Search results for ""Stanford University Press""

Gendered Trajectories explores why industrial societies vary in the pace at which they reduce gender inequality and compares changes in women's employment opportunities in Japan and Taiwan over the last half-century. Japan has undergone much less improvement in women's economic status than Taiwan, despite its more advanced economy and greater welfare provisions. The difference is particularly puzzling because the two countries share many institutional practices and values. Drawing on historical trends, survey statistics, and personal interviews with people in both countries, Yu shows how country-specific organizational arrangements and industrial policies affect women's employment. In particular, the conditions faced by Japanese and Taiwanese women in the workplace have a profound effect on their labor force participation at critical points in their lives. Women's lifetime employment decisions in turn shape the divergent trajectories in gender equality. Few studies documenting the development of women's economic lives are based on non-Western societies and even fewer adopt a comparative perspective. This perceptive work demonstrates and underscores the importance of understanding gender inequality as a long-term, dynamic social process.

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The Egyptian protests in early 2011 took many by surprise. In the days immediately following, commentators wondered openly over the changing situation across the Middle East. But protest is nothing new to Egypt, and labor activism and political activism, most notably the Kifaya (Enough) movement, have increased dramatically over recent years. In hindsight, it is the durability of the Mubarak regime, not its sudden loss of legitimacy that should be more surprising. Though many have turned to social media for explanation of the events, in this book, Samer Soliman follows the age-old adage—follow the money. Over the last thirty years, the Egyptian state has increasingly given its citizens less money and fewer social benefits while simultaneously demanding more taxes and resources. This has lead to a weakened state—deteriorating public services, low levels of law enforcement, poor opportunities for employment and economic development—while simultaneously inflated the security machine that sustains the authoritarian regime. Studying the regime from the point of view of its deeds rather than its discourse, this book tackles the relationship between fiscal crisis and political change in Egypt. Ultimately, the Egyptian case is not one of the success of a regime, but the failure of a state. The regime lasted for 30 years because it was able to sustain and reproduce itself, but left an increasingly weakened state, unable to facilitate capitalist development in the country. The resulting financial crisis profoundly changed the socio-economic landscape of the country, and now is paving the way for political change and the emergence of new social forces.

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People and organizations are perfectly capable of making the most outrageous missteps. But, how does a person, organization, or society know that it is committing an error? And, how can we tell that when others are steering us down wrong paths? Dirty Rotten Strategies delves into how organizations and interest groups lure us into solving the "wrong problems" with intricate, but inaccurate, solutions. Authors Ian I. Mitroff and Abraham Silvers argue that we can never be sure if we have set our sights on the wrong problem, but there are definite signals that can alert us to this possibility. While explaining how to detect and avoid dirty rotten strategies, the authors put the media, healthcare, national security, academia, and organized religion under the microscope. They offer a biting critique that examines the failure of these major institutions to accurately define our most pressing problems. For example, the U.S. healthcare industry strives to be the most technologically advanced in the world, but, our cutting-edge system does not ensure top-quality care to the largest number of people. Readers will find that far too many institutions have enormous incentives to let us devise elaborate solutions to the wrong problems. As Thomas Pynchon said," If they can get you asking the wrong questions, then they don't have to worry about the answers." From a political perspective, this book shows why liberals and conservatives define problems differently, and demonstrates how each political view is incomplete without the other. Our concerns are no longer solely liberal or conservative. In fact, we can no longer trust a single group to define issues across the institutions explored in this book and beyond. Dirty Rotten Strategies is a bipartisan call for anyone who is ready to think outside the box to address our major concerns as a society—starting today.

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The Image of Law is the first book to examine law through the thought of twentieth-century French philosopher Gilles Deleuze. Lefebvre challenges the truism that judges must apply and not create law. In a plain and lucid style, he activates Deleuze's key themes—his critique of dogmatic thought, theory of time, and concept of the encounter—within the context of adjudication in order to claim that judgment has an inherent, and not an accidental or willful, creativity. The book begins with a critique of the neo-Kantian tradition in legal theory (Hart, Dworkin, and Habermas) and proceeds to draw on Bergson's theory of perception and memory and Spinoza's conception of ethics in order to frame creativity as a necessary feature of judgment.

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Dilemmas of Modernity provides an innovative approach to the study of contemporary Bolivia, moving telescopically between social, political, legal, and discursive analyses, and drawing from a range of disciplinary traditions. Based on a decade of research, it offers an account of local encounters with law and liberalism. Mark Goodale presents, through a series of finely grained readings, a window into the lives of people in rural areas of Latin America who are playing a crucial role in the emergence of postcolonial states. The book contends that the contemporary Bolivian experience is best understood by examining historical patterns of intention as they emerge from everyday practices. It provides a compelling case study of the appropriation and reconstruction of transnational law at the local level, and gives key insights into this important South American country.

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In a world dominated by considerations of material and security threats, Japan provides a fascinating case for why, and under what conditions, a state would choose to adopt international norms and laws that are seemingly in direct conflict with its domestic norms. Approaching compliance from within a constructivist framework, author Petrice R. Flowers analyzes three treaties—addressing refugee policy, women's employment, and the use of land mines—that Japan has adopted. Refugees, Women, and Weapons probes how international relations and domestic politics both play a role in constructing state identity, and how state identity in turn influences compliance. Flowers argues that, although state desire for legitimacy is a key factor in norm adoption, to achieve anything other than a low level of compliance requires strong domestic advocacy. She offers a comprehensive theoretical model that tests the explanatory power of two understudied factors: the strength of nonstate actors and the degree to which international and domestic norms conflict. Flowers evaluates how these factors, typically studied and analyzed individually, interact and affect one another.

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As shocking as the attacks of 9/11 were, we have been too quick to view the post-9/11 struggle against terrorism as entirely new and unprecedented. Without denying certain novel aspects of Al Qaeda and its affiliates, the "newness" of its purpose and methods has been overemphasized. Many aspects of contemporary terrorism bear a striking resemblance to past movements. Others represent the culmination of trends evolving over decades. Even seemingly novel characteristics of terrorist methods may be more the outcome of earlier developments than a truly new phenomenon. The increased lethality of terrorist attacks is a case in point. Usually attributed to lack of restraint brought on by religious extremism, the emphasis on body count may owe as much to a kind of threshold phenomenon. Numbed by decades of violence, people do not shock as easily as they once did. It now takes thousands of deaths to produce the same effect once caused by a relative handful. This book examines the nature of the contemporary threat within a historical context to discern continuities and change in terrorist behavior. It challenges the idea of a global war on terrorism and suggests that the United States, or any threatened country, would be better served by a policy aimed at reducing the risk of terrorist attack to an acceptable level at a reasonable cost. The book concludes by proposing a workable strategy for achieving this reasonable level of security.

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From Iron Fist to Invisible Hand uses telecommunications policy as a window to examine major contradictions in China's growth as an economic and political superpower. While China policy analysts wonder why the government occasionally restrains growth and raises prices, technologists marvel at how the telecommunications industry continues to grow enormously despite constraints and unpredictability in the market. Frustration is pervasive in the business environment, where regulations are constantly changing. This book provides six policy-focused case studies, each centered on a question with implications for telecome stakeholders, such as: Who is the regulator?Who are the regulated? Which foreigners can enter China, thereby regulating wholesale prices, setting consumer prices, and introducing Internet and innovative technologies? These cases explain the government's liberal and conservative approach toward reform, the policies that both promote and constrain business, and the major hurdles that lie ahead in telecommunications reform.

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In October 2005, three weeks of rioting erupted in France following the accidental deaths of two French boys of North African ancestry. Killed while fleeing the police, these boys were deemed dangerous based largely on their immigrant origins. In France, disadvantaged children of immigrant and foreign ancestry represent the vast majority of formal suspects and have increasingly been portrayed as a threat to public safety and as the embodiment of the assault on French values. Despite official rhetoric of protection, Judging Mohammed reveals how the treatment of these children in the juvenile courts system undermines legal guarantees of equality and due process and reinforces existing hierarchies. Based on five years of extensive research in the largest and most influential juvenile court in France, this work follows young people inside the system, from arrest to court trials. Revealing an alarming turn toward accountability, restitution, and retribution, this groundbreaking study uncovers the disquieting reasons behind France's shifting approaches to the identification, treatment, and representation of its delinquent youth.

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In October 2005, three weeks of rioting erupted in France following the accidental deaths of two French boys of North African ancestry. Killed while fleeing the police, these boys were deemed dangerous based largely on their immigrant origins. In France, disadvantaged children of immigrant and foreign ancestry represent the vast majority of formal suspects and have increasingly been portrayed as a threat to public safety and as the embodiment of the assault on French values. Despite official rhetoric of protection, Judging Mohammed reveals how the treatment of these children in the juvenile courts system undermines legal guarantees of equality and due process and reinforces existing hierarchies. Based on five years of extensive research in the largest and most influential juvenile court in France, this work follows young people inside the system, from arrest to court trials. Revealing an alarming turn toward accountability, restitution, and retribution, this groundbreaking study uncovers the disquieting reasons behind France's shifting approaches to the identification, treatment, and representation of its delinquent youth.

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Reconstructing Ashkenaz shows that, contrary to traditional accounts, the Jews of Western Europe in the High Middle Ages were not a society of saints and martyrs. David Malkiel offers provocative revisions of commonly held interpretations of Jewish martyrdom in the First Crusade massacres, the level of obedience to rabbinic authority, and relations with apostates and with Christians. In the process, he also reexamines and radically revises the view that Ashkenazic Jewry was more pious than its Sephardic counterpart.

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These collected studies on the philosophy of the image offer the fundamental insight that images alone make the artificial presence of things possible. Images present things as exclusively visible, released from the laws of physics. Taking this idea as his point of departure, Wiesing provides an overview of the fundamental positions in contemporary image studies. He describes the use of images as signs from a phenomenological perspective, reconstructs Plato's concept of mimesis by way of the canon of images it presupposes, and demonstrates the special relevance of extreme types of images— virtual reality, desktop windows, or abstract photography—for the philosophical labor of the concept of the image.

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Police and the Liberal State advances a broad interdisciplinary and international project to refocus attention on the scope and function of modern governance through the lens of the police power in its multiple manifestations—from the family to the police station and the prison, and from municipal government to state sovereignty and global security—and techniques—surveillance, control, and licensing, as well as ordinances, regulations, and administrative, constitutional, and criminal law. In the contributions to this volume, police power emerges as a rich and flexible concept that offers a broader functional context to explain the operation of governmental institutions. The essays reveal connections across the history of government, across systems of government within a particular state, and comparatively, across different states and levels of government. The comprehensive scope and boundless ambition of police power, the very characteristics that rest uneasily with traditional conceptions of the liberal state, make it a uniquely useful platform for interdisciplinary and international inquiries into fundamental questions of government and law.

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As Light Before Dawn explores the mystical thought of Isaac ben Samuel of Akko, a major medieval kabbalist whose work has until now received relatively little attention. Through consideration of an extensive literary corpus, including much that still remains in manuscript, this study examines an array of themes and questions that have great applicability to the comparative study of mysticism and the broader study of religion. These include prayer and the nature of mystical experience; meditative concentration directed to God; and the power of mental intention, authority, creativity, and the transmission of wisdom.

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A number of the most influential thinkers of the past two hundred and fifty years, Herder, Goethe, Hegel, Benjamin, Marx, Schmitt, Lukács, Derrida, Cavell, Agnes Heller, and others, have grappled with Shakespeare. This is the first volume to bring together their engagements with his drama, which are part of an underexplored philosophical tradition. Philosophers on Shakespeare comes at a time when the critical paradigm of Shakespeare studies in the academy is shifting from a historicist and cultural materialist model toward a renewed interest in theoretical readings of the plays. Shakespeare's work is currently being taught and performed more than ever, and there is a proliferation of new critical editions of the plays themselves to which this volume will serve as a timely and much-needed companion. It is useful for the light it sheds on individual plays as well as for its survey of literary criticism, aesthetic theory, theories of tragedy and dramatic criticism since the mid-eighteenth century.

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Glory and Agony is the first history of the shifting attitudes toward national sacrifice in Hebrew culture over the last century. Its point of departure is Zionism's obsessive preoccupation with its haunting "primal scene" of sacrifice, the near-sacrifice of Isaac, as evidenced in wide-ranging sources from the domains of literature, art, psychology, philosophy, and politics. By placing these sources in conversation with twentieth-century thinking on human sacrifice, violence, and martyrdom, this study draws a complex picture that provides multiple, sometimes contradictory insights into the genesis and gender of national sacrifice. Extending back over two millennia, this study unearths retellings of biblical and classical narratives of sacrifice, both enacted and aborted, voluntary and violent, male and female—Isaac, Ishmael, Jephthah's daughter, Iphigenia, Jesus. Glory and Agony traces the birth of national sacrifice out of the ruins of religious martyrdom, exposing the sacred underside of Western secularism in Israel as elsewhere.

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Bronzes to Bullets tells the story of French statues and monuments that were melted down and shipped to Nazi munitions factories during the Second World War. Beginning with the economic context that led to the destruction of public art, the book goes on to detail the process by which monuments were removed and destroyed and the metal sent to Germany for Hitler's war machine. The most remarkable part of the story is the reaction of the French public to the loss of its artwork. People protested all over France, and many communities took extraordinary measures to save their statues. This protest, and the way the collaborationist Vichy government handled it, sheds light on the complexities of life in wartime France.

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Asians and Latinos comprise the vast majority of contemporary immigrants to the United States, and their growing presence has complicated America's prevailing White-Black race hierarchy. Imperial Citizens uses a global framework to investigate how Asians from U.S.-dominated homelands learn and understand their place along U.S. color lines. With interviews and ethnographic observations of Koreans, the book does what others rarely do: venture to the immigrants' home country and analyze racism there in relation to racial hierarchies in the United States. Attentive to history, the book considers the origins, nature, and extent of racial ideas about Koreans/Asians in relation to White and Black Americans, investigating how immigrants engage these ideas before they depart for the United States, as well as after they arrive. The author shows that contemporary globalization involves not just the flow of capital, but also culture. Ideas about American color lines and citizenship lines have crossed oceans alongside U.S. commodities.

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This is an intellectual and career biography of Emilio Rabasa, the eminent Mexican jurist, politician, novelist, diplomat, journalist, and historian who opposed the Revolution of 1910-20, spent the years 1914 to 1920 in exile, but returned and was reintegrated into Mexican life until his death in 1930. Though he is still idolized by the juridical community of Mexico City, little is known about Rabasa beyond his principal publications. He was a reserved, enigmatic man who kept no personal archive and sought a low public profile. Hale reveals unknown aspects of his life, career, and personality from two extensive bodies of correspondence—with Jos Yves Limantour, finance minister from 1893 to 1911, and William F. Buckley, Sr., American lawyer and petroleum entrepreneur. He also analyzes Rabasa's political, juridical, and social ideas, arguing that they demonstrate continuity and even survival of late nineteenth-century liberalism through the revolutionary years and beyond. Rabasa's was a transformed liberalism, based on scientific politics drawn from European positivism and historical constitutionalism—an elitist rejection of abstract doctrines of natural rights and egalitarian democracy, emphasizing strong centralized yet constitutionally limited authority and empirically based economic development.

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Tax cuts are such a pervasive feature of the American political landscape that the political establishment rarely questions them. Since 2001, Congress has abolished the tax on inherited wealth and passed a major income tax cut every year, including two of the three largest income tax cuts in American history despite a long drawn-out war and massive budget deficits. The Permanent Tax Revolt traces the origins of this anti-tax campaign to the 1970s, in particular, to the influence of grassroots tax rebellions as homeowners across the United States rallied to protest their local property taxes. Isaac William Martin advances the provocative new argument that the property tax revolt was not a conservative backlash against big government, but instead a defensive movement for government protection from the market. The tax privilege that the tax rebels were defending was in fact one of the largest government social programs in the postwar era. While the movement to defend homeowners' tax breaks drew much of its inspiration—and many of its early leaders—from the progressive movement for welfare rights, politicians on both sides of the aisle quickly learned that supporting big tax cuts was good politics. In time, American political institutions and the strategic choices made by the protesters ultimately channeled the movement toward the kind of tax relief favored by the political right, with dramatic consequences for American politics today.

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The study of facial expression and its musculature undertaken by Guillaume-Benjamin Duchenne de Boulogne in 1862, an attempt to secure biological meaning in the natural language of the emotions, resulted in the pioneering Méchanisme du physiognomie humaine. Duchenne, who used photography to document his experiments, inspired Charles Darwin's Expression of the Emotions in Man and Animals (1872) and had a significant influence on artists (his teachings were incorporated into the curriculum of the École Normale Supérieur des Beaux Arts). Through Duchenne, François Delaporte provides a remarkable philosophical and historical examination of expressive physiology during the mid-nineteenth century and considers the science of emotion as a means of revealing inner life upon the surface of the face. The central concern of Anatomy of the Passions is how techniques of studying facial musculature became a point of contact between existing and novel understandings of the body's expressive anatomy. Delaporte shows that Duchenne entirely reordered the knowledge and limits of expressive physiology in science and art. The face became a site where the signs of inner life are silently revealed, not yet betrayed by speech, but brought forth by reflexive physiology or by technical manipulation.

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Making Religion, Making the State combines cutting-edge perspectives on religion with rich empirical data to offer a challenging new argument about the politics of religion in modern China. The volume goes beyond extant portrayals of the opposition of state and religion to emphasize their mutual constitution. It examines how the modern category of "religion" is enacted and implemented in specific locales and contexts by a variety of actors from the late nineteenth century until the present. With chapters written by experts on Buddhism, Protestantism, Catholicism, Daoism, Islam, and more, this volume will appeal across the social sciences and humanities to those interested in politics, religion, and modernity in China.

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Standing at the intersection of immigration and welfare reform, immigrant Latin American women are the target of special scrutiny in the United States. Both the state and the media often present them as scheming "welfare queens" or long-suffering, silent victims of globalization and machismo. This book argues for a reformulation of our definitions of citizenship and politics, one inspired by women who are usually perceived as excluded from both. Weaving the stories of Mexican and Central American women with history and analysis of the anti-immigrant upsurge in 1990s California, this compelling book examines the impact of reform legislation on individual women's lives and their engagement in grassroots political organizing. Their accounts of personal and political transformation offer a new vision of politics rooted in concerns as disparate as domestic violence, childrearing, women's self-esteem, and immigrant and workers' rights.

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The Bush administration is out but the American public continues to suffer from its disastrous domestic and foreign policies. In this excellently documented work, presidential scholar Shirley Anne Warshaw offers an in-depth analysis and exploration of the political maneuvering that got us into our current mess. Combining her study of the motivations of both Dick Cheney and George W. Bush, knowledge of the spheres in which they operated, and personal interviews with White House staff and Washington insiders, Warshaw demonstrates that these complementary conservatives were nothing less than co-presidents. Breaking with popular sentiment, she denies that Bush's authority was hijacked or stolen. Bush, rather, focused on building what he called a moral and civil society, anchored by a war on science and by the proliferation of faith-based programs, while allowing Cheney to lead in business and foreign policy. Warshaw highlights Cheney's decades-long career in Washington and his familiarity with its inner workings to present a complete picture of this calculating political powerhouse who continues to capture headlines. From Cheney's unprecedented merging of the vice president's office into the president's to his abhorrence of what he deemed congressional interference in the president's ability to do his job, Warshaw paints an intriguing, and at times frightening, portrait.

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Migrating to reunite with family members is one of the most common forms of migration in the world today. This book focuses on the family reunion migration that takes place between mainland Chinese wives and their Hong Kong husbands in post-1997 Hong Kong. Despite sharing one formal citizenship status (that of the Peoples Republic of China) and strong similarities of culture, ethnicity, and history, mainland Chinese wives wait for periods of up to ten years to join their husbands and other family members in Hong Kong. Once there, they experience significant social and economic marginalization. Nicole Newendorp follows the paths these immigrant women take: from marriages to Hong Kong men and long periods of waiting, to the downward mobility and familial struggles they face in Hong Kong. When these immigrant women seek help from Hong Kong social workers and other government officials, they receive an education in the qualities of civility idealized in Hong Kong discourses of belonging. Throughout, the author focuses on the ways in which ideologies of membership are constructed in Hong Kong, and how these normative ideals influence mainland Chinese immigrants everyday experiences of inclusion and exclusion in Hong Kong.

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This path-breaking book examines the broad cultural, social, and gender meanings of the "faithful maiden" cult in late imperial China (1368–1911). Across the empire, an increasing number of young women or "faithful maidens," defied their parents' wishes and chose either to live out their lives as widows upon the death of a fiancé or killed themselves to join their fiancé in death. The book analyzes the familial conflicts, government policies, ideological controversies, and personal emotions surrounding the cult. Concentrating on the dramatic acts of spirit wedding and suicide, the faithful maidens' unique code of conduct, and the extraordinary life journey of "virgin mothers," Lu documents the ideological, psychological, cultural, and economic aspects of these young women's mentality and behavior, and the implications of this behavior for their families and the broader society. The book's narrative of the faithful maiden cult interweaves late imperial political, cultural, social and intellectual history, thus, providing a new window onto the history of the late imperial period.

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Each essay in Cinematic Thinking is organized around an interpretation of a postwar filmmaker and the philosophical issues his or her work raises. The filmmakers covered are Alfred Hitchcock, Luchino Visconti, Michelangelo Antonioni, Robert Altman, Carlos Saura, Glauber Rocha, Margarethe von Trotta, Rainer Werner Fassbinder, Wim Wenders, and Claire Denis. As the authors collected here are philosophers, rather than film critics, the volume approaches its subjects with a different set of interests and commitments from the bulk of works in film theory. Memory, judgment, subjectivity, terrorism, feminism, desire, race relations, experience, the work of mourning, and utopia are among the questions discussed in relation to some of the most significant films of the last fifty years. This collection analyzes the theoretical and political contexts in which the films were made and examines their reception down to the present day.

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In Comparing the Incomparable, Marcel Detienne challenges the cordoning off of disciplines that prevent us from asking trans-cultural questions that would permit one society to shed light on another. Some years ago, he undertook the study of "construction sites" grouped around general questions to be put to historians and ethnologists about their particular areas of expertise. Four of these comparative experiments are presented in the chapters of this book. The first concerns myths and practices related to the founding of cities or sacred spaces from Africa to Japan to Ancient Greece. The second looks at "regimes of historicity" and asks why we speak of history and what we mean by it, which leads to a comparison of cultural philosophies and of the ways different cultures express themselves, be they oral, written, or visual. The third chapter, following in the footsteps of comparative philologist Georges Dumézil, turns to polytheistic pantheons, arguing that we should not only look at the gods in and of themselves but also at the relations between them. The final section of the book examines how, from Ancient Greek democracy to the Ochollo of Ethiopia to the French Revolution, peoples form a consciousness of themselves that translates into assembly practices. A deliberately post-deconstructionist manifesto against the dangers of incommensurability, Detienne argues for and engages in the constructive comparison of societies of a great temporal and spatial diversity. The result testifies to what new and illuminating insights his comparatist method can produce.

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After the devastation of the First World War, France welcomed immigrants on an unprecedented scale. To manage these new residents, the French government devised Europe's first guest worker program, then encouraged family settlements and finally cracked down on all foreigners on the eve of the Second World War. Despite France's famous doctrine of universal rights, these policies were egalitarian only in theory, not in reality. Mary Dewhurst Lewis uncovers the French Republic's hidden history of inequality as she reconstructs the life stories of immigrants—from their extraordinary successes to their sometimes heartbreaking failures as they attempted to secure basic rights. Situating migrants' lives within dramatic reversals in the economy, politics, and international affairs, Lewis shows how factors large and small combined to shape immigrant rights. At once an arresting account of European social and political unrest in the 1920s and 1930s and an exposé of the origins of France's enduring conflicts over immigration, The Boundaries of the Republic is an important reflection on both the power and the fragility of rights in democratic societies.

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The Method of Hope examines the relationship between hope and knowledge by investigating how hope is produced in various forms of knowledge—Fijian, philosophical, anthropological. The book discusses the hope entailed in a wide range of Fijian knowledge practices such as archival research, gift giving, Christian church rituals, and business practices, and compares it with the concept of hope in the work of philosophers such as Immanuel Kant, Ernst Bloch, Walter Benjamin, and Richard Rorty. The book participates in on-going debates in social theory about how to reclaim the category of hope in progressive thought. The book marks a significant departure from other such efforts by combining a detailed ethnographic analysis of the production of hope in Fijian knowledge practices with an imaginative reading of well-known philosophical texts. The aim is to carve out a space for a new kind of relationship between anthropology and philosophy.

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In Foucault Beyond Foucault Jeffrey Nealon argues that critics have too hastily abandoned Foucault's mid-career reflections on power, and offers a revisionist reading of the philosopher's middle and later works. Retracing power's "intensification" in Foucault, Nealon argues that forms of political power remain central to Foucault's concerns. He allows us to reread Foucault's own conceptual itinerary and, more importantly, to think about how we might respond to the mutations of power that have taken place since the philosopher's death in 1984. In this, the book stages an overdue encounter between Foucault and post-Marxist economic history.

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Discovering Exile analyzes American Yiddish culture and its development during the European Holocaust and shows how our understanding of American Jewish culture has been utterly distorted by the omission of this context. It explores responses to some of the most intense cultural controversies of the period, examining texts in various genres written by the most important Yiddish writers and critics and placing them at the center of discussions of literary modernism and cultural modernity. Anglo-Jewish writers of the period provide a counterpoint to and commentary on this Yiddish story. Norich seeks to demythologize Yiddish as mame-loshn (mother tongue)—as merely the language of the home and the past—by returning to a time of great, if ironic, vibrancy, when Yiddish writers confronted the very nature of their existence in unprecedented ways. Under increasing pressure of news from the war front and silence from home, these writers re-imagined modernism, the Enlightenment, political engagement, literary conventions, and symbolic language.

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The study of catastrophe is a growth industry. Today, cosmologists scan the heavens for asteroids of the kind that smashed into earth some ninety million years ago, leading to the swift extinction of the dinosaurs. Climatologists create elaborate models of the chaotic weather and vast flooding that will result from the continued buildup of greenhouse gases in the planet's atmosphere. Terrorist experts and homeland security consultants struggle to prepare for a wide range of possible biological, chemical, and radiological attacks: aerated small pox virus spread by a crop duster, botulism dumped into an urban reservoir, a dirty bomb detonated in a city center. Yet, strangely, law's role in the definition, identification, prevention, and amelioration of catastrophe has been largely neglected. The relationship between law and other limiting conditions—such as states of emergency—has been the subject of rich and growing literature. By contrast, little has been written about law and catastrophe. In devoting a volume to the subject, the essays' authors sketch the contours of a relatively fresh, yet crucial, terrain of inquiry. Law and Catastrophe begins the work of developing a jurisprudence of catastrophe.

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A Turbulent Decade Remembered studies the 1960s—the continental moment that marked Latin America's full entry into both modernity and post-modernity in the international arena. Delving into scenes of importance for the intersection of aesthetics and politics, the book addresses the impact of the Cuban Revolution on the imagination of the decade, the student movements of 1968 in their international context, and the tragic events of Tlatelolco, memorialized in different ways by Mexico's greatest intellectuals. In examining the construction of the great novels usually identified as the "Boom," the book revises the critical tradition established since the late sixties, rethinking the oft-cited "magical realism," while considering the role of the press, prizes, gendered networks of solidarity and competition, and the emergence of a literary star system. The implications of all these forces of the republic of letters are set in dialogue with an analysis of the major novels of the decade, with particular attention to their literary craft, their manipulation of space, voice, and varied readerships.

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Since the 1992 Los Angeles riots, Koreatown has become increasingly fractured by intergenerational conflict, class polarization, and suburban flight. In the face of these struggles, community organizations can provide centralized resources and infrastructure to foster an ethnic consciousness and political solidarity among Korean Americans. This book analyzes the role of ethnic community-based organizations and the dynamics of contemporary Korean American politics. Drawing on two case studies, the author identifies diverse ways in which community-based organizations negotiate their political agendas and mainstream ties within the traditional ethnic power structures. One organization promotes middle-class ethnic goals through accommodation to immigrant leaders, while the other emphasizes social justice through alliances with outside interest groups. Both cases challenge the traditional assumption that assimilation undermines ethnicity as a meaningful framework for political identity and solidarity in immigrant groups. Legacies of Struggle reveals how community-based organizations create innovative spaces for political participation among new generations of Korean Americans.

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One Time Fits All provides the first full framework for understanding attributes of civil time, which is used throughout the world today. It focuses on three components of uniform time all linked to the prime meridian at Greenwich—the International Date Line, the worldwide system of Standard Time zones, and Daylight Saving Time (Summer Time)—tracing the story of their beginnings and eventual acceptance from original sources in Europe, Great Britain, Canada, and the United States. The book concludes with an examination of the recent changes in America's Daylight Saving Time that are scheduled to take effect in 2007.

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Offering the first comprehensive history of U.S relations with Indonesia during the 1960s, Economists with Guns explores one of the central dynamics of international politics during the Cold War: the emergence and U.S. embrace of authoritarian regimes pledged to programs of military-led development. Drawing on newly declassified archival material, Simpson examines how Americans and Indonesians imagined the country's development in the 1950s and why they abandoned their democratic hopes in the 1960s in favor of Suharto's military regime. Far from viewing development as a path to democracy, this book highlights the evolving commitment of Americans and Indonesians to authoritarianism in the 1960s on.

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In A Question of Tradition, Kathryn Hellerstein explores the roles that women poets played in forming a modern Yiddish literary tradition. Women who wrote in Yiddish go largely unrecognized outside a rapidly diminishing Yiddish readership. Even in the heyday of Yiddish literature, they were regarded as marginal. But for over four centuries, women wrote and published Yiddish poems that addressed the crises of Jewish history—from the plague to the Holocaust—as well as the challenges and pleasures of daily life: prayer, art, friendship, nature, family, and love. Through close readings and translations of poems of eighteen writers, Hellerstein argues for a new perspective on a tradition of women Yiddish poets. Framed by a consideration of Ezra Korman's 1928 anthology of women poets, Hellerstein develops a discussion of poetry that extends from the sixteenth century through the twentieth, from early modern Prague and Krakow to high modernist Warsaw, New York, and California. The poems range from early conventional devotions, such as a printer's preface and verse prayers, to experimental, transgressive lyrics that confront a modern ambivalence toward Judaism. In an integrated study of literary and cultural history, Hellerstein shows the immensely important contribution made by women poets to Jewish literary tradition.

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In this book, Gerhard Richter explores the aesthetic and political ramifications of the literary genre of the Denkbild, or thought-image, as it was employed by four major German-Jewish writers and philosophers of the first half of the twentieth century: Theodor W. Adorno, Walter Benjamin, Ernst Bloch, and Siegfried Kracauer. The Denkbild is a poetic mode of writing, a brief snapshot-in-prose that stages the interrelation of literary, philosophical, political, and cultural insights. Richter's careful analysis of the linguistic characteristics of this mode of writing sheds new light on pivotal concerns of modernity, including the fractured cityscape, philosophical problems of modern music, the experience of exiled homelessness, and the disaster of Auschwitz. Thought-Images not only reorients our understanding of the Frankfurt School of Critical Theory in important ways but also establishes significant links between these writers and contemporary French thinkers such as Jacques Derrida.

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This book reveals and interprets the rich diversity of turn-of-the-twentieth-century Chinese approaches to their own past and the modern West through the lens of the woman question. Writers and activists who engaged in debates over this question variously appropriated biographies of women—a genre with a 2,000-year history in China and a new political salience in the early twentieth century. Judge maps the ways these individuals used historical Chinese and modern Western women's biographies to promote competing visions of female virtue, talent, and heroism, and, ultimately, to advance competing evaluations of China's ritual teachings, cultural heritage, and national future. She concludes by applying the hermeneutics of historical change she develops for the turn of the twentieth century to the turn of the twenty-first century, as women's issues continue to foreground Chinese conceptions of the past, the West, and the nation.

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This work addresses the development of congressional practices and institutions and ties the changes to key political and economic events. In connecting political and economic events with changes in Congress, the authors examine the political economy of the history of Congress. They draw upon history to offer insights about contemporary issues such as party polarization, filibuster reform, direct election of politicians, intercameral bargaining, and the role of committees in the political process. Through this approach the authors help us to understand how politics and economics interact to affect Congress.

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Democracy in Immigrant America provides a comprehensive analysis of democratic participation among first- and second-generation immigrants in the United States, addressing the questions that are integral to understanding the present-day realities of immigrant politics: How are immigrants changing the racial and ethnic makeup of the American electorate? How do their numbers compare to those in the early 20th century? Do traditional models of political behavior explain the voting participation of immigrants, and should new factors related to immigrant adaptation be considered? By addressing these questions, Democracy in Immigrant America points the way forward for a new research agenda in immigrant politics.

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In National Melancholy, Breitwieser offers close readings of important American writers (Anne Bradstreet, Thomas Jefferson, Walt Whitman, Henry David Thoreau, Sarah Orne Jewett, F. Scott Fitzgerald, and Jack Kerouac) who were struggling to understand mourning, both in their own experience and in the abstract. He draws attention to their inquiries into the way mourning gets blocked or diverted, especially into external social interferences with mourning designed to transform mournful emotions into feelings of solidarity with national causes, and into the depression that follows from such false mourning. Emphasizing their struggle to repossess mourning, he argues that for several of them reclaimed mourning opened a door onto a strange and fresh understanding of experience.

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Over the past few years, the business world has been wracked by corporate scandals. With news of a new scandal an almost weekly occurrence, one cannot help but wonder: "Is business success synonymous with a lack of morality?" With a resounding "no," Bowen H. "Buzz" McCoy, former partner at Morgan Stanley, shows that ethical business leadership is possible and, moreover, desirable. Seeking inspiration from an eclectic range of sources, such as Dante, Kant, and Peter Drucker, and drawing from his own career as a successful investment banker, the author examines how business leaders—and those who aspire to be business leaders—can flourish in a corporate environment without shedding personal values or compromising integrity. Living Into Leadership: A Journey in Ethics is based on the author's actual life experiences, personal ethical dilemmas, and concerns. This groundbreaking work incorporates classroom materials developed by the author for ethics programs at various business schools, including Stanford, UC Berkeley, the University of Southern California, UCLA, and Notre Dame. The central question this book considers is how to pursue an engaged business career while living a balanced life and continuing to grow as an integrated person. McCoy acts as a "mentor" for readers, providing personal and professional guidance on the development of a personal business plan for life. The book presents the case for creating a moral compass that allows one to make decisions under uncertainty, lead a life of integrity, establish the practice of ethics both personally and in society, and know when to embrace change and when to hold one's ground. It includes an abbreviated version of the author's acclaimed work, the seminal Harvard Business Review article, "The Parable of the Sadhu," and shows readers how to prepare in advance for dilemmas they may face, both in their private and professional lives.

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Financial and material resources are correctly perceived as the life blood of terrorist operations, and governments have determined that fighting the financial infrastructure of terrorist organizations is the key to their defeat. Since the attacks of September 11, 2001, a good deal has been learned about sources and mechanisms used to finance the “new” terrorism, which is religiously motivated and exponentially more deadly than previous generations of terrorist organizations. New policies have been devised to combat the threat and existing policies have been enacted with greater vigor than ever before. Five years into the battle against terrorist financing, it is time to take stock of the emerging literature on terrorist financing, cut through a number of myths that have developed around the issue, and assess the current policy debates. Through a series of thematic chapters and organizational and regional case studies—examining terrorist organizations such as Al Qaeda and Hezbollah, and regions such as East Africa, Europe, Latin America, the Middle East, and South East Asia—the authors provide a comprehensive assessment of the state of our knowledge about the nature of terrorism financing, and the evolution and effectiveness of terrorist strategies and government responses. This volume focuses on the preferences of major actors within terrorist networks and government agencies and the domestic and international contexts in which they make decisions and execute their strategies. It argues that both terrorism financing and government responses face problems of coordination, oversight, and information asymmetries that render them vulnerable to disruption.

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Why has the PRC been so determined that Taiwan be part of China? Why, since the 1990s, has Beijing been feverishly developing means to prevail in combat with the U.S. over Taiwan's status? Why is Taiwan worth fighting for? To answer, this book focuses on the territorial dimension of the Taiwan issue and highlights arguments made by PRC analysts about the geostrategic significance of Taiwan, rather than emphasizing the political dispute between Beijing and Taipei. It considers Beijing's quest for Taiwan since 1949 against the backdrop of recurring Chinese anxieties about the island's status since the seventeenth century. In recent years, the PRC has become dependent on international maritime commerce and has undertaken to expand considerably its navy to ensure access to the sea. PRC analysts concerned about strategy have articulated rationales for eliminating rival influences over Taiwan, the location of which is deemed as critical to China's projection of naval power. This book traces the evolution, explains the appeal, and suggests implications of the geostrategic calculations that pervade PRC strategic considerations of Taiwan.

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Why has the PRC been so determined that Taiwan be part of China? Why, since the 1990s, has Beijing been feverishly developing means to prevail in combat with the U.S. over Taiwan's status? Why is Taiwan worth fighting for? To answer, this book focuses on the territorial dimension of the Taiwan issue and highlights arguments made by PRC analysts about the geostrategic significance of Taiwan, rather than emphasizing the political dispute between Beijing and Taipei. It considers Beijing's quest for Taiwan since 1949 against the backdrop of recurring Chinese anxieties about the island's status since the seventeenth century. In recent years, the PRC has become dependent on international maritime commerce and has undertaken to expand considerably its navy to ensure access to the sea. PRC analysts concerned about strategy have articulated rationales for eliminating rival influences over Taiwan, the location of which is deemed as critical to China's projection of naval power. This book traces the evolution, explains the appeal, and suggests implications of the geostrategic calculations that pervade PRC strategic considerations of Taiwan.

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Beyond Compliance argues that the record of China's international behavior since the 1970s indicates the long-term effectiveness of the multilateral system. Through its analysis of China's interaction with leading international organizations—such as the Conference on Disarmament, the IMF, and the United Nations Environmental Programme—it concludes that engagement with the multilateral system is the key to the gradual socialization of "rogue" states. Contrasting the People's Republic of China's post-1949 alienation from the international community with its increasing compliance since it entered the United Nations in 1971 with the rules of leading international institutions, Kent explains China's changing attitude toward international institutions in terms of the most appropriate theories of state compliance. At the same time, she argues that compliance theories on their own are not sufficient to explain the complex interaction between states and the international system and develops a broader theory to encompass China's behavior.

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