Search results for ""author catholic book publishing"

Raïssa Maritain (1883–1960), best known as the wife of the famous French philosopherJacques Maritain, was a remarkable person in her own right. A poet, philosopher,translator, and mystic, she was at the epicenter of French intellectual life in the first halfof the twentieth century. Her autobiography, We Have Been Friends Together, together withthe second part, Adventures in Grace, were originally published in two volumes in 1941and 1944. Both books are combined here and are now being re-issued for the first time.She chronicles not only her and her husband’s lives but also those of their friends—animpressive circle of important French intellectuals, writers, artists, professors, andinfluential priests. In luminous prose Raïssa recounts her childhood in Russia, her youthin Paris, and her momentous meeting with Jacques, followed by their conversion toCatholicism in 1906. She gives a vivid, personal account of the Thomistic Revival theyhelped to lead and describes the conversions of key figures in the French CatholicRenaissance—many of whom were the Maritains’ close friends. However, the underlyingsubjects of her autobiography are God’s goodness, the mysterious operation of grace inthe soul, and the way that Raïssa and others were transformed by their encounter withthe Divine. We Have Been Friends Together and Adventures in Grace are spiritual autobiographieswritten by a mystic with a difference. Raïssa was totally God-focused, but, unlike mostmystics, she was not a religious by vocation. She attended the Sorbonne, married, andassociated with the intellectual lights of Paris, New York, and Rome. She wrote a bookfor children, and published poetry, works on prayer, translations, and studies of modernauthors. Raïssa also played a key role in the conversion of many and knew, oftenintimately, intellectuals like Ernest Psichari and Charles Péguy, the playwright Cocteau,the authors Mauriac, Claudel, and Bloy, and a number of painters, including GeorgesRouault. Readers interested in spiritual biography, in mystics, in modern womenauthors, in the psychology of conversion, in twentieth-century French intellectual life,and in the Thomistic revival will find this book fascinating. Raïssa’s autobiography willalso hold a special place in the heart of all those who believe, as did her godfather LéonBloy, “There is only one misery . . . not to be saints.”

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In this volume, Fr. Franck Quoëx responds to Joseph Ratzinger's call for a renewed appreciation of liturgical rite. A student of Pierre Gy, OP, he brings to this study of Aquinas's liturgical theology a rare combination of expert knowledge of liturgical sources and history and the best of modern historical-critical research guided by sound theological judgment. Fr. Quoëx frames his study with an overview of the problem of rite in modern theological-anthropological discourse, before turning to Aquinas' theory of worship in the treatise on the virtue of religion. He then explores Aquinas' doctrine on the cultic dimensions of the Eucharist and other sacraments in his sacramental theology more broadly, finishing with a close study of the mass commentary of the Tertia Pars.Although there has been increasing attention to Thomas's treatment of religion as a virtue, none have approached him from an anthropological angle with a focus on the nature of liturgical rite, or fully exploited the perspectives of liturgical scholarship to shed light on sacramental theology. Quoëx's work, as the work of a Thomist, liturgist, and medievalist well versed in medieval liturgical development and in the genre of often-allegorical liturgical commentary, opens up this crucial but neglected facet of Aquinas' theological synthesis. Few books have been published on Aquinas's liturgical theology. Now that interest in Aquinas's virtue theory and sacramental theology is growing rapidly, Quoëx's studies are an invitation to further reflection on the topic of Aquinas's liturgical theology with its manifold ramifications for and connections with other theological topics in his Summa, including his theological anthropology, his soteriology, his treatment of the Old and New Laws, and his account of the virtue of religion in connection with the other virtues.

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Tune into the divine power of Goddess Magic, featuring a directory of deities alongside 50 spells, altars, and exaltations to amplify your highest vibes and attract fulfillment, success, friendship, growth, love, and fortune. Goddesses, both new and old, will lend their powers to those who seek their favor. Goddess Magic helps you channel divine power while also helping you find your patron deity of choice. Connect with your spiritual heritage and tap into the powers of your ancestors and all the mystical beings around you. This beautiful handbook contains well-known goddesses from the ancient world famously claimed by witches throughout the ages as well as other, less common ones, like catholic patron saints, around whom specific spells and rituals have grown. Each goddess rules over her domain, protecting and inspiring those who seek her favor with traditional rituals and spells praising her. Her symbols, favorite offerings, and favored forms of worship are all explained in the same illustrated and informative way as the previous books in the series. Here is but a taste of the powerful patrons you can learn about: HECATE is the Greek goddess of witchcraft and divination. Her roman counterpart is called TRIVIA and both accept offerings at crossroads. She transmits good news of the future, resides as a patron deity over divination spells. She’s an excellent guide for new ventures and is a powerful guardian. KAMALA is an incarnation of the Hindu goddess Lakshmi, the goddess of wealth and creativity. Invoke her to bring creative skills so that you can fill your life with pleasure and wealth of every kind by offerings of rice and ghee. MARIE LAVEAU may be the most influential American practitioner of the magical arts. The notorious Voudou Queen of New Orleans dispensed charms and potions (even saving several condemned men from the gallows), told fortunes, and healed the sick. SAINT LUCIA is the bearer of light in the darkness of winter. She is the patron saint of the blind, authors, cutlers, glaziers, laborers, martyrs, peasants, saddlers, salesmen, and stained glass workers. YEMAYA is the Yorùbá Orisha or Goddess of the living Ocean, considered the mother of all. She is the source of all the waters, including the rivers of western Africa, especially the River Ogun. She is associated with the Orisha Olokin (Who is variously described as female, male, or hermaphrodite), Who represents the depths of the Ocean and the unconscious, and together They form a balance. She is the sister and wife of Aganju, the God of the soil, and the mother of Oya, Goddess of the winds. The Mystical Handbook series from Wellfleet takes you on a magical journey through the wonderful world of spellcraft and spellcasting. Explore a new practice with each volume and learn how to incorporate spells, rituals, blessings, and cleansings into your daily routine. These portable companions feature beautiful foil-detail covers and color-saturated interiors on a premium paper blend. Other titles in the series include: Witchcraft, Moon Magic, Love Spells, Knot Magic, Superstitions, House Magic, and Herbal Magic.

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Blackshirts & Reds explores some of the big issues of our time: fascism, capitalism, communism, revolution, democracy, and ecology--terms often bandied about but seldom explored in the original and exciting way that has become Michael Parenti's trademark. Parenti shows how "rational fascism" renders service to capitalism, how corporate power undermines democracy, and how revolutions are a mass empowerment against the forces of exploitative privilege. He also maps out the external and internal forces that destroyed communism, and the disastrous impact of the "free-market" victory on eastern Europe and the former Soviet Union. He affirms the relevance of taboo ideologies like Marxism, demonstrating the importance of class analysis in understanding political realities and dealing with the ongoing collision between ecology and global corporatism. Written with lucid and compelling style, this book goes beyond truncated modes of thought, inviting us to entertain iconoclastic views, and to ask why things are as they are. It is a bold and entertaining exploration of the epic struggles of yesterday and today. "A penetrating and persuasive writer with an astonishing array of documentation to implement his attacks."--The Catholic Journalist "Blackshirts & Reds discusses the great combat between fascism and socialism that is the defining feature of the Twentieth Century, and takes every official version to task for its substitution of moral analysis for critical analysis, for its selectivity, and for its errata. By portraying the struggle between fascism and Communism in this century as a single conflict, and not a series of discrete encounters, between the insatiable need for new capital on the one hand and the survival of a system under siege on the other, Parenti defines fascism as the weapon of capitalism, not simply an extreme form of it. Fascism is not an aberration, he points out, but a "rational" and integral component of the system."--Stan Goff, The Prism Michael Parenti, PhD Yale, is an internationally known author and lecturer. He is one of the nation's leadiing progressive political analysts. He is the author of over 275 published articles and twenty books. His writings are published in popular periodicals, scholarly journals, and his op-ed pieces have been in leading newspapers such as The New York Times and The Los Angeles Times. His informative and entertaining books and talks have reached a wide range of audiences in North America and abroad.

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St. Gregory of Nyssa wrote two works during the 380s attacking the Christological teaching of Apolinarius of Laodicea and his followers. These are the substantial treatise Refutation of the Views of Apolinarius (the Antirrheticus) and the short letter to the Bishop of Alexandria, To Theophilus, Against the Apollinarians. The Antirrheticus is a hostile commentary on Apolinarius’s work entitled The Demonstration (Apodeixis) of the Divine Enfleshment according to the Likeness of a Human Being. The Apodeixis has not survived independently, and our knowledge of it depends almost completely on Gregory.The Antirrheticus is a neglected work, and this is the first English translation to be published. It has had a poor reputation among many modern scholars. Gregory is accused of being prolix and repetitive and of having misrepresented or misunderstood many of Apolinarius’s Christological ideas. It is argued here that the work is nevertheless of considerable theological interest. It is able in fact successfully to identify the principal problems raised by Apolinarius’s central concept ofChrist as an “enfleshed mind,” and also provides an essential insight into Gregory’s own Christology and soteriology.The translation is interweaved with a commentary to provide the reader with some guidance through the complexities of Gregory’s arguments. The introduction includes an overview of the history of Apollinarianism and discusses the extent to which it is possible to reconstruct, from the fragments quoted by Gregory, the arguments of Apolinarius’s Apodeixis to which he is responding. It also examines the background to and the chronology of both of Gregory’s anti-Apollinarian works, and looks critically at the arguments that they deploy.

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Christopher Dawson was one of the most profound historians of his day, with an acute understanding of the ideas and culture movements behind the making of Western society. The Movement of World Revolution, originally published in 1959, explores many of the themes Dawson considered most important in his lifetime: the religious foundation of human culture, the central importance of education for the recovery of Christian humanism, the myth of progress, and the dangers of nationalism and secular ideologies. Dawson’s concern was not so much a solution to the political, social, or economic problems of his day, but rather an understanding of the present as it had evolved from the past as well as the charting of a path into the future. In this work, Dawson argued that the modern period was “not a metaphysical age, and in the East no less than in the West men are more interested in subsistence and coexistence than in essence and existence.” Dawson believed a reduction of culture to material and technological preoccupations would ultimately end in an impoverishment of life. His solution was a return to a renewed Christendom, one not marked by an alliance with secular powers but rather arising out of an organic, spiritual foundation. The Movement of World Revolution is remarkably prophetic in anticipating many of the contemporary struggles about the role of religion in the modern state.

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Cardinal Tommaso de Vio (1469-1534), commonly known as Cajetan, remains a misunderstood figure. Cajetan on Sacred Doctrine is the first ever monograph on Cajetan as a theologian in his own right, and it fills an immense lacuna in the debate on the nature of sacred doctrine from the Thomism of the Renaissance. Confirming Cajetan as a key protagonist within the emergent Reformation, this work delivers an indispensable immersion into his theological method in relation to his closest predecessors and contemporaries: Hervaeus Natalis, Blessed Duns Scotus, Gregory of Rimini, Johannes Capreolus, Silvestro Mazzolini da Prierio, Martin Luther, and others.The first ever commentary on St. Thomas Aquinas’s entire Summa Theologiae was published by Cajetan. This monograph focuses primarily on the Summa Theologiae Ia pars, question 1, concerning sacred doctrine, and how Cajetan unpacks the potency of Aquinas’s opening syllogism, setting forth a coherent division of the question, and ultimately touching the mind of Aquinas when revealing the articles of the Apostles’ Creed as the Summa Theologiae’s macrostructure. Finally, we are shown how Cajetan emphasizes the essential link between ecclesiology and the communication of sacred doctrine, especially the papacy’s role in guaranteeing the proposal and explication of the faith.Cajetan’s accomplishments as a biblical exegete established him as a renowned Renaissance scholar and a forerunner of future ecumenical dialogue. Furthermore, his grasp of theology’s perennial properties continue to make him an important interlocutor in the renewed quest for a unity in theology in an ever more fragmented aggregation of theologies.Cajetan’s theological labor is a perpetuation of the via antiqua, a biblical-theological worldview handed down through Tradition. St. Gregory the Theologian (329-390), the via antiqua’s preeminent Eastern representative and chief theological constructor of Christendom, offers the monograph’s author--himself a Byzantine Hieromonk--a prime opportunity for a few closing insights on the innate symphony between two very distant periods and distinct theological traditions within the one ecumenical Church.

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The Field Day Theatre Company has been a vital presence on the cultural and intellectual scene since its inception in 1980. This venture represented an attempt by a group of distinguished Irish artists to contribute to a resolution of Northern Ireland's political crisis. Founded by playwright Brian Friel and actor Stephen Rea, Field Day's board of directors has included writers Seamus Heaney, Seamus Deane, Tom Paulin and Thomas Kilroy, and documentary filmmaker David Hammond. Among Field Day's premieres are such modern Irish classics as Friel's ""Translations"" (1980), Kilroy's ""Double Cross"" (1986) and Stewart Parker's ""Pentecost"" (1987). In addition to producing new Irish plays and masterpieces of world drama, since 1983 Field Day has published literary and critical works ranging from pamphlets on Irish language and history to the multi-volume ""Field Day Anthology of Irish Writing"" and an on-going series of essays and monographs edited by Deane. In this study of Field Day, Marilynn Richtarik offers a narrative account of the early years of the company, during which its self-image and public reputation were formed. Drawing on contemporary reviews, pre-production publicity, pronouncements over time by the various directors, and personal interviews, she constructs a background for her discussion of Field Day's evolving aims and concrete achievements.

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Excellence in Publishing Award, Association of Catholic Publishers Honorable Mention, Catholic Press Association Book Award Finalist, Washington State Book Award Pure Act tells the story of poet Robert Lax, whose quest to live a true life as both an artist and a spiritual seeker inspired Thomas Merton, Jack Kerouac, William Maxwell and a host of other writers, artists and ordinary people. Known in the U.S. primarily as Merton’s best friend and in Europe as a daringly original avant-garde poet, Lax left behind a promising New York writing career to travel with a circus, live among immigrants in post-war Marseilles and settle on a series of remote Greek islands where he learned and recorded the simple wisdom of the local people. Born a Jew, he became a Catholic and found the authentic community he sought in Greek Orthodox fishermen and sponge divers. In his early life, as he alternated working at The New Yorker, writing screenplays in Hollywood and editing a Paris literary journal with studying philosophy, serving the poor in Harlem and living in a sanctuary high in the French Alps, Lax pursued an approach to life he called pure act―a way of living in the moment that was both spontaneous and practiced, God-inspired and self-chosen. By devoting himself to simplicity, poverty and prayer, he expanded his capacity for peace, joy and love while producing distinctive poetry of such stark beauty critics called him “one of America’s greatest experimental poets” and “one of the new ‘saints’ of the avant-garde.” Written by a writer who met Lax in Greece when he was a young seeker himself and visited him regularly over fifteen years, Pure Act is an intimate look at an extraordinary but little-known life. Much more than just a biography, it’s a tale of adventure, an exploration of friendship, an anthology of wisdom, and a testament to the liberating power of living an uncommon life.

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When it was first published, Bernard MacLaverty’s masterpiece was hailed by Michael Gorra in the New York Times Book Review as "a marvel of technical perfection…a most moving novel whose emotional impact is grounded in a complete avoidance of sentimentality…[It] will become the Passage to India of the Troubles.” For Cal, a Northern Irish teenager who, against his will, is involved in the terrible war between Catholics and Protestants, some of the choices are devastatingly simple: he can work in the slaughterhouse that nauseates him or join the dole line; he can brood on his past or plan a future with the beautiful, widowed Marcella for whose grief he shares more than a little responsibility.

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Snow and ice and ice and snow all around, and nothing for three penguins to do but fight with each other and smell slightly of fish. But are they good penguins or bad penguins? And if they're a bit bad then what's the worst that... What? Building an ark? The whole world is going to be flooded? Well! They should probably get on that ark. Meet at the Ark at Eight is a delight: a funny, odd and strangely moral story of three penguins, a plump,over-worked dove, a beautiful butterfly that may or may not get done in, and aquite apologetic God. ''Extremely funny ... I can only heartily encourage you to read this [book, which] hides real delight and serious philosophizing in between its slim, sensational pages.' Playing by the Book 'An engaging book for practically any age' Spectator Best Children's Authors of 2015 An astonishing book... one of a kind Jewish Chronicle 'Hub manages to recreate the ancient tale with a hilarious twist and keen observations on friendship, how our decisions impact those around us, and of course, religion... Deserves to be read by everyone' Library Mice 'A complete triumph five stars' Ricochet 'A wonderfully funny story which asks many important questions and provides a wealth of clever answers' Lilipuz 'Punchy, funny, brilliantly illustrated' Forum 'Outstandingly funny... deals with the important questions about God and life, without forcing the reader too early to accept concrete answers WERTvolle Bucher 'I have rarely read such an impressive children's book which is as deliciously amusing Kids It's rare to be able to laugh so much while reading a book based on such a serious biblical source' Catholic Children's and YA Award 'Hilarious but strangely profound' Lady 'Questions galore after eight...to make you laugh and think' Alligator's Mouth bookshop, Richmond '5 out of 5 stars' LaChouett 'Bloody marvellous' Sam Leith 'Wonderfully funny, facetious, liberating and at the same time substantial... an unusually fun, thoughtful read for everyone!'Kinderbuch Couch Ulrich Hub is a German writer, actor, director and screenwriter. He has written several plays for children as well as for adults. Meet at the Ark at Eight is his first novel, and has won prizes in Germany, France, The Netherlands and Italy. Ulrich lives in Berlin. Jorg Muhle studied art in Paris and has been a freelance illustrator since 2000. He has also worked as a professor, and has published a number of titles for children in German. Jorg also lives in Germany.

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The Gospel of Matthew carries important lessons on the formation of community and of Jesus as authoritative Teacher--lessons that helped the early Matthean population relate to both the Jewish and Christian communities of which they were composed. The Gospel According to Matthew provides Gospel text (New American Bible translation) along with Barbara E. Reid's commentary, to aid in the interpretation and use of this Gospel today. As Reid demonstrates, this Gospel continues to bring Vision and hope to Christians throughout the ages.Reid stresses the importance of the Gospel of Matthew as the first book in the New Testament, possibly the first written Gospel, and the one most often used in the early church. Providing both the text and commentary, Reid addresses important questions such as the author's identity and sources, setting and Gospel translation.Sections are The Origins of Jesus (1:1-4:11)," "The Beginnings of the Galilean Ministry (4:12-10:42)," "The Sermon on the Mount (5:1-7:28)," "Varying Responses to Jesus(11:1-16:12)," "Jesus and His Disciples on the Way to Jerusalem (16:14- 20:34)," "Jerusalem; Jesus' Final Days of Teaching in the Temple (21:1-28:15)," "Finale: Back to Galilee; Commission to the Whole World; Jesus' Abiding Presence (28:16-20)." Also includes discussion questions.Barbara E. Reid, OP, PhD, is professor of New Testament at Catholic Theological Union in Chicago. She is the author of Parables for Preachers, Choosing the Better Part?, and co-editor of the Collegeville Pastoral Dictionary of Biblical Theology, published by Liturgical Press. She has also published various journal articles on New Testament topics. Also available with Little Rock Scripture Study Set: The Gospel According to Matthew "

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How did Europe's oldest political institution come to grips with the disruptive new technology of print?Printing thrived after it came to Rome in the 1460s. Renaissance scholars, poets, and pilgrims in the Eternal City formed a ready market for mass-produced books. But Rome was also a capital city—seat of the Renaissance papacy, home to its bureaucracy, and a hub of international diplomacy—and print played a role in these circles, too. In Papal Bull, Margaret Meserve uncovers a critical new dimension of the history of early Italian printing by revealing how the Renaissance popes wielded print as a political tool. Over half a century of war and controversy—from approximately 1470 to 1520—the papacy and its agents deployed printed texts to potent effect, excommunicating enemies, pursuing diplomatic alliances, condemning heretics, publishing indulgences, promoting new traditions, and luring pilgrims and their money to the papal city. Early modern historians have long stressed the innovative press campaigns of the Protestant Reformers, but Meserve shows that the popes were even earlier adopters of the new technology, deploying mass communication many decades before Luther. The papacy astutely exploited the new medium to broadcast ancient claims to authority and underscore the centrality of Rome to Catholic Christendom. Drawing on a vast archive, Papal Bull reveals how the Renaissance popes used print to project an authoritarian vision of their institution and their capital city, even as critics launched blistering attacks in print that foreshadowed the media wars of the coming Reformation. Papal publishing campaigns tested longstanding principles of canon law promulgation, developed new visual and graphic vocabularies, and prompted some of Europe's first printed pamphlet wars. An exciting interdisciplinary study based on new literary, historical, and bibliographical evidence, this book will appeal to students and scholars of the Italian Renaissance, the Reformation, and the history of the book.

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Eamonn McCann's account of what it is like to grow up a Catholic in a Northern Irish ghetto was first published in 1974. It quickly became a recognised as a classic account of the feelings generated by British rule. The author was at the centre of events in Derry which first brought Northern Ireland to world attention. He witnessed the gradual transformation of the civil rights movement from a mild campaign for 'British Democracy' to an all-out military assault on the British state. This new edition updates the last edition (1980) with an additional introduction covering the last thirteen years. War and an Irish Town is a trenchant, powerful narrative which reaches an unequivocal conclusion: 'There can be no internal solution to the Northern Ireland problem. The existence of the northern state is the problem'.

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In a series of essays based on surviving documents of actual court practices from Perugia and Bologna, as well as laws, statutes, and theoretical works from the 12th and 13th centuries, Massimo Vallerani offers important historical insights into the establishment of a trial-based public justice system. Challenging the long-standing evolutionary paradigm of medieval legal procedures, Vallerani argues that public justice was not the triumph of strong inquisitorial procedure over weak accusatory procedure, but rather a process in which the two procedures developed in tandem. He demonstrates that inquisition and accusation shared many features in their intertwining goals of punishment and reconciliation. The grand narrative of the evolution of criminal justice is dismantled in this work, originally published in Italian and widely cited as a ground breaking study of legal procedure. Vallerani contends that accusatio and inquisitio were formed simultaneously to address different needs: to seek and construct different “truths”—the truth of the fact that occurred outside the courtroom as revealed by the probing of the judge, and the truth that emerges inside the triadic model of the courtroom as a result of negotiations between the disputing parties under the guidance of the judge. Vallerani’s rich approach to his sources includes statistical analysis of the court records, revealing the functioning of the courts in terms of the incidence of torture, the proportions of trials initiated by accusatio and inquisitio, and the percentage of trials suspended at different stages of litigation. Furthermore, he sets legal procedures within the context of a society and political world immersed in violence and conflict and shows how the supplica, or petition for pardon, played a major role in the transformation from communal to signorial government in the early fourteenth century.

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Anyone interested in the entire sweep of political thought over the last hundred years will find in Norberto Bobbio's Ideological Profile of Twentieth-Century Italy a masterful, thought-provoking guide. Home to the largest communist party in a democratic society, Italy has been a unique place politically, one where Christian democrats, liberals, fascists, socialists, communists, and others have co-existed in sizable numbers. In this book, Bobbio, who himself played an outstanding role in the development of Italian civic culture, follows each of the major ideologies, explaining how they developed, describing the key actors, and considering the legacies they left to political culture. He wrote Ideological Profile in 1968 to explain from a personal perspective the history behind that decade's tumultuous politics. Bobbio's defense of democracy and critique of capitalism are among the themes that will particularly interest American readers of this updated edition, the first to appear in English. Beginning in the late nineteenth century with positivism and Marxism, Bobbio next presents the ideological currents that developed before the outbreak of the First World War: Catholic, socialist, irrational and anti-democratic thought, the reaction against positivism, and the thinking of Benedetto Croce. After discussing the impact of the war, the author turns to the revolutionary-reactionary polarization of the postwar period and the ideology of fascism. The final chapters consider Croce's opposition to fascism and the ideals of the resistance and conclude with the post-Second World War "Years of Involvement." Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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How is the church to understand the Eucharist? Historically, the church has thought in terms of Christ’s sacrifice that atones or makes satisfaction for our sins. Today, many theologians hold that Christ’s death is primarily a self-gift, and they de-emphasize atonement or satisfaction. According to Michon M. Matthiesen, the early twentieth-century Jesuit Maurice de la Taille offered a theology that is relevant to this contemporary debate because it accounts for both the sacrifice and gift aspects of the Eucharist. De la Taille’s three-volume masterpiece, Mysterium Fidei, published in 1921, generated theological excitement and controversy. Some praised the work as a new theological method that overcame post-Tridentine immolationist Eucharistic theories of sacrifice. Others objected to his view of Trent and were offended by his mystical-theological synthesis. Sacrifice as Gift retrieves de la Taille’s magisterial thought, presenting him as an early nouvelle théologie thinker who recovered patristic and medieval insights that lost prominence after Trent. The volume also demonstrates his role in the liturgical movement in Europe. According to Matthiesen, de la Taille did not claim to offer a “new theory” about the sacrifice of the Mass. Rather, he carefully read the tradition, weaving “the voices of the pages”—from scripture and the Fathers (East and West), to the scholastics, and the mystics of the sixteenth through eighteenth centuries. This study captures the remarkably integrated nature of de la Taille’s thought on eucharistic sacrifice. Matthiesen argues that de la Taille’s theology of eucharistic sacrifice cannot be properly understood apart from his theology of grace and contemplative prayer. Besides providing a new appreciation of the depth of de la Taille’s theological contribution, Sacrifice as Gift is a timely presentation of a forgotten vision of eucharistic sacrifice, one that reconfigures the current philosophical and theological divide between sacrifice and gift.

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José Maria Eça de Queirós (1845-1900) was a Portuguese author in the realist style, whose work has been translated into 20 languages. The Count of Abranhos was published posthumously, and this is the first time it has been translated into English. Alípio Severo Abranhos, born to poor parents in a small town in the north of Portugal, goes off to spend his boyhood and adolescence with an aunt whose material well-being constitutes, for him, the lap of luxury. And he likes and becomes accustomed to luxury. As he follows a course of study for his bacharel at the University of Coimbra, certain negative character traits come to the fore, and upon completion of his degree he leaves behind a pregnant maid to take up residence in Lisbon. In the capital, he calculates—as a young man with neither position, nor fortune, nor social standing—how to get ahead in life. And the path is through marriage to a young woman of social status and promise of a sizable dowry, both of which can facilitate his rise in politics and government. Alípio’s weapons, his means, are various modes of hypocrisy—social hypocrisy, religious hypocrisy, filial hypocrisy, and political hypocrisy, with dishonesty, cowardice, and a farcical duel thrown in for good measure. Eça, like all accomplished novelists, does not tell us what Alípio becomes, rather he lets us see what he becomes, for with his unerring sense of satire, of character portrayal, and plot movement he lets the Count of Abranhos, with his steps and missteps, inform us himself of what he becomes. And with his actions, Alípio Severo Abranhos emerges as the personification, the very epitome, of the grim state of politics in nineteenth-century Portugal, a state engendered by the dogged pursuit of power. And through the obsequious eyes of Alípio’s biographer and the sycophantic hangers-on who wish to glory in his orbit, readers have a clear picture of the “great” man—a type who exhibits universal characteristics not confined to Eça de Queirós’s native country, nor to his time.

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TABLE OF CONTENTS: Foreword to the Second Edition. I. THE MAN AND HIS WRITINGS: How Augustine Came to the Episcopacy (Sermon 355, 2); Augustine Chooses Eraclius as His Successor (Letter 213, 1, 5, & 6); Augustine on His Own Writings (Retractations Prol. I, 1-3). II. FAITH AND REASON: Belief is Volitional Consent (On the Spirit and Letter 21, 54; 34, 60); To Believe Is to Think with Assent (Predestination of the Saints 5); Believing and Understanding (On Free Choice II, 2, 4-6); Authority and Reason (Against the Academics III, 20, 43); Two Ways to Knowledge (On Order II, 9, 26-27); Reason and Authority in Manicheism (Value of Believing 1-4); The Relation of Authority to Reason (True Religion 24, 45 -- 25, 47); If I Am Deceived, I Am Alive (City of God XI, 26); I Know that I Am Alive (The Trinity XV, 12, 21-22); Knowledge and Wisdom (The Trinity XII, 14, 21 -- 15, 25); Error and Ignorance (Enchiridion 17). III. THREE LEVELS OF REALITY: Creator, Human Soul, Body (Questions for Simplicianus I, 2, 18); Natures on Three Levels (Letter 18, 2); Soul, Ruled by God, Rules Its Body (On Music VI, 5, 12-13); Soul: Above the Sensible, Below God (True Religion 3. 3); God, Mutable Spirits, and Bodies (Nature of the Good 1-25); Divine, Psychic and Bodily Nature (City of God VIII, 5-6); Causality: Divine, Psychic and Bodily (City of God V, 9); Divine Ideas as Prototypes (Eighty-Three Different Questions 46, 1-2); God Set Spiritual Creation Above the Corporeal (Literal Commentary on Genesis VIII, 20, 39; 25, 46; 26, 48); Evil: the Privation of the Good (Enchiridion 10-12). IV. MAN'S SOUL: Existence, Life, Sense and Reason (On Free Choice II, 3, 7-8, 10); Sensation as an Activity of the Soul (On Music VI, 5, 9-10); Memory, Understanding and Will (The Trinity X, 11, 17-18); The Wonders of Memory (Confessions X, 8-26); Three Levels of Vision (Literal Commentary on Genesis XII, 6, 15 -- 11, 22; 30, 58 -- 31, 59). V. THE WORLD OF BODIES: All Bodily Natures Are Good (City of God XII, 4); Invisible Seeds in the Elements (The Trinity III, 8, 13); The Elements Contain Seminal Reasons (Literal Commentary on Genesis IX, 17, 32); Measure, Number, and Weight (Literal Commentary on Genesis IV, 3, 7); Concerning Formless Matter (Confessions XII, 3. 3 -- 9, 9); Place, Time and the Physical World (City of God XI, 5-6); The Wonders of Nature (City of God XXI, 4-5); God Works Throughout Nature (The Trinty III, 5, 11 -- 6, 11); Man's Natural Endowments (City of God XXII, 24); The Physical World and the Christian (Enchiridion 9). VI. APPROACHING GOD THROUGH UNDERSTANDING: Creation is a Great Book (Sermon, Mai 126, 6); The Journey of the Soul to God (On Free Choice II, 12, 33-34; 15, 39-40; 16, 41-42); The Soul's Ascent to God (Confessions VII, 10, 16 -- 17, 23); The Whole World Proclaims Its Maker (On Psalm 26, Serm. 2, 12); Ascending to the Supreme Truth (True Religion 29, 52 -- 31, 58); Plato's View of God (City of God VII, 4); How to Think About God (The Trinity V, 1, 2 -- 2, 3); The Problem of Speaking About God (The Trinity VII, 4, 7-9); God Is the Selfsame (On Psalm 121, 3, 5); A Divine Invocation (Soliloquies I, 2-6); Late Have I Loved Thee (Confessions X, 27, 38 -- 28, 39). VII. MORAL AND RELIGIOUS LIFE: All Men Desire Happiness (On Psalm 32, Serm. 3, 15-16); Man's Greatest Good (Moral Behavior of the Catholic Church 3-8); Good Love and Bad Love (City of God XIV, 6-7); Moral Evil Stems from Bad Will (City of God XII, 6); Two Precepts of Love (City of God XIX, 14); On Diversities of Local Customs (Letter 54, 1-4); Doing Good to Body and Soul (Moral Behavior of the Catholic Church 27-28); The Evil of Telling a Lie (Enchiridion 18, 19, 22); Lying and Concealing the Truth (On Psalm 5, 7); Faith, Hope and Charity (Enchiridion 8); No Virtues Apart from God (City of God XIX, 25); Our Reward Is Not in This Life (On Psalm 48, Serm. 2). VIII. DIMENSIONS OF GRACE: What the Grace of God Is (On Admonition and Grace 2, 3); Augustine Was Never a Pelagian (Retractations I, 9, 2-4); What True Grace Is (On the Grace of Christ 26, 27); The Work of Grace (City of God XXI, 15-16); How Freedom Is Restored by Grace (Enchiridion 30-32); God's Foreknowledge and Human Willing (City of God V, 10); Grace Before and After the Fall (Enchiridion 104-106); Grace and Good Works (On Psalm 31, Serm. 2, 6-8); Prevenient Grace (On Psalm 18, Serm. 2); Grace and Human Miseries (City of God XXII, 20-22); The Beatific Vision (On Psalm 36, Serm. 2, 8). IX. THE TWO CITIES: Augustine's Analysis of the City of God (Letter to Firmus); How the Two Cities Differ (City of God XIV, 1); Two Loves Make Two Cities (Literal Commentary on Genesis XI, 15, 20); Two Cities Formed by Two Loves (City of God XIV, 28); The Unimportance of Externals (City of God XIX, 19); Relation of the Heavenly and Earthly Cities (City of God XIX, 17); Jerusalem and Babylon (On Psalm 64, 2); Summary of the Two Cities (City of God XVIII, 1); All Nations Are in the City of God (On Psalm 86, 5); The Church and the City of God (On Psalm 98, 4); The Foundation of the Holy City (On Psalm 121, 4); Religion and Human Destiny (True Religion 7, 13 -- 8, 14); The Meaning of a People (City of God XIX, 23-24); Peace: the Tranquility of Order (City of God XIX, 11-13); Two Kingdoms After the Resurrection (Enchiridion 111). X. PHILOSOPHY OF HISTORY: Belief and Historical Events (Eighty-Three Different Questions 48); The Universality of Providence (City of God V, 11); Meaning in History (True Religion 50, 98-99); Six Ages in Biblical History (On Psalm 92, 1); Symbolic Meaning of Jewish History (On Psalm 64, 1); Christ in History (Letter 137, 4, 15-16); The Two Cities in History (On Catechizing the Uninstructed 21, 37); What Is Time? (Confessions XI, 14, 17 -- 30, 40); Critique of Cyclicism (City of God XII, 13-15). APENDIXES: I. Selected, Annotated Bibliography. II. Alphabetical List of Augustine's Writings. III. Glossary of Terms. INDEX.

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When the writing of Latin biblical commentaries was still in its infancy, a young bishop from Poitiers, in Gaul, penned a passage-by-passage exposition on the Gospel of Matthew. It is the first of its kind to have survived almost completely intact. Published now for the first time in English translation, Hilary’s commentary offers a close look at Latin theology and exegesis before the Nicene Creed was considered the sole standard of orthodoxy. Likely the earliest of Hilary’s writings, this commentary has none of the polemic against the “Arians” that figured so prominently in most of his later works. Nonetheless, there exists in this text an oft-stated concern with those who interpreted the Incarnation as grounds for construing Christ as only a man rather than professing Christ as God and man. Other noteworthy features of the commentary include Hilary’s interest in the relation between Law and Gospel and his articulation of a Pauline-based view of justification by faith. In his view, the importance of the Law before the Gospel was indisputable and necessary. For Jews, it was considered the way of redemption. With the advent of Christ, it became an eschatological guide directing all future believers into the grace that comes by faith. Hilary’s emphasis on God’s righteousness conferred on a helpless race represents a far more pronounced application of Paul’s thought than in any previous Latin writer.

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Shows how the development of the militia in eighteenth century Ireland was closely bound with politics and the changing nature of the Protestant Ascendancy. The militia in eighteenth century Ireland was a contentious issue: initially only those of a certain social and political class could participate, dissenters and catholics being excluded, and the degree of enthusiasm with which people participated was an indication of their commitment, or otherwise, to the regime. However, as this book demonstrates, the militia as an issue changed over the course of the eighteenth century, with, from about 1760, demands for the reform of the militia being a key issue spearheading demands for wider constitutional reform. The book traces the militia in Ireland from early Protestant militia forces in the sixteenth century, through formal establishmentin 1716, to demise in 1776 and re-formation in 1793. It shows how the militia played a larger role in the defence of Ireland than has hitherto been realised, and how its reliability was therefore a key point for government. It discusses how political debates about the militia reflected changing views about the nature of the Irish establishment and how these changing views were incorporated in legislation. It examines how the militia operated as an institution; considers how the militia reflected social and political divisions; and compares the militia in Ireland with similar bodies in England, Scotland and Europe more widely, relating debates about the militia in Ireland to widerdebates about whether a country is best defended by a professional soldiery or a citizen army. NEAL GARNHAM is a Senior Lecturer in History at the University of Ulster and the author of two books and more than twenty articles published in refereed academic journals.

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As a young man comes to terms with his father’s death, he is forced to face his own demons, and confront the possibility of change… A stark, eye-opening and exquisitely poignant novel spanning the globe and probing the issues that define our times, by the author of the critically acclaimed Claymore Straker series… ‘This is a remarkably well-written, sophisticated novel in which the people and places all come alive on the page…’ Literary Review ‘Searing … at times achieves the level of genuine poetry’ Publishers Weekly ____________________ Ethan Scofield returns to the place of his birth to bury his father. Hidden in one of the upstairs rooms of the old man’s house he finds a strange manuscript, a collection of stories that seems to cover the whole of his father’s turbulent life. As his own life starts to unravel, Ethan works his way through the manuscript, trying to find answers to the mysteries that have plagued him since he was a child. What happened to his little brother? Why was his mother taken from him? And why, in the end, when there was no one else left, did his own father push him away? Swinging from the coral cays of the Caribbean to the dangerous deserts of Yemen and the wild rivers of Africa, Turbulent Wake is a bewitching, powerful and deeply moving story of love and loss … of the indelible damage we do to those closest to us and, ultimately, of the power of redemption in a time of change. ____________________ ‘The quality of Hardisty’s writing and the underlying truth of his plots sets this above many other thrillers’ West Australia ‘Turbulent Wake is moving, it caused me to ache deep inside … a rather beautiful read’ LoveReading ‘The writing is sublime! So different from the Claymore Straker series but just as compelling – a round-the-world journey through a lifetime of regrets. Wow!’ Off-the-Shelf Books ‘If you like literary fiction with heart then you MUST read the stunning Turbulent Wake – powerful, evocative, profound; I savoured every word’ Karen Cole ‘A truly beautiful story … what a special book this is’ Jen Med’s Book Reviews ‘Evocative, compelling, a pull-at-your-heartstrings page turning read! A book that you will absorb into your very soul! Go and get a copy today!’ Crime Book Junkie ‘Powerful, evocative, profound; I savoured every word’ Hair Past a Freckle ‘Compelling and inspiring, it is an adventure, a journey, a exploration of life, a fascinating novel’ Swirl & Thread ‘Heartbreaking, honest, wonderful. This novel needs to be read by many, so they can see what damage they cause’ Steph’s Book Blog Praise for Paul E. Hardisty ‘A stormer of a thriller – vividly written, utterly tropical, totally gripping’ Peter James ‘A fast-paced action thriller, beautifully written’ Tim Marshall, author of Prisoners of Geography ‘Hardisty is a fine writer and Straker is a great lead character’ Lee Child ‘A trenchant and engaging thriller that unravels this mysterious land in cool, precise sentences’ Stav Sherez, Catholic Herald ‘Gripping and exciting … the quality of Hardisty’s writing and the underlying truth of his plots sets this above many other thrillers’ West Australian ‘Beautifully written, blisteringly authentic, heart-stoppingly tense and unusually moving’ Paul Johnston ‘The plot burns through petrol, with multiple twists and turns’ Vicky Newham

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Vigilante justice-seeker Claymore Straker is on the run, with a price on his head. When his lover, Rania, goes missing, he begins a terrifying search with unimaginable consequences… 'Hardisty doesn't put a foot wrong in this forceful, evocative thriller... the author's deep knowledge of the settings never slows down the non-stop action, with distant echoes of a more-moral minded Jack Reacher or Jason Bourne' Maxim Jakubowski ‘Remarkably well-written and sophisticated’ Literary Review ‘A fast-paced action thriller, beautifully written’ Tim Marshall, author of Prisoners of Geography ____________________ Claymore Straker is a fugitive with a price on his head. Wanted by the CIA for acts of terrorism he did not commit, his best friend has just been murdered and Rania, the woman he loves, has disappeared. Betrayed by those closest to him, he must flee the sanctuary of his safe house in Cornwall and track her down. As his pursuers close in, Clay follows Rania to Istanbul and then to Cyprus, where he is drawn into a violent struggle between the Russian mafia, Greek Cypriot extremists, and Turkish developers cashing in on the tourism boom. As the island of love descends into chaos, and the horrific truth is unveiled, Clay must call on every ounce of skill and endurance to save Rania and put an end to the unimaginable destruction being wrought in the name of profit. Gripping, exhilarating, and above all, frighteningly realistic, The Evolution of Fear is a startling, eye-opening read that demands the question: how much is truth, and how much is fiction? ____________________ Praise for Paul E. Hardisty ‘A stormer of a thriller – vividly written, utterly topical, totally gripping' Peter James 'Just occasionally, a book comes along to restore your faith in a genre and Paul Hardisty's The Abrupt Physics of Dying does this in spades' The Times ‘Trenchant and engaging’ Stav Sherez, Catholic Herald ‘A solid, meaty thriller – Hardisty is a fine writer and Straker is a great lead character’ Lee Child ‘Laces the thrills and spills with enough moral indignation to give the book heft … excellent’ Jake Kerridge, Telegraph ‘Fast-paced and cleverly written, this novel has bestseller written all over it’ West Australian ‘Exceptional … beautifully written, blisteringly authentic, heart-stoppingly tense and unusually moving. Definite award material' Paul Johnston 'A forceful novel by a writer not afraid of weighty issues’ Maxim Jakubowski ‘Searing … at times achieves the level of genuine poetry’ Publishers Weekly STARRED review ‘A page-turning adventure that grabs you from the first page and won’t let go’ Edward Wilson

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Contributing to the ongoing excavation of the spiritual lifeworld of Dorothy Day—“the most significant, interesting, and influential person in the history of American Catholicism”—The Bread of the Strong offers compelling new insight into the history of the Catholic Worker movement, including the cross-pollination between American and Quebecois Catholicism and discourse about Christian antimodernism and radicalism. The considerable perseverance in the heroic Christian maximalism that became the hallmark of the Catholic Worker’s personalism owes a great debt to the influence of Lacouturisme, largely under the stewardship of John Hugo, along with Peter Maurin and myriad other critical interventions in Day’s spiritual development. Day made the retreat regularly for some thirty-five years and promoted it vigorously both in person and publicly in the pages of The Catholic Worker. Exploring the influence of the controversial North American revivalist movement on the spiritual formation of Dorothy Day, author Jack Lee Downey investigates the extremist intersection between Roman Catholic contemplative tradition and modern political radicalism. Well grounded in an abundance of lesser-known primary sources, including unpublished letters, retreat notes, privately published and long-out-of-print archival material, and the French-language papers of Fr. Lacouture, The Bread of the Strong opens up an entirely new arena of scholarship on the transnational lineages of American Catholic social justice activism. Downey also reveals riveting new insights into the movement’s founder and namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a more reciprocal depiction of Day and Hugo’s relationship and influence, including the importance of Day’s evangelical pacifism on Hugo, particularly in shaping his understanding of conscientious objection and Christian antiwar work, and how Hugo’s ascetical theology animated Day’s interior life and spiritually sustained her apostolate. A fascinating investigation into the retreat movement Day loved so dearly, and which she claimed was integral to her spiritual formation, The Bread of the Strong explores the relationship between contemplative theology, asceticism, and radical activism. More than a study of Lacouture, Hugo, and Day, this fresh look at Dorothy Day and the complexities and challenges of her spiritual and social expression presents an outward exploration of the early- to mid–twentieth century dilemmas facing second- and third-generation American Catholics.

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Colin Winston traces the Libres' emergence following the collapse of Catholic syndicalism in Catalonia and shows how, in the period up to the Civil War, they moved from radical Carlism to a form of proletarian fascism. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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Generations of scholars have studied the multifaceted experiences of the Franciscans in Mexico and how the Franciscan order shaped New Spain and the early Mexican republic. Recent scholarship has given long-overdue attention to the evangelized natives. Most of these works focus on a specific region or period, or on a particular aspect of Franciscan ministries in New Spain. A comprehensive account of the Franciscans in Mexico over the long term has been missing, until now. This book analyzes the Franciscans’ engagement with native peoples, creole populations, the viceregal authorities, and the Spanish empire as a whole in order to offer a broad picture of Catholic evangelization in North America while keeping the Franciscans at the center of the story. Published in 2021, during commemoration of the quincentenary of the Spanish-and thus the Franciscan-presence in Mexico, the book brings together the research of junior and senior scholars from Mexico, Spain, and the United States on the long-enduring and far-reaching Franciscan presence in Mexico.

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Peter Linehan (+2020) followed his survey of original papal letters in Portugal, Portugalia pontifica 1198-1417 (2013) with the present volume. España Pontifica, that covers papal letters to Spanish recipients from Pope Innocent II (1198-1216) to Pope Boniface VIII (+1303). This volume will provide students of the medieval papacy and the Spanish church with an invaluable research tool to explore the relationship between Rome and Spain during the crucial period of the Spanish Reconquistà after the battles of Navas de Tolosa (1212) to the capture of Seville (1248).Linehan spent his career cataloguing papal letters from more than sixty Spanish repositories. For the past sixty years the Vatican has also been engaged in publishing surveys of original papal letters preserved from various European archives. However, this volume includes material that has not been included in these surveys.

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A classic of short fiction, Alan Spence's celebrated debut collection, first published in 1977, brings Glasgow to vibrant life and captures the spirit of the city as it teetered on the brink of change. From childhood Christmases in small tenement flats and games played on scrubland, to Orange Walks on bright Saturday afternoons and Thursday nights in dark, pulsing dancehalls, these interlinked stories vividly evoke the city and its inhabitants - young and old, Catholic and Protestant, hopeful and disillusioned.

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"It is the dream of every publisher to hit upon a project that will win praise for contributing to the intellectual and cultural life." Theology Today In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish and Islamic traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders. Carthusian Spirituality: The Writings of Hugh of Balma and Guigo de Ponte translated and introduced by Dennis D. Martin preface by John Van Engen "The third step is the human spirit's yearning, unitive clinging in which she gently burns for God, knowing experientially that one who clings to God in this way is one spirit with him…With love growing from her own fervor she opens herself to receive and in receiving is set on fire. Then with great longing she gazes wide-mouthed at celestial things and in some wondrous way tastes what she seeks to have. This tasting, moreover, is the clinging, the union, through which the pious spirit enjoys god, in whom she blissfully reposes." Guigo de Ponte, On Contemplation, Book Two, Chapter Ten In the fourteenth, fifteenth, and sixteenth centuries, the Carthusians filled the role played in the tenth and eleventh centuries by the Cluniac network, in the twelfth century by the Cistercians, and in the thirteenth century by the Franciscans and Dominicans: Western Christendom's most outstanding professional intercessors before God's throne. Founded in the late eleventh century, a few years before the Cistercians, the Carthusians grew very slowly during their first two centuries but were highly respected from the beginning. They inspired, among others, Bernard of Clairvaux, William of St. Thierry, Aelred of Rievaulx, and Peter the Venerable. The two authors whose writings make up this volume are situated at the end of the thirteenth century, just before the order's flourishing growth of the fourteenth century. The mysterious author known as "Hugh of Balma" may have influenced the fourteenth-century Cloud of Unknowing and certainly had a great impact on Catholic spirituality in the sixteenth and following centuries, especially, but not exclusively, in Spain. Guigo de Ponte's writings, by indirect route, influenced Ignatius of Loyola. †

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The Wasteland explores the psychology of the modern Japanese woman and her urge to realize an inner self of latent sexuality, long suppressed in Japan's male-dominated society. Nobe Michiko, the novel's narcissistic protagonist, leaves ruined lives in her wake as she pursues her lustful goals. The author, Takahashi Takako (1932–2013) earned bachelor's and master's degrees in French literature at prestigious Kyoto University, a remarkable achievement for a woman in the 1950s. There, she was influenced by the decadent poetry of Charles Baudelaire (1821–1867) and the writings of novelist and Catholic apologist François Mauriac (1885–1970). Christianity and depravity characterize both The Wasteland and many of Takahashi's other works. The novel was first published in 1980 at a time of explosive Japanese economic growth, which, in Takahashi's view, had created in Tokyo a wasteland of immorality and inhumanity. Yet it is a Christian novel, for the author was a devout Roman Catholic (indeed a one-time nun), and the title page epigraph from the Old Testament book of Hosea unmistakably mantles the narrative in a religious message: God is here to help if the wayward would but listen. But, do they listen?

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Hogarth’s Britons explores how the English painter and graphic satirist William Hogarth (1697–1764) set out to define British nationhood and identity at a time of division at home and conflict abroad. With notions of community cohesion, good citizenship and patriotism, wrapped up in a unifying idea of British national character and spirit in all its variety, and set alongside the ongoing national debate on Britain’s past, present and future within European and World affairs, Hogarth and his art has never been more relevant.In the summer of 1745, Prince Charles Edward Stuart ‘Bonnie Prince Charlie’ landed with his supporters, the ‘Jacobites’, in a remote corner of Scotland. This signalled the start of his audacious military campaign, with the backing of Britain’s global adversary France andduring a Europe-wide war, to topple the Hanoverian, Protestant monarch George II and restore the Catholic Stuarts, exiled in France and then Rome since 1688, to the throne. The country descended into turmoil, with regional, local and family loyalty for these rival royal dynasties severely tested, and opposing visions for the new nation of Great Britain – since the Union of England and Scotland in 1707 – laid bare. By early December the prince and his 6,000 troops arrived in Derby, just 120 miles and five days’ march from London. For both sides everything was at stake.From the 1720s, through the crises of the early 1740s, to the civil war called the 1745 Jacobite Rebellion or Rising, Prince Charles’s defeat at Culloden in April 1746 and beyond, Hogarth created some of the most iconic images in British and European art, including Marriage A-La-Mode, O the Roast Beef of Old England (The Gate of Calais) and The March of the Guards to Finchley. Through such vibrant scenes, rich in topical commentary, he conveyed a sense of external threat (real and imagined) from foreign powers and internal political, social and cultural upheaval. At the same time he offered his fellow Britons a confident, reassuring idea of the rights and liberties they enjoyed under King George and his government: a flawed status quo, as Hogarth would readily admit, yet certainly better, he would argue, than the regime that would replace it under the ‘popish’ Stuarts as client monarchs of the self-serving French king, Louis XV.With British society and politics in flux, and the Union between Scotland and England arguably more vulnerable now than at any moment since 1746, the themes explored in Hogarth’s Britons have profound resonance with our own time.

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In September of 2014 thirty new members were appointed for a five-year term to the Vatican's International Theological Commission. These theologians, clerical and lay, were chosen from twenty-six different countries and from five continents. The commission was charged with composing three documents of contemporary theological importance, one of which was that of the relationship between faith and the sacraments. This finished document was published, with the approval of the Congregation for the Doctrine of the Faith and by Pope Francis in Spanish in early 2020 under the title: La Reciprocidad entre Fe y Sacramentos en la Economía Sacramental. A subsequent English translation was published thereafter under the title The Reciprocity Between Faith and Sacraments in the Sacramental Economy.This present volume contains the text of the English translation. There follows an introduction by a member of the ITC, Thomas G. Weinandy, OFM, Cap., and subsequently followed by six explanatory and interpretive commentaries on various chapters of the document. Dr. John Yocum considers the contemporary relevance of the topic. Dr. Christopher Ruddy examines the dialogical nature of the sacramental economy of salvation. Dr. Jennifer Holmes Martin discusses the relationship between faith and the sacraments of initiation. There are two commentaries for section four concerning faith and the sacrament of marriage. Professor John Grabowski treats the strictly theological issues relating to faith and marriage. Canonist Timothy Cavanaugh takes up the canonical issues regarding faith and its relationship to enacting a valid sacramental marriage. Dr. Daniel Keating rounds off the commentaries by surveying the conclusion of the document, that is, the present need for evangelization so as to enliven the faith of the faithful, and the present relevance of the new ecclesial movements within the Church today.These commentaries are aimed at aiding priests and seminarians as they address or prepare to address the pastoral and theological concerns they encounter or will encounter on a daily basis. This volume could also be used in parish adult education groups as well, wherein the laity could better understand the relationship between faith and the sacraments.

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'The truest measure of the man we have thus far' - Mojo'Affectionate, impeccably researched biography' - Mail on Sunday'Head and shoulders above the usual rock hagiography' - Sunday TelegraphThe first biography to be written with the cooperation of the Lynott Estate, Cowboy Song is the definitive authorised account of the extraordinary life and career of Thin Lizzy guiding spirit, Philip Lynott.Leading music writer Graeme Thomson explores the fascinating contradictions between Lynott's unbridled rock star excesses and the shy, sensitive 'orphan' raised in working class Dublin. The mixed-race child of a Catholic teenager and a Guyanese stowaway, Lynott rose above daunting obstacles and wounding abandonments to become Ireland's first rock star. Cowboy Song examines his key musical alliances as well as the unique blend of cultural influences which informed Lynott's writing, connecting Ireland's rich reserves of music, myth and poetry to hard rock, progressive folk, punk, soul and New Wave.Published on the thirtieth anniversary of Lynott's death in January 1986, Thomson draws on scores of exclusive interviews with family, friends, band mates and collaborators. Cowboy Song is both the ultimate depiction of a multi-faceted rock icon, and an intimate portrait of a much-loved father, son and husband.

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This is the first book-length history of the classic French children’s author, the comtesse de Ségur. Virtually unknown in the English-speaking world, in France Ségur is a national icon and a cultural phenomenon. Generations of children have grown up reading her stories. This book combines a discussion of her life, her works, and their reception with a broader analysis of the cultural context of the mid-nineteenth century. It offers a unique insight into the political engagement of Catholic women through the medium of children’s literature and education, and brings out new aspects of the history of publishing aimed at children, with particular reference to the market for books for girls. With its lively subject matter and accessible style, this book will appeal not only to scholars of nineteenth-century France, but also to specialists and students interested in the fields of children’s literature, gender studies, and religious history.

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These remarkable sermons by John Henry Newman (1801-1890) were first published at Oxford in 1843, two years before he was received into the Roman Catholic Church. Published here in its entirety is the third edition of 1872 for which Newman added an additional sermon, bracketed notes, and, importantly, a comprehensive, condensed Preface. In her introduction, noted Newman scholar Mary Katherine Tillman considers the volume as an integral whole, showing how all of the sermons systematically relate to the central theme of the faith-reason relationship.

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Giovanni Andrea Gilio's "Dialogue on the Errors and Abuses of Painters" (1564) is one of the first treatises on art published in the post-Tridentine period. It remains a key primary source for the discussion of the reform of art as it unfolded at the time of the Council of Trent and the Catholic Reformation. Relatively little is known about Gilio himself, a cleric from Fabriano, Italy, although he was evidently familiar with Cardinal Alessandro Farnese's lively court circle in Rome as he dedicated his book to the cardinal. His text-available in English in full for the first time-takes the form of a spirited dialogue among six protagonists, using the voices of each to present different points of view. Through their dialogue Gilio grapples with a host of issues, from the relationship between poetry and painting, to the function of religious images, to the effects such images have on viewers. The primary focus is the proper representation of history, and Michelangelo's Last Judgment fresco in the Sistine Chapel is the exemplary case. Indeed, Michelangelo's painting is both praised and condemned as an example of the possibilities and limits of art. Although Gilio's dialogue is often quoted by art historians to point out the more controlling view of art and artists by the Roman Catholic Church, the unabridged text reveals the nuanced and provisional debates, happening during this critical era.

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This wide-ranging study of medieval Europe's response to the challenge of Islam examines the relationship between ideas of crusade and mission, between European projects for military conquest and those for the conversion of Muslims to Christianity. Covering the years from the emergence of Islam to the fourteenth century, Benjamin Z. Kedar discusses not only the crusades and the Crusading Kingdom of Jerusalem but also the confrontation of Catholics and Muslims in Sicily and Spain. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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While much has been written about the Catholic Church and the Holocaust, little has been published about the hostile role of priests, in particular Jesuits, toward Jews and Judaism. Jesuit Kaddish is a long overdue study that examines Jesuit hostility toward Judaism before the Shoah and the development of a new understanding of the Catholic Church’s relation to Judaism that culminated with Vatican II’s landmark decree Nostra aetate. James Bernauer undertakes a self-examination as a member of the Jesuit order and writes this story in the hopes that it will contribute to interreligious reconciliation. Jesuit Kaddish demonstrates the way Jesuit hostility operated, examining Jesuit moral theology’s dualistic approach to sexuality and, in the case of Nazi Germany, the articulation of an unholy alliance between a sexualizing and a Judaizing of German culture. Bernauer then identifies an influential group of Jesuits whose thought and action contributed to the developments in Catholic teaching about Judaism that eventually led to the watershed moment of Nostra aetate. This book concludes with a proposed statement of repentance from the Jesuits and an appendix presenting the fifteen Jesuits who have been honored as “Righteous Among the Nations” by Israel’s Yad Vashem Holocaust Center. Jesuit Kaddish offers a crucial contribution to the fields of Catholicism and Nazism, Catholic-Jewish relations, Jesuit history, and the history of anti-Semitism in Europe.

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Association of Catholic Publishers 2022 Excellence in Publishing Awards: First Place, Theology Catholic Media Association, Honorable Mention in Theology: Morality, Ethics, Christology, Mariology, and Redemption Unveiling divine mysteries across continents and centuries. Revelation in the Vernacular retrieves a hermeneutics of the vernacular that is rooted en lo cotidiano, in everyday life and experience. Traversing time and geography, Ruiz remaps a theology of revelation done latinamente, beginning with sixteenth-century encounters of Spanish colonizers with Indigenous peoples in the Caribbean. Drawing on the theology of the Incarnation articulated by Fray Luis de León (1527–91), he offers rich resources for interreligious engagement by believers in today’s religiously diverse world. Through an analysis of the documents of the 2019 Amazonian Synod, including Querida Amazonia, the Postsynodal Exhortation by Pope Francis, he explores a culture of encounter and dialogue that has been a hallmark of this pontificate. From the inscriptions in the caves of la Isla de Mona through the writings of the Latin American Bishops (CELAM), this book establishes a solid basis on which to discern the “Seeds of the Word” in our times.

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In 2017 NatCen’s British Social Attitudes survey published statistics that 53% of the people in Britain say they have ‘no religion’ and that of those 70% of the 18-24 age-group claim to have 'no religion'. These essays attempt to say why, and are individual responses rather than a systematic examination of the question. Atheist, Agnostic, Irish, Catholic, Protestant, and Muslim views are represented. The purpose was to explain a social trend but, in the process of writing, several of the contributors have, as if by chance, produced material which is richly meditative and can be read both for information and as spiritual reflection. The Editor, Brian Mountford, is concerned that, too often, the religious views of the young are discussed by older clergy and writers but rarely heard first hand. This book is a partial remedy. Mountford has written opening and closing chapters, setting the scene and finally asking what future there is for religion.

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Nahua and Maya Catholicisms examines ecclesiastical texts written in Nahuatl and Yucatec Maya to illustrate the role of these texts in conveying and reflecting various Catholic messages—and thus Catholicisms—throughout colonial Central Mexico and Yucatan. It demonstrates how published and unpublished sermons, confessional manuals, catechisms, and other religious texts betray "official" and "unofficial" versions of Catholicism, and how these versions changed throughout the colonial period according to indigenous culture, local situations, and broader early modern events. The book's study of these texts also allows for a better appreciation of the negotiations that occurred during the evangelization process between native and Spanish cultures, the center and periphery, and between official expectations and everyday realities. And by employing both Nahuatl and Maya religious texts, Nahua and Maya Catholicism allows for a uniquely comparative study that expands beyond Central Mexico to include Yucatan.

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Thomas Nipperdey offers readers insights into the history and the culture of German nationalism, bringing to light much-needed information on the immediate prenational period of transition. A subject of passionate debates, the beginnings of German nationalism here receive a thorough-going exploration, from the dissolution of the Holy Roman Empire to Bismarck's division of the German-speaking world into three parts: an enlarged Prussian state north of the Main, an isolated Austria-Hungary in the south, and a group of Catholic states in between. This altering of power structures, Nipperdey maintains, was the crucial action on which the future of the German state hinged. He traces the failure of German liberalism amidst the rise of nationalism, turning it from a story of inevitable catastrophe toward a series of episodes filled with contingency and choice. The book opens with the seismic effect of Napoleon on the German ancien-regime. Napoleon's modernizing hegemony is shown to have led to the gradual emergence of a civil society based on the liberal bourgeoisie. Nipperdey examines the fate of this society from the revolutions of 1848-49 through the rise of Bismarck. Into this story he weaves insights concerning family life, working conditions, agriculture, industrialization, and demography as well as religion, learning, and the arts. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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Dante published his ambitious and unusual poem, Divine Comedy, more than seven hundred years ago. In the ensuing centuries countless retellings, innumerable adaptations, tens of thousands of fiery sermons from Catholic bishops and Baptist preachers, all those New Yorker cartoons, and masterpieces of European art have afforded Dante’s fictional apparition of hell unending attention and credibility. Dinty W. Moore did not buy in. Moore started questioning religion at a young age, quizzing the nuns in his Catholic school, and has been questioning it ever since. Yet after years of Catholic school, religious guilt, and persistent cultural conditioning, Moore still can’t shake the feelings of inadequacy, and asks: What would the world be like if eternal damnation was not hanging constantly over our sheepish heads? Why do we persist in believing a myth that merely makes us miserable? In To Hell with It, Moore reflects on and pokes fun at the over-seriousness of religion in various texts, combining narratives of his everyday life, reflections on his childhood, and religion’s influence on contemporary culture and society.

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First published in 1831, and here presented in a dual-language edition with annotations and additional reading material, Leopardi’s poetical masterpiece is an unsurpassed anatomy of man’s unhappiness on earth. Trapped between an admiration for the classical past and a disappointment in the impoverished present, Leopardi rejected both the easy allure of Catholic faith and the unbridled optimism proposed by science and the Enlightenment. His unflinching pessimism and existential resolve, here brilliantly rendered in verse by prize-winning translator J.G. Nichols, make him one of the most fascinating and best-loved Italian poets.

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This study examines one of the most successful pietistic journals of the 18th century, the 'Collection of Exquisite Materials for the Building of the Kingdom of God' theologically. It contained news from all over the world, e.g. Published, for example, about the revivals in the Anglo-American area, about missionary news, about the Catholic Church and much more. These messages are intended to bring the progress of salvation history and the expansion of the kingdom of God to the pietistic readership.

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An ALA 2014 Over the Rainbow Selection An Amazon.ca Best Book of 2013: Top 100/Editors' Pick A Vancouver Sun Favourite Read of 2013 "Reading Cullen ...is a little like drinking booze. Definitely not wine, because it's not all that genteel, and not beer, because it's not all that commonplace, but hard liquor because it's edgy, fast-acting, more than a little disorienting and frequently mixed with something sweet."--The Globe & Mail What has to die before you force yourself to change? That's the question facing the always quirky and often-queer characters of Canary. From the communal showers of a hot yoga studio to seedy pubs on Vancouver's East Side, from Catholic merchandise salesmen to hitchhiking teenage lesbians, the people and places of Nancy Jo Cullen's debut are asphyxiating slowly on ordinary life. Yet in this joint-smoking urban underground, we also glimpse the families, communities, friends and strangers from whom unexpected kindness comes as a breath of fresh air. Trashy but poignant, comic and profound, Canary hangs luminous above the coal-heap of fiction debuts--and proves Nancy Jo Cullen a writer of astonishing depths. "Cullen's prose is volcanic even when she's describing the most domestic situations possible--the language is full of subterranean rumbles that simultaneously disturb and delight. The writing is always surprising, always bright, even in the most somber moments. Moving and funny, these stories will break your heart in the very best way."--Suzette Mayr "Nancy Jo Cullen mines humanity's beautiful fault-lines. There is not one lousy story in this bunch, but there are plenty of lousy people, all of them gleaming with the shimmer of real. Cullen knows just where to find the funny in tragedy, and how to make words feel like life."--Kathryn Kuitenbrouwer Nancy Jo Cullen is the 4th recipient of the Writers' Trust Dayne Ogilvie Award for an Emerging Gay Writer. She holds an MFA in Creative Writing from the University of Guelph Humber. Her fiction has appeared in The Puritan, Grain, filling Station, Plenitude and Prairie Fire. Her short story "Ashes" was selected for the Journey Prize Anthology in 2012. Cullen is also the author of three critically acclaimed collections of poetry with Frontenac House Press. Her first collection, Science Fiction Saint, was shortlisted for the Gerald Lampert Award, the Writers Guild of Alberta's Stephan G. Stephansson Award and the Alberta Publishers Trade Book Award. Her second collection Pearl was shortlisted for the W.O. Mitchell Calgary Book Prize and won the Alberta Publishers Trade Book Award. A transplanted westerner, Cullen lives in Toronto with her partner and children. She is at work on a novel and a fourth collection of poetry.

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Altar and Church: Principles of Liturgy from Early Christianity is the first English edition of a book (Altar und Kirche: Prinzipien christlicher Liturgie) first published very successfully in German in 2019. It is a translation of the revised third German edition. The central themes of Stefan Heid’s book are the early Christian altar and the building of churches. It is about the beginnings of the Christian liturgy; but it is also about the principles behind the liturgy. In his Preface, the author states that the book is concerned with “those things that are so fundamental and important for Christian worship that up to the Middle Ages they were found in all churches and to this day continue to exert an influence, especially in the communities of the East. In many cases, however, the praxis has meanwhile diverged a long way from what it once was and is now increasingly subject to ideological decisions.” Whether or not what Christians use during service today is considered to be an altar is a point of contention between the denominations. However, since the liturgical reform of the Vatican Council 2, the altar has been at the centre of many redesigns of Catholic church spaces, with the early Church frequently taken as the model. But how can this be reconciled with the widespread opinion that Christianity initially knew no cult and no sacrifices? It was not until later, from the time of Emperor Constantine, that a real state-supported cult with sacrifices, altars and magnificent sacred spaces developed; the Church suffers from this historical burden to this day. This volume carves a few paths through the liturgucal jungle and arrives at results that are as surprising as they are stimulating.

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John Cuthbert Ford, SJ (1902-1989) was one of the leading American Catholic moralists of the 20th century. This is the first full-length analysis of his work and influence, one that not only reveals a traditionally Catholic method of moral analysis but also illuminates the conflicts behind and development of Catholic moral teaching during the volatile 1960s. Ford is best known for his influential contribution to Catholic teachings on three moral issues. His objection to the Allied practice of obliteration bombing during WWII by drawing a sharp distinction between combatants and noncombatants is still studied widely today. Ford campaigned for alcohol education for both clergy and laity and introduced a pastoral approach for assisting and counselling alcoholics. As a member of the Papal Commission on Population, Family, and Birth Rate during the 1960s, Ford was an unyielding defender of the traditional Catholic teaching on birth control that still reigns today. Drawing on the published works and personal papers of Ford, Eric Genilo begins with a brief description of the theologian's life, career, and influence. The book is divided into two parts. In Part I, Method, Genilo offers an overview of Ford's moral theology in the "manualist" tradition - a 300-year period during which Catholic priests used manuals to instruct the faithful on matters of morality and sin. Genilo then examines Ford's two modes of resolving moral cases and presents Ford's approach to doctrinal development. In Part II, Moral Objectivity, Genilo shows how Ford confronted the growing situation ethics movement, then moves to how he understood freedom and subjective culpability, particularly in the case of alcoholism. Later chapters reveal Ford's theological conflicts with Josef Fuchs, SJ on the issue of birth control, his staunch opposition to totalitarianism, and his moral analysis of how society should treat marginalized persons threatened by the abuse of power. Genilo concludes with an assessment of Ford's legacy to the development and practice of moral theology, leaving the reader with an in-depth portrait of an extraordinary man who dedicated his life to defending the Church and protecting the most vulnerable persons in society.

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