and recordings throughout Latin America and Europe. It formed a basis for Brazilian jazz and influenced the music of Heitor Villa Lobos. Today choro is viewed as a type of popular folk/traditional music in its own right. Its history parallels that of race, class, and nationality in Brazil over the last 100 years.

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This fascicle is the thirteenth in the series of Level One publications of the excavations at Franchthi Cave and is the third and final installment of the report on the site's chipped stone industries. The objective of Catherine Perlès's study is to make sense of the chronology of the site in its economic, technological, and typological dimensions. All phases of the Neolithic are represented at Franchthi Cave. Rich with more than 3,000 reconstructed pieces, this study offers a representative and technical typology that is unequaled today. The first part of the analysis offers diagnostic elements to facilitate comparisons between the lithic sequence and surface dating and is more descriptive than interpretive. The second part is dedicated to a step-by-step analysis of the Franchthi material in a well-defined chrono-stratigraphical framework. The third and most interpretive portion of the study addresses itself more specifically to those who are interested in the socio-economic organizational problems of Neolithic societies.Excavations at Franchthi Cave, Greece—Thomas W. Jacobsen, editor, with Karen D. Vitelli

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At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine's Confessions. With Derrida's Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing both the continuing relevance of Augustine and the religious resonances within postmodernism. Posed at the intersection of philosophy, theology, and religious studies, this book will be of interest to scholars and students of Augustine as well as those interested in the invigorating discussion between philosophy, religion, and postmodernism.Contributors include Geoffrey Bennington, Philippe Capelle, John D. Caputo, Elizabeth A. Clark, Hent de Vries, Jacques Derrida, Jean Bethke Elshtain, Richard Kearney, Catherine Malabou, James O'Donnell, Michael J. Scanlon, and Mark Vessey.Indiana Series in the Philosophy of Religion—Merold Westphal, general editor

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Secret Gardens, Satanic Mills offers a comparative history of European girlhood from 1750 to 1960, with a focus on Britain, France, and Germany. It covers diverse issues in the lives of girls, from sexuality and leisure to social roles in the family and the economy. A corrective to historians’ traditionally male orientation toward youth, the volume brings girls to the center of European history, emphasizing their importance in European economics and culture. It also identifies cultural and temporal differences within the European experience, particularly with regard to the spaces girls occupied. While the contributors appreciate the importance of systemic and institutional factors in shaping young girls’ lives, they are also sensitive to the ways in which girls have been able to resist dominance and create their own destinies.The contributors are Kathleen Alaimo, Christina Benninghaus, Pamela Cox, Clare Crowston, Anna Davin, Andreas Gestrich, Céline Grasser, Irene Hardach-Pinke, Elizabeth Bright Jones, Clair Langhamer, Mary Jo Maynes, Carol E. Morgan, Tammy M. Proctor, Rebecca Rogers, Karin Schmidlechner, Deborah Simonton, Birgitte Søland, and Mary Lynn Stewart.

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One of the most famous anagrams of all time was constructed in the Middle Ages. The unknown author contrived it as a Latin dialogue between Pilate and Jesus. Jesus’ answer to Pilate’s question "What is truth" is phrased as an ingenious anagram of the letters of that very question: Pilate: Quid est veritas? ("What is truth?") Jesus: Est virqui adest. ("It is the man before you.")The origin of anagrams is shrouded in mystery. One thing is clear, however—in the ancient world, they were thought to contain hidden messages from the gods. Legend has it that even Alexander the Great (356–323 b.c.) believed in their prophetic power. —from Chapter TwoThe most obvious explanation for the popularity of puzzles is that they provide a form of constructive entertainment. But in The Puzzle Instinct Marcel Danesi contends that the fascination with puzzles throughout the ages suggests something much more profound. Puzzles serve a deeply embedded need in people to make sense of things. Emerging at the same time in human history as myth, magic, and the occult arts, the puzzle instinct, he claims, led to discoveries in mathematics and science, as well as revolutions in philosophical thought.Puzzles fill an existential void by providing "small-scale experiences of the large-scale questions that Life poses. The puzzle instinct is, arguably, as intrinsic to human nature as is humor, language, art, music, and all the other creative faculties that distinguish humanity from all other species."

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The question of the transcendence of God has traditionally been thought in terms of the difference between pantheism, which affirms that God is wholly "within" the world, and theism, which affirms that God is both "within" and "outside" the world, both immanent and transcendent. Against Heidegger’s critique of onto-theology and the general postmodern concern for respecting and preserving the difference of the other, Merold Westphal seeks to rethink divine transcendence in relation to modes of human self-transcendence. Touching upon Spinoza, Hegel, Augustine, Pseudo-Dionysius, Aquinas, Barth, Kierkegaard, Levinas, Derrida, and Marion, Westphal’s work centers around a critique of onto-theology, the importance of alterity, the decentered self, and the autonomous transcendental ego. Westphal’s phenomenology of faith sets this book into the main currents of Continental philosophy of religion today.

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In the wake of the collapse of the Somali government in 1991, a "second" or "informal" economy based on trans-border trade and smuggling is thriving. While focusing primarily on pastoral and agricultural markets, Peter D. Little demonstrates that the Somalis are resilient and opportunistic and that they use their limited resources effectively. While it is true that many Somalis live in the shadow of brutal warlords and lack access to basic health care and education, Little focuses on those who have managed to carve out a productive means of making ends meet under difficult conditions and emphasizes the role of civic culture even when government no longer exists. Exploring questions such as, Does statelessness necessarily mean anarchy and disorder? Do money, international trade, and investment survive without a state? Do pastoralists care about development and social improvement? This book describes the complexity of the Somali situation in the light of international terrorism.

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Ge, formerly translated as "mask" or "masquerade," appears among the Dan people of Côte d'Ivoire as a dancing and musical embodiment of their social ideals and religious beliefs. In Dan Ge Performance, Daniel B. Reed sets out to discover what resides at the core of Ge. He finds that Ge is defined as part of a religious system, a form of entertainment, an industry, a political tool, an instrument of justice, and a form of resistance—and it can take on multiple roles simultaneously. He sees genu (pl.) dancing the latest dance steps, co-opting popular music, and acting in concert with Ivorian authorities to combat sorcery. Not only are the bounds of traditional performance stretched, but Ge performance becomes a strategy for helping the Dan to establish individual and community identity in a world that is becoming more religiously and ethnically diverse. Readers interested in all aspects of expressive culture in West Africa will find fascinating material in this rich and penetrating book.

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"Peel is by training an anthropologist, but one possessed of an acute historical sensibility. Indeed, this magnificent book achieves a degree of analytical verve rare in either discipline." —History Today"[T]his is scholarship of the highest quality. . . . Peel lifts the Yoruba past to a dimension of comparative seriousness that no one else has managed. . . . The book teems with ideas . . . about big and compelling matters of very wide interest." —T. C. McCaskieIn this magisterial book, J. D. Y. Peel contends that it is through their encounter with Christian missions in the mid-19th century that the Yoruba came to know themselves as a distinctive people. Peel's detailed study of the encounter is based on the rich archives of the Anglican Church Missionary Society, which contain the journals written by the African agents of mission, who, as the first generation of literate Yoruba, played a key role in shaping modern Yoruba consciousness. This distinguished book pays special attention to the experiences of ordinary men and women and shows how the process of Christian conversion transformed Christianity into something more deeply Yoruba.

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". . . a very important contribution to contemporary debates on economic and political reform in developing countries. Based on interviews King conducted himself, this is an honest, unvarnished examination and critique of propositions that are treated like gospel." —Lisa AndersonIn Liberalization against Democracy, Stephen J. King argues that, in contrast to prevailing views, pro-market economic reforms in Tunisia did not foster democratization. Instead, state-led economic liberalization facilitated the reorganization of authoritarian rule and contributed to the subversion of democratic tendencies at both the national and local levels. In addition to King's analysis of neo-liberal economic transformation and regime change at the national level, his book offers a rare local-level analysis of these processes, based on the author's extensive fieldwork in the rural community of Tebourba. King's focus on the local level of analysis is particularly valuable. His community study shows firsthand how local elites have manipulated cultural traditionalism in order to sustain market-oriented reforms. This rich account clearly delineates the pathways by which pro-market reforms in Tunisia have fostered corporatism, clientelism, and authoritarianism.

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