Search results for ""author thomas"

Jack Ward Thomas, an eminent wildlife biologist and U.S. Forest Service career scientist, was drafted in the late 1980s to head teams of scientists developingstrategies for managing the habitat of the northern spotted owl. That assignment led to his selection as Forest Service chief during the early years of the Clinton administration. It is history’s good fortune that Thomas kept journals of his thoughts and daily experiences, and that he is a superb writer able to capture the moment with clarity and grace. The issues Thomas dealt with in office and noted in his journals lie at the heart of recent Forest Service policy and controversy, starting with President Clinton’s Timber Summit in Portland, Oregon, dealing with the spotted owl issue, and the 1994 loss of fourteen firefighters in the Storm King Mountain fire in Colorado. Against a constant backdrop of partisan politics in the White House and Congress, Thomas discusses issues ranging from grazing in the national forests, long-term pulp timber sales in Alaska, and the Forest Service Law Enforcement Division to the New World Mine near Yellowstone National Park. He considers the timber salvage rider and its linkage to forest health, the Department of Justice and Counsel on Environmental Quality influence on Forest Service policies, and interagency management for the Columbia River Basin. Woven throughout these excerpts from his diary is Thomas’s conviction that the effective, ethical management of wildlife depends on how the management effort is situated within the broader human context, with all its intransigence and unpredictability. Writing in 1995, Thomas says, "Things simply don’t work the way that students are taught in natural resources policy classes--not even close. . . .There is simply no way that scholars of the subject can understand the ad hoc processes that go on within only loosely defined boundaries.” Wildlife management, he says, is "90 percent about people and 10 percent about animals," and when it comes to learning about people, wildlife managers are on their own. This book is the record of how one man met that challenge.

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Even by Victoria Cross standards, the exploits of Thomas 'Todger' Jones V.C., D.C.M., of the 1st Battalion, The Cheshire Regiment, are truly extraordinary. It was a miracle that he survived the act for which he was awarded his V.C., but remarkably, after going 'over the top' by himself, he defeated the odds and secured what is believed to be the most prisoners ever captured by a single individual in the entire war. 'Todger', as he was affectionately known, served as a private soldier for the duration of the conflict, but in that time he displayed outstanding levels of gallantry and leadership, far in excess of his rank. A quiet man unassuming man in peacetime, Todger was a force to reckon with when in battle. This book chronicles his life with an added emphasis on his wartime service in the trenches of France and Flanders. Todger was born and bred in Runcorn, Cheshire. In 2014 his commemorative statue was unveiled opposite the town's cenotaph. This book also features never seen before photographs of the statue being made.

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It is hard to think of two philosophers less alike than St. Thomas Aquinas and Jean-Paul Sartre. Aquinas, a thirteenth-century Dominican friar, and Sartre, a twentieth-century philosopher and atheist, are separated by both time and religious beliefs. Yet, for philosopher Joseph S. Catalano, the two are worth bringing together for their shared concern with a fundamental issue: the uniqueness of each individual person and how this uniqueness relates to our mutual dependence on each other. When viewed in the context of one another, Sartre broadens and deepens Aquinas's outlook, updating it for our present planetary and social needs. Both thinkers, as Catalano shows, bring us closer to the reality that surrounds us, and both are centrally concerned with the place of the human within a temporal realm and what stance we should take on our own freedom to act and live within that realm. Catalano shows how freedom, for Sartre, is embodied, and that this freedom further illuminates Aquinas's notion of consciousness. Compact and open to readers of varying backgrounds, this book represents Catalano's efforts to bring a lifetime of work on Sartre into an accessible consideration of philosophical questions by placing him in conversation with Aquinas, and it serves as a primer on key ideas of both philosophers. By bringing together these two figures, Catalano offers a fruitful space for thinking through some of the central questions about faith, conscience, freedom, and the meaning of life.

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Most of us wonder how to make sense of the apparent moral excellences or virtues of those who have different visions of the good life or different religious commitments than our own. Rather than flattening or ignoring the deep difference between various visions of the good life, as is so often done, this book turns to the medieval Christian theologian Thomas Aquinas to find a better way. Thomas, it argues, shows us how to welcome the outsider and her virtue as an expression rather than a betrayal of one's own distinctive vision. It shows how Thomas, driven by a Christian commitment to charity and especially informed by Augustine, synthesized Augustinian and Aristotelian elements to construct an ethics that does justice—in love—to insiders and outsiders alike. Decosimo offers the first analysis of Thomas on pagan virtue and a reinterpretation of Thomas's ethics while providing a model for our own efforts to articulate a truthful hospitality and do ethics in our pluralist, globalized world.

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Pairing a selection of recent watercolours from 2011 and 2012 by Thomas Schutte with a selection of previously unpublished poems by Robert Walser, written between 1924 and 1933, this book is a deeply personal exploration of our everyday selves, choreographed by one of the greatest living artists. This book is dedicated by the artist to the gallerist Donald Young, who invited the artist to participate in an exhibition dedicated to Walser in Chicago in 2012. Published in original German with new English translations of each poem and with an introduction by Dr. Reto Sorg, director of the Robert Walser Archives.

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Woman Much Missed is the first book-length study of the many poems (over 150) that Thomas Hardy composed in the wake of the death of his first wife Emma in November of 1912. Mark Ford uses these poems to develop a narrative of their four-year courtship on the remote and romantic coast of Cornwall where they met, and then follows Thomas's poetic recreation of the slow degeneration of their marriage and their embittered final decade. Ford shows how Emma's writings and experiences during this time were fundamental to Thomas's evolution into both a best-selling novelist and into one of the greatest poets of the twentieth century. Although for over a decade the marriage between Thomas and Emma had been troubled, and indeed Emma spent much time during her final years secluded in her attic rooms above his study, her death stimulated him to write some of the greatest elegies in English. Twenty-one of these, including masterpieces such as 'The Voice' (which opens 'Woman much missed, how you call to me, call to me') and 'After a Journey' were collected in 'Poems of 1912-13'. While these have received much attention and are often read by school pupils and university students alike, his numerous other poems about Emma have only rarely been discussed. Ford corrects this oversight, providing accessible and insightful readings from a poet's perspective.

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'Echo is a compulsive page turner mixing supernatural survival horror and pulp adventure' Paul Tremblay, author of A Head Full of Ghosts'Hallucinatory, eerie and terrifying' Catriona Ward, author of The Last House on Needless Street'Echo is a haunting contribution to the literature of folk horror' Ramsey Campbell'The most frightening opening scene ever written' The Guardian It's One Thing to Lose Your LifeIt's Another to Lose Your SoulWhen climber Nick Grevers is brought down from the mountains after a terrible accident he has lost his looks, his hopes and his climbing companion. His account of what happened on the forbidden peak of the Maudit is garbled, almost hallucinogenic. Soon it becomes apparent more than his shattered body has returned: those that treat his disfigured face begin experiencing extraordinary and disturbing psychic events that suggest that Nick has unleashed some ancient and primal menace on his ill-fated expedition.Nick's partner Sam Avery has a terrible choice to make. He fell in love with Nick's youth, vitality and beauty. Now these are gone and all that is left is a haunted mummy-worse, a glimpse beneath the bandages can literally send a person insane.Sam must decide: either to flee to America, or to take Nick on a journey back to the mountains, the very source of the curse, the little Alpine Village of Grimnetz, its soul-possesed Birds of Death and it legends of human sacrifice and, ultimately, its haunted mountain, the Maudit. Dutch writer Thomas Olde Heuvelt is a Hugo Award Winner and has been hailed as the future of speculative fiction in Europe. His work combines a unique blend of popular culture and fairy-tale myth that is utterly unique. Echo follows his sensational debut English language novel, HEX.

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The wellspring of Thomas Hardy and Religion is the recognition that Thomas Hardy's two late great novels, Tess of the d'Urbervilles and Jude the Obscure, are dominated, respectively, by two religious traditions of nineteenth-century Anglicanism: Evangelicalism and Anglo-Catholicism. Placing those movements in their historical context alongside other Victorian religious traditions, the author explores the development of Hardy's religious beliefs and ideas up till the 1880s. Evangelicalism in Tess is discussed through an analysis of the principal characters, Angel Clare and his father, Parson Clare, Alec d'Urberville and Tess herself, leading to a consideration of why this form of Christianity looms so large in that novel. Not unexpectedly, the reasons for this are linked to Hardy's personal and intellectual biography, especially his religious upbringing and experience of and involvement in these religious traditions. This applies to both novels. The sources of Jude the Obscure in Hardy's life and thought, and their links to Anglo-Catholicism, are revealed in the context of the influence of that tradition on the narrative and characters, in particular Jude's sense of vocation, the importance of the university town of Christminster and issues associated with marriage, divorce and sexuality. Throughout his analysis of both novels the author demonstrates how Hardy lambasts the way in which these religious traditions and the conventional Victorian morality they bolstered undermine human flourishing. Thomas Hardy and Religion concludes by considering the place these two novels have in the continuing trajectory of Hardy's theological ideas, underlining the critical importance of understanding his religious concerns and reflecting on the way in which his critique of religion is important to people of faith.

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Keep the page in your book with this gorgeous pack of 10 foiled bookmarks, printed on both sides, with a silky ribbon and featuring art by Thomas Kinkade Studios. Thomas Kinkade, the Painter of LightTM, emphasized simple pleasures and inspirational messages through his art – and the branded products created from that art. From textiles, to collectibles, to music and books, Thom believed that both the ability and the inspiration to create his paintings had been given to him as a gift. His goal as an artist was to touch people of all faiths and to bring peace and joy into their lives through the images he had created.

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Hailed as one of Boston’s most beloved mayors and its longest serving, Thomas Menino (1942–2014) deftly managed the city’s finances and transformed Boston into the hub of innovation that it is today. During his time in office, Boston embraced modern industrial growth and moved forward with noteworthy developments that altered neighborhoods, while also facing ongoing racial strife, challenges of unaffordable housing, and significant public union negotiations. Mayors in modern American cities occupy unique positions as government leaders who need to remain active parts of their communities in addition to being tasked with fixing neighborhood issues, managing crises, and keeping schools and public infrastructure on course. Situating news coverage alongside interviews with the mayor and his administration, political scientist Wilbur C. Rich chronicles Menino’s time in office while also considering his personal and professional background, his larger-than-life personality, and his ambitions. Menino’s approach to these challenges and opportunities offers enduring lessons to anyone interested in urban government and political leadership.

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Thomas De Quincey's multivalent engagement with Romantic translation Offers new perspectives on De Quincey's most celebrated essays, his style and politics, and his famously fraught interactions with Coleridge, Wordsworth, Carlyle, Kant, and others Traces how De Quincey harnessed translation to reconfigure British Romanticism and open it towards European Romanticisms Combines insights from translation studies, critical theory, and Romantic studies in order to establish a novel method for reading Romantic writing This book investigates how De Quincey's writing was shaped by his work as a translator. Drawing on a wide range of materials and readings, it traces how De Quincey employed structures of interlinguistic and interdiscursive exchange to reimagine Romanticism. The book examines how his theories and practices of translation served to position his oeuvre, define his style, frame his philosophy and reinvent the meaning of literary creativity. Brecht de Groote traces in particular the ways in which De Quincey used translation to locate British Romanticism in its European context. In shedding new light on De Quincey, de Groote models a new translation-centric approach to the study of Romanticism.

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The first complete biography of a little-known but fascinating figure in the history of espionage and the American Revolution A man of as many names as motives, Edward Bancroft is a singular figure in the history of Revolutionary America. Born in Massachusetts in 1745, Bancroft moved to England as a young man in the 1760s and began building a respectable résumé as both a scientist and a man of letters. In recognition of his works in natural history, Bancroft was unanimously elected to the Royal Society, and while working to secure French aid for the American Revolution, he became a close associate of such luminaries as Benjamin Franklin, Silas Deane, and John Adams. Though lauded in his time as a staunch American patriot, when the British diplomatic archives were opened in the late nineteenth century, it was revealed that Bancroft led a secret life as a British agent acting against French and American interests.In this book, the first complete biography of Bancroft, historian Thomas J. Schaeper reveals the full extent of the agent's deception during the crucial years of the American Revolution. Operating under aliases, working in ciphers, and leaving coded messages in the trees of Paris's Tuileries Gardens, Bancroft filtered information from unsuspecting figures including Franklin and Deane back to his contacts in Britain, navigating a complicated web of political allegiances. Through Schaeper's keen analysis of Bancroft's correspondence and diplomatic records, this biography reveals whether Bancroft should ultimately be considered a traitor to America or a patriot to Britain.

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Renowned artist Maira Kalman sheds light on the fascinating life and interests of the Renaissance man who was our third president.Thomas Jefferson is perhaps best known for writing the Declaration of Independence—but there’s so much more to discover. This energetic man was interested in everything. He played violin, spoke seven languages and was a scientist, naturalist, botanist, mathematician and architect. He designed his magnificent home, Monticello, which is full of objects he collected from around the world. Our first foodie, he grew over fifteen kinds of peas and advocated a mostly vegetarian diet. And oh yes, as our third president, he doubled the size of the United States and sent Lewis and Clark to explore it. He also started the Library of Congress and said, “I cannot live without books.” But monumental figures can have monumental flaws, and Jefferson was no exception. Although he called slavery an “abomination,” he owned about 150 slaves.As she did in Looking at Lincoln, Maira Kalman shares a president’s remarkable, complicated life with young readers, making history come alive with her captivating text and stunning illustrations.

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l During the last two decades virtue ethics has become the focal point of renewed ethical and theological interest. To lead a good life, it proves useful to watch those who have mastered the art of living. The conviction that living is an art is at the heart of virtue ethics. Living a good life requires exercise, and is a question of acquiring a virtuous character rather than of complying with external ethical and legal rules. This renaissance partly builds on Thomas Aquinas. He in turn recovered Aristotelian, Ciceronian and Augustinian thought on virtue ethics. The interpretation and development of virtues and vices form the core of his authorship, as the secunda pars of his Summa Theologiae readily displays. And yet, the most important virtues for him are not the moral ones, such as Justice, Temperance, Prudence and Fortitude, but those virtues that are both infused by and aimed at God: Faith, Hope and Love. These are virtues that the philosophers of antiquity were not aware of. To account for them, Aquinas had to adapt the classical understanding of virtues. For Aquinas, the moral virtues come to full fruition only when they are embedded in a life before God, a life lived exercising the God given theological virtues. By ignoring Faith, Hope and Love, the present discussion of virtue ethics not only ignores those virtues that were for Aquinas of utmost importance, but also fails to arrive at a complete understanding of his view of the moral virtues. The papers contained in this volume address this theme, and were originally presented at the fourth international conference of the Thomas Instituut te Utrecht (Tilburg University), at Utrecht in December 2013.

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The fourth volume of The Correspondence of Thomas Hutchinson covers a twenty-month period extending from the acquittal of the soldiers standing trial for the Boston Massacre in November 1770 through the return of the General Court from Cambridge to its traditional meeting place at the Town House in Boston in June 1772. Some historians refer to this interval as the "quiet period" in the events leading up to the Revolution, but one would have had trouble convincing Thomas Hutchinson of the accuracy of that phrase. He continued to butt heads with Samuel Adams. No longer acting governor after March 1771, but governor-in-chief in his own right, Hutchinson was now free to use the patronage at his disposal to reward his political adherents and divide the opposition. Even though John Hancock ultimately declined the offer, Hutchinson attempted to separate him from the political tutelage of Samuel Adams, by dangling the prospect of a socially prestigious seat on the Governor's Council before the young merchant. At the same time, the Hutchinson also sought to sow seeds of suspicion and resentment between the Massachusetts House of Representatives and their new agent, Benjamin Franklin. Adams had long resisted Hutchinson's claim to summon the General Court to meet anywhere he chose, but in the spring of 1772, cooperation with Hancock enabled Hutchinson to end a long-standing impasse and return the Court to Boston without surrendering any his gubernatorial prerogative. Despite this seeming success, Hutchinson could have no idea of the crises that lay ahead in 1773 (the publication of his private letters and Parliament's efforts to aid the financially troubled East India Company) that would effectively end his governorship.Distributed for the Colonial Society of Massachusetts

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The relationship between Thomas Jefferson and William Short, the eldest son of an established Virginia family and relative of Martha Jefferson, began as a patron-protégé arrangement conventional for the era. Jefferson encouraged Short's legal career and gave him his first legal work. Thus began a bond of forty years that that both men characterized in paternal and filial terms and that sheds considerable light on the enigmatic Founding Father. In the aftermath of Jefferson's precipitous "flight from Monticello," Short underwrote substantial short-term loans to him. Jefferson took the younger man to France as his private secretary in 1784 but, quickly concluding that his moral well-being and political judgment were at risk, he urged Short to return to America and settle down. Short, however, wished to pursue a foreign service career and a long affair with a French aristocrat. Jefferson wanted Short to embrace a Virginia way of looking at the world, even buying him a farm near Monticello. Short resisted--and rejected Jefferson's ideas about slavery, economics, marriage, the practice of democratic government, and republican morality, but without rejecting his "friend and father." He showed little respect for Jefferson's political achievements, viewing him as a well-meaning "visionary," yet he was conscious of living in the statesman's shadow. William Short was not Thomas Jefferson's intellectual equal, was not a political collaborator, and never became a neighbor, yet the elder man invested considerable emotional energy and time in his "adoptive son," even during his vice-presidency and presidency. By efficiently managing the younger man's financial affairs Jefferson enabled his extended stay in France, but also diverted Short's money for his own use. Although he believed Short's political judgment had been clouded by his enjoyment of French society and savagely criticized his reaction to the French Revolution, he never gave up on Short the private individual. Heir through Hope reveals a figure who served as a unique sounding board to a Founder, while underscoring the distinct ways Jefferson envisioned the United States' destiny vis à vis Europe. Fascinating in its own right, their complex relationship highlights the tensions between the founding generation and its successors while illuminating the operation of political power in early national America and Revolutionary Europe.

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Thomas Aquinas on Faith, Hope, and Love is designed to make as easy as possible a first reading of key passages from the Summa theologiae. This book contains selections from the Summa that are most influential, most important, or likely to be most interesting to the contemporary reader. The text of the Summa itself is edited and arranged for beginners. Each article begins with Thomas’s answers to the question at hand and then goes to the first objection, followed by the reply to the first objection, the second objection and its reply, and so on. This arrangement provides a greater accessibility and ease in following the argument. Below the text, copious footnotes illuminate the text as a professor in the classroom might. Some notes provide historical background to figures that Thomas presupposes his reader will know such as Gratian, Dionysius, and Lombard. Other notes offer doctrinal summaries of other parts of the Summa that illuminate what Thomas says about faith, hope, or love. Thomas had an enormous influence on theologians, Church councils, and popes after his time, so some footnotes examine this influence. Thomas drew heavily on sources of wisdom before him, so other footnotes summarize the teachings of earlier authors, such as Aristotle and Augustine. This book also contains introductory essays on the Summa, on faith, on hope, and on love, which provide an overview to situate the reader and place treatment of the theological virtues in its larger context of the Summa. For those who have never read Thomas Aquinas on faith, hope, and love (and for those who teach them), this book provides ready access to the wisdom of the Angelic doctor.

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This volume contains fourteen papers that show the ongoing significance of the thought of Thomas Aquinas for theology and philosophy today. The papers are offered to Henk Schoot, professor for the Theology of Thomas Aquinas, and to Rudi te Velde, professor for the Philosophy of Thomas Aquinas upon their retirement. Both are members of the Thomas Institute of the School of Catholic Theology of Tilburg University (The Netherlands). The authors are (former) colleagues and fellow Thomist scholars from around the world who want to honor and thank Henk Schoot and Rudi te Velde for their work and friendship.

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Dylan Thomas's reputation precedes him. In keeping with his claim that he held `a beast, an angel, and a madman in him', interpretations of his work have ranged from solemn adoration to dubious mythologising. His many voices continue to reverberate across culture and the arts: from poetry and letters, to popular music and Hollywood film. However, this wide and sometimes controversial renown has occasionally hindered serious analysis of his writing. Counterbalancing the often-misleading popular reputation, this book showcases eight new critical perspectives on Thomas's work. It is the first to provide in one volume a critical overview of the multifaceted range of his output, from the poetry, prose and correspondence to his work for wartime propaganda filmmaking, his late play for voices Under Milk Wood, and his reputation in letters and wider society. The whole proves that Thomas was much more than his own self-characterisation as a `writer of words, and nothing else'.

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The writings of John Paul II display contemporary relevence of truths set forth by Aquinas in the thirteenth century. This should not surprise because Aquinas's theology possesses an extraordinary appreciation of biblical revelation and the patristic witness, as well as keen metaphysical penetration. In John Paul II's creative mind, the key insights of Aquinas are extended and developed.

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Turner's strikingly original and penetrating account of Hardy's extraordinarily creative life and longevity offers a series of thirty-two chapters, each of which relates the biographical and literary background of a single work.

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How Thomas Edison's system for collaboration can benefit any team Thomas Edison created multi-billion dollar industries that still exist today. What many people don't realize is that his innovations were generated through focused approaches to teamwork and collaboration. Authored by the great grandniece of Thomas Edison, Midnight Lunch provides an intriguing look at how to use Edison's collaboration methods to strengthen live and virtual teams today. Edison's four phases of collaboration success offer a simple yet powerful way to see how different combinations of live and digital resources can multiply results and deliver outstanding ROI now. Shows how to draw together individuals from diverse disciplines, ensuring multiple perspectives and rapid problem-solving Explains how to mix specialists and generalists on the same team, preventing groupthink and discouraging a culture of "superstars" Reveals the steps needed to reskill team members for collaboration in the digital era Team members from any field can take Midnight Lunch to their project meetings, engage instantly, identify action steps based on the book, and generate high-impact results.

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Thomas Hoccleve produced the first author-curated 'collected poems' in the English language, preserved in two complementary manuscripts: Huntington Library, MSS HM 111 and HM 744 (copied 1422-26). This is the first full modern edition of these poems. The twenty-eight pieces span Hoccleve's entire career: they range from stirring devotional verse, to playful autobiography, deft translations of Latin and French texts, and timely political verse. The collection comprises the entirety of Hoccleve's poetic corpus, save his two longer works, the Regiment of Princes and the Series. It includes some of Hoccleve's most celebrated and widely studied poems, including 'The Epistle of Cupid', 'La Male Regle', 'To Sir John Oldcastle', 'Complaint Paramount', 'Learn to Die', and 'The Court of Good Company'. This edition engages for the first time with newly identified sources of poems; it also offers comprehensive textual variants for the poems, a full up-to-date chronology, and explanatory notes that engage with the wealth of recent scholarship on Hoccleve – including newly discovered details about Hoccleve's life and the dates of his poems, his relationship with heresy and orthodox reform movements, and his positioning within London scribal circles and coterie readerships.

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This book explores the work of the late-medieval English writer Thomas Hoccleve. It highlights Hoccleve’s role, throughout his works, as a religious writer: an individual who engages seriously with the dynamics of heresy and ecclesiastical reform, who contributes to traditions of vernacular devotional writing, and who raises the question of how Christianity manifests on personal as well as political levels. It suggests a role for Hoccleve as a poetic mediator, capable of mediating between the increasingly militant English church and an incipient English literary tradition, and it highlights Hoccleve’s role in transforming the figure of Chaucer in the first decades of the fifteenth century. It argues that the version of Chaucer presented in Hoccleve’s Regiment of Princes – august, devout, and conspicuously religious – is not a pre-formed artifact, but rather a Hocclevian invention; and it indicates the ecclesiastical, political, and literary contexts that make this version of Chaucer both possible and necessary. This study also situates Hoccleve’s accomplishments in a transnational poetic context – offering French and Italian precedents for Hoccleve’s moralization of Chaucer, while examining the influence of contemporary French poetry on Hoccleve’s work. It positions us to reconsider Hoccleve’s role within English literary tradition, and to better understand the way heresy and religious reform surface in late medieval poetry; and it affords us a more nuanced context for Chaucer’s positioning as a literary 'father' figure in this period.

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Carrying On presents the complete story of the Carry Ons which have made Britain laugh for generations on film, television, and stage, and of the unique British filmmaking partnership of producer Peter Rogers and director Gerald Thomas. Writer and film historian Ian Fryer takes us on a journey into the glorious days of classic British humour, bringing to life the Carry On films and the vibrant, fascinating world of comedy from which they sprang. This lively and entertaining book presents detailed histories of the thirty Carry On films, revealing a cinematic legacy which is often more clever and complex than expected; from the post-war optimism of Carry On Sergeant and Carry On Nurse, via mini-epics such as Carry On Cleo, all the way to the smut-tinged seventies. Carrying On also turns the spotlight onto the host of other productions the Rogers and Thomas partnership brought to the screen along with detailed biographies of legendary Carry On stars such as Sid James, Kenneth Williams, Charles Hawtrey, Joan Sims, and Barbara Windsor who have brought fun and laughter to millions for decades.

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For thirteenth-century preacher, exorcist, and hagiographer Thomas of Cantimpré, the Southern Low Countries were a harbinger of the New Jerusalem. The Holy Spirit, he believed, was manifesting itself in the lives of lay and religious people alike. Thomas avidly sought out these new kinds of saints, writing accounts of their lives so that these models of sanctity might astound, teach, and trouble the convictions of his day.In Excessive Saints, Rachel J. D. Smith combines historical, literary, and theological approaches to offer a new interpretation of Thomas’s hagiographies, showing how they employ vivid narrative portrayals of typically female bodies to perform theological work in a rhetorically specific way. Written in an era of great religious experimentation, Thomas’s texts think with and through the bodies of particular figures: the narrative of the holy person’s life becomes a site of theological invention in a variety of registers, particularly the devotional, the mystical, and the dogmatic. Smith examines how these texts represent the lives and bodies of holy women to render them desirable objects of devotion for readers and how Thomas passionately narrates these lives even as he works through his uncertainties about the opportunities and dangers that these emerging forms of holiness present. Excessive Saints is the first book to consider Thomas’s narrative craft in relation to his theological projects, offering new visions for the study of theology, medieval Christianity, and medieval women’s history.

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*WINNER OF THE JHALAK PRIZE, THE INTERNATIONAL DYLAN THOMAS PRIZE AND THE AUTHORS' CLUB BEST FIRST NOVEL AWARD**LONGLISTED FOR THE MAN BOOKER PRIZE**SHORTLISTED FOR THE GOLDSMITHS PRIZE AND THE GORDON BURN*'I was gripped... remarkable' Robert Macfarlane, Guardian Books of the Year'A novel that doesn't flinch, and demands change right now' Ali Smith'A novel so of this moment that you don't even realize you've waited your whole life for it' Marlon JamesFor Selvon, Ardan and Yusuf, growing up under the towers of Stones Estate, summer means what it does anywhere: football, music and freedom. But now, after the killing of a British soldier, riots are spreading across the city, and nowhere is safe.While the fury swirls around them, Selvon and Ardan remain focused on their own obsessions, girls and grime. Their friend Yusuf is caught up in a different tide, a wave of radicalism surging through his local mosque, threatening to carry his troubled brother, Irfan, with it.

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“The Analytic Thomist,” Rob Koons, delivered the 2021 Aquinas Lecture at the University of Dallas. Here he engages the possibility of a bridge between philosophy and metaphysics proper. Koons boldly lays out his position: without Aristotelian metaphysics, there is no Aristotelian philosophy of nature, and there is no philosophy of nature in Aristotle without acknowledging his natural science. His lecture thus challenges Thomists and their respective approaches to hylomorphism and their all too frequent quickness to discard it. (Koons lays down the gauntlet. if one denies hylomorphism there can be no transubstantiation!) A bonus addition to this volume in the Dallas lecture series is Koon's “Aristotle, god and the Quantum.”

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The far reaching changes in man's social and personal life taking place in our lifetime underline the need for a sound ethical evaluation of our rights and duties and of human behaviour both on the individual level and in the political society. On many issues judgments of value vary widely and a consultation of the thought of Thomas Aquinas on the basic questions will be helpful, the more since he is not only one of the greatest philosophers but also succeeded in integrating in his moral philosophy the wisdom of the ancients, in particular of Aristotle and the Stoa. This book presents Aquinas's thought on such central questions as man's happiness, how to determine the morality of our actions, the natural law and the main virtues, as well as on the common good, war, human labour, love and friendship. Throughout the book the intellectual character of this moral philosophy is pointed out and problems are set in a historical perspective.

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Thomas May's The Tragedy of Antigone (1631), edited by Matteo Pangallo, is the first English treatment of the story made famous by Sophocles. This edition contains a facsimile of the copy held at the Beinecke Library of Yale University, making the play commercially available for the first time since its original publication. The extensive introduction discusses, among other things, the ownership history of existing copies and their marginal annotations, and of the play's topical political implications in the light of May's wavering between royalist and republican sympathies. Writing during the contentious early years of Charles I's reign, May used Sophocles' Antigone to explore the problems of just rule and justified rebellion. He also went beyond the scope of the original, adding content from a wide range of other classical and contemporary plays, poems and other sources, including Shakespeare's Romeo and Juliet and Macbeth. This volume will be essential reading for advanced students, researchers and teachers of early English drama and seventeenth-century political history.

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Provides a comprehensive criticism of Hardy’s entire output of short stories This critical study of Hardy’s short stories provides a thorough account of the ruling preoccupations and recurrent writing strategies of his entire corpus as well as providing detailed readings of several individual texts. It relates the formal choices imposed on Hardy as contributor to Blackwood’s Magazine and other periodicals to the methods he employed to encode in fiction his troubled attitude towards the social politics of the West Country, where most of the stories are set. No previous criticism has shown how the powerful challenges to the reader mounted in Hardy’s later stories reveal the complexity of his motivations during a period when he was moving progressively in the direction of exchanging fiction for poetry. Key Features The only book to provide comprehensive criticism of Hardy’s entire output of short stories The provision of extremely full, extremely detailed, close readings of a number of key stories enhances the book’s attractiveness as a potential teaching resource Draws on the work of social historians to make clear the background of social and political unrest in Dorset that is partly uncovered and partly hidden in Hardy’s portrayals of his fictional Wessex Offers fascinating insights into Hardy’s near-obsession in his mature phase with the marriage contract, and with its legal binding of erratic men and women

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