Search results for ""equinox publishing""

'Cultural mapping' has become a central keyword in the UNESCO strategy to protect natural and world cultural heritage, including music traditions. As a tool to increase the awareness of cultural diversity it transforms the concept of intangible cultural heritage to visible items by establishing multi-dimensional profiles of cultures and communities. Cultural mapping has been used as a resource for a variety of purposes as broad as the analysis of conflict points and peace building, adaptation to climate change, sustainability management, as well as heritage debates and management. Music has been playing a significant role in each of these aspects. As this theme has rarely been explored within ethnomusicology, this collection approaches the topic of cultural mapping from four different thematic perspectives: The book starts out with historical and methodological reflections on cultural mapping in ethnomusicology, followed by an exploration on possible relation between nature/ landscape (and definition of such) and music/ sound. How exactly is landscape interrelated with music - and identified (and vice versa)? The second half focuses more specifically on the UNESCO Intangible Cultural Heritage. The articles not only address the broader political framework, but also thematic and geographic case studies of Intangible Cultural Heritage and music, as well as the pro of UNESCO's endeavours.

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This book is for anyone curious about the Bible: what it is, and what modern research reveals about it. Unlike most textbooks, it has no footnotes, avoids technical discussion as much as possible, and makes no assumptions about religious belief. Its aim is to introduce the contents a way that engages readers critically, and to persuade them that in a modern secular society this collection of ancient writings can still contribute to the way we think about history, philosophy and politics. It is a challenge to both those who regard it as `word of God' and those who dismiss it as obsolete or myth or irrelevant.

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This book traces the trajectories of modern globalization since the late nineteenth century, and considers hegemonic cultural beliefs and practices during the various phases of the history of capitalism. It offers a way to study world popular music from the perspective of critical social theory. Moving chronologically, the book adopts the three phases in the history of capitalist hegemony since the nineteenth century-liberal, organized, and neoliberal capitalism-to consider world popular music in each of these cultural contexts. While capitalism is now everywhere, its history has been one borne out of racism and masculine hegemony. Early Europeanization and globalization have had a major impact upon western race/gender/sexuality/capitalist hegemony, while nascent technologies of capital have led to a renewed reification and exploitation of racialized, sexualized, and classed populations. This book offers a critique of the relationship between emergent capitalist formations and culture over the past hundred years. It explores the way that world popular music mediates economic, cultural, and ideological conditions, through which capitalism has been created in multiple and heterogeneous ways, understanding world popular music as the production of meaning through language and representation. The various dimensions considered in the book are the work of critical social science-a critique of capitalism's impact upon popular music in historical and world perspective. This book provides a powerful contemporary framework for contemporary popular music studies with a distinctive global and interdisciplinary awareness, covering empirical research from across the world in addition to well-established and newer theory from the music disciplines, social sciences, and humanities. It offers fresh conceptualizations about world popular music seen within the context of globalization, capitalism, and identity.

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When it became evident that the People's Republic of China (PRC) was on the verge of banning the Falun Gong movement, Li Hongzhi, the movement's founder, and his family escaped China, relocating permanently in the United States. Subsequently, the dramatic crackdown on Falun Gong in 1999 made international headlines. From the safety of his new home, Master Li encouraged his followers left behind in the PRC to vigorously demonstrate against the Chinese government, even if it meant imprisonment or even death. Further, Master Li actively discourages his followers from telling outsiders about his esoteric teachings; rather, he explicitly directs them to say that Falun Gong is just a peaceful spiritual exercise group being persecuted by the PRC. Not only has Falun Gong succeeded in propagating their side of the story in the media but the group will vigorously protest any news story that disagrees with their point of view. In more recent years, Falun Gong has attempted to silence critical scholars, including two of the contributors to the present volume. Enlightened Martyrdom: The Hidden Side of Falun Gong provides a comprehensive overview of Falun Gong: the movement's background, history, beliefs and practices. But whereas prior treatments have generally tended to downplay Falun Gong's 'dark side, ' in Enlightened Martyrdom, we have made an effort to include treatments of the less palatable aspects of this movement.

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Rudolf Otto (1869-1937) is widely recognized as one of the most important contributors to the study of religions at the beginning of the 20th century. His book, The Idea of the Holy, became something of a sensation in its time, and his account of numinous experience as a mysterium tremendum et fascinans had an effect that few other ideas in the study of religions have had. His vocabulary broke through narrow disciplinary bounds and was taken up by people in a variety of disciplines in the humanities and the social sciences. However, since the 1960s, Otto has been increasingly overlooked and neglected. As thinkers and scholars have turned in many other intellectual directions, they have tended to see Otto as representative of a past to be rejected. This volume gathers together essays by scholars from a variety of perspectives - theology, religious studies, intellectual history, and various cultural studies - to address the question of what Otto's legacy for the 21st century might be. The first section of the volume addresses Otto's ideas and their contexts. Part Two turns to the area that Otto, more than any other German theologian or philosopher of religion, opened up: an engagement with the world of religions. Otto's influence, however, has never been confined to systematic religious thought and the study of religions. His ideas have resonated much more widely. Although it is impossible to treat this range of application completely, the essays in Part Three aim to provide a hint of this wider impact, in architecture (Britton), poetry (Furey), politics (Jerryson), and the contemporary world more generally (Lauster). This volume is not an attempt to revivify Otto, nor is it intended as a magisterial statement about Otto's significance today. Rather, it issues an invitation to those with an interest not just in religions but also in cultural phenomena more broadly to take another look at Rudolf Otto and his ideas. Perhaps they will find more than they expect, and something that they can use.

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The fabrication of groups as different, as other, often has significant consequences, including violence and discrimination. This volume focuses on the discourses that construct Islam in the aftermath of traumatic events and thus illustrates how academic analysis of the fabrication of difference can contribute significantly to public discourse. It centers on two critical analyses by accomplished scholars who have written publicly on the constructions of Islam and Muslims as others. Mayanthi Fernando analyzes the rhetoric surrounding French laicite (often translated as secularism) in the aftermath of the attack on Charlie Hebdo in Paris in 2015, highlighting the ways the majority uses the language of laicite to diminish the presence of minorities. Aaron Hughes analyzes how scholars and others construct Islam in response to acts of violence attributed to people who identify with Islam, thus illustrating how critical academic analysis can contribute to the understanding of both the contestation and ideology behind groups such as ISIS. Ten early career scholars apply and extend the questions and approaches of these central essays in short reflections that apply these issues in new ways to other contexts (e.g., India, the United States, early Christianity) and topics (e.g., social issues in politics, religion vs. non-religion, nationalism, scholars in public discourse). The volume concludes with a substantive Afterword that broadens from these specific current events to present an extended analysis of the fabrication of difference and the ways recognizing these processes should influence our scholarship and our engagement with public discourse. In addressing the ways people construct difference and the Other, this volume, therefore, provides one answer to the question of the relevance of these fields in a period of both political challenge and internal critique of the assumption of the universality of academic research.

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Nonviolence is emerging as a topic of great interest in activist, academic and community settings. In particular, nonviolence is being recognized as a necessary component of constructive and sustainable social change. This book considers nonviolence in relationship to specific social, political, ecological and spiritual issues. Through case studies and examinations of social resistance, gender, the arts, and education, it provides specialists and non-specialists with a solid introduction to the importance and relevance of nonviolence in various contexts.Advancing Nonviolence and Social Transformation is organized into five sections. The first section is a set of essays on various historical and contemporary perspectives on nonviolence. The second section consists of essays on philosophical and theoretical explorations of the topic. The third and fourth sections expand the scope of nonviolence into the areas of thought and action, including Indigenous resistance, student protests, human trafficking, intimate partner violence and ecological issues. The final section takes nonviolence into the study of wonder, music, education and hope.The book will be useful to anyone working in the theories and practices of social change.

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This volume builds on scholarship by scholars of African American religion that emphasizes the centrality of the body in religion and religious experience. The argument is grounded in Anthony Pinn's understanding of religion as an embodied quest for complex subjectivity, or push for more life meaning. But if Pinn's theory gets at what religion is, this volume picks up where he left off by giving careful consideration to religion's forms. It interrogates the embodied nature of the quest for complex subjectivity. Through placing different theories of the body in conversation with specific case studies that reflect the variety of ways in which bodies are entangled and engaged in struggles for life meaning, the authors argue that African American religion takes on various forms, including modes of cultural production as well as mundane, everyday rituals and practices. The volume expands current scholarship on African American religion and embodiment by going beyond an understanding of black religion as the "Black Church" and underscoring the variety of religious experiences, in both marginal religious traditions and in non-traditional forms of religion. The sustained and rigorous attention to theories of the body in this volume allows for a more robust understanding of what the body is and takes scholarship beyond the implicit understandings of the body as solely discursive. Finally, the approach is interdisciplinary. While grounded in Religious Studies, this book puts various theories and methodologies-from the social sciences to philosophy, and from visual studies to literary studies-in conversation with the religious experiences of African Americans.

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This volume provides a composite of contemporary Sufi involvement in politics using a range of approaches and disciplines. It explores the role of Sufi-related parties where they exist or are emerging. It also examines how parties that condemn Sufism have adopted aspects of Sufi organization and practice. Changes in views within the academy on politics and Sufism are discussed. Perspectives on Egypt, Pakistan, Bangladesh and Indonesia are included as are overviews of Sufism's political dimension across various regions.Contributions in the volume seek answer questions such as: Where Sufi related parties exist, what policies do they propose, and how do they differ from those of Islamist parties? How would "law" be understood? What is the relationship between secular and Sufi ideas about the role of religion in society? How do Sufi views about how to structure the state in Muslim majority space differ from alternatives? Are Sufis more likely to support democracy?

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Whether as a historian finding solutions to unresolved problems or as a scientist finding the causes for events and actions, Luther Martin's primary focus has been to get to the roots of the religious impulse in human existence. This collection of essays from scholars of his own generation and from his best students cover the three major strands of his work: the Greco-Roman world, cognitive science approaches to explaining religious phenomena and methodological issues in the academic study of religions. The contributions build on the work of Luther Martin and further the ongoing discussion and debate within these areas of religious studies.

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Divine Covenant explores the Qur’anic concept of divine knowledge through scientific, theoretical paradigms – in particular natural law theory – and their relationship with seven Islamic scholarly disciplines: linguistics, hadith, politics, history, exegesis, jurisprudence, theology. By comparing scholarship within these disciplines with current state-of-the-art, the study shows how the Qur’anic concept of divine Covenant reflects natural law theory, relates to a range of other legal, political, and linguistic Qur’anic concepts, informs the canon’s entire literary structure, and has implications for a new, legal theory of ‘Islamic origins’. The book makes the case that the Islamic disciplines share political economy, institutional framework, and decisive theoretical topics with the Qur’an. The latter include the natural law-related issues of human rights, constitutional separation of powers, and social contract. The book surveys the scholarly deliberations of these topics within the parameters of each discipline and in changing contexts. In addition, consequences of the modern nation-state institutional order for early modern and contemporary Qur’anic studies are mapped. It is argued that the early and medieval Islamic disciplines offer scientifically valuable knowledge because they refer to the same institutional framework as the Qur’an. The disciplines are also important parts of European political history, where they have inspired social contract theory inclusive of diverse religious identities.

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The sky forms fifty percent of our visual world and has a voice across cultures. This complex sky-voice contains great diversity and is informed by human images, dreams, and aspirations. The inherent nature of this sky-voice is transmitted from one generation to another through text, image, oral tradition, physical mapping, and painted description. This volume is written by some of the most noted scholars in their fields of British history, history of art, social anthropology, Greek horoscopes and narratology, globe cartography, comets and Irish mythology, western astronomy, Australian aboriginal sky astronomy and mythology, and cultural astronomy and astrology. These scholars acknowledge the presence of such a voice, in the sky's movement mirrored in the archoeastronomy of British prehistory, the apocalyptic myths of comets and meteors, the sky cartography reflected in European globes and frescoes, the Australian aboriginal sky myths, the issue of disappearing dark skies, and in contemporary reflections on the sky. It recognises that sky imagery has persisted in similar forms since its potential roots in the Palaeolithic period.These eleven essays offer critical engagement in understanding the sky in human imagination and culture and contribute to the new fields of cultural astronomy and skyscapes, the role and importance of the sky in the interpretation of cultures, emerging within the academy.

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The sky forms fifty percent of our visual world and has a voice across cultures. This complex sky-voice contains great diversity and is informed by human images, dreams, and aspirations. The inherent nature of this sky-voice is transmitted from one generation to another through text, image, oral tradition, physical mapping, and painted description. This volume is written by some of the most noted scholars in their fields of British history, history of art, social anthropology, Greek horoscopes and narratology, globe cartography, comets and Irish mythology, western astronomy, Australian aboriginal sky astronomy and mythology, and cultural astronomy and astrology. These scholars acknowledge the presence of such a voice, in the sky's movement mirrored in the archoeastronomy of British prehistory, the apocalyptic myths of comets and meteors, the sky cartography reflected in European globes and frescoes, the Australian aboriginal sky myths, the issue of disappearing dark skies, and in contemporary reflections on the sky. It recognises that sky imagery has persisted in similar forms since its potential roots in the Palaeolithic period.These eleven essays offer critical engagement in understanding the sky in human imagination and culture and contribute to the new fields of cultural astronomy and skyscapes, the role and importance of the sky in the interpretation of cultures, emerging within the academy.

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The world of religious experience is changing much faster than the discipline which claims to study it. Religious studies still uses Christianity as its measure, still frames the world through the model of five world religions, still largely avoids analysis of key issues around power, poverty, violence, pollution, science, and social conflict, and still looks to highlight differences rather than commonalities. Methods for the Study of Religious Change aims to redefine the study of religion as the study of worldviews, of ideas which are active in shaping the world. It argues that the study of religion should focus on people's worldview-making capacities and should contribute to the critical analysis of global problems and the promotion of cultural and spiritual respect across religions. Survey chapters on theory and method outline this new approach while case-study chapters illustrate these ideas with innovative ethnographies of ritual, experience, language, morals and identity.

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The values of liberalism, pluralism, and democratic governance are under sustained attack from right-wing Christian fundamentalists, white ethnonationalists, and economic populists. At the same time, liberal democracies are failing at cultivating and transmitting the values, wisdom, and virtues that are the perquisites for individual and collective flourishing. Liberal democracies seem increasingly unable to negotiate diverse visions of the good life rooted in regional, ethnic, racial, religious, generational, and socioeconomic differences. Aspiring autocrats and social media organizations exploit these divisions to enhance their power or profit, resulting in increased tribalization and affective polarization. Solving these problems requires a renewed understanding of human flourishing and the wisdom and virtues that make it possible. The House We Live In explores the commonalities underlying three classical approaches to virtue ethics--Aristotelean, Buddhist, and Confucian--to develop a flourishing-based ethics capable of addressing the problems of liberal democracies. The book examines the moral and intellectual virtues that promote flourishing, the diversity of ways in which we may flourish, and the factors all flourishing lives share. It shows how a flourishing-based ethics can serve as a corrective to the historical Western over-emphasis on individualism at the expense of community. Finally, it addresses problems in domestic and foreign policy and the difficulties in talking to each other across the political divide from a flourishing-based perspective. The book is a reaffirmation of pluralism, the liberal democratic tradition, and the necessity of a pragmatic approach to living together despite seemingly incommensurable differences.

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This second book in the ‘Middle Way Philosophy’ series develops five general principles that are distinctive to the universal Middle Way as a practical response to absolutization. These begin with the consistent acknowledgement of human uncertainty (scepticism), and follow through with openness to alternative possibilities (provisionality), the importance of judging things as a matter of degree (incrementality), the clear rejection of polarised absolute claims (agnosticism) and the cultivation of cognitive and emotional states that will help us resolve conflict (integration). These are discussed not only in theory, but with links to the wide range of established human practices that can help us to follow them. Like all of Robert M. Ellis’s work, this book is highly inter-disciplinary, drawing on philosophical argument, psychological models and values that prioritize practical application.

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John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. These seminal writings represent the first known attempt to bring the idealized monastic traditions from Egypt, long understood to be the cradle of monasticism, to the West. In his Institutes, Cassian comments that “a monk ought by all means to flee from women and bishops” (Inst. 11.18). An odd comment from a monk, apparently casting bishops as adversaries rather than models for the Christian life. This book argues that Cassian, in both the Institutes and the Conferences, advocated for a separation between monastics and the institutional Church. In Cassian’s writings and the larger corpus of monastic writings from his era, monks never referred to early Church fathers such as Irenaeus or Tertullian as authorities; instead, they cited quotes and stories exclusively from earlier, venerated monks. In that sense, monastic discourse such as Cassian’s formed a closed discursive system, consciously excluding the hierarchical institutional Church. Furthermore, Cassian argues for a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church. This study of Cassian’s writings is supplemented with Michel Foucault’s analysis of the creation of subjects to examine Cassian’s formation of a specifically Egyptian form of monastic subjectivity for his audience, the monks of Gaul. Foucault’s concepts of disciplinary power and pastoral power are also employed to demonstrate the effect Cassian’s rhetoric would have upon his direct audience, as well as many other monks throughout history.

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The Rosary and the Microphone explores U2 as a politically engaged band that manifests a particular brand of Christianity through the band's mediation in a global context and for a global audience. Through the primarily semiotic study of U2's various mediations, this book maps the band's strategies for negotiating its place in the world as a global band--and mediated brand--and as a proponent of a kind of cosmopolitanism, or global care. U2's brand is heavily informed by Bono's own personal religious formation. This religious viewpoint is expressed in a global concern--a Christian cosmopolitanism--that looks outward and draws others to do the same.

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An Optimality Theoretic grammar arises from the comparison of candidates over a set of constraints, oriented toward obtaining certain of those candidates as optimal. The typology of a specified system collects its grammars, encompassing all total domination orders among the posited constraints. Considerable progress has been made in understanding the internal structure of Optimality Theoretic grammars but, in this book, we move up a level from grammar to typology, probing the structure that emerges from the most basic commitments of the theory. Comparison is once again central: a constraint viewed at the typological level rates entire grammars against each other. From this perspective, the constraint goes beyond its familiar role as an engine of comparison based on quantitative penalties and instead takes the form of a more abstract order and equivalence structure. This “Equivalence-augmented Privileged Order” (EPO) can be presented as a kind of enriched Hasse diagram. The collection of the EPOs, one for each constraint, forms the MOAT, the “Mother of All Tableaux”. The EPOs of a typology’s unique MOAT are respected in every violation tableau associated with it. With the MOAT concept in place, it becomes possible to understand exactly which sets of disjoint grammars constitute valid typologies. This finding provides the conditions under which grammars of a given typology can merge to produce another, simpler typology and thereby abstract away informatively from various differences between them. Geometrically, the MOAT concept enables us to show, following the insights of Jason Riggle, that the grammars of a typology neatly partition its representation on the permutohedron into connected, spherically convex regions. Discussion proceeds along both concrete and abstract lines, facilitating access for readers across a wide range of interests.

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In the Eurowest pain is discursively framed as something that elides discourse and therefore is outside language. In this framing, pain, as outside language, is given asocial and ahistorical status understood to be beyond human construction. Indeed, played out in systems of belief and practice, pain acts as a medium for reciprocal relations with the metaphysical other since it too is understood as originating and sharing a part in the ‘authentic’ or ‘real’ from which the metaphysical, and therefore truth, is understood to emerge. Understood as part of this domain, pain is linked to truth and therefore understood to be a means to truth; hence the use of torture to secure the truth. With this kind of discursive framing, this book works to make apparent the rhetorical play of pain demonstrating its social and political imperatives.

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The influence of Ibn 'Arabi, the 12th century Andalusian mystic philosopher extended beyond the Muslim world from Spain, to China, to Indonesia. Interest in Ibn 'Arabi in the west has grown over the last century. "Ibn Arabi and the Contemporary West" examines 'Arabi's teachings through the work of the Beshara Trust and the Muhyiddin Ibn 'Arabi Society. The study investigates how the Beshara School has used Ibn 'Arabi's teachings in assisting a range of students from around the world towards personal, spiritual development and how the Muhyiddin Ibn 'Arabi Society has evolved into an international organisation with increasing influence in both the West and the Muslim world.

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Provides an account of Icelandic singer-songwriter Bjork's work. This book presents an analysis of audio and video tracks, live performances and recorded sound, looked at through the interviews, videos, critical reception, and fanzines that surround the music. It focuses on her solo career from Debut onwards.

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This introductory textbook provides readers with a foundation in methods for analyzing and understanding language from various theoretical perspectives within linguistics and language studies. Its novel approach introduces systemic functional linguistics, text and discourse analysis, and formal approaches to linguistics.

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For ten years between 1965 and 1975, James Brown was the most popular and cutting-edge of any black artist. As one journalist put it, "before Brown, there was music with a beat. After Brown music had found a groove." The drawing out of this "groove," leveraged on "the one," - or the first and third beats of a 4/4 bar, - would provide the key to much of Brown's subsequent musical success and instil within popular music an unprecedented drive that would characterize not only the funk style, but also provide the rhythmic blueprint for dance music up to the present day. This book explores how funk emerged in the mid-1960s at the very apex of the civil rights movement and shows how this music mirrored the broader changes taking place within the African-American community at a crucial political time and continues to this day to underpin remix culture. It traces the extent of the Brown legacy, musically, culturally and otherwise articulating decisive links between Brown's work and the DJ culture that embraced it so emphatically that Brown is now considered to be the most widely sampled African-American recording artist in history; indeed, we seem to have reached a point where many of Brown's refrains - the screams, the horn stabs, the "funky drummer" breakbeats - have been sampled so often as to have seemingly become part of the public domain. Traversing the past forty years of popular music, the book explores how the ubiquitous presence of Brown's groove, the affective and transformative capacities of a grunt or a well-timed "Good God" or punctuating scream take over where language fails and compel even the most sedate listener to take to the floor.

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Ireland and Buddhism have a long history. Shaped by colonialism, contested borders, religious wars, empire and massive diasporas, Irish people have encountered Asian Buddhism in many ways over 14 centuries. From the thrill of travellers' tales in far-off lands to a religious alternative to Christianity, from the potential of anti-colonial solidarity to fears of "going native", and from recent immigration to the secular spread of Buddhist meditation, Buddhism has meant many different things to people in Ireland. Knowledge of Buddhist Asia reached Ireland by the 7th century, with the first personal contact in the 14th - a tale remembered for 500 years. The first Irish Buddhists appeared in the political and cultural crisis of the 19th century, in Dublin and the rural West, but also in Burma and Japan. Over the next hundred years, Buddhism competed with esoteric movements to become the alternative to mainstream religion. Since the 1960s, Buddhism has exploded to become Ireland's third-largest religion. Buddhism and Ireland is the first history of its subject, a rich and exciting story of extraordinary individuals and the journey of ideas across Europe and Asia.

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This book focuses on certain local powers in Old Babylonian Mesopotamia (ca. 2000 - 1595 B.C.), namely the chief of the city (rabianum), the elders, the "city," and the assembly. This is a novel approach to Old Babylonian history that allows us to understand the constituency, activities, and sphere of influence of local institutions of authority, and the way they coped with state officials and royal policies. Focusing on local powers changes the traditional manner of looking at the state. This is so because far from being a monolithic entity that unilaterally made decisions concerning people, water, land, and other resources, the state had to deal with local institutions that were not always willing to accept royal decisions passively. The state was often unable to penetrate deeply into traditional social and economic practices that were controlled by local leaders, as is most apparent in the conflict of jurisdiction related to land distribution. However, the state did surreptitiously co-opt local leaders into the royal domain. The methodology and conclusions of this case study of local authorities in Old Babylonian Mesopotamia will also be useful for those studying other ancient states and complex societies.

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M.K. Samuelson, realising that there was no collection of Sussex recipes, set about making her own. This was first published in 1937 but World War II prevented a reprint. Southover reprinted it in 2005 in response to the renewed interest in regional food. The author was lucky to own a large collection of cookery books herself and luckier that in those days, many local families still kept family recipe books. Many of the mouth-watering dishes in this collection go back to the early 18th century and even earlier. In addition to the recipes the book includes an introduction by contemporary food writer and broadcaster Hattie Ellis as well as a note by Catherine Mant, grandaughter of the author and former Assistant Editor of "The Good Food Guide".

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By the end of the ninth century the Prophet Muhammad had emerged as an incomparable exemplar shared by all Muslim communities. Prophecy and Power offers a rigorous comparative study of both the Prophet Muhammad and the Qur'an. The book ranges across various issues: the comparative study of 'prophecy'; Qur'anic comparison as a modality of change; the Prophet as exemplar and foil; and an experiment in comparison between Muhammad and Alinesitouie.

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Japanese Buddhist Pilgrimage explores the ritual practice of "circulatory pilgrimages" - the visiting of many temples in a numbered sequence. Every year, hundreds of thousands of pilgrims travel such temple routes, seeking peace of mind, health and wellbeing for themselves and others as the benefits of such meritorious endeavour. This form of pilgrimage appears to be unique to Japan. The practice began centuries ago and involved visiting 33 temples devoted to the Bodhisattva Kannon, spread widely over western Japan. Soon afterwards the equally famous pilgrimage to 88 temples on Japan's fourth island of Shikoku came into prominence. This is the first comprehensive study of all the major and many of the minor routes, The book also examines how the practice of circulatory pilgrimage developed among the shrines and temples for the Seven Gods of Good Fortune, and beyond them to the rather different world of Shinto. The varying significance of the different pilgrimages is also explored. In addition to all the information about the routes, the book includes numerous illustrations and examples of the short Buddhist texts chanted by the pilgrims on their rounds.

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Japanese Buddhist Pilgrimage explores the ritual practice of "circulatory pilgrimages" - the visiting of many temples in a numbered sequence. Every year, hundreds of thousands of pilgrims travel such temple routes, seeking peace of mind, health and wellbeing for themselves and others as the benefits of such meritorious endeavour. This form of pilgrimage appears to be unique to Japan. The practice began centuries ago and involved visiting 33 temples devoted to the Bodhisattva Kannon, spread widely over western Japan. Soon afterwards the equally famous pilgrimage to 88 temples on Japan's fourth island of Shikoku came into prominence. This is the first comprehensive study of all the major and many of the minor routes, The book also examines how the practice of circulatory pilgrimage developed among the shrines and temples for the Seven Gods of Good Fortune, and beyond them to the rather different world of Shinto. The varying significance of the different pilgrimages is also explored. In addition to all the information about the routes, the book includes numerous illustrations and examples of the short Buddhist texts chanted by the pilgrims on their rounds.

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This book explores the richness of Pakistan's religious landscape, giving attention to a number of topics: Shia flagellation processions, Urdu-language pulp fiction, streetside rituals involving animals (pariah-kites and fortune-telling parrots), and the use of sorcery to contend with the jinns that are believed to infest cities such as Lahore. Uniting these topics is an investigation of how Islamist politicians seek to eradicate sectarian diversity and repress localized forms of Muslim folk practices in the name of a standardized, uniform, and globalized version of Islam. The book looks at forms of resistance to this Islamist globalization, such as collaborative efforts by Christian, Hindu, and Muslim human-rights activists to repeal Pakistan's notorious blasphemy law and assert the worth of religious pluralism.

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It's likely that, as an icon of pop music, Elvis Costello still looks like the cover of This Year's Model (1978) and, were he run over by a bus, it's 'Oliver's Army' (1979) that would be played in surprised and sombre tribute. Here to stay, and recognized by Burt Bacharach as 'a great survivor', Costello has produced a large and significant body of work. This is the first book on Costello that sets out to avoid chronological presentation, preferring a thematic approach focused on music and words over the nearly thirty years that separate 'Radio Sweetheart' and 'Country Darkness'.In addition to engaging with the songs Costello has performed as a rock musician, the book will include informed discussion of more recent albums such as Painted from Memory, North, and Il Sogno. There is also discussion of essays Costello has written to support CD reissues of his recordings, a substantial body of writing approaching a critical autobiography. The book may contradict expectation, arguing that on all fronts - music, words, voice, instrumental resource - Costello's work broadens and deepens, as he sets himself the task of expanding the range of expressive material available.

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Phoenician and Punic archaeology have long been overlooked by Mediterranean archaeologists, who focused their attention on Greek and Roman cultures. Although the Punic cities and their rural landscapes are to be found along the southern shores and on the islands of the western Mediterranean basin, comprehensive studies of these archaeological remains are virtually non-existent. It is the aim of this book to investigate Punic rural settlement in the western Mediterranean by bringing together and comparing the currently dispersed existing evidence for rural Punic settlement. The core of the volume is accordingly made up by a detailed discussion of the archaeological evidence for Punic rural settlement from Sardinia, Sicily, Ibiza, mainland Spain and North Africa.Because agriculture and agrarian produce have always been assumed to have played a critical role in the Carthaginian colonial expansion, the connections between the various colonial contexts and the local characteristics of rural organisation explored in detail in order to enhance our understanding of these colonial contexts. This in turn provides better insight in Carthaginian colonialism and local Punic rural settlement and their role in the wider Mediterranean context. By publishing this evidence and these interpretations in English, we hope to draw attention to Punic archaeology in general and to these rural studies in particular and to situate them in the wider Mediterranean context of both classical Antiquity and Mediterranean archaeology.

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Although musical tributes play a significant role within contemporary culture and despite their relative longevity as a form of entertainment, little serious research has been published on the subject. This book makes an important contribution to the understanding of the phenomenon of the tribute band by linking it to other types of imitative entertainment such as 'ghost', cover and parody bands. It also demonstrates the impact of a changing cultural Zeitgeist on the evolution of popular music tributes, showing how music tributes can be related to other examples of retrospection. These influences are linked to the impact of new technology in making the art of paying tribute possible, showing how certain developments have created the musical equipment and apparatus for self-promotion, marketing and communication with fans. Whilst critical opinion on this type of entertainment remains divided, the author challenges negative responses through an interrogation of critiques of imitative cultural practices within a broader historical and cultural framework. The diversity of the homage industry is highlighted and the book avoids concentrating solely on well-known tributes, looking too, at the work of those operating in the 'alternative' tribute scene. The book explores the working life of musicians involved in the 'bargain basement' end of the live music industry, using interviews and first hand observations to show the trials and tribulations of paying homage. Finally, through an examination of the audience at tribute events, fandom and associated social and psychological aspects of participation are explored.

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The book will explore contemporary manifestations of the worship of Siva that have transmigrated to the West. It explores Hindu vernacular traditions or 'village Hinduism' especially in the context of the Hindu diaspora, where the general assumption is that such forms of Hinduism cannot survive as they lack the infrastructure and the rural environment. Based on extensive fieldwork in Britain and India, the author shows that significant developments are taking place where Hindu communities have achieved sufficient concentration for various movements to appear that reproduce 'folk traditions' connected to a particular locale in the subcontinent. These movements often display a focus on the pragmatic or apotropaic motivation for worship of deities associated with healing. The focus is on the Baba Balaknath communities originating in the Punjab and Himachal Pradesh; the worship of Murugan amongst Tamil populations and the Community of the Many Names of God in Wales which originated in the worship of Subramaniyam in Shri Lanka. The book will not only throw some clarity on changing beliefs and practices in the Hindu diaspora, particularly the role of the apotropaic or pragmatic dimension, it will also help to understand important theoretical concepts such as Sanskritisation and the relationship between the 'Little Tradition' and the 'Great Tradition' or All-India and local traditions.

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An anthology that analyses the use of music and sound in the popular genre of Horror cinema. Focusing on the post-War period, it analyses the role of music and sound in establishing and enhancing the senses of unease, suspense and shock crucial to the genre.

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This book is a satirical and sometimes surreal self-help guide, which as well as challenging the orthodox perception of the Beatles' status, presents an oppressed minority with a complete defence strategy for dealing with any Fab Four fans reluctant to give peace a chance. By breaking Beatles' fans down into seven key groups, the author offers an invaluable insight into the mindset of each individual strain. Why would anyone claim to enjoy the Beatles' music? What's in it for them? (The reasons the Nostalgic Impolitic, for example, will choose to become a fan will vary greatly from those of the Latecomer or the American. They all long to fit in, but where and with whom?) Once you learn to identify which fan type is harassing you, simply follow the advice suggested in this book for dealing with that particular strain, and before you can say Pet Sounds, the fan will be retreating in defeat. The groundbreaking research expounded in these pages is also recommended reading for any form of Fab Four fan (apart from the Beatle Head), who may be interested in learning how to distinguish between articulate, cutting edge rock 'n' roll and bombastic bubblegum claptrap.

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Food Rules and Rituals includes selected papers from the 2023 Oxford Food Symposium. Grounded in a number of different disciplines, writers from around the globe consider how rules and rituals structure the experiences and meanings of consuming foods in a wide variety of contexts.

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Concise and jargon-free chapters present the nature of the biblical texts and the different methodologies that have been developed to understand it.

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This book provides an overview of the various ways the concepts enchantment, disenchantment, and re-enchantment have been used both within religious studies scholarship and in related fields.

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This book argues that the Old Testament is not exclusively a book about history but is dominated by interests in theology both as literature and as an expression of the community in which biblical writings originated.

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This book investigates teacher and student boredom from the perspective of the teacher and illustrates how thinking about different aspects of this negative emotion might enhance reflective practices. It consists of seven chapters. The first four (Chapters 1-4) are devoted to the role of positive and negative emotions in L2 learning, conceptualizations of boredom, theories accounting for this negative emotion, and a brief overview of student and teacher boredom-related studies carried out in educational psychology and L2 education. The second part (Chapters 5-6) is empirical in nature. It reports on a mixed-methods investigation which tapped learner and teacher boredom from the perspective of EFL secondary school practitioners. It focused on: (1) teacher-perceived causes of learners' boredom, (2) causes of teachers' own boredom, (3) ways in which teachers confront student boredom in the classroom, (4) ways in which teachers deal with their own boredom, (5) factors that underpin teacher and student boredom, (6) ways of combating student and teacher boredom. The third part of the book (Chapters 6-7) integrates teachers' recommendations with outcomes of previous research to propose a reflective practice model of dealing with boredom in the classroom as well as strategies that can be employed to minimize teacher boredom.

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This book offers an expansive survey and analysis of local and regional musical responses to the global coronavirus moment.

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This volume explores current challenges pertinent to cross-cultural research on religion in today's world. It reflects important aspects of global cultural and religious diversity. All articles stem from the international research project Young Adults and Religion in a Global Perspective.

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This volume explores the role of religious discourse in the construction of the concept of peace from the Renaissance to the Enlightenment, analyzing the narratives which in Europe gave extrahuman value to peace, with a focus on the processes of idealization of peace and the relationship with the concept of toleration.

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The twelve chapters collected in the volume criticise, analyse, and discuss the issue of peace in Arab literature, philosophical and theological thought, and both institutional and grassroots practices of intercultural and interreligious mediation.

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The values of liberalism, pluralism, and democratic governance are under sustained attack from right-wing Christian fundamentalists, white ethnonationalists, and economic populists. At the same time, liberal democracies are failing at cultivating and transmitting the values, wisdom, and virtues that are the perquisites for individual and collective flourishing. Liberal democracies seem increasingly unable to negotiate diverse visions of the good life rooted in regional, ethnic, racial, religious, generational, and socioeconomic differences. Aspiring autocrats and social media organizations exploit these divisions to enhance their power or profit, resulting in increased tribalization and affective polarization. Solving these problems requires a renewed understanding of human flourishing and the wisdom and virtues that make it possible. The House We Live In explores the commonalities underlying three classical approaches to virtue ethics--Aristotelean, Buddhist, and Confucian--to develop a flourishing-based ethics capable of addressing the problems of liberal democracies. The book examines the moral and intellectual virtues that promote flourishing, the diversity of ways in which we may flourish, and the factors all flourishing lives share. It shows how a flourishing-based ethics can serve as a corrective to the historical Western over-emphasis on individualism at the expense of community. Finally, it addresses problems in domestic and foreign policy and the difficulties in talking to each other across the political divide from a flourishing-based perspective. The book is a reaffirmation of pluralism, the liberal democratic tradition, and the necessity of a pragmatic approach to living together despite seemingly incommensurable differences.

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