Search results for ""scholastic""

The Wayfarer’s End follows the human person’s journey to union with God in the theologies of Saint Bonaventure and Saint Thomas Aquinas. It argues that these seminal thinkers of the 13th Century emphasize scriptural notions of divine rewards as ordering principles for the graced movement of human viators to eternal life. Divine rewards emerge as a fundamental category through the study’s emphasis on Thomas and Bonaventure as scriptural commentators and preachers whose work in sacra pagina structures the content of their sacra doctrina. Shawn Colberg places Bonaventure’s and Aquinas’s scriptural, dogmatic, and polemical works into conversation and illumines their mutually edifying depictions of the way to eternal life.Looking to the journey itself, The Wayfarer’s End demonstrates a nuanced understanding of the roles played by God and human beings in the movement to full beatitude. To that end, it explores the relationships between grace and human nature, the effects of sin on the human person, the vital themes of predestination, conversion, perseverance, and the place of “reward-worthy” human action within the overall movement toward union with God. While St. Bonaventure and St. Thomas both stress the priority of grace and divine action for the journey, the study also illustrates their distinct frameworks for human action, unpacking Bonaventure’s preference for the language of acceptatio versus Thomas’s emphasis on ordinatio. This difference inflects their language of rewards, their exposition of scripture, and the scope of free human action in the movement to union with God. This study places the two most seminal theologians of the 13th Century into conversation on central and enduring topics of Christian life. Such a comparative study has been sorely lacking in the field of studies on Aquinas and Bonaventure. It offers insight to those interested in high scholastic thought, Franciscan and Dominican understandings of human salvation, and Thomist and Franciscan theology as it pertains to questions of the Reformation, including biblical exegesis on justification and sanctification. Above all, the study appreciates and foregrounds the richness of Bonaventure’s and Aquinas’s vocations: mendicant theologians concerned to share the fruits of contemplation with fellow friars and others seeking the goal of the wayfarer’s end.

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The Venerable Bede composed On the Nature of Things (De natura rerum) and On Times (De temporibus) at the outset of his career, about AD 703. Bede fashioned himself as a teacher to his people and his age, and these two short works show him selecting, editing, and clarifying a mass of difficult and sometimes dangerous material. He insisted that his reader understand the mathematical and physical basis of time, and though he was dependent on his textual sources, he also included observations of his own. But Bede was also a Christian exegete who thought deeply and earnestly about how salvation-history connected to natural history and the history of the peoples of the earth. To comprehend his religious mentality, we have to take on board his views on “science” —— and vice versa. On the Nature of Things is a survey of cosmology. Starting with Creation and the universe as a whole, Bede reads the cosmos downwards from the heavens, through the atmosphere, to the oceans and rivers of earth. This order (recapitulating the four elements or fire, air, water and earth) was derived from his main source, Isidore of Seville’s On the Nature of Things. However, Bede separated out Isidore’s chapters on time, and dealt with them in On Times. On Times, like its “second, revised and enlarged edition” The Reckoning of Time (De temporum ratione), works upwards from the smallest units of time, through the day and night, the week, month and year, to the world-ages. Bede’s innovation is to introduce a practical manual of Easter reckoning, or computus, into this survey. Hidden beneath the matter-of-fact surface of the work is an intense polemic about the correct principles for determining the date of Easter —— principles which in Bede’s view are bound up with both the integrity of nature as God’s creation, and the theological significance of Christ’s death and resurrection. In these works Bede re-united cosmology and time-reckoning to form a unified science of computus that would become the framework for Carolingian and Scholastic basic scientific education.

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The Venerable Bede composed On the Nature of Things (De natura rerum) and On Times (De temporibus) at the outset of his career, about AD 703. Bede fashioned himself as a teacher to his people and his age, and these two short works show him selecting, editing, and clarifying a mass of difficult and sometimes dangerous material. He insisted that his reader understand the mathematical and physical basis of time, and though he was dependent on his textual sources, he also included observations of his own. But Bede was also a Christian exegete who thought deeply and earnestly about how salvation-history connected to natural history and the history of the peoples of the earth. To comprehend his religious mentality, we have to take on board his views on “science” —— and vice versa. On the Nature of Things is a survey of cosmology. Starting with Creation and the universe as a whole, Bede reads the cosmos downwards from the heavens, through the atmosphere, to the oceans and rivers of earth. This order (recapitulating the four elements or fire, air, water and earth) was derived from his main source, Isidore of Seville’s On the Nature of Things. However, Bede separated out Isidore’s chapters on time, and dealt with them in On Times. On Times, like its “second, revised and enlarged edition” The Reckoning of Time (De temporum ratione), works upwards from the smallest units of time, through the day and night, the week, month and year, to the world-ages. Bede’s innovation is to introduce a practical manual of Easter reckoning, or computus, into this survey. Hidden beneath the matter-of-fact surface of the work is an intense polemic about the correct principles for determining the date of Easter —— principles which in Bede’s view are bound up with both the integrity of nature as God’s creation, and the theological significance of Christ’s death and resurrection. In these works Bede re-united cosmology and time-reckoning to form a unified science of computus that would become the framework for Carolingian and Scholastic basic scientific education.

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It's the new funniest mystery detective series ever, from the genius behind the bestselling Barry Loser books! Things are about to get SUPER WEIRD. When Melvin moves from the city to Donut (a perfectly round island with a hole in the middle), he thinks it's the most rubbish place ever. Then he meets Rhubarb. Rhubarb is OBSESSED with mysteries and has her own school newspaper to investigate the strange goings on in Donut. (Unfortunately nothing ever happens in Donut so she's never had anything to write about.) But then Melvin notices that the kids at school are acting very strangely. Could it be something to do with the Donut Hole Monsters that everyone is collecting? Soon Melvin and Rhubarb are on the trail of a mystery – one that is going to lead them right into the centre of the donut hole& And Rhubarb might actually have something to write about in her newspaper, if they make it out alive. Will they get to the bottom of the Donut Hole Monster mystery before it’s too late and the whole town is brainwashed? Super Weird Mysteries is a hilarious new series, perfect for readers aged 7 and up, and fans of DogMan, Pamela Butchart and Diary of a Wimpy Kid. Don't miss all the other brilliant books by Jim Smith! Barry Loser: I am not a loserBarry Loser: I am still not a loser (Winner of the Roald Dahl Funny Prize)Barry Loser: I am so over being a loserBarry Loser: I am sort of a loserBarry Loser and the holiday of doomBarry Loser and the crumpled cartonBarry Loser hates half term!Barry Loser and the birthday billionsBarry Loser: Worst school trip EVERBarry Loser is is the best at football NOTBarry Loser's book of keel stuffBarry Loser's christmas joke book! Future Ratboy and the Attack of the Killer Robot GranniesFuture Ratboy and the Invasion of the Nom-Noms (Winner of the Scholastic Lollies Award)Future Ratboy and the Quest for the Missing Thingy Jim Smith is the keelest kids’ book author in the whole wide world amen. He graduated from art school with first class honours (the best you can get) and is the author of the Roald Dahl Funny Prize-winning and bestselling BARRY LOSER series and the Lollies Award-winning FUTURE RATBOY series.

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A critical reading of Leibniz's legal theory, linking law, space and power Critically links Leibniz to legal theory and situates him with respect to thinkers such as Spinoza, Hobbes, Husserl, Deleuze, Foucault and Badiou Builds on the French archaeology of power research programme of Agamben collaborator Gwena lle Aubry Excavates a theory of law and space Provides an account of key tenets of medieval philosophy, such as power, reality, subjective activity, being-in-common, that inform the thought of continental philosophers The concept of power has been a major feature of natural law theories. It evolved over the course of several centuries and was arguably the defining notion in both Hobbes' and Spinoza's doctrines of natural right. Yet Leibniz appears to effect a reversal in this millennium-long trajectory and demotes power to a derivative term of his philosophy. What was the rationale behind this radical change? And what does this reversal mean for the philosophy that follows? Connelly demonstrates how Leibniz's rearticulation of power and its associated concepts is motivated at least in part by the struggles that marked the terrain in which his ideas were rooted the struggle between Reformed and Scholastic theology, between natural law and natural right, and between mechanistic natural philosophy and human freedom. He locates Leibniz within power's wider evolution, and shows how the universal jurisprudence which Leibniz developed between the 1660s and 1690s can be considered as a transformative encounter between power, activity and modality. Drawing on thinkers as diverse as Aristotle, Aquinas, Duns Scotus, Grotius, Husserl and Deleuze, Connelly traces Leibniz's conceptualisation of power through its applications in his legal texts, revealing that Leibniz in fact reconceptualises power under a new name: the state space. The move amounts to an internalisation of power as a moral world within each individual, submitting each practical agent to a universal set of obligations and prohibitions defined by that world. What though is at stake in bringing the objective world within each individual and submitting it to a public legal order? And what is the significance of this surgical intervention for any archaeology of power?

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Brand new adventures for Barry Loser in this new series of full colour graphic novels – perfect for fans of DogMan, Bunny vs Monkey and Kitty Quest ‘RIDONKULOUSLY FUNNY, EVERY KID SHOULD GET THEIR HOOTER INTO THIS TOTAL WINNER OF A GRAPHIC NOVEL’– Jenny Pearson, bestselling author of The Super Miraculous Journey of Freddie Yates Celebrating Barry Loser’s 10th birthday with a new series of graphic novel adventures! The bestselling, award-winning Barry Loser series is ten years old and Barry, Bunky, Nancy and the gang are off on a series of new adventures – in full colour graphic novel format and with ‘how to draw’ sections to help you make your own comic books! In the first book, Barry has had enough of being a loser and wants to prove he’s a Total Winner, but when his parents ban him from gaming he has to think outside of the box . . . Barry also has a new cat called French Fries – the keelest cat ever amen. Jim Smith’s books have sold 840k copies in the English language, and sold in 17 territories. He won the Roald Dahl Funny Prize, the Scholastic Lollies award, was shortlisted for the Waterstones prize, and had a World Book Day book. Have you got all of Jim Smith’s amazekeel books? Barry Loser: I am not a loser Barry Loser: I am still not a loser Barry Loser: I am so over being a loser Barry Loser: I am sort of a loser Barry Loser and the holiday of doom Barry Loser and the case of the crumpled carton Barry Loser hates half term Barry Loser and the birthday billions Barry Loser: worst school trip ever! Barry Loser is the best at football NOT Barry Loser and the trouble with pets My dad is a loser free ebook My mum is a loser free ebook Future Ratboy and the attack of the killer robot grannies Future Ratboy and the invasion of the nom-noms Future Ratboy and the quest for the missing thingy The Super Weird Mysteries Danger at Donut Diner Attack of the Haunted Lunchbox My Pencil Case is a Time Machine

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"A major new project...to reengage people with their own spiritual roots...the first contemporary fresh translations from the classic works of mysticism in the Roman Catholic, Protestant, Eastern Orthodox, Islamic and American Indian traditions." —G. W. Cornell, Associated PressSymeon the New Theologian: The Discourses translation by C.J. DeCatanzaro, introduction by George Maloney, S.J., preface by Basile KrivocheineIt shines on us without evening, without change, without alteration, without form. It speaks, works, lives, gives life and changes into light those whom it illuminates. We bear witness that "God is light," and those to whom it has been granted to see Him have all beheld Him as light. Those who have received Him as light, do so because the light of His glory goes before Him, and it is impossible for Him to appear without light. Those who have not seen His light have not seen Him, for He is the light, and those who have not received the light have not yet received grace. Those who have received grace have received the light of God and have received God, even as Christ Himself, who is the light, has said, "I will live in them and move among them."SYMEON THE NEW THEOLOGIAN (942-1022)Father George Maloney in his Introduction to this volume focuses directly on the special importance of St. Symeon and on how similar the religious situation of his era is to our own. "Concretely, the battle of two opposing views of theology centered around St. Symeon and his mystical apophatic approach of the experiencing of God immanently present to the individual, as opposed to the "head trip" scholastic theology as represented by Archbishop Stephen of Nicomedia, the official theologian at the court of Constantinople. Stephen represented the abstract, philosophical type of theologizing while Symeon strove to restore theology to its pristine mystical tendency as a wisdom infused by the Holy Spirit into the Christian after he had been thoroughly purified through a rigorous asceticism and a state of constant repentance."This great spiritual master of Eastern Christianity was an abbot, spiritual director of renown, theologian and important church reformer. These Discourses which form the central work of his life were preached by St. Symeon to his monks during their morning Matins ritual. They treat such basic spiritual themes as repentance, detachment, renunciation, the works of charity, impassiblity, remembrance of death, sorrow for sins, the practice of God's commandments, mystical union with the indwelling Trinity, faith and contemplation.†

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For scientist and layman alike this book provides vivid evidence that the Copernican Revolution has by no means lost its significance today. Few episodes in the development of scientific theory show so clearly how the solution to a highly technical problem can alter our basic thought processes and attitudes. Understanding the processes which underlay the Revolution gives us a perspective, in this scientific age, from which to evaluate our own beliefs more intelligently. With a constant keen awareness of the inseparable mixture of its technical, philosophical, and humanistic elements, Thomas S. Kuhn displays the full scope of the Copernican Revolution as simultaneously an episode in the internal development of astronomy, a critical turning point in the evolution of scientific thought, and a crisis in Western man’s concept of his relation to the universe and to God.The book begins with a description of the first scientific cosmology developed by the Greeks. Mr. Kuhn thus prepares the way for a continuing analysis of the relation between theory and observation and belief. He describes the many functions—astronomical, scientific, and nonscientific—of the Greek concept of the universe, concentrating especially on the religious implications. He then treats the intellectual, social, and economic developments which nurtured Copernicus’ break with traditional astronomy. Although many of these developments, including scholastic criticism of Aristotle’s theory of motion and the Renaissance revival of Neoplatonism, lie entirely outside of astronomy, they increased the flexibility of the astronomer’s imagination. That new flexibility is apparent in the work of Copernicus, whose De Revolutionibus Orbium Coelestium (On the Revolutions of the Heavenly Spheres) is discussed in detail both for its own significance and as a representative scientific innovation.With a final analysis of Copernicus’ life work—its reception and its contribution to a new scientific concept of the universe—Mr. Kuhn illuminates both the researches that finally made the heliocentric arrangement work, and the achievements in physics and metaphysics that made the planetary earth an integral part of Newtonian science. These are the developments that once again provided man with a coherent and self-consistent conception of the universe and of his own place in it.This is a book for any reader interested in the evolution of ideas and, in particular, in the curious interplay of hypothesis and experiment which is the essence of modern science. Says James Bryant Conant in his Foreword: “Professor Kuhn’s handling of the subject merits attention, for…he points the way to the road which must be followed if science is to be assimilated into the culture of our times.”

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The Skipping Stone Magazine Honor Award (one of the best multicultural books for children in 2020) Green Was My Forest is an illustrated collection of twelve short stories about each of Ecuador's six remaining Amazon indigenous groups, told from the point-of-view of the indigenous children themselves. In simple, yet beautiful language, the stories explore the culture, customs and ancestral wisdom of the indigenous groups living in the Ecuadorian Amazon, highlighting their collective love, respect and custodianship of the natural world. These stories offer a rare perspective on these indigenous peoples whose culture and way of life are continuously being threatened by outsiders and the forces of modernization. They portray the way of life of the people who live in Ecuadorian Amazonia known for its forest, exotic animals, and indigenous towns. After traveling to this little-known region and meeting the people who inhabit it, Iturralde studied their way of life, observed their culture, and then wrote these imaginative entertaining stories remaining faithful to these tribes and their world.Ecuadorian author, Edna Iturralde, is considered the most important figure in children and young adult's literature in Latin America with nearly sixty published books. In 2014, her collection of short stories, Verde fue mi selva, now translated and published here in English for the first time as Green Was My Forest, was selected as one of the ten best children’s books written in Latin America during the 20th Century. Iturralde’s books are used in the school curriculum of Houston and Los Angeles. The Texas Library Association selected two of her books for its 2016-17 list of ten recommended books. Two of her books are part of the Required Summer Reading Books recommended by Scholastic Books. Three of her books have won the Skipping Stones International Book Prize, and five of her books won the International Latino Book Award.Jessica Powell, has translated dozens of works by a wide variety of Latin American writers. Her translation of Antonio Benítez Rojo's novel Woman in Battle Dress (City Lights, 2015) was a finalist for the PEN Center USA Literary Award for Translation. Her translation of Wicked Weeds by Pedro Cabiya (Mandel Vilar Press, 2016), was named a finalist for the 2017 Best Translated Book Award and made the longlist for the 2017 National Translation Award. Her most recent translation, the first-ever English translation of Pablo Neruda’s book-length poem, venture of the infinite man, was just published by City Lights Books in October of 2017.

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The history of aroma and fragrance dates back through several ages and civilizations. The sagacity of smell plays a remarkable role for human beings to recognise food. Best fruits can be judged when they are ripe and fit for consumption emitting lovely smell or aroma. The same attribute from flowers attracts insects leading to cross-pollination. India has enjoyed a paramount place in the fabrication of quality perfumes and aromatics since the prehistoric era. The celebrated Chinese voyager Fa-Hien described India as the land of aromatic plants. Indian cities like Delhi, Agra, Kannauj, Lucknow, Jaunpur, Ghazipur, Aligarh, Bharatpur, Mysore, and Hyderabad emerged as centres of national and international trade in perfumery and other aromatic compounds, and were known for their quality across Asia, Europe and Africa. Aromatic plants precisely possess odorous volatile substances in root, wood, bark, stem, foliage, flower and fruit. The typical aroma is due to an assortment of composite chemical compounds. At present, information on the chemistry and properties of essential oils of only about 500 aromatic plants species is known in some detail out of a total of about 1500. Of these, about 50 species find use as commercial source of essential oils and aroma chemicals. It is realized now that perfumes are not the essentials of sumptuousness as they were in the past. It has given birth to new streams of medicinal therapy, aromatherapy, involving the use of essential oils and aromatics derived from plants to treat diseases. Essential oils are also reported to be better than antibiotics due to their safety and broad-spectrum activity. Natural essential oils are also potentially safe insecticides. The essential oil obtained from Acorus calamus having ß-asarone as an active principle produces sterility among a variety of insects of either sex. It has, therefore, been found very useful and secure for the storage of food grains. However, there is still very inadequate research for the cultivation of aromatic crops and extraction of essential oils across the globe. This book has been designed to highlight the associated issues of aromatic plants including the aspects of their classification, importance, uses and applications for human wellbeing, botany, agrotechniques, major bioactive constituents, post-harvest extraction, chemistry and biochemistry of aroma compounds along with an informative modern global research on these plants throughout the world. I hope this book will cater the scholastic services, reward diverse professionals and stakeholders, and serve as an informative handbook for theoretical as well as practical purposes.

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Theology and the Cartesian Doctrine of Freedom, now for the first time available in English, was Étienne Gilson’s doctoral thesis and part of a larger project to show the medieval roots of Descartes at a time when the very existence of medieval philosophy was often ignored. Young Descartes was sent to La Flèche, one of the Jesuits schools that offered a complete philosophical program, and Descartes would have had the same philosophical training as a Jesuit. There is some controversy about the exact dates of Descartes’s stay at La Flèche and consequently about his philosophy instructor. By Gilson’s calculations François Véron taught Descartes for three years. Véron eventually left the Jesuits to be free to engage in extraordinarily aggressive anti-Calvinist polemics. If anything, Véron’s overbearing manner may have contributed to Descartes antipathy toward Scholastic philosophy. (Whatever Descartes’s objections to its philosophy curriculum, later in life he recommended la Flèche as the best school in France.) Descartes,s great intellectual mission in life was not his mathematics but his physics, which was understood as a part of philosophy. We see him navigate the shoals of heated theological and religious strife in his attempt to articulate the metaphysical foundations (and in particular a philosophical vision of God) for his physics or theory of nature. As a layman, he always pleaded ignorance in technically theological matters. He presented himself as a loyal Catholic, quite sincerely in the portrait Gilson paints. Descartes certainly did not avoid controversial philosophical positions. For example, he held that God has created eternal truths rather than the latter being eternal participations in God’s essence, which seems to put in doubt the necessity of these truths. Descartes took sides in the great seventeenth-century debate between Thomists and Molinists on human freedom. Gilson presents a Descartes influenced personally and intellectually by the Augustinianism of the founder of the French Oratory, Cardinal Pierre de Bérulle, who encouraged Descartes in his intellectual quest to renovate European intellectual life. De Bérulle and his disciple, the theologian Guillaume Gibieuf, rather than Thomism and Scotism would have influenced Descartes. Still, we also meet a Descartes determined to have his Principles of Philosophy adopted as the textbook for the schools run by the Jesuits who had educated him. Indeed, Descartes is somewhat opportunistic in reinventing his theory of freedom to bring it closer to the Molinist doctrine held by the Jesuits. Alas, the Jesuits had their own textbooks. This is not Gilson’s last work on the development of Descartes’ thinking, but the book already shows the engaging, vivid historian of thought who would become world famous. As Gilson guides us through Descartes’ voluminous correspondence, the feelers he sends out through his friend Marin Mersenne, his attempts to make peace with the Jesuits, we feel we have lived in seventeenth-century French intellectual circles

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Illustrations and examples have always been deemed rare in the otherwise abundant materials Kant sent to be printed. In this sense, tradition has made out of the Königsbergs philosopher a rather arid writer. He himself advocated for the perks of a proper scholastic method in presenting arguments. It is thus a common place among scholars that Herr Professor valued discursive clarity over any whimsical rhetorical garments the popular thinker could have been tempted to wield in defense of his surely more than dubious reasons. But even with that in mind, in Kants writings there is this persistent and everlasting metaphor regarding the activity of navigation. A metaphor going all through the Kantian philosophical enterprise: either in the form of sailing the thin air and pretending to avoid -- or surf -- any resistance, like the figure of the dove in the Critique of Pure Reason (1781); or better with the picture of the wandering unconcerned under the celestial and immeasurable vault only to discover we were lost in search for the North in What Does It Mean To Orient Oneself In Thinking?(1786), Kants critical philosophy insisted in the depiction of the task of thinking not only as a concrete one depending on facts and experience gathered -- pinpoint locations -- but also as a matter of orientation depending on the necessity of categories -- criteria, cardinal points -- of thought. If fanciful aspirations of ideas happen to take off from the objective ground irresponsibly as if empirical experience and facts had no substance at all -- it is with good reason that due operations of counterbalance should be taking place with help of the sound weight of articulated reasonable concepts based on formal and material reality. Kants theory of mind presupposes a responsibility of a subject in relation to several types of objects. The two of these epistemic extremes are intertwined and in need of each other. When it comes to orientation, leaning on some sort of inner compass, each of us would have both in regard to sensitivity, knowledge, and moral thinking which serves like a guide to the trip within all three domains, and even comes in handy to map them out. This collective volume is precisely devoted to the task of revisiting some landscapes of the Kantian thought-itinerary along the brave seas and deep into the thick forests of justified knowledge, principles of morals and judgement in aesthetics: through its pages this work has put together renowned scholars from very different traditions eager to circumnavigate again the issues and concerns of 18th Century Philosophy and the particular Kantian solution of a new branded type of metaphysical inquiry, one inquiry subject to intellectual global duties as well.

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SHORTLISTED: 2022 CBCA Book of the Year, Older ReadersSHORTLISTED: 2022 Victorian Premier's Literary Awards, Indigenous Writing PrizeSHORTLISTED: 2022 NSW Premier's Literary Award, Indigenous Writers' PrizeSHORTLISTED: 2022 Adelaide Festival Awards, Young Adult Fiction AwardSHORTLISTED: 2021 QLD Literary Awards, Griffith University Young Adult Book Award'I don't paint so much anymore,' I say, looking to my feet.'Oh. Well, I got a boy who needs to do some art. You can help him out,' Aunty Pam says, like I have no say in the matter, like she didn't hear what I just said about not painting so much anymore. 'Jackson, this is Tomas. He's living with me for a little while.' It's a hot summer, and life's going all right for Jackson and his family on the Mish. It's almost Christmas, school's out, and he's hanging with his mates, teasing the visiting tourists, avoiding the racist boys in town. Just like every year, Jackson's Aunty and annoying little cousins visit from the city - but this time a mysterious boy with a troubled past comes with them... As their friendship evolves, Jackson must confront the changing shapes of his relationships with his friends, family and community. And he must face his darkest secret - a secret he thought he'd locked away for good. Compelling, honest and beautifully written, The Boy from the Mish is about first love, identity, and the superpower of self-belief.'The Boy from the Mish is an extraordinary debut novel, and I loved this tender, beautiful story with all my heart. Jackson and Tomas stole my heart, and I'll be thinking about them for a long time.' NINA KENWOOD'A lightning bolt to the soul. The Boy from the Mish announces a bold, necessary new talent.' WILL KOSTAKIS 'How I wish I had this big-hearted book when I was a teenager. It would've changed my life. Let it change yours.' BENJAMIN LAW 'It is, honestly, a book I've been searching for over my whole career as an editor, as well as all my years as a (queer) reader. I'm not ashamed to say that it made me cry (repeatedly) and awed me with the power of its storytelling.' DAVID LEVITHAN, Scholastic US Editorial Director'A deftly woven tale that is both a raw, unflinching look at the experience of growing up gay and Aboriginal, and a sweet, truly endearing love story you just can't turn away from. This is Own Voices storytelling at its best.' HOLDEN SHEPPARD'Honest. Funny. Beautiful. This book is all the things.' GABBIE STROUD'What an amazing work Gary Lonesborough has launched into the world. It's bound to launch him into the stratosphere. This story will lighten and enrich the life of many.' JARED THOMAS

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The Texas Almanac 2024–2025 is your source for all things Texas! For the 72nd edition in the series, this essential reference book has been revised with all the latest information about our proud state. When future scholars ask “What was Texas like in 2024?” Texas Almanac readers will know. Inside you’ll find at least 410 tables of data about our state, 300 maps, contact information for 200 state boards and commissions, and the names of 189 state officials, 1,209 judges, 1,223 mayors, and 3,302 county officials (give or take a few). The Texas Almanac 2024–2025 also contains a feature article you’ll find nowhere else... We all know Texas’ fascination with energy started with that cultural and economic phenomenon Spindletop—but it’s not all just drills and derricks from there. Learn how our electric grid developed, the roles played by renewables and climate change, and where we may be headed in the future. Written by Nora Ankrum, research project manager at The University of Texas at Austin Energy Institute. Chapters include: Environment: Learn about the geology of Texas, as well as in-depth information about wildlife, rivers, and lakes. Weather: Highs and lows of the previous two years, plus a list of destructive weather dating from 1766. Education: A full listing of all colleges and universities in the state, a discussion of issues facing public schools today, and a listing of scholastic UIL winners and History Day winners Astronomical Calendar: Find the moon phases, sunrise and sunset times, moonrise and moonset times, and any eclipses and meteor showers expected for 2024 and 2025. Recreation: Places to visit in Texas, with details on state and national parks, landmarks, and wildlife refuges, and a map of our state parks and historic sites. Sports: The results of championship games for sports in Texas, including high school, college, and professional leagues, and the names of Olympic medalists and Texas Sports Hall of Fame inductees. Counties: An expansive section featuring detailed maps and profiles of Texas’ 254 counties. Population: Figures and the latest estimates from the State Data Center and a comprehensive list of the populations of Texas cities and towns. Elections: Results and maps from the 2022 General Election and information on voter turnout. Government: Historical documents and lists of governmental officials from 1691 through today, as well as a report on the bills passed during the 88th Legislative Session. Law Enforcement: Crime volume and rates from 2021, including statewide and county level statistics, and information about the Department of Criminal Justice, with budget reports and a list of all correctional institutions in Texas. Culture and the Arts: Find museums, competitions and award winners, and cultural and artistic highlights from the past few years, along with maps and data about the variety of religious groups in Texas. Business, Agriculture, and Transportation: Information about all aspects of our rich economy and how we’ve fared as a state in the past few years, packed with tables about employment, prices, taxes, and more in a wide variety of industries. And much more. . .

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The Texas Almanac 2024–2025 is your source for all things Texas!For the 72nd edition in the series, this essential reference book has been revised with all the latest information about our proud state. When future scholars ask “What was Texas like in 2024?” Texas Almanac readers will know.Inside you’ll find at least 410 tables of data about our state, 300 maps, contact information for 200 state boards and commissions, and the names of 189 state officials, 1,209 judges, 1,223 mayors, and 3,302 county officials (give or take a few). The Texas Almanac 2024–2025 also contains a feature article you’ll find nowhere else... We all know Texas’ fascination with energy started with that cultural and economic phenomenon Spindletop—but it’s not all just drills and derricks from there. Learn how our electric grid developed, the roles played by renewables and climate change, and where we may be headed in the future. Written by Nora Ankrum, research project manager at The University of Texas at Austin Energy Institute. Chapters include: Environment: Learn about the geology of Texas, as well as in-depth information about wildlife, rivers, and lakes. Weather: Highs and lows of the previous two years, plus a list of destructive weather dating from 1766. Education: A full listing of all colleges and universities in the state, a discussion of issues facing public schools today, and a listing of scholastic UIL winners and History Day winners Astronomical Calendar: Find the moon phases, sunrise and sunset times, moonrise and moonset times, and any eclipses and meteor showers expected for 2024 and 2025. Recreation: Places to visit in Texas, with details on state and national parks, landmarks, and wildlife refuges, and a map of our state parks and historic sites. Sports: The results of championship games for sports in Texas, including high school, college, and professional leagues, and the names of Olympic medalists and Texas Sports Hall of Fame inductees. Counties: An expansive section featuring detailed maps and profiles of Texas’ 254 counties. Population: Figures and the latest estimates from the State Data Center and a comprehensive list of the populations of Texas cities and towns. Elections: Results and maps from the 2022 General Election and information on voter turnout. Government: Historical documents and lists of governmental officials from 1691 through today, as well as a report on the bills passed during the 88th Legislative Session. Law Enforcement: Crime volume and rates from 2021, including statewide and county level statistics, and information about the Department of Criminal Justice, with budget reports and a list of all correctional institutions in Texas. Culture and the Arts: Find museums, competitions and award winners, and cultural and artistic highlights from the past few years, along with maps and data about the variety of religious groups in Texas. Business, Agriculture, and Transportation: Information about all aspects of our rich economy and how we’ve fared as a state in the past few years, packed with tables about employment, prices, taxes, and more in a wide variety of industries. And much more. . .

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The European Enlightenment is a period that contributed concepts that continue to be authoritative in philosophical conversation, and defined the criteria for what is important in the endeavors of human thought even in our own day. Descartes’ Meditations on First Philosophy presents the questions that are responsible for a departure from Scholasticism and the dawn of modern philosophy. To understand Continental Philosophy, and the history that precedes the analytical tradition, one cannot overlook Descartes’ precedent. Even into the eighteenth century philosophical bearings were considered a prerequisite to culture. But to understand the transition of philosophy into the keeping of the universities, one cannot sidestep Descartes’ union of philosophy to science. But not only this – in its beginnings, it must be noted that this chapter of the Enlightenment contains one of the most meaningful convergences of God and science. Despite the success or failure of Descartes’ conclusions of innate ideas and the undoubtability of kmo God, the attempt and its commitments define a significant displacement of both faith and reason (even mathematics) that provides the context for recognizing, for example, the likes of Kant and Newton in the fullness of their own projects. Emanuala Scribano’s guide to the reading of the Meditations is both a critical treatment of the content of this text as well as an historical overview of the philosophical climate and conversation of Descartes’ contemporaries. It is an accurate presentation of Descartes’ motivation and immediate influence on the culture, and in particular those aspects which succeeded in altering theology, philosophy, and physics simultaneously. Scribano provides rich references to the Scholastic and Platonic traditions in order to better characterize the way in which nuances of thought lead to momentous shifts in general theory and the construction of concepts. Descartes tries to found an untouchable science, but one that also defends the existence of God. Hence, it is not enough to look forward from Descartes, but also behind to the patrimony of human enterprise in what regards satisfying the need of both gnosis and episteme. Scribano’s commentary is especially helpful for those already familiar with Aquinas and Aristotle, as she employs frequent juxtapositions between these and Descartes’ divergences. Beyond the general interest and scholarship, this book is especially helpful for any liberal arts curriculum that engages original text. It assists the reader in constructing the progression and consequences of Descartes’ thought and provides a bibliography and notes that introduce the reader to the larger body of Cartesian literature. Nevertheless, Scribano’s emphasis is on the concepts and notions proper to Descartes and the novelties of his project. One might say she vindicates Descartes’ attempt without defending him. The reader is shown Descartes’ positive contribution well enough that he might disagree, or reconsider the negative reputation of his work based solely on its consequences. The book is accessible though not compromised in its clarity. It is essential for students who seek to understand Descartes in all his integrity and historical claims. As Scribano writes, “[Descartes’] is a strange adventure of human thought,” and indispensable to a comprehensive understanding of one of the most formidable trends in human intellectual history.

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Canonized in 1297 as Saint Louis, King Louis IX of France (1214-1270) was the central figure of Christendom in the thirteenth century. He ruled when France was at the height of power; he commanded the largest army in Europe and controlled the wealthiest kingdom. Renowned for his patronage of the arts, Louis was equally famous for his choice to imitate the suffering Christ as a humbly attired, bearded penitent. Armed with the considerable resources of the nouvel historien, Jacques Le Goff mines existing materials about Saint Louis to forge a new historical biography of the king. Part of his ambitious project is to reconstruct the mental universe of the thirteenth century: Le Goff describes the scholastic and intellectual background of Louis’s reign and, most importantly, he discusses methodology and the interpretation of written sources—their composition, provenance, and reliability. Le Goff divides his unconventional biography into three parts. In the first, he gives us the contours of Louis’s life from birth to death in the usual context of family dynamics and genealogy, courtly and regional politics, and shifts in economic, social, and cultural life. In sifting through the historical accounts of the king’s life, Le Goff determines that it is Louis IX’s profound sense of moral and religious purpose—his desire to become the ideal Christian ruler—that colors his every action from boyhood on; it is also, for Le Goff, what renders contemporary accounts problematic and what necessitates further scrutiny. That dissection of sources occupies the second part. Le Goff’s intention is to pare away the layers of homily and anecdote produced by the king’s early biographers to discover the true St. Louis. Questioning whether St. Louis was merely the invention of his eulogists, Le Goff penetrates beyond the literary and hagiographical evidence to the human behind the legend. He brilliantly analyzes Louis’s progression toward his unique self-creation and its subsequent mythologizing. In the third part, Le Goff highlights the contradictions within Louis and his historical image that previous chroniclers have elided and overlooked. In the end, he leaves us with the saint, rather than the king, with all the paradoxes embedded within that dual role. A prolific medievalist of international renown, Jacques Le Goff (1924- ) is the former director of studies at the L'École des Hautes Études en Sciences Sociales, Paris. Among his honors is the Dr. A. H. Heineken Prize for History, bestowed in 2004 by the Royal Netherlands Academy of Arts and Sciences to Le Goff for “fundamentally changing our view of the Middle Ages.” He was also among the recipients of the 2007 Dan David Prize in recognition of contributions to his discipline. of Louis’ life from birth to death in the usual context of family dynamics and genealogy, courtly and regional politics, and shifts in economic, social, and cultural life. In sifting through the historical accounts of the king’s life, Le Goff determines that it is Louis IX’s profound sense of moral and religious purpose—his desire to become the ideal Christian ruler—that colors his every action from boyhood on; it is also, for Le Goff, what renders contemporary accounts problematic and what necessitates further scrutiny. That dissection of sources occupies the second part. Le Goff’s intention is to pare away the layers of homily and anecdote produced by the king’s early biographers to discover the true Saint Louis. Questioning whether Saint Louis was merely the invention of his eulogists, Le Goff penetrates beyond the literary and hagiographical evidence to the human behind the legend. He brilliantly analyzes Louis’ progress toward his unique self-creation and its subsequent mythologizing. In the third part, Le Goff highlights the contradictions within Louis and his historical image that previous chroniclers have elided or overlooked. In the end, he leaves us with the saint, rather than the king, with all the paradoxes embedded in that role.

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'A dazzling chronicle, a bracing challenge to modernity's smug assumptions' - Bryce Christensen, Booklist'O what a world of profit and delightOf power, of honour and omnipotenceIs promised to the studious artisan.'Christopher Marlowe, Dr FaustusBetween the Renaissance and the Enlightenment, Europe changed out of all recognition and particularly transformative were the ardent quest for knowledge and the astounding discoveries and inventions which resulted from it. The movement of blood round the body; the movement of the earth round the sun; the velocity of falling objects (and, indeed, why objects fall) - these and numerous other mysteries had been solved by scholars in earnest pursuit of scientia. Several keys were on offer to thinkers seeking to unlock the portal of the unknown:Folk religion had roots deep in the pagan past. Its devotees sought the aid of spirits. They had stores of ancient wisdom, particularly relating to herbal remedies. Theirs was the world of wise women, witches, necromancers, potions and incantations.Catholicism had its own magic and its own wisdom. Dogma was enshrined in the collective wisdom of the doctors of the church and the rigid scholastic system of teaching. Magic resided in the ranks of departed saints and the priestly miracle of the mass.Alchemy was at root a desire to understand and to exploit the material world. Practitioners studied the properties of natural substances. A whole system of knowledge was built on the theory of the four humours.Astrology was based on the belief that human affairs were controlled by the movement of heavenly bodies. Belief in the casting of horoscopes was almost universal.Natural Philosophy really began with Francis Bacon and his empirical method. It was the beginning of science 'proper' because it was based on observation and not on predetermined theory.Classical Studies. University teaching was based on the quadrivium - which consisted largely of rote learning the philosophy and science current in the classical world (Plato, Aristotle, Galen, Ptolemy, etc.). Renaissance scholars reappraised these sources of knowledge.Islamic and Jewish Traditions. The twelfth-century polymath, Averroes, has been called 'the father of secular thought' because of his landmark treatises on astronomy, physics and medicine. Jewish scholars and mystics introduced the esoteric disciplines of the Kabbalah.New Discoveries. Exploration connected Europeans with other peoples and cultures hitherto unknown, changed concepts about the nature of the planet, and led to the development of navigational skills.These 'sciences' were not entirely self-contained. For example physicians and theologians both believed in the casting of horoscopes. Despite popular myth (which developed 200 years later), there was no perceived hostility between faith and reason. Virtually all scientists and philosophers before the Enlightenment worked, or tried to work, within the traditional religious framework. Paracelsus, Descartes, Newton, Boyle and their compeers proceeded on the a príori notion that the universe was governed by rational laws, laid down by a rational God.. This certainly did not mean that there were no conflicts between the upholders of different types of knowledge. Dr Dee's neighbours destroyed his laboratory because they believed he was in league with the devil. Galileo famously had his run-in with the Curia.By the mid-seventeenth century 'science mania' had set in; the quest for knowledge had become a pursuit of cultured gentlemen. In 1663 The Royal Society of London for Improving Natural Knowledge received its charter. Three years later the French Academy of Sciences was founded. Most other European capitals were not slow to follow suit. In 1725 we encounter the first use of the word 'science' meaning 'a branch of study concerned either with a connected body of demonstrated truths or with observed facts systematically classified'. Yet, it was only nine years since the last witch had been executed in Britain - a reminder that, although the relationship of people to their environment was changing profoundly, deep-rooted fears and attitudes remained strong.

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