Search results for ""Stanford University Press""

Indigenous groups are not often recognized as driving forces in the push for economic development. However, in development efforts across Latin America, governments and corporations have begun to see ethnic cultural difference as an advantage. Ethnic Entrepreneurs explores how diverse groups historically seen as obstacles to development have become valuable to state and regional development initiatives. From collaboration between a Maya organization and Walmart to a UN-sponsored program that recruits diasporic Latinos, states and corporations are pursuing strategies that complement regional neoliberal shifts. This book examines how ethnic difference is produced through development policy, breaking down the micropolitics of identity and development. It uncovers surprising convergences between ethnic community businesses and corporate social responsibility practices and illuminates how formulations of ethnic difference influence not only changing cultural identifications, but also the political and moral projects that shape Latin America.

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America's Defense Meltdown: Pentagon Reform for President Obama and the New Congress describes how America's armed forces are manned and equipped to fight, at best, enemies that do not now—and may never again—exist and to combat real enemies ineffectively at high human and material cost. Given that many regard America's military as "the best in the world," how can this be? In answer to this question, 13 "non-partisan Pentagon insiders, retired military officers, and defense specialists" lay out an array of hard-hitting and well-documented charges against our current defense establishment. They demonstrate that the hugely expensive and excessively complex weapons embraced by the Pentagon and Congress as vital for our national defense are barely adequate for engaging in outmoded 20th century forms of warfare. They are woefully inadequate for fighting a 21st century "fourth generation" war, as we've learned so painfully in Iraq and Afghanistan. At least as disturbing is the condition of the US defense budget. Over time, policy makers of all political stripes have created budgets that have made our forces smaller, less well equipped, and less ready to fight—all at dramatically increasing cost. Fortunately, the book's authors offer "real-world" solutions to all the problems they identify. At the same time, however, they remain pessimistic about the prospects for real change—arguing that in a system that measures merit by the amount of money spent, the reform proposals elaborated in this book are likely to meet intense resistance. As Winslow Wheeler remarks, "The changes require a president with an iron will who will require real, not cosmetic, reforms of a system determined to and skilled at countering them. It will also require a president who will stick with the process for years, continuously making decisions that will ultimately reverse the present disastrous course U.S. national security is now on. "

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Relatively high wages and the opportunity to be part of an upscale, globalized work environment draw many in India to the call center industry. At the same time, night shift employment presents women, in particular, with new challenges alongside the opportunities. This book explores how beliefs about what constitutes "women's work" are evolving in response to globalization. Working the Night Shift is the first in-depth study of the transnational call center industry that is written from the point of view of women workers. It uncovers how call center employment affects their lives, mainly as it relates to the anxiety that Indian families and Indian society have towards women going out at night, earning a good salary, and being exposed to western culture. This timely account illustrates the ironic and, at times, unsettling experiences of women who enter the spaces and places made accessible through call center work. Visit the author's website at http://www.working-the-nightshift.com and Facebook group at www.facebook.com/WorkingtheNightShift.

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News stories on the impact of job loss appear daily in the media. Less reported is that working conditions in many countries around the world have deteriorated as rapidly as jobs have been lost—and this affects ten times as many people. Working conditions significantly impact our health, the amount of time we can spend with family, our options during momentous life events (such as the birth of a child or the death of a parent), and whether we keep or lose a job when the unexpected occurs. Inexplicably, the global community has nearly universally accepted the argument that any country that guarantees a floor of decent working conditions will suffer higher unemployment and will be less competitive. Raising the Global Floor shatters this widely held view by presenting the first ever, global analysis of the relationship between labor conditions, national competitiveness, and unemployment rates in 190 countries. The authors' findings are dramatic. They show that there is no relationship between unemployment rates and providing basic protections in a series of critical areas. Strikingly, data also indicate that good working conditions can make countries more competitive. There are no long-term economic gains to be had if workers are denied paid sick leave, paid annual leave, paid parental leave, the right to a day of rest, and many other basic protections that would improve the quality of their lives.

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"I am not a particularly Jewish thinker," said Emmanuel Levinas, "I am just a thinker." This book argues against the idea, affirmed by Levinas himself, that Totality and Infinity and Otherwise Than Being separate philosophy from Judaism. By reading Levinas's philosophical works through the prism of Judaic texts and ideas, Michael Fagenblat argues that what Levinas called "ethics" is as much a hermeneutical product wrought from the Judaic heritage as a series of phenomenological observations. Decoding the Levinas's philosophy of Judaism within a Heideggerian and Pauline framework, Fagenblat uses biblical, rabbinic, and Maimonidean texts to provide sustained interpretations of the philosopher's work. Ultimately he calls for a reconsideration of the relation between tradition and philosophy, and of the meaning of faith after the death of epistemology.

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This is the first book to examine Chinese poetry and courtier culture using the concept of shengse—sound and sight—which connotes "sensual pleasure." Under the moral and political imperative to avoid or even eliminate representations of sense perception, premodern Chinese commentators treated overt displays of artistry with great suspicion, and their influence is still alive in modern and contemporary constructions of literary and cultural history. The Yongming poets, who openly extolled "sound and rhymes," have been deemed the main instigators of a poetic trend toward the sensual. Situating them within the court milieu of their day, Meow Hui Goh asks a simple question: What did shengse mean to the Yongming poets? By unraveling the aural and visual experiences encapsulated in their poems, she argues that their pursuit of "sound and sight" reveals a complex confluence of Buddhist influence, Confucian value, and new sociopolitical conditions. Her study challenges the old perception of the Yongming poets and the common practice of reading classical Chinese poems for semantic meaning only.

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This book examines the intersection of urban society and modern politics among Jews in turn of the century Warsaw, Europe's largest Jewish center at the time. By focusing on the tumultuous events surrounding the Revolution of 1905, Barricades and Banners argues that the metropolitanization of Jewish life led to a need for new forms of community and belonging, and that the ensuing search for collective and individual order gave birth to the new institutions, organizations, and practices that would define modern Jewish society and politics for the remainder of the twentieth century.

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Diverse societies are now connected by globalization, but how do ordinary people feel about law as they cope day-to-day with a transformed world? Tort, Custom, and Karma examines how rapid societal changes, economic development, and integration into global markets have affected ordinary people's perceptions of law, with a special focus on the narratives of men and women who have suffered serious injuries in the province of Chiangmai, Thailand. This work embraces neither the conventional view that increasing global connections spread the spirit of liberal legalism, nor its antithesis that backlash to interconnection leads to ideologies such as religious fundamentalism. Instead, it looks specifically at how a person's changing ideas of community, legal justice, and religious belief in turn transform the role of law particularly as a viable form of redress for injury. This revealing look at fundamental shifts in the interconnections between globalization, state law, and customary practices uncovers a pattern of increasing remoteness from law that deserves immediate attention.

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One Alliance, Two Lenses examines U.S.-Korea relations in a short but dramatic period (1992–2003) that witnessed the end of the Cold War, South Korea's full democratization, inter-Korean engagement, two nuclear crises, and the start of the U.S. war on terror. These events have led to a new era of challenges and opportunities for U.S.-South Korea (ROK) relations. Based on analysis of newly collected data from major American and Korean newspapers, this book argues that the two allies have developed different lenses through which they view their relationship. Shin argues that U.S.-ROK relations, linked to the issue of national identity for Koreans, are largely treated as a matter of policy for Americans—a difference stemming from each nation's relative power and role in the international system. Offering rich empirical data and analysis of a critically important bilateral relationship, Shin also presents policy suggestions to improve a relationship, which—after 50 years—has come under more sustained and serious criticism than ever before.

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The World Bank is the largest lender to developing countries, making loans worth over $20 billion per year to finance development projects around the globe. To guide its investments, the Bank has adopted a number of social and environmental policies, yet it has never instituted any overarching policy on human rights. Despite the potential human rights impact of Bank projects—the forced displacement of indigenous peoples resulting from a Bank-financed dam project, for example—the issue of human rights remains marginal in the Bank's operational practices. Values in Translation analyzes the organizational culture of the World Bank and addresses the question of why it has not adopted a human rights framework. Academics and social advocates have typically focused on legal restrictions in the Bank's Articles of Agreement. This work's anthropological analysis sheds light on internal obstacles including the employee incentive system and a clash of expertise between lawyers and economists over how to define human rights and justify their relevance to the Bank's mission.

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Confronting Fascism in Egypt offers a new reading of the political and intellectual culture of Egypt during the interwar era. Though scholarship has commonly emphasized Arab political and military support of Axis powers, this work reveals that the shapers of Egyptian public opinion were largely unreceptive to fascism, openly rejecting totalitarian ideas and practices, Nazi racism, and Italy's and Germany's expansionist and imperialist agendas. The majority (although not all) of Egyptian voices supported liberal democracy against the fascist challenge, and most Egyptians sought to improve and reform, rather than to replace and destroy, the existing constitutional and parliamentary system. The authors place Egyptian public discourse in the broader context of the complex public sphere within which debate unfolded—in Egypt's large and vibrant network of daily newspapers, as well as the weekly or monthly opinion journals—emphasizing the open, diverse, and pluralistic nature of the interwar political and cultural arena. In examining Muslim views of fascism at the moment when classical fascism was at its peak, this enlightening book seriously challenges the recent assumption of an inherent Muslim predisposition toward authoritarianism, totalitarianism, and "Islamo-Fascism."

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Leading Culture Change: What Every CEO Needs To Know is a practical guide for top leaders who are faced with the challenge of shaping their culture to create long term, sustainable value. Culture is changeable—but only with CEO sponsorship and a methodical, best practices approach. Author Christopher S. Dawson draws on 25 years of experience as an organizational consultant in a variety of industries to delineate five critical success factors, without which culture change is unlikely to occur. He offers practical tools and approaches to facilitate culture change, in addition to an overall framework that acts as a yardstick for seasoned and new top leaders. The book provides a "red-yellow-green" level of urgency tool for determining the degree of organizational effort required to address the gap between strategy and culture; a roadmap for culture change; and more. After describing how to effect change, the text describes frequent scenarios, providing guidelines, an in-depth case example, and lessons for top leaders. Finally, the book outlines four essential leadership competencies—dual-horizon vision; self-awareness; team leadership; and source of inspiration—based on the requirements for leaders of any transformation. This book is an ideal guide for today and tomorrow's top leaders—as well as a valuable supplement to management consultants' and human resource executives' professional training.

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From Manifest Destiny to the White Man's Burden, Harold Macmillan to Tony Blair, and John F. Kennedy to Barack Obama—the historical development of racial doctrine has been closely connected to the relationship between radical and conservative politics. This book compares different forms of racism and anti-racism in the United States and Great Britain from the 19th century to today, situating the development of racial doctrine within the political movements of the modern capitalist world order. In conversation with current debates, this work places the treatment of racialized human beings within a wider dynamic of capitalist exploitation. It unpacks the influence of anti-emancipatory thought on "race relations," and argues that there is a consensus of thought across the political spectrum underpinned by the contemporary acceptance of the impossibility of human emancipation. Ultimately, Race Defaced is a heretical intervention into questions of race and racism that challenges both conservative and radical orthodoxies.

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Binding Violence exposes the relation between literary imagination, autonomous politics, and violence through the close analysis of literary texts—in particular Sophocles' Antigone, D. A. F. de Sade's 120 Days of Sodom, and Vargas Llosa's The Feast of the Goat—that speak to a blind spot in democratic theory, namely, how we decide democratically on the borders of our political communities. These works bear the imprint of the anxieties of democracy concerning its other—violence—especially when the question of a redefinition of membership is at stake. The book shares the philosophical interest in rethinking politics that has recently surfaced at the crossroads of literary criticism, philosophy, critical theory, and psychoanalysis. Fradinger takes seriously the responsibility to think through and give names to the political uses of violence and to provoke useful reflection on the problem of violence as it relates to politics and on literature as it relates to its times.

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Men and the Making of Modern British Feminism calls fresh attention to the forgotten but foundational contributions of men to the creation of modern British feminism. Focusing on the revolutionary 1790s, the book introduces several dozen male reformers who insisted that women's emancipation would be key to the establishment of a truly just and rational society. These men proposed educational reforms, assisted women writers into print, and used their training in religion, medicine, history, and the law to challenge common assumptions about women's legal and political entitlements. This book uses men's engagement with women's rights as a platform to reconsider understandings of gender in eighteenth-century Britain, the meaning and legacy of feminism, and feminism's relationship more generally to traditions of radical reform and enlightenment.

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Ruth Stein's pioneering study explains suicidal terrorism from a psychoanalytic perspective. She argues that most Islamic extremists undertake destructive and self-destructive actions not out of blind hatred, nor even for political gain, but to achieve an explosive merger with a transcendent awesome Father, God. The extremist is thus motivated more by his love for God than his hatred of the infidel. The contemporary Islamic terrorist kills "God's enemies" to express his intoxication with and complete submission to the God-idea. Stein further shows that this same leitmotif of filial submission and sacrifice runs through patriarchal monotheism in general.

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In times of intercultural tensions and conflicts, sincerity matters. Traditionally, sincerity concerns a performance of authenticity and truth, a performance that in intercultural situations is easily misunderstood. Sincerity plays a major role in law, the arts—literature, but especially the visual and performing arts—and religion. Sincerity enters the English language in the sixteenth century, when theatre emerged as the dominant idiom of secular representation, during a time of major religious changes. The present historical moment has much in common with that era; with its religious and cultural conflicts and major transformations in representational idioms and media. The Rhetoric of Sincerity is concerned with the ways in which the performance of sincerity is culturally specific and is enacted in different media and disciplines. The book focuses on the theatricality of sincerity, its bodily, linguistic, and social performances, and the success or failure of such performances.

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French philosophy changed dramatically in the second quarter of the twentieth century. In the wake of World War I and, later, the Nazi and Soviet disasters, major philosophers such as Kojève, Levinas, Heidegger, Koyré, Sartre, Merleau-Ponty, and Hyppolite argued that man could no longer fill the void left by the "death of God" without also calling up the worst in human history and denigrating the dignity of the human subject. In response, they contributed to a new belief that man should no longer be viewed as the basis for existence, thought, and ethics; rather, human nature became dependent on other concepts and structures, including Being, language, thought, and culture. This argument, which was to be paramount for existentialism and structuralism, came to dominate postwar thought. This intellectual history of these developments argues that at their heart lay a new atheism that rejected humanism as insufficient and ultimately violent.

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Sex trafficking is not a recent phenomenon. Over 100 years ago, the first international traffic in women for prostitution emerged, prompting a worldwide effort to combat it. The Politics of Trafficking provides a unique look at the history of that first anti-trafficking movement, illuminating the role gender, sexuality, and national interests play in international politics. Initially conceived as a global humanitarian effort to protect women from sexual exploitation, the movement's feminist-inspired vision failed to achieve its universal goal and gradually gave way to nationalist concerns over "undesirable" migrants and state control over women themselves. Addressing an issue that is still of great concern today, this book sheds light on the ability of international non-governmental organizations to challenge state power, the motivations for state involvement in humanitarian issues pertaining to women, and the importance of gender and sexuality to state officials engaged in nation building.

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In recent decades, increasing numbers of diasporic peoples have returned to their ethnic homelands, whether because of economic pressures, a desire to rediscover ancestral roots, or the homeland government's preferential immigration and nationality policies. Although the returnees may initially be welcomed back, their homecomings often prove to be ambivalent or negative experiences. Despite their ethnic affinity to the host populace, they are frequently excluded as cultural foreigners and relegated to low-status jobs shunned by the host society's populace. Diasporic Homecomings, the first book to provide a comparative overview of the major ethnic return groups in Europe and East Asia, reveals how the sociocultural characteristics and national origins of the migrants influence their levels of marginalization in their ethnic homelands, forcing many of them to redefine the meanings of home and homeland.

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Bernard Stiegler works systematically through the current crisis in education and family relations resulting from the mesmerizing power of marketing technologies. He contends that the greatest threat to social and cultural development is the destruction of young people's ability to pay critical attention to the world around them. This phenomenon, prevalent throughout the first world, is the calculated result of technical industries and their need to capture the attention of the young, making them into a target audience and reversing the relationship between adults and children. Taking Care exposes the carelessness of these industries and urges the reader to re-enter the "battle for intelligence" against the drive-oriented culture of short-term ("short-circuited") attention characteristic of the negative aspects of the new technologies. Long-term attention, Stiegler shows, produces retentions of cultural memory mandatory for social development—and for the counteracting of ADD and ADHD. Examining the history of education from Plato to the current quagmires in France and the United States, he tracks the notion of critical thinking from its Enlightenment apotheosis to its current eradication. Stiegler is unique in combining the most radical of theoretical constructs—such as "grammatization"—with quite traditional values, values he proposes we re-address in our not-so-brave new world.

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This book offers a detailed account of the way that social democracy today makes sense of capitalism. In particular, it challenges the idea that social democracy has gone "neoliberal," arguing that so-called Third Way policies seem to have brought out new aspects of a thoroughgoing social interventionism with roots deep in the history of social democracy. Author Jenny Andersson expertly develops the claim that what distinguishes today's social democracy from the past is the way that it equates cultural and social values with economic values, which in turn places a premium on individuals who are capable of succeeding in the knowledge economy. Offering an insightful study of Britain's New Labour and Sweden's SAP, and of the political cultural transformations that have taken place in those countries, this is the first book that looks seriously into how the economic, social, and cultural policies of contemporary social democracy fit together to form a particular understanding of capitalism and capitalist politics.

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Introduction to Criminal Justice is the first textbook to approach theories and practices of criminal justice from a sociological perspective. It empowers students to develop expertise in criminal justice and understand how its central tenets are informed by broader sociological principles and concepts, such as power, race, gender, and class. This text is organized around five themes: justice, police, courts, corrections, and crime control. Offering both foundational and contemporary texts, theoretical and empirical discussions, and quantitative and qualitative approaches, the readings underscore the inextricable relationship between social structures and the criminal justice system. This comprehensive text will expose students to some of the best thinking and research in the field.

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This book integrates the fields of economics and law to empirically examine compliance with regulatory obligations under the Clean Water Act (CWA). It examines four dimensions of federal water pollution control policy in the United States: limits imposed on industrial facilities' pollution discharges; facilities' efforts to comply with pollution limits, identified as "environmental behavior"; facilities' success at controlling their discharges to comply with pollution limits, identified as "environmental performance"; and regulators' efforts to induce compliance via inspections and enforcement actions, identified as "government interventions." The authors gather and analyze data on environmental performance and government interventions from Environmental Protection Agency (EPA) databases, and data on environmental behavior gathered from their own survey of all 1,612 chemical manufacturing facilities permitted to discharge wastewater in 2002. By analyzing links between critical elements in the puzzle of enforcement of and compliance with environmental protection laws, the text speaks to several important, policy-relevant research questions: Do government interventions help induce better environmental behavior and/or better environmental performance? Do tighter pollution limits improve environmental behavior and/or performance? And, does better environmental behavior lead to better environmental performance?

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Envisioning America is a groundbreaking and richly detailed study of how naturalized Chinese living in Southern California become highly involved civic and political actors. Like other immigrants to the United States, their individual life stories are of survival, becoming, and belonging. But unlike any other Asian immigrant group before them, they have the resources—Western-based educations, entrepreneurial strengths, and widely based social networks in Asia—to become fully accepted in their new homes. Nevertheless, Chinese Americans are finding that their social credentials can be a double-edged sword. Their complete incorporation as citizens is bounded both by mainstream discourse in the United States, which paints them racially as perpetual foreigners, and by an existing Asian-Pacific American community not always accepting of their economic achievements and transnational ties. Their attempts at inclusion are at the heart of a vigorous struggle for recognition and political empowerment. This book challenges the notion that Asian Americans are apathetic or apolitical about civic engagement, reminding us that political involvement would often have been a life-threatening act in their homeland. The voices of Chinese Americans who tell their stories in these pages uncover the ways in which these new citizens actively embrace their American citizenship and offer a unique perspective on how global identities transplanted across borders become rooted in the local.

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This Perversion Called Love positions one of Japan's most canonical and best translated 20th century authors at the center of contemporary debates in feminism. Examining sexual perversion in Tanizaki's aesthetic essays, cultural criticism, cinema writings and short novels from the 1930s, it argues that Tanizaki understands human subjectivity in remarkably Freudian terms, but that he is much more critical than Freud about what it means for the possibility of love. According to Tanizaki, perversion involves not the proliferation of interesting gender positions, but rather the tragic absence of even two sexes, since femininity is only defined as man's absence, supplement, or complement. In this fascinating work, author Margherita Long reads Tanizaki with a theoretical complexity he demands but has seldom received. As a critique of the historicist and gender-focused paradigms that inform much recent work in Japanese literary and cultural studies, This Perversion Called Love offers exciting new interpretations that should spark controversy in the fields of feminist theory and critical Asian studies.

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The law of succession rests on a single brute fact: you can't take it with you. The stock of wealth that turns over as people die is staggeringly large. In the United States alone, some $41 trillion will pass from the dead to the living in the first half of the 21st century. But the social impact of inheritance is more than a matter of money; it is also a matter of what money buys and brings about. Law and custom allow people many ways to pass on their property. As Friedman's enlightening social history reveals, a decline in formal rules, the ascendancy of will substitutes over classic wills, social changes like the rise of the family of affection, changing ideas of acceptable heirs, and the potential disappearance of the estate tax all play a large role in the balance of wealth. Dead Hands uncovers the tremendous social and legal importance of this rite of passage, and how it reflects changing values and priorities in American families and society.

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Why is it that political conflict between countries sometimes undermines commerce between those states, and yet at other times it seems to have little or no effect on cross-border economic flows? The question is an important one, yet, while numerous studies have considered how and to what extent international political conflict affects trade, few consider how and when economic linkages can develop despite hostile political relations. This book addresses that gap, and demonstrates that the impact of international political conflict on commerce will be muted when national leaders are accountable to internationalist economic interests—because such leaders will try to prevent political disputes with other countries from spilling over into economic arenas. The author develops this argument primarily through a detailed case study of a critically important contemporary case: the relationship between Mainland China and Taiwan. He then tests it via two shorter case studies.

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Presenting a fresh examination of women writers and prewar ideology, this book breaks new ground in its investigation of love as a critical aspect of Japanese culture during the early to mid-twentieth century. As a literary and cultural history of love and female identity, Becoming Modern Women focuses on same-sex love, love marriage, and maternal love—new terms at that time; in doing so, it shows how the idea of "woman," within the context of a vibrant print culture, was constructed through the modern experience of love. Author Michiko Suzuki's work complements current scholarship on female identities such as "Modern Girl" and "New Woman," and interprets women's fiction in conjunction with nonfiction from a range of media—early feminist writing, sexology books, newspapers, bestselling love treatises, native ethnology, and historiography. While illuminating the ways in which women used and challenged ideas about love, Suzuki explores the historical and ideological shifts of the period, underscoring the broader connections between gender, modernity, and nationhood.

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Over the course of the twentieth century, most Middle East states adopted a shari'a-based system for recognizing marriages. Partly in reaction to these dynamics, new types of marriage that evade the control of the state and religious authorities have emerged. These marriages allow for men and women to engage in sexual relationships, but do not require that they register the marriage with the state, that they live together, or that the man be financially responsible for the wife or household. In Consuming Desires, Frances Hasso explores the extent to which these new relationship forms are used and to what ends, as well as the legal and cultural responses to such innovations. She outlines what is at stake for the various groups—the state, religious leaders, opposition groups, young people, men and women of different classes and locations, and feminist organizations—in arguments for and against these relationship forms.

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The Economics of Excess discusses both standard and behavioral economics as they apply to addiction, indulgence, and social policy. Chapter One provides a thorough discussion of economic models of addiction. The model developed in most detail takes into account both standard and behavioral approaches. The next three chapters examine specific indulgences: smoking, drinking, and overeating. The heart of this book is its comprehensive discussion of what is often referred to as the "new paternalism." Many economists are now challenging the more traditional belief that, unless they are harming others, people should be left to their own indulgences. As more and more economists are arguing for policies that are designed to protect people from themselves, this book offers a serious, yet accessible, discussion of the pros and cons of such interventions. Written in an approachable style, this book will serve researchers who are new to the economics of addiction and students in a variety of economics and policy courses alike.

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As is the case in Western industrialized countries, Japan is seeing a rise in the number of unmarried couples, later marriages, and divorces. What sets Japan apart, however, is that the percentage of children born out of wedlock has hardly changed in the past fifty years. This book provides the first systematic study of single motherhood in contemporary Japan. Seeking to answer why illegitimate births in Japan remain such a rarity, Hertog spent over three years interviewing single mothers, academics, social workers, activists, and policymakers about the beliefs, values, and choices that unmarried Japanese mothers have. Pairing her findings with extensive research, she considers the economic and legal disadvantages these women face, as well as the cultural context that underscores family change and social inequality in Japan. This is the only scholarly account that offers sufficient detail to allow for extensive comparisons with unmarried mothers in the West.

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Aesthetic Materialism: Electricity and American Romanticism focuses on American romantic writers' attempts to theorize aesthetic experience through the language of electricity. In response to scientific and technological developments, most notably the telegraph, eighteenth- and nineteenth-century electrical imagery reflected the mysterious workings of the physical mind as well as the uncertain, sometimes shocking connections between individuals. Writers such as Whitman, Melville, and Douglass drew on images of electricity and telegraphy to describe literature both as the product of specific economic and social conditions and as a means of transcending the individual determined by such conditions. Aesthetic Materialism moves between historical and cultural analysis and close textual reading, challenging readers to see American literature as at once formal and historical and as a product of both aesthetic and material experience.

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Opening with the revolution-era debates of the 1790s, Borderlines reads Romantic genders across a mobile syntax, tuned to such figures as the stylized "feminine" poetess, the aberrant "masculine" woman, male poets deemed "feminine" or "unmanly," the campy male "effeminate," and hapless or strategic cross-dressers of both sexes. With fresh readings of the works, careers, and volatile receptions of Mary Wollstonecraft, Felicia Hemans, M. J. Jewsbury, Lord Byron, and John Keats, Susan Wolfson shows how senses (and sensations) of gender shape and get shaped by sign systems that prove arbitrary, fluid, and susceptible of lively transformation.

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A array of childcare and preschool options blossomed in the 1970s as the feminist movement spurred mothers into careers and community organizations nurtured new programs. Now a small circle of activists aims to bring more order to childhood, seeking to create a more standard, state-run preschool system. For young children already facing the rigors of play dates and harried parents juggling the strains of work and family, government is moving in to standardize childhood. Sociologist Bruce Fuller traveled the country to understand the ideologies of childhood and the raw political forces at play. He details how progressives earnestly seek to extend the rigors of public schooling down into the lives of very young children. Fuller then illuminates the stiff resistance from those who hold less trust in government solutions and more faith in nonprofits and local groups in contributing to the upbringing of young children. The call for universal preschool is a new front in the culture wars, raising sharp questions about American families, cultural diversity, and the appropriate role of the state in the lives of our young children. Standardized Childhood shows why the universal preschool movement is attracting such robust support—and strident opposition—nationwide.

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Producing more effective governance is the greatest challenge that faces most Latin American democracies today—a challenge that involves not only strengthening democratic institutions but also increasing governmental effectiveness. Focusing on the post-1990 period, this volume addresses why some policies and some countries have been more successful than others in meeting this dual challenge. Two features of the volume stand out. First, whereas some analysts tend to generalize for Latin America as a whole, this group of authors underscores the striking differences of achievement among countries in the region and illustrates the importance of understanding these differences. The second feature is the range of expertise within the volume. In addition to the volume editors, the contributors are Alan Angell, Daniel Brinks, Fernando Henrique Cardoso, José de Gregorio, Alejandro Foxley, Evelyne Huber, José Miguel Insulza, Juliana Martínez Franzoni, Patricio Navia, Francisco Rodriguez, Mitchell Seligson, John Stephens, Jorge Vargas Cullell, and Ignacio Walker.

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Domestic servitude blurs the divide between family and work, affection and duty, the home and the world. In Cultures of Servitude, Raka Ray and Seemin Qayum offer an ethnographic account of domestic life and servitude in contemporary Kolkata, India, with a concluding comparison with New York City. Focused on employers as well as servants, men as well as women, across multiple generations, they examine the practices and meaning of servitude around the home and in the public sphere. This book shifts the conversations surrounding domestic service away from an emphasis on the crisis of transnational care work to one about the constitution of class. It reveals how employers position themselves as middle and upper classes through evolving methods of servant and home management, even as servants grapple with the challenges of class and cultural distinction embedded in relations of domination and inequality.

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What exactly does "Europe" mean for philosophy today? Putting aside both Eurocentrism and anti-Eurocentrism, Gasché returns to the old name "Europe" to examine it as a concept or idea in the work of four philosophers from the phenomenological tradition: Husserl, Heidegger, Patočka, and Derrida. Beginning with Husserl, the idea of Europe became central to such issues as rationality, universality, openness to the other, and responsibility. Europe, or The Infinite Task tracks the changes these issues have undergone in phenomenology in order to investigate "Europe's" continuing potential for critical and enlightened resistance in a world that is progressively becoming dominated by the mono-perspectivism of global market economics. Rather than giving up on the idea of Europe as an anachronism, Gasché aims to show that it still has philosophical legs.

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Despite increasing interest in how involvement in local government can improve governance and lead to civic renewal, questions remain about participation's real impact. This book investigates participatory budgeting—a mainstay now of World Bank, UNDP, and USAID development programs—to ask whether its reforms truly make a difference in deepening democracy and empowering civil society. Looking closely at eight cities in Brazil, comparing those that carried out participatory budgeting reforms between 1997 and 2000 with those that did not, the authors examine whether and how institutional reforms take effect. Bootstrapping Democracy highlights the importance of local-level innovations and democratic advances, charting a middle path between those who theorize that globalization hollows out democracy and those who celebrate globalization as a means of fostering democratic values. Uncovering the state's role in creating an "associational environment," it reveals the contradictory ways institutional reforms shape the democratic capabilities of civil society and how outcomes are conditioned by relations between the state and civil society.

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Rooted in the latest theoretical debates about nationalism and ethnicity, yet written in an accessible and engaging style, Islam and Nation presents a fascinating study of the genesis, growth and decline of a nationalist movement. Drawing on hundreds of interviews with nationalist leaders, activists and guerillas, Aspinall reveals how the Free Aceh Movement went from being a quixotic fantasy to a guerilla army in the space of a generation, leading to a bitter conflict in which thousands perished. And by exploring the complex relationship between Islam and nationalism, Aspinall also explains how a society famed for its Islamic piety gave rise to a guerilla movement that ended up rejecting the Islamic goals of its forebears. Islam and Nation is a tour de force in the study of nationalist politics. It will be of great interest to readers concerned about Southeast Asia, Islamic politics, ethnic conflict and nationalism everywhere.

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Inventing New Beginnings is the first book-length study to examine the conceptual underpinnings of the "Jewish Renaissance," or "return" to Judaism, that captured much of German-speaking Jewry between 1890 and 1938. The book addresses two very fundamental, yet hitherto strangely understated, questions: What did the term "renaissance" actually mean to the intellectuals and ideologues of the "Jewish Renaissance," and how did this understanding relate to wider currents in European intellectual and cultural history of the nineteenth and early twentieth centuries? It also addresses the larger question of how we can contemplate "renaissance" as a mode of thought that is conditioned by the consciousness and experience of modernity and that extends to our present time.

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The impartial administration of justice and the accountability of government officials are two of the most strongly held American values. Yet these values are often in direct conflict with one another. At the national level, the U.S. Constitution resolves this tension in favor of judicial independence, insulating judges from the undue influence of other political institutions, interest groups, and the general public. But at the state level, debate has continued as to the proper balance between judicial independence and judicial accountability. In this volume, constitutional scholar G. Alan Tarr focuses squarely on that debate. In part, the analysis is historical: how have the reigning conceptions of judicial independence and accountability emerged, and when and how did conflict over them develop? In part, the analysis is theoretical: what is the proper understanding of judicial independence and accountability? Tarr concludes the book by identifying the challenges to state-level judicial independence and accountability that have emerged in recent decades, assessing the solutions offered by the competing sides, and offering proposals for how to strike the appropriate balance between independence and accountability.

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How can we account, in a rigorous way, for alchemy's ubiquity? We think of alchemy as the transformation of a base material (usually lead) into gold, but "alchemy" is a word in wide circulation in everyday life, often called upon to fulfill a metaphoric duty as the magical transformation of materials. Almost every culture and time has had some form of alchemy. This book looks at alchemy, not at any one particular instance along the historical timeline, not as a practice or theory, not as a mode of redemption, but as a theoretical problem, linked to real gold and real production in the world. What emerges as the least common denominator or "intensive property" of alchemy is ambivalence, the impossible and paradoxical coexistence of two incompatible elements. Alchemical Mercury moves from antiquity, through the golden age of alchemy in the Dutch seventeenth century, to conceptual art, to alternative fuels, stopping to think with writers such as Dante, Goethe, Hoffmann, the Grimm Brothers, George Eliot, and Marx. Eclectic and wide-ranging, this is the first study to consider alchemy in relation to literary and visual theory in a comprehensive way.

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Occidental Eschatology, originally Jacob Taubes's doctoral thesis and the one book he published in his lifetime, seeks to renegotiate the historical synthesis and spiritual legacy of the West through the study of apocalypticism. Covering the origins of apocalypticism from Hebrew prophecy through antiquity and early Christianity to its medieval revival in Joachim of Fiore, Taubes reveals its later secularized forms in Kant, Hegel, Marx, and Kierkegaard. His aim is to show the lasting influence of revolutionary, messianic teleology on Western philosophy, history, and politics. Combining painstaking scholarship with an unmatched scope of reference, Taubes takes a comprehensive approach to the twin focuses of political theology and philosophy of history. He argues that acceptance of the idea that time will one day come to an end has profound implications for political thought. If natural time is experienced as an eternal cycle of events, "history" is the realm of time in which human actions can make decisions to alter the progression of events. This philosophy asks that individuals take responsibility for their own actions and resist authority that claims to act on their behalf. Whereas universal history is written by the victors, the messianic or apocalyptic event enters history and gives a voice to the oppressed.

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Occidental Eschatology, originally Jacob Taubes's doctoral thesis and the one book he published in his lifetime, seeks to renegotiate the historical synthesis and spiritual legacy of the West through the study of apocalypticism. Covering the origins of apocalypticism from Hebrew prophecy through antiquity and early Christianity to its medieval revival in Joachim of Fiore, Taubes reveals its later secularized forms in Kant, Hegel, Marx, and Kierkegaard. His aim is to show the lasting influence of revolutionary, messianic teleology on Western philosophy, history, and politics. Combining painstaking scholarship with an unmatched scope of reference, Taubes takes a comprehensive approach to the twin focuses of political theology and philosophy of history. He argues that acceptance of the idea that time will one day come to an end has profound implications for political thought. If natural time is experienced as an eternal cycle of events, "history" is the realm of time in which human actions can make decisions to alter the progression of events. This philosophy asks that individuals take responsibility for their own actions and resist authority that claims to act on their behalf. Whereas universal history is written by the victors, the messianic or apocalyptic event enters history and gives a voice to the oppressed.

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The Sparks of Randomness, Henri Atlan's magnum opus, develops his whole philosophy with a highly impressive display of knowledge, wisdom, depth, rigor, and intellectual and moral vigor. Atlan founds an ethics adapted to the new power over life that modern scientific knowledge has given us. He holds that the results of science cannot ground any ethical or political truth whatsoever, while human creative activity and the conquest of knowledge are a double-edged sword. This first volume, Spermatic Knowledge, begins with the Talmudic tale about the prophet Jeremiah's creation of a golem, or artificial man. Atlan shows that the Jewish tradition does not demonize man for creating and changing living things—a charge often leveled at promoters of advanced technologies, like biologists, who are accused of "playing God." To the contrary, man is depicted as being the co-creator of the world. Although Atlan believes that the fabrication of life "from scratch" will take place in the near future, he posits that this achievement will not really amount to creating life current biology and biotechnologies have demonstrated that there is no absolute distinction between life and non-life, no critical threshold whose crossing would be taboo. He also debunks and demystifies our belief in free will and our conviction, of theological origin, that there would be no possibility for ethics if free will were shown to be an illusion. Throughout, he combines science, religion, and ancient and modern philosophy in unexpected and inspired ways. His radical, uncompromising Spinozism allows him to propose a complete revision of cognitive science and philosophy of mind, while showing that their current impasses stem from remnants of traditional dualism. From his brilliant reflections on time, he also derives exciting considerations for medicine and epidemiology.

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The Rewards of Punishment describes a new social theory of norms to provide a compelling explanation why people punish. Identifying mechanisms that link interdependence with norm enforcement, it reveals how social relationships lead individuals to enforce norms, even when doing so makes little sense. This groundbreaking book tells the whole story, from ideas, to experiments, to real-world applications. In addition to addressing longstanding theoretical puzzles—such as why harmful behavior is not always punished, why individuals enforce norms in ways that actually hurt the group, why people enforce norms that benefit others rather than themselves, why groups punish behavior that has only trivial effects, and why atypical behaviors are sometimes punished and sometimes not—it explores the implications of the theory for substantive issues, including norms regulating sex, crime, and international human rights.

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Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted to nothing more than a problem of managing and governing the heavenly house and the world. Agamben shows that, when combined with the idea of providence, this theological-economic paradigm unexpectedly lies at the origin of many of the most important categories of modern politics, from the democratic theory of the division of powers to the strategic doctrine of collateral damage, from the invisible hand of Smith's liberalism to ideas of order and security. But the greatest novelty to emerge from The Kingdom and the Glory is that modern power is not only government but also glory, and that the ceremonial, liturgical, and acclamatory aspects that we have regarded as vestiges of the past actually constitute the basis of Western power. Through a fascinating analysis of liturgical acclamations and ceremonial symbols of power—the throne, the crown, purple cloth, the Fasces, and more—Agamben develops an original genealogy that illuminates the startling function of consent and of the media in modern democracies. With this book, the work begun with Homo Sacer reaches a decisive point, profoundly challenging and renewing our vision of politics.

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