Search results for ""Peeters""

Amda-Seyons "chronicle" is in fact a detailed report of a year's (1332 AD) campaign of the king against a coalition of Muslim petty kingdoms in Ethiopia's southeast. It was most probably written by an eye witness of the events who furthermore disposed of some document material. Because of its pure language and elegant style as well as its masterly compostion as a true Christian hero's drama it must be ranged among the best products of Ge'ez medieval literature. Published for the first time more than hundred years ago it proved even in its deficient edition and rather tentative translation to be a principal source for the history of Ethiopia in the 14th century. Other sources for the same period are extremely rare, the historical tradition deriving from the Muslim counterpart included. The new critical edition made of all available mss. provides the long needed sound textual base for further research. The slightly commented translation, as well as the introduction, sums up the results of scholarly discussion so far; comparison is made to fragments of Muslim chronicles in Arabic and a few, partially unpublished documents in Ethiopic texts. The documentary value of the long list of Muslim contingents and territories in the coalition has been established: a real gazetteer of that region. The second - important from the historical and literary point of view - is that this text stands in a long tradition of Ethiopic historiography, near to hagiography (in the style of Lalibala's the Zagwe king's vita) where the manierated search for authentic and pure Ge'ez expression covers almost the Amharic reality of the time.

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The homily "On the Succession of the Kings and the End of Times" attributed to bishop Methodius of Patara (died ca. 311) is one of the most influential non-biblical apocalyptic texts both in Eastern and in Western Christianity. Written about 692 in Iraq by a Syriac-speaking Christian, it was soon translated into Greek and Latin, and subsequently into many other languages in East and West. The present edition offers the first critical text based on all extant Syriac textual witnesses, including references to the forthcoming new edition of the oldest Greek and Latin recensions by W.J. Aerts and G.A.A. Kortekaas in the Subsidia of CSCO. The present volume also includes the facsimile edition of the text (difficult of access) in the Oriental manuscripts Mardin Orth. 368 and Mardin Orth. 891. The German translation is provided with a comprehensive apparatus of explanatory notes and preceded by and introductory essay discussing the historical, religious and literary aspects of this important text, which may be considered as one of the earliest Christian responses to the rise of Islam.

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Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991 (see also Studie Patristica 25, 26, 27 and 28). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

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Methodologically, Gillis suggests that Christian thology be constructed not only with an awareness of, but also using the data of, other religions. Theologically, he defends the position of pluralism and investigates the implications of this for soteriology, christology and ethics. As practical theology, he offers suggestions for the conduct of interreligious dialogue on the local level. Chester Gillis is assistant professor theology at Georgetown University. He holds a Licentiate degree in Philosophy and the M.A. in Religious Studies from the Catholic University of Leuven. His Ph. D. in Theology is from the Divinity School of the University of Chicago. He is author of "A Question of Final Belief".

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De Brieven van de Oisterwijkse begijn Maria van Hout zijn uniek in de Middelnederlandse letterkunde omdat we niet alleen verschillende van haar adressanten, maar ook haar relatie tot de Keulse kartuizerprior Kalckbrenner, die haar werk vertaalde en uitgaf, kennen. De kartuizers bewonderden haar apostolische en mystieke geschriften zozeer, dat ze haar met enige medezusters naar Keulen uitnodigden, opdat ze daar hun goede invloed konden doen gelden. Mede dankzij haar aandrang verzocht deze prior zijn confraters van andere kartuizerkloosters de jezuieten, die zich juist in Duitsland wilden vestigen, te steunen. De H. Canisius noemt haar niet voor niets "onze Moeder Maria"!

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Dit boek bevat de vertaling van een dagboek, dat de Nederlandse schilder De Famars Testas (1834-1896) heeft bijgehouden tijdens een reis in 1868 door Egypte, Palestina en andere delen van de "Orient". De beschrijvingen geven ons een levendig beeld van het gebied. Het sluit aan bij een eerder dagboek van dezelfde schilder van een reis naar Egypte: Reisschetsen uit Egypte 1858-1860. Beide zijn uitstekend bewerkt door de conservator van de Egyptische afdeling van het Rijksmuseum voor Oudheden te Leiden, Dr. Raven. De illustraties, reprodukties van schilderijen van De Famars Testas en zijn reisgenoten, versterken het beeld dat door het reisverslag wordt opgeroepen. Ook voor hedendaagse toeristen is de informatie boeiend, omdat een vergelijking gemaakt kan worden met de huidige toestand in de bezochte landen.

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Zum 65. Geburtstag des Kolner und Brusseler Agyptologie-Professors Philippe Derchain gratulierten ihm seine Freunde Kollegen und Schuler mit 33 Beitragen aus dem Gebiet der Religions- und Geistesgeschichte des Alten Agyptens: H. Altenmuller, J. Baines, E. Blumenthal, W. Boochs, M. Broze, Fr. de Cenival, W. Decker, M. Derchain-Urtel, E. Doetsch-Amberger, E. Graefe, J.Gw. Griffiths, M. Heerma van Oss, W. Helck, M. Herb, J.M. Kruchten, D. Kurth, Fr. Labrique, A. Loprieno, M. Malaise, D. Meeks, H. De Meulenaere, J. Quaegebeur, B. Radomska, U. Rossler-Kohler, H.J. Thissen, CL. Traunecker, U. Verhoeven, P. Vernus, M. Weber, W. Westendorf, W. Wettengel, E. Winter, J. Zandree (+). Ein Schriftenverzeichnis Philippe Derchains und diverse Indices beschliessen den Band.

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Papers presented at the Ninth International Conference on Patristic Studies held in Oxford 1983. The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

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Papers presented at the Ninth International Conference on Patristic Studies held in Oxford 1983. The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

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La monographie consacree par Sr Afifa Gaith aux idees de deux intellectuels chretiens arabes du 20e siecle est divisee en trois grandes parties, qui traitent successivement de la place de Dieu, du Christ et de l'Eglise dans leur pensee. Se fondant sur leurs oeuvres completes et se referant a une bibliographie impressionnante, l'auteur nous presente un examen tres approfondi de toutes les parties composantes de la religion chretienne vecue par ces deux penseurs de l'Orient. Cet ouvrage constitue la premiere etude scientifique d'une pensee religieuse trop longtemps negligee, mais extremement importante pour comprendre les idees et les valeurs, et donc le comportement des milieux chretiens orientaux, sous l'inspiration de leurs grands philosophes et intellectuels.

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Louis Janssens is Professor Emeritus of Moral Theology at the Catholic University of Leuven, Louvain (Belgium). He is known for the development of the personalistic approach to moral judgment, which permeated the documents of Vatican Council II. He made a vital contribution to the understanding of sexuality and marriage within the Christian-Catholic context. "Adaquately considered" is a major study of Janssens' moral methodolgy. Dolores L. Christie is a member of the Department of Religious Studies at Baldwin-Wallace College, Cleveland, Ohio (U.S.A.). She completed her doctoral studies at Duquesne University, where her study of Louis Janssens' contribution to the renewal of Roman Catholic Moral Theology began in earnest.

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Namdev, who lived in the 14th century AD, was one of the greatest saint-poets of Maharashtra, India. Besides numerous songs in Marathi, tradition ascribes to him songs in Hindi too. Namdev's Hindi songs breathe a spirit quite distinct from his Marathi compositions and are considered the oldest expressions of the Hindi nirgun strain of Bhakti poetry. The present edition is based on the earliest manuscript records of nirgun songs, text-critically examined here for the first time, with the purpose of explaining the original Namdev. Besides the critical edition of the Hindi songs of Namdev, printed in Devnagari, the authors give an English translation of a selection of songs.

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The wall paintings of several Theban tombs represent foreigners who present gifts that are sometimes typically Cretan or Aegean. Other foreigners, although labeled "Princes of Keftiu" (Crete), are represented as Asiatics. The aim of the present volume is to analyze these wall paintings in order to distinguish the Aegeans and their gifts. The author manages to establish their characteristics in nine Theban tombs, divides chronologically in two groups, and shows that the related figures reflect actual Aegeo-Egyptian relations in the time of the XVIIIth dynasty, down to c. 1470/1450 BC. This result is obtained by a careful comparison of represented gifts with undoubtedly Minoan objects and documents from the Aegean, especially Crete.

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Understanding Hegemonic Practices of the Early Assyrian Empire is a thematic volume that addresses the issue of how the Middle Assyrian State achieved and maintained its hold over conquered territories. The central question is whether this state had particular hegemonic practices that might explain its remarkable successes. Contributions were written by established and up and coming archaeologists and Assyriologists. Particular themes addressed in this volume include; first, the relation between the Middle Assyrian state and that of the Mittani: to what degree the Assyria was a successor state and how it transformed its Mittanian heritage; second, what the effects of the Middle Assyrian Empire were on settlement patterns and landscapes in occupied territories; third, what the strategies of the Middle Assyrian Empire were in its westernmost peripheries; fourth, what the agricultural policies of the Middle Assyrian state were; fifth, what the administrative techniques of the Middle Assyrian state were and how they differed from those of other states; and sixth, how we can best understand the success of the (Middle) Assyrian Empire from a comparative perspective. Contributing authors: Peter Akkermans; Anacleto D’Agostino; Rémi Berthon; Kim Duistermaat; Bleda Düring; Federica Fantone; Stefan Jakob; Victor Klinkenberg; Rafał Koliński; Hartmut Kühne; Tijm Lanjouw; Jaume Llop-Raduà; Simone Mühl; Bradley Parker; J. Nicholas Postgate; Hervé Reculeau; Daisuke Shibata; Aline Tenu; and Frans Wiggermann. The volume has been dedicated to Frans Wiggermann in honour of his important contributions to the study of the Middle Assyrian period on the occasion of his 65th birthday.

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From the Treasures of Syria presents perspectives on the art and archaeology of ancient Syria, authored by a number of leading experts. The volume is a tribute to Stefania Mazzoni, Professor of Near Eastern Archeology at the University of Florence. The important site of Tell Afis, where S. Mazzoni worked for many years, is represented by special studies on ceramics and figurines, all from levels investigated very comprehensibly at Afis, and which cover the transition from the Late Bronze Age through the Iron Age. Finds from Afis are also the focus in other articles, like a fragmentary stele studied by A. Otto, who extends perspectives on iconographic elements back into the early Neolithic. The analysis of iconography is an important subject in several other papers, which study seals, obelisks, and carved ivories. Other contributions present results of excavations at important sites in Syria and the Levant, such as Amrith, the Southern Gate at Zincirli and its sculptured slabs, and the early Third Millennium palace at Tell el-‛Abd. Tell Atchana/Alalakh, Ugarit, Tell Mozan, Tell Banat, and Tell Fekheriye are represented by studies and interpretations of statues, seals, and ceramics.

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