Search results for ""Queen's University""

As in his popular earlier book Beyond the River and the Bay, the bulk of the story is told by a character of Ross' invention, Ian Alexander Bell Robertson. Robertson, an Edinburgh gentleman born at the end of the Scottish enlightenment, acquired a deep sympathy for the displaced crofters and agricultural labourers of the Scottish Highlands. He lived in Quebec City between 1840 to 1842 to prepare a study of the Canadas intended either as a guide for the immigrant or, as Ross feels more likely, a record of the colonies at the moment they united and embarked on a promising future together. While Ross himself sets the work in historical context and explains the use of a fictitious author, it is Robertson, a keen observer, who describes in detail numerous aspects of Canadian life in 1841: transportation, communications, social institutions and customs, life on the new farms, and the relationship between the French and English residents of the colonies -- a relationship which in many ways resembles that of today. Throughout the book, Ross has interspersed snippets of information and illustration to supplement Robertson's writings. Scrupulously researched and easily accessible, Full of Hope and Promise will interest anyone wishing to know more about everyday life in Upper and Lower Canada at the time of the 1841 Union.

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When Pax Americana began to disintegrate in the late 1960s, economic leaders in corporate America joined with their counterparts in Western Europe and Japan to develop a self-interested strategy for dealing with the political and social impacts of a changing global economy. As Marchak shows, the political agenda of the emerging New Right the dismantling of the welfare state was supported by corporate-funded think-tanks which influenced public policy and by media campaigns which swayed public opinion. The New Right promoted the resurgence of laissez-faire political and economic ideas which Marchak traces back to the theories of Adam Smith. Marchak describes the changes such strategies created in the world economy and examines their effects on the United States and Canada, Western and Eastern Europe, Japan, the newly industrializing nations, and the increasingly impoverished third world countries. She includes chapters on the silicon revolution, Japanese expansion, the automobile industry, special export zones, the debt crisis, environmental issues, and international organizations.

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Handmade films stretch back to cinema's beginnings, yet until now their rich history has been neglected. Process Cinema is the first book to trace the development of handmade and hand-processed film in its historical and contemporary contexts, and from a global perspective. Mapping the genealogy of handmade film, and uncovering confluences, influences, and interstices between various international movements, sites, and practices, Process Cinema positions the resurgence of handmade and process cinema as a counter-practice to the rise of digital filmmaking. This volume brings together a range of renowned academics and artists to examine contemporary artisanal films, DIY labs, and filmmakers typically left out of the avant-garde canon, addressing the convergence between the analog and the digital in contemporary process cinema. Contributors investigate the history of process cinema – unscripted, improvisatory manipulation of the physicality of film – with chapters on pioneering filmmakers such as Len Lye and Marie Menken, while others discuss an international array of collectives devoted to processing films in artist-run labs from South Korea to Finland, Australia to Austria, and Greenland to Morocco, along with historical and contemporary practices in Canada and the United States. Addressing the turn to a new, sustainable creative ecology that is central to handmade films in the twenty-first century, and that defines today's reinvigorated film cultures, Process Cinema features some of the most beautiful handcrafted films and the most forward-thinking filmmakers within a global context.

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Born in Winnipeg to Icelandic immigrants in 1890, Laura Goodman Salverson embarked on a life marked by contradiction and cultural exchange. Her 1939 memoir braids the strands of her parents’ intellectual life in Iceland with a hardscrabble existence on the Prairies at the turn of the century, all against a backdrop of European settlement in post-Riel Manitoba and in colourful, self-assured prose. Leaving behind economic hardship, a difficult climate, and the threat of volcanoes, Lars Gudman was in search of stability for his family, but he was also ensnared by wanderlust. Travelling onward to Minnesota, the Dakotas, Selkirk, Duluth, and the Mississippi Valley, Salverson and her parents returned time and again to the Icelandic enclave in Winnipeg, a community struggling to adjust to life in Canada. In Confessions of an Immigrant’s Daughter Salverson makes real the political and cultural history of the twentieth-century North American west, even as she draws the reader into the inner life of a young girl growing up “hopelessly Icelandic” and finding refuge from discrimination and ostracism in the world of books. With a new introduction by Carl Watts situating the memoir and its prolific author in the literary canon, and reproducing Salverson’s original preface for the first time, Confessions of an Immigrant’s Daughter remains both a Canadian classic and an important social history of the experiences of women and immigrants at the turn of the twentieth century.

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Myth criticism flourished in the mid-twentieth century under the powerful influence of Canadian thinker Northrop Frye. It asserted the need to identify common, unifying patterns in literature, arts, and religion. Although it was eclipsed by postmodern theories that asserted difference and conflict, those theories proved incapable of inspiring solidarity or guiding social action. The Productions of Time argues for a return to myth criticism in order to refine and extend its vision.With the aim of rehabilitating myth criticism for our time, Michael Dolzani sketches an anatomy of the imagination as demonstrated in the total body of its productions, including literature, mythology, the arts, popular culture, and religious and political texts. Dolzani situates a vast panoply of images, character types, plot structures, themes, and genres to better understand their purposes, their recurrences across broad spans of history, and their interrelations. Illustrating the relationship between mythology and history, The Productions of Time proposes a symbolic language as a way of enabling dialogue across ideological and individual differences.Arguing for the ethical and intellectual necessity of conceiving a unifying pattern that transcends differences, The Productions of Time demonstrates that imagination is part of the human inheritance, common to all, not just to poets and mystics.

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Play is not only a kind of activity, but also a set of attitudes. We may join a card game in a casino without assuming a play attitude; conversely we may transform a seemingly tedious action, such as a walk to the store, into a pleasant experience of spontaneous movements by adopting an attitude of play. Attitudes of Play is a comprehensive study of the persistent human tendency to bring a cheerful and good-humoured outlook to any kind of situation, including the serious and the mundane. Gabor Csepregi offers a phenomenological description of forms of playfulness, showing how, time and again, our attitudes of play redefine and shape diverse activities and experiences – from teaching, healing, or worshipping to political conflict or walking down the street. With play attitudes, we exercise our freedom to colour these scenes or give them an altogether new form, evoking in us more refined sentiments and more acute perceptions.This book seeks to distinguish play activities from attitudes of play, showing that the latter hold value not merely for their educational or other instrumental benefits but also, and perhaps most importantly, for the overall fulfillment and well-being they offer in all stages of human existence.

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Since the 1980s, Muslim women reformers have made great strides in critiquing and reinterpreting the Islamic tradition. Yet these achievements have not produced a significant shift in the lived experience of Islam, particularly with respect to equality and justice in Muslim families. A new approach is needed: one that examines the underlying instruments of tradition and explores avenues for effecting change. In Islamic Interpretive Tradition and Gender Justice leading intellectuals and emerging researchers grapple with the problem of entrenched positions within Islam that affect women, investigating the processes by which interpretations become authoritative, the theoretical foundations upon which they stand, and the ways they have been used to inscribe and enforce gender limitations. Together, they argue that the Islamic interpretive tradition displays all the trappings of canonical texts, canonical figures, and canon law – despite the fact that Islam does not ordain religious authorities who could sanction processes of canonization. Through this lens, the essays in this collection offer insights into key issues in Islamic feminist scholarship, ranging from interreligious love, child marriage, polygamy, and divorce to stoning, segregation, seclusion, and gender hierarchies. Rooting their analysis in the primary texts and historical literature of Islam, contributors to Islamic Interpretive Tradition and Gender Justice contest oppressive interpretative canons, subvert classical methodologies, and provide new directions in the ongoing project of revitalizing Islamic exegesis and its ethical and legal implications.

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The Arctic Council, created in 1996, has facilitated over twenty years of successful democracy and regional cooperation between Russia and the seven other Arctic states - the United States, Canada, Norway, Denmark, Iceland, Sweden, and Finland. What has allowed this unity to continue despite political turmoil between these nations? In Diplomacy and the Arctic Council Danita Burke argues that the Arctic Council is a club: a group of states that mutually benefit from voluntary collaboration and that use the forum as a vessel to help define and guide the parameters of their cooperation. How the club members identify and address challenges reflects power relations among them, which vary depending on the topic under discussion or debate. Providing insight into the daily practices of the Arctic Council and the relative status of its member states, Burke seeks to understand why major international events, such as the 2014 Russian-Ukrainian conflict over the Crimea region, do not deter the Arctic countries from cooperating. The author posits that the Arctic Council's club structure and its strategy of practising and projecting unity have allowed it to weather the storm of international conflicts involving its core membership. Through interviews with representatives from the Arctic states and Indigenous peoples, Diplomacy and the Arctic Council offers a unique look into the diplomatic practices of the council after more than two decades of operation.

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Believe it or not, the 1990s are history. As historians turn to study this period and beyond, they will encounter a historical record that is radically different from what has ever existed before. Old websites, social media, blogs, photographs, and videos are all part of the massive quantities of digital information that technologists, librarians, archivists, and organizations such as the Internet Archive have been collecting for the past three decades. In History in the Age of Abundance? Ian Milligan argues that web-based historical sources and their archives present extraordinary opportunities as well as daunting technical and ethical challenges for historians. Through case studies, he outlines the approaches, methods, tools, and search functions that can help a historian turn web documents into historical sources. He also considers the implications of the size and scale of digital sources, which amount to more information than historians have ever had at their fingertips, and many of which are by and about people who have traditionally been absent from the historical record. Scrutinizing the concept of the web and the mechanics of its archives, Milligan explains how these new media challenge, reshape, and enrich both the historical profession and the historical record. A wake-up call for historians of the twenty-first century, History in the Age of Abundance? is an essential introduction to the way web archives work, what possibilities they open up, what risks they entail, and what the shift to digital information means for historians, their professional training and organization, and society as a whole.

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Do both the zoo and the mental hospital induce psychosis, as humans are treated as animals and animals are treated as humans? How have we looked at animals in the past, and how do we look at them today? How have zoos presented themselves, and their purpose, over time? In response to the emergence of environmental and animal studies, anthropologists, sociologists, philosophers, theorists, literature scholars, and historians around the world have begun to explore the significance of zoological parks, past and present. Zoo Studies considers the modern zoo from a range of approaches and disciplines, united in a desire to blur the boundaries between human and nonhuman animals. The volume begins with an account of the first modern mental hospital, La Salpêtrière, established in 1656, and the first panoptical zoo, the menagerie at Versailles, created in 1662 by the same royal architect; the final chapter presents a choreographic performance that imagines the Toronto Zoo as a place where the human body can be inspired by animal bodies. From beginning to end, through interdisciplinary collaboration, this volume decentres the human subject and offers alternative ways of thinking about zoos and their inhabitants. This collection immerses readers in the lives of animals and their experiences of captivity and asks us to reflect on our own assumptions about both humans and animals. An original and groundbreaking work, Zoo Studies will change the way readers see nonhuman animals and themselves.

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Between 1900 and 1945, Britain and its empire experienced significant technological and social changes that altered its media and entertainment landscape. One aspect of British culture that underwent these changes was pornography. While illegal and socially reviled, the pornography trade adapted and flourished during this period. In The Thorny Path Jamie Stoops situates changes within the pornography trade in the context of an increasingly transnational world. Those who traded in pornography circled the globe, journeying from Britain to its colonies, from colonial holdings to continental Europe, from Europe to North America. In the process, pornographers and their customers developed new vocabularies and norms with which to negotiate their trade. Based on extensive archival research, this book grounds questions of transnationalism and heteronormativity in the day-to-day lives of low-level pornographers and consumers. Stoops’s focus on street-level interactions within the trade is balanced with an analysis of state policies, legal regulations, and debates about obscenity, illustrating the interplay between enforcers of mainstream moral standards and those who represented deviant sexual practices. Raising questions of queerness and sexual normativity, The Thorny Path links these issues to contemporary conversations about pornography, obscenity, and sexuality. It offers timely historical context for current and vibrant debates surrounding marginalized sexualities, gender roles, and pornography in a time of rapid technological and social change.

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During the first six decades of the twentieth century, when the majority of present-day Kenya was under the control of the British Empire, many secular newspapers emerged as the products of tensions between Asian and European immigrants, the British administration, and the African petite bourgeoisie. In Pressing Interests Phoebe Musandu shows that, far from expressions of public opinion or vehicles of a free market, these periodicals served as powerful tools for the colonial government and the elite to shape political and economic conditions in their favour. Following the development of the most important newspapers established in colonial Kenya as they evolved to reflect the priorities and ambitions of their owners, investors, publishers, journalists, and editors, Pressing Interests explores the roles and contributions of the press in the country's political and economic history. Shedding light on newspapers as business ventures, Musandu focuses on the management, financial, and production aspects of media. Drawing on previously unearthed archival documents, official and unofficial correspondence, police and legal records, and the newspapers themselves, she further examines the press as a medium for inter- and intra-racial competition for power and influence, as a base for the production of knowledge, and as an instrument for social control. In an era when we are often reminded of the power inherent in the ability to generate and disseminate information, Pressing Interests tells the story of colonial Kenya's press through a timely mix of riveting accounts and the clarifying lens of careful analysis.

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The long tradition of pessimism in philosophy and poetry notoriously laments suffering caused by vulnerabilities of the human body. The most familiar and contemporary version is antinatalism, the view that it is wrong to bring sentient life into existence because birth inevitably produces suffering. Technotopianism, which stems from a similarly negative view of embodied limitations, claims that we should escape sickness and death through radical human-enhancement technologies. In Embodiment and the Meaning of Life Jeff Noonan presents pessimism and technotopianism as two sides of the same coin, as both begin from the premise that the limitations of embodied life are inherently negative. He argues that rather than rendering life pointless, the tragic failures that mark life are fundamental to the good of human existence. The necessary limitations of embodied being are challenges for each person to live well, not only for their own sake, but for the sake of the future of the human project. Meaning is not a given, Noonan suggests, but rather the product of labour upon ourselves, others, and the world. Meaningful labour is threatened equally by unjust social systems and runaway technological development that aims to replace human action, rather than liberate it. Calling on us to draw conceptual connections between finitude, embodiment, and the meaning of life, this book shows that seeking the common good is our most viable and materially realistic source of optimism about the future.

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Following the 2008 global financial crisis, Canada appeared to escape the austerity implemented elsewhere, but this was spin hiding the reality. A closer look reveals that the provinces – responsible for delivering essential public and social services such as education and healthcare – shouldered the burden. The Public Sector in an Age of Austerity examines public-sector austerity in the provinces and territories, specifically addressing how austerity was implemented, what forms austerity agendas took (from regressive taxes and new user fees to public-sector layoffs and privatization schemes), and what, if any, political responses resulted. Contributors focus on the period from 2007 to 2015, the global financial crisis and the period of fiscal consolidation that followed, while also providing a longer historical context – austerity is not a new phenomenon. A granular examination of each jurisdiction identifies how changing fiscal conditions have affected the delivery of public services and restructured public finances, highlighting the consequences such changes have had for public-sector workers and users of public services. The first book of its kind in Canada, The Public Sector in an Age of Austerity challenges conventional wisdom by showing that Canada did not escape post-crisis austerity, and that its recovery has been vastly overstated.

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The North American entertainment industry is rapidly consolidating, and new modes of technological delivery challenge Canadian content regulations. An understanding of how Canadian culture negotiates its rapport with American genres has never been more timely. West/Border/Road offers an interdisciplinary analysis of contemporary Canadian manifestations of three American genres: the western, the border, and the road. It situates close readings of literary, film, and television narratives from both English Canada and Quebec within a larger context of Canadian generic borrowing and innovation. Katherine Ann Roberts calls upon canonical works in Canadian studies, theories of genre, and a wide range of scholarship from border studies, cultural studies, and film studies to examine how genre is appropriated and sometimes reworked and how these cultural narratives engage with discourses of contemporary Canadian nationhood. The author elucidates Guy Vanderhaeghe’s rewriting of the codes of the historical western to include the trauma of Aboriginal peoples, Aritha van Herk’s playful spoof on American western iconography, the politics and perils of the representation of the Canada-US border in CBC-produced crime television, and how the road genre inspires and constrains the Québécois and Canadian road movie. A reminder of the power and limitations of American genres, West/Border/Road provides a nuanced perspective on Canadian engagement with cultural forms that may be imported but never foreign.

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Hardly a day goes by without news of the extinction or endangerment of yet another animal species, followed by urgent but largely unheeded calls for action. An eloquent denunciation of the failures of Canada's government and society to protect wildlife from human exploitation, Max Foran's The Subjugation of Canadian Wildlife argues that a root cause of wildlife depletions and habitat loss is the culturally ingrained beliefs that underpin management practices and policies. Tracing the evolution of the highly contestable assumptions that define the human–wildlife relationship, Foran stresses the price wild animals pay for human self-interest. Using several examples of government oversight at the federal, provincial, and territorial levels, from the Species at Risk Act to the Biodiversity Strategy, Protected Areas Network, and provincial management plans, this volume shows that wildlife policies are as much – or more – about human needs, priorities, and profit as they are about preservation. Challenging established concepts including ecological integrity, adaptive management, sport hunting as conservation, and the flawed belief that wildlife is a renewable resource, the author compels us to recognize animals as sentient individuals and as integral components of complex ecological systems. A passionate critique of contemporary wildlife policy, The Subjugation of Canadian Wildlife calls for belief-change as the best hope for an ecologically healthy, wildlife-rich Canada.

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What happens to people after an earthquake destroys their homes? What is daily life like under a humanitarian regime? Is aid a gift or is it a form of power? A House of One's Own explores these enduring questions as they unfold in a Salvadoran town in the aftermath of the 2001 earthquakes. In a lively, intimate account of the social complexities that arise in post-disaster settings, Alicia Sliwinski recounts the trajectories of fifty families who received different forms of humanitarian aid, from emergency assistance to housing reconstruction. Drawing on seminal anthropological theories about gift giving and moral economy, the author thoughtfully discusses the complications and challenges of humanitarian action that aims to rebuild communities through participation. At the crossroads of disaster studies and the anthropology of humanitarianism, the book's insights speak to timely and recurring issues that relocated populations face in regimented and morally charged resettlement initiatives. A richly textured, analytically nuanced ethnography, A House of One's Own is a perceptive firsthand account of what happens on the ground in a post-disaster setting.

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Founded in 1934 as a small community hospital – open to all patients, regardless of race, religion, language, or ethnic background – Montreal's Jewish General has grown to become an internationally recognized facility, and a major component of McGill University's medical school. This comprehensive account of an esteemed institution begins by outlining the historical connections between Judaism and medicine, and the establishment of Jewish hospitals throughout the Western world at the end of the nineteenth and beginning of the twentieth centuries. Specifically Jewish hospitals originated in response to the prevalent anti-Semitism that made post-graduate training for Jewish physicians in hospitals nearly impossible and also due to the need for kosher facilities for patients. Doctor Frank Guttman, who trained at the Jewish General from 1959 to 1964 and joined its staff in 1965, provides a detailed account of the hospital’s history and its various directors, tracking the progress and medical breakthroughs of each department and presenting the exceptional clinicians and scientists who have made the hospital's progress possible. This book tells the story of Montreal's Jewish General, from humble beginnings to a world-class university hospital, committed to service, teaching, research, and innovation.

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Monsignor Luigi Giussani (1922-2005) was the founder of the Catholic lay movement Communion and Liberation in Italy, which has hundreds of thousands of adherents around the globe. In The Life of Luigi Giussani Alberto Savorana, who spent an important part of his life working and studying with Giussani, draws on many unpublished documents to recount who the priest was and how he lived. Giussani's life story is particularly significant because it shares many of the same challenges, risks, and paths toward enlightenment that are described in his numerous and influential publications. Savorana demonstrates that the circumstances Giussani experienced and the people he encountered played a crucial role in defining his vocation. Illuminating details are shared about Giussani's parents, professors, and friends in the seminary, the things he read, his priesthood, his experience teaching, misunderstandings and moments of recognition, and illness. Luigi Giussani considered Christianity to be a fact, a real event in human life, which takes the form of an encounter, inviting anyone and everyone to verify its relevance to life's needs. This is what happened for so many people all over the world who recognized in this priest and leader, with his rough and captivating voice, not only a teacher to learn from, but above all a man to compare oneself with - a companion for the journey who could be trusted to answer the question: how can we live? In addition to providing the first chronological reconstruction of the life of the founder of Communion and Liberation, The Life of Luigi Giussani provides a detailed account of his legacy and what his life's work meant to individual people and the Church.

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In 2003, just before the start of the US invasion of Iraq, military planners predicted that the mission's success would depend on using diverse sources for their workforce. While thousands of US troops were needed to secure victory in the field, large numbers of civilian contractors - many from poor countries in Africa and Asia - were recruited to provide a range of services for the occupying forces. In Contract Workers, Risk, and the War in Iraq Kevin Thomas provides a compelling account of the recruitment of Sierra Leonean workers and their reasons for embracing the risks of migration. In recent years US military bases have outsourced contracts for services to private military corporations who recruit and capitalize on cheaper low-skilled workers. Thomas argues that for people from post-conflict countries such as Sierra Leone, where there are high levels of poverty and acute unemployment, the opportunity to improve their situation outweighs the risk of migration to war-torn Iraq. Examining migrants' experiences in their native country, at US bases, and after their return to Sierra Leone, Thomas deftly explores the intricate dynamics of risk, sets up a theoretical framework for future researchers, and offers policy recommendations for decision-makers and practitioners in the field. Incorporating the voices of Sierra Leonean contractors who were manipulated and exploited, Contract Workers, Risk, and the War in Iraq turns the spotlight on a subject that has remained on the periphery of history and reveals an unexpected consequence of the War on Terror.

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Doctors Pierre Pluye and Roland Grad, internationally recognized experts in the fields of knowledge translation and health information studies, along with bestselling author and journalist Julie Barlow, take readers behind the scenes to show how online information is affecting self-care and primary health care in medicine, nursing, and pharmacy. Based on fifteen years of in-depth interviews and research, Look It Up! provides essential tips for patients and clinicians to administer and receive the best possible primary health care, while avoiding the perils of unguided self-diagnosis. This book shows how, by dint of an inquiring mind and a smartphone, rapid and accurate acquisition of knowledge keeps primary care clinicians up to date. It also shows how people can determine whether a test is more beneficial than harmful, and how information helps resolve disagreements and improve collaboration with patients and families, and among doctors, pharmacists, and nurses. In the age of easily accessible online information, clinicians have to think differently about how they work. Organized around numerous real clinical stories, Look It Up! is an illuminating and lively guide to improving patient care.

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On issues pertaining to women and girls, Stephen Harper's federal government positioned Canada as a "beacon of light" in the world. Programs were developed in relation to women's maternal health and the protection of the girl child, but other actions point to an ambiguous and even contradictory approach that failed to address gender inequality. In Obligations and Omissions, contributors examine Canada's equivocal - and diminished - role in working toward gender equality in the period between 2006 and 2015. Using a critical feminist lens to document, analyze, and challenge Canada's relations with the Global South, chapters explore the extent to which matters of gender equality have been erased or exploited under the Harper government and the factors that explain these policy shifts. While the contributors document successes in Canada's approach to some issues facing women and girls around the world, they also show many problems with the ways that agenda was framed and implemented under the Conservative government. Drawing on rich theoretical investigation, empirical research, and discourse analysis, Obligations and Omissions reveals a complex picture of diverse practices, underscoring the implications of these actions for communities in the Global South, for Canada's image in the international community, and for future governments in the pursuit of a renewed gender equality strategy.

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Governments around the world are clamouring to engage the private sector in order to build infrastructure and deliver public services. However, the role of the state in managing new relationships with companies is often murky. Is the government a slow and wasteful bureaucracy that must be held at bay or is it a necessary authority? Assessing the appropriate role for governments within these partnerships and the factors that lead to their success or failure, Governing Public-Private Partnerships delves into two examples of collaborative projects in urban transportation: Vancouver's Canada Line and the Sydney Airport Rail Link. Through personal interviews with CEOs, senior bureaucrats, and politicians, Joshua Newman compares the strategies pursued by an active and shrewd provincial government in British Columbia with the more hands-off state government in New South Wales, Australia. By supporting networks of players in the transportation game, actively seeking lessons from international experience, and innovating responses to novel policy problems, the public sector was able to lead the Canada Line partnership to operational success. In Sydney, however, the unwillingness of the state government to manage the partnership resulted in a sluggish Airport Link that, after sixteen years in operation, still has not met its original expectations. At a time of renewed interest in private involvement with public services, Governing Public-Private Partnerships provides an in-depth look into how the state can - and must - remain involved.

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Reformational philosophy rests on the ideas of nineteenth-century educator, church leader, and politician Abraham Kuyper, and it emerged in the early twentieth century among Reformed Protestant thinkers in the Netherlands. Combining comprehensive criticisms of Western philosophy with robust proposals for a just society, it calls on members of religious communities to transform harmful cultural practices, social institutions, and societal structures. Well known for his work in aesthetics and critical theory, Lambert Zuidervaart is a leading figure in contemporary reformational philosophy. In Religion, Truth, and Social Transformation - the first of two volumes of original essays from the past thirty years - he forges new interpretations of art, politics, rationality, religion, science, and truth. In dialogue with modern and contemporary philosophers, among them Immanuel Kant, G.F.H Hegel, Martin Heidegger, Theodor Adorno, Jurgen Habermas, and reformational thinkers such as Herman Dooyeweerd, Dirk Vollenhoven, and Hendrik Hart, Zuidervaart explains and expands on reformational philosophy's central themes. This interdisciplinary collection offers a normative critique of societal evil, a holistic and pluralist conception of truth, and a call for both religion and science to serve the common good. Illustrating the connections between philosophy, religion, and culture, and daring to think outside the box, Religion, Truth, and Social Transformation gives a voice to hope in a climate of despair.

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In 1911, when Arthur Goss was hired as Toronto's first official photographer, the city was at a critical juncture. Industry expansion and population growth produced pressing concerns about housing shortages, sanitation, and the health and welfare of citizens. Dispelling popular misconceptions, Picturing Toronto demonstrates that Goss and other photographers did not simply document the changing conditions of urban life - their photography contributed to the development of modern Toronto and shaped its inhabitants. Drawing on archival sources from the early twentieth century, Sarah Bassnett investigates how a range of groups, including the municipal government, social reformers, and the press, used photography to reconfigure the urban environment and constitute liberal subjects. Through a series of case studies, including the construction of the Bloor Viaduct, civic beautification plans, urban reform in "the Ward," immigration and citizenship, and Goss's portrait photography, Bassnett exposes how photographs were at the heart of debates over what the city should look like, how it should operate, and under what conditions it was appropriate for people to live. This lavishly illustrated book is the first study to treat images as vital elements that shaped Toronto's social and political history. Interdisciplinary in its approach, Picturing Toronto displays the complex entanglements between photography and urban modernity.

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Advertising, long a controlling force in industrial society, has provoked an important body of imaginative work by English language writers. Michael Ross's Designing Fictions is the first study to investigate this symbiotic relationship on a broad scale. In view of the appreciable overlap between literary and promotional writing, Ross asks whether imaginative fiction has the latitude to critique advertising as an industry and as a literary form, and finds that intended critiques, time and again, turn out to be shot through with ambivalence. The texts considered include a wide range of books by British, American, and Canadian authors, from H.G. Wells's pioneering fictional treatment of mass marketing in Tono-Bungay (1909) to Joshua Ferris's depiction of a faltering Chicago agency in Then We Came to the End (2007). Along the way, among other examples, Ross discusses George Orwell's seriocomic study of the stand-off between poetry and advertising in his 1936 novel Keep the Aspidistra Flying and Margaret Atwood's probing of the impact of promotion on perception in The Edible Woman (1969). The final chapter of the book considers the popular television series Mad Men, where the tension between artistic and commercial pressures is especially acute. Written in a straightforward style for a wide audience of readers, Designing Fictions argues that the impact of advertising is universal and discussions of its significance should not be restricted to a narrow group of specialists.

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In the mid-eighteenth century, English gentlemen filled their houses with copies and casts of classical statuary while the following generation preferred authentic antique originals. By charting this changing preference within a broader study of material culture, Joan Coutu examines the evolving articulation of the English gentleman. Then and Now consists of four case studies of mid-century collections. Three were amassed by young aristocrats - the Marquis of Rockingham, the Duke of Richmond, and the Earl of Huntingdon - who, consistent with their social standing, were touted as natural political leaders. Their collections evoke the concept of gentlemanly virtue through example, offering archetypes to encourage men toward acts of public virtue. As the aristocrats matured in the politically fractious realm of the 1760s, such virtue could become politicized. A fourth study focuses on Thomas Hollis, who used his collection to proselytize his own unique political ideology. Framed by studies of collecting practices earlier and later in the century, Coutu also explores the fluid temporal relationship with the classical past as the century progressed, firmly situating the discussion within the contemporaneous emerging field of aesthetics. Broadening the focus beyond published texts to include aesthetic conversations among the artists and the aristocracy in Italy and England, Then and Now shows how an aesthetic canon emerged - embodied in the Apollo Belvedere, the Venus de' Medici, and the like - which shaped the Grand Manner of art.

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Language policies are political. They have political consequences as well as political origins. In State Traditions and Language Regimes, scholars from Asia, Europe, and North America shift focus from the consequences of language policies to how and why states make language policy choices. This shift, theorized through the concept of "language regime," inserts an urgently needed political science perspective into the current dialogue between sociolinguists, who research the societal effects of language policies, and political theorists of language rights, who analyze the normative implications of policies. New analytical tools drawn from comparative politics are showcased to analyze paths taken by different states in establishing language regimes, at times disrupted and redirected at critical junctures. Contributions to the volume include analyses of Canada's increasingly court-driven language policies, the United States' bifurcated language regime in the aftermath of 9/11, Ireland's conflicted protection of the Irish language, France's linguistic Jacobin tradition disrupted by Europeanization, the role of political parties and coalitions in language regime stability and change in Taiwan and Southeast Asia, Poland's war-torn history informing policy toward regional languages, and the role of English in international peace-building. While other books look at the political and societal effects of language policy, none seeks to employ a historical institutionalism approach which sets language policy choice in the context of power relations embedded in state traditions. State Traditions and Language Regimes offers a comparative politics perspective, one that enriches interdisciplinary debate on language policy.

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Maps and cartography have long been used in the lands and resources offices of Canada's indigenous communities in support of land claims and traditional-use studies. Exploring alternative conceptualizations of maps and mapmaking, Maps and Memes theorizes the potentially creative and therapeutic uses of maps for indigenous healing from the legacies of residential schools and colonial dispossession. Gwilym Eades proposes that maps are vehicles for what he calls "place-memes" - units of cultural knowledge that are transmitted through time and across space. Focusing on Cree, Inuit, and northwest coast communities, the book explores intergenerational aspects of mapping, landscape art practice, and identity. Through decades of living in and working with indigenous communities, Eades has constructed an ethnographically rich account of mapping and spatial practices across Canada. His extended participation in northern life also informs this theoretically grounded account of journeying on the land for commemoration and community healing. Interweaving narrative accounts of journeys with academic applications for mapping the phenomena of indigenous suicide and suicide clusters, Maps and Memes lays the groundwork for understanding current struggles of indigenous youth to strengthen their identities and foster greater awareness of traditional territory and place.

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On 19 April 1940 Celso Costantini prophetically wrote in his diary that if Italy followed Hitler into war, it would be allying itself with the "Anti-Christ." Within weeks, Mussolini's fascist regime plunged Italy into the destructive maelstrom of global military conflict. The ensuing years brought world war, the fall of fascism, occupation, liberation, and the emergence of a new political order. The Secrets of a Vatican Cardinal is an extraordinary and detailed behind-the-scenes account of crucial episodes in Europe's wartime history from a unique vantage point: the Vatican and the Eternal City. Costantini, a close advisor to Pope Pius XII, possessed a perspective few of his contemporaries could match. His diaries offer new insights into the great issues of the time - the Nazi occupation, the fall of Mussolini, the tumultuous end of the Italian monarchy, the birth of republican democracy in Italy, and the emergence of a new international order - while also recounting heartbreaking stories of the suffering, perseverance, and heroism of ordinary people. Less than a century later, with the world's attention gripped by the first papal resignation in six hundred years, The Secrets of a Vatican Cardinal presents a clear-eyed, fascinating, and complex portrait of the Roman Catholic Church's recent history.

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As a life-giving but also potentially destructive substance, water occupies a prominent place in the imagination. At the same time, water issues are among the most troubling ecological and social concerns of our time. Water is often studied only as a "resource," a quantifiable and instrumentalized substance. Thinking with Water instead invites readers to consider how water - with its potent symbolic power, its familiarity, and its unique physical and chemical properties - is a lively collaborator in our ways of knowing and acting. What emerges is both a rich opportunity to encourage more thoughtful environmental engagement and a challenge to common oppositions between nature and culture. Drawing from a pool of contributors with diverse backgrounds, Thinking with Water presents the work of critics, scholars, artists, and poets in an invitation to pay more attention to the aqueous aspects of our lives. Contributors include: Aelab (Gisele Trudel, UQAM and Stephane Claude, Oboro), Stacy Alaimo (University of Texas at Arlington), Andrew Biro (Acadia University), Mielle Chandler (York University), Cecilia Chen (Concordia University), Dorothy Christian (University of British Columbia), Adam Dickinson (poet, Brock University), Max Haiven (Nova Scotia College of Art and Design), Janine MacLeod (York University), Daphne Marlatt (poet, British Columbia), Don McKay (poet, Newfoundland), Emily Rose Michaud (Artist, Wakefield, Qc.), Astrida Neimanis (Linkoping University), Sarah Renshaw (artist, Rhode Island), Shirley Roburn (Concordia University), Melanie Siebert (poet, University of Victoria), Jennifer B. Spiegel (Concordia University), Veronica Strang (Durham, UK), Rae Staseson (Concordia University), Rita Wong (Emily Carr University of Art and Design), and Peter C. van Wyck (Concordia University).

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Spanning more than six decades, Passage to Promise Land is a revealing study of Chinese immigration to Canada from the end of the Second World War to the present day. Tracing the evolution of immigration policy through the stories of Chinese immigrant women, Vivienne Poy captures the social, political, and ethnic tensions of the period. Although the narratives included here represent women of all ages and educational backgrounds, they share a common sense of determination and spirited resilience in the face of hardship. Through their stories we learn about Chinese settlement experience, how the Chinese community developed alongside changes in immigration regulations, and why the immigration of Chinese families to Canada became commonplace in the 1970s. The women address experiences of patriarchy and discrimination in both China and Canada, revive memories of the turbulent years in China at the end of the Pacific War, and speak of their uncertainties about the return of Hong Kong's sovereignty from the United Kingdom to China in 1997. From the very first mention of Chinese women's immigration in Canada's Parliament in 1879, to the end of the twentieth century - when a Chinese woman was appointed Governor General - the road to equality has been long and arduous. Passage to Promise Land details the important events along the way through the voices of the women themselves.

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Winner: Joseph Brant Award (2014), Ontario Historical Society Winner: Clio Prize (Ontario) (2014), Canadian Historical Association Winner: The James S. Donnelly Sr. Prize (2014), American Conference for Irish Studies Winner: Geographical Society of Ireland Book of the Year Award (2013-2015) In Between Raid and Rebellion, William Jenkins compares the lives and allegiances of Irish immigrants and their descendants in one American and one Canadian city between the era of the Fenian raids and the 1916 Easter Rising. Highlighting the significance of immigrants from Ulster to Toronto and from Munster to Buffalo, he distinguishes what it meant to be Irish in a loyal dominion within Britain's empire and in a republic whose self-confidence knew no bounds. Jenkins pays close attention to the transformations that occurred within the Irish communities in these cities during this fifty-year period, from residential patterns to social mobility and political attitudes. Exploring their experiences in workplaces, homes, churches, and meeting halls, he argues that while various social, cultural, and political networks were crucial to the realization of Irish mobility and respectability in North America by the early twentieth century, place-related circumstances were linked to wider national loyalties and diasporic concerns. With the question of Irish Home Rule animating debates throughout the period, Toronto's unionist sympathizers presented a marked contrast to Buffalo's nationalist agitators. Although the Irish had acclimated to life in their new world cities, their sense of feeling Irish had not faded to the degree so often assumed. A groundbreaking comparative analysis, Between Raid and Rebellion draws upon perspectives from history and geography to enhance our understanding of the Irish experiences in these centres and the process by which immigrants settle into new urban environments.

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First published in 1987, The Illustrated History of Canada was the first comprehensive, authoritative one-volume history of the country. It featured chapters by seven of Canada's leading historians and hundreds of engravings, lithographs, cartoons, maps, posters, and photographs. Together, these elements created a sweeping chronicle of Canada from its earliest times to yesterday's news. Now The Illustrated History of Canada has been fully updated to bring readers into the twenty-first century, with new material on such topics as the rise of small government, the recognition of Native land claims, Canada's role in the post-Cold War "peace," and the 2011 federal election. More than ever, The Illustrated History of Canada is a must-have reference guide for all Canadians interested in the history - and the future - of our country. Contributors include Ramsay Cook (emeritus, York University), Christopher Moore (Toronto writer), Desmond Morton (McGill University), Arthur Ray (emeritus, University of British Columbia), Peter Waite (emeritus, Dalhousie University), and Graeme Wynn (University of British Columbia).

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A sense of exile and belonging dominates the poems, following the journey of a blind man whose life in his new land has been hampered by prejudice and barriers to communication. Exposing the rich and surprising possibilities of a life that has undergone a frightening transformation, Blindfold relates feelings of loss, displacement, and disorientation experienced not only by the disabled but by everyone who finds themselves separated from the norm. Silver Threads He recalls the absence of sound, the impossible silence the disappearance of light. He is only aware of the movement of his mother's hand inside her purse, looking for her handkerchief. He recalls her warning not to play with unknown objects the type that explode on impact. Later, he lies in the dark remembering how she pointed out the silver threads of the morning light just the day before and he sparkles with guilt.

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Pritchard's chief concern is to explain why Bourbon France, the richest and most poewerful state in Europe in the middle of the eighteenth century, failed to exercise its power at sea. Through a close examination of naval organization -- the secretaries of state for the navy, central bureaus, officers of the sword and pen, seamen, arsenals, workers, probems of shipbuilding, ordnance production and material acquisition, and finances -- he shows the navy as both an institution embedded in society and an instrument of government. The tensions arising from the contradiction between an institution composed of individuals who sought to advance their own and group interests and an instrument that existed to fulfil government ends were aggravated by an administation of men rather than norms. Pritchard traces many of the shortcomings of naval administratrion to the intensely personal bonds and idiosyncratic behaviour of the individuals who ran it. Many of Pritchards's conclusions run counter to the generallly accepted accounts of problems in the French navy during this period and to the usual view of Choiseul as the saviour of French maritime power. The first complete study of this period of French naval administration, Pritchard's work parallels Baugh's on the British navy.

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In The Social History of the Cloister Elizabeth Rapley goes beyond the monastic rulebooks, legal and notarial records, and memoirs of famous women who passed through monastery doors to the chronicles, letters, and other little-known writings produced by nuns for and about themselves. Working from these accounts, Rapley is able to provide a far more complex picture of women who, as a whole, were much less otherworldly than the older convent literature would have us believe, much less thwarted and unhappy than their detractors have long maintained, and much less irrelevant than some historians have assumed. She chips away at the dehumanizing stereotypes that have often been used to describe these nuns to show the essential humanity of these women.

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More people die by suicide each year than by homicide, wars, and terrorist attacks combined. Witnesses and survivors are left perplexed and troubled. Doctors, clinical psychologists, and social workers try to deal with it through their professional routines; sociologists and psychiatrists attempt to provide theoretical explanations of it. In a study of nearly 7000 suicides from 1900 to 1950 in New Zealand and Queensland, Australia, John Weaver documents the challenges that ordinary people experienced during turbulent times and, using witnesses' testimony, death bed statements, and suicide notes, reconstructs individuals' thoughts as they decide whether to endure their suffering. Bridging social and medical history, Weaver presents an intellectual and political history of suicide studies, a revealing construction and deconstruction of suicide rates, a discussion of gender, life stages, and socio-economic circumstances in relation to suicide patterns, reflections on reasoning processes and intent, and society's reactions to suicide, including medical intervention. A Sadly Troubled History marshals thousands of suicide inquests, replete with observations on the anxieties of unemployment, the heartbreak of romantic disappointment, the pain of domestic turmoil, and the torments of mental illness, to demonstrate that history - although, like biochemistry, sociology, psychology, and psychiatry, reliant on remarkable yet imperfect information - can contribute to a better understanding of the suicidal act and its motives.

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Northern elders illuminate the heart of Arctic life through stories of Kiviuq, the eternal Inuit wanderer

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As a young priest, Luigi Giussani was troubled by Catholicism's inability to effectively deal with secularism or laicism. In 1954 he began to develop a vision of faith rooted in experience. His ideas resonated with students and led to the birth of the Gioventu Studentesca (Student Youth) movement. Known today as Communion and Liberation, the movement is flourishing in Italy and around the world, including Canada, the United States, Brazil, Uganda, and Britain. The Journey to Truth Is an Experience is the first English translation of Il Cammino al vero e un'esperienza, Giussani's early works on the Christian experience, written from 1959-64. It begins with a guide on how to live the Christian life within the Student Youth community, followed by a call to base one's relationship with Christ on the example set by the apostles and other figures in the New Testament. Giussani concludes by outlining the movement's mission and the possibility for community, charity, and communion in the Christian life.

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George and Catherine Stewart share the worry of Catherine's illness, which could cause her death at any time, and the memory of Jerome Martell, Catherine's first husband and George's closest friend. Martel, a brilliant doctor passionately concerned with social justice, is presumed to have died in a Nazi prison camp. His sudden return to Montreal precipitates the central crisis of this novel. Hugh MacLennan takes the reader into the lives of his three characters and back into the world of Montreal in the thirties, when politics could send an idealist across the world to Spain, France, Auschwitz, Russian, China, and back, finally, to his old home.

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Offers state-of-the-art analyses of the new midwifery

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Disappearance is marked by a devastating absence. It constitutes a form of violence that rips open a wound in time, offering no viable recovery and no meaningful justice. It provides alibis to perpetrators while denying victims their humanity. For those who are left to live with its presence, the terror is infinite.State of Disappearance brings together the power of artistic testimony and witnessing with critical voices to ask deeper questions about extreme violence, the normalization of human vanishing, state and ideological complicity, and memorialization, along with wider concerns about what it means to be human in the twenty-first century. A gallery of dedicated artworks by Mexican abstract painter Chantal Meza inspires each chapter, bringing the aesthetic into critical conversation and leading to a multidisciplinary collection that charts a new path for recovering humanity in the face of its annihilation. Featuring contributions from theorists of violence who are concerned with the issue of forcibly removing humans from the surface of the earth, while also appreciative of the complex layers of appearance and disappearance in the contemporary world, the book attends to the many ways disappearance occurs and the ethical questions this raises.State of Disappearance traverses the difficult terrain of human denial to rethink some of the most devastating chapters in human history and their enduring relevance to our lives.

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Mennonites are often associated with food, both by outsiders and by Mennonites themselves. Eating in abundance, eating together, preserving food, and preparing so-called traditional foods are just some of the connections mentioned in cookbooks, food advertising, memoirs, and everyday food talk. Yet since Mennonites are found around the world – from Europe to Canada to Mexico, from Paraguay to India to the Democratic Republic of the Congo – what can it mean to eat like one?In Eating Like a Mennonite Marlene Epp finds that the answer depends on the eater: on their ancestral history, current home, gender, socio-economic position, family traditions, and personal tastes. Originating in central Europe in the sixteenth century, Mennonites migrated around the world even as their religious teachings historically emphasized their separateness from others. The idea of Mennonite food became a way of maintaining community identity, even as unfamiliar environments obliged Mennonites to borrow and learn from their neighbours. Looking at Mennonites past and present, Epp shows that foodstuffs (cuisine) and foodways (practices) depend on historical and cultural context. She explores how diets have evolved as a result of migration, settlement, and mission; how food and gender identities relate to both power and fear; how cookbooks and recipes are full of social meaning; how experiences and memories of food scarcity shape identity; and how food is an expression of religious beliefs – as a symbol, in ritual, and in acts of charity.From zwieback to tamales and from sauerkraut to spring rolls, Eating Like a Mennonite reveals food as a complex ingredient in ethnic, religious, and personal identities, with the ability to create both bonds and boundaries between people.

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Maurice, James Ivory’s 1987 adaptation of the E.M. Forster novel, follows an Edwardian man’s journey from the awakening of his desire for and love of men to self-acceptance. One of the most politically resistant films of the 1980s, Maurice dared to depict a young man’s coming-out story and a happy ending for its lovers, Maurice and Alec.James Ivory and producer Ismail Merchant, a couple whose cinema is synonymous with period film adaptation, released Maurice during the first AIDS decade, a time of flagrant transatlantic homophobia. Criticism following its release described Ivory as a superficial and staid director, while the film was received as a regression to the uncinematic and overly faithful style that characterized the early adaptations by Merchant Ivory Productions. Offering a close reading of Forster’s novel and an analysis of Ivory’s distinctive visual style, Richard Robbins’s indelible score, and the performances of James Wilby, Hugh Grant, and Rupert Graves, David Greven argues that the film is a model of sympathetic adaptation. This study champions the film as the finest of the Merchant Ivory works, making a case for Ivory’s underappreciated talents as a director of great subtlety and intelligence, and for the film as one worth recuperating from its detractors.Understanding Maurice as a fully realized work of art and adaptation, this volume offers insight into how a stunning novel of gay love became a classic of queer film.

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Federal countries face innumerable challenges including public health crises, economic uncertainty, and widespread public distrust in governing institutions. They are also home to 40 per cent of the world’s population. Rethinking Decentralization explores the question of what makes a successful federal government by examining the unique role of public attitudes in maintaining the fragile institutions of federalism. Conventional wisdom is that successful federal governance is predicated on the degree to which authority is devolved to lower levels of government and the extent to which citizens display a “federal spirit” – a term often referenced but rarely defined. Jacob Deem puts these claims to the test, examining public attitudes in Australia, Belgium, Canada, France, Germany, Switzerland, the United Kingdom, and the United States. Deem demonstrates how the role of citizen attachment to particular manifestations of decentralization, subsidiarity, and federalism is unique to each country and a reflection of its history, institutions, and culture. Essential reading for policymakers, academics, and everyday citizens, Rethinking Decentralization re-centres the public to offer a nuanced way of thinking about federal governance.

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In three volumes spanning centuries, Lieutenant Colonel Roman Jarymowycz recounts the story of the Black Watch (Royal Highland Regiment) of Canada, the oldest Highland regiment in the country. He traces its history from the roots, when soldiers, settlers, and militia volunteers rallied to defend the southern borders of their adopted country against invasion from the United States. Drawing on diaries, letters, classified documents, and the regimental archive, Jarymowycz weaves the strands of a complex story into an epic narrative of a resolute collective of officers and men.Since its birth in 1862 as the 5th Battalion, Volunteer Militia Rifles of Canada, thousands of citizens have served in the unit. In addition to securing Canada’s borders, Black Watch soldiers have fought in the South African War, both world wars, and the Korean War. They have bolstered NATO operations and United Nations peacekeeping missions, and they provided aid to the civil power during the 1997 Quebec and Eastern Ontario ice storm disaster and the COVID-19 pandemic. The Montreal-based battalion continues to serve Canada in its traditional role as a reserve infantry unit, and to this day, Black Watch soldiers frequently deploy on dangerous missions abroad. In volume 2 we are offered the story of the bloody battlefields of the Second World War, when the Black Watch joined Commonwealth regiments to defeat the Axis Powers. After a quick mobilization in 1939 and a long wait in England, the Black Watch experienced a baptism by fire at Dieppe. Landing in Normandy after D-Day, the regiment fought in France, Belgium, the Netherlands, and Germany, its distinguished service earning numerous honours. As well as discussing these military engagements, Jarymowycz reveals the many difficulties with recruiting, training, recovering from devastating battles, communicating with higher command, and the quality and scarcity of reinforcements. This monumental history of Canada’s oldest Highland regiment is at once a record of Scottish heritage, a portrait of Montreal rising as an industrial giant, and an examination of the emergence of a military culture from the Western Front.

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Western civilization is over. So begins Jan Zwicky’s trenchant exploration of the root of global cultural and ecological collapse: a way of thinking that is also linked to some of the West’s most noted achievements.The Renaissance merged imperial enterprise with Islamic algebra and recently recovered Greek mathematics to precipitate mechanized industry and resource extraction; these in turn made possible the growth of capitalism, the military-industrial complex, and Big Technology. Despite its self-image as objective, Zwicky argues, the West’s style of thought is not politically neutral, but intensely anthropocentric. It has led those who adopt it to regard the more-than-human world as nothing more than timber licences and drilling sites, where value is not recognized unless it is monetized. Oblivious to context and blind to big-picture thinking, it analyzes, mechanizes, digitizes, and systematizes, while rejecting empathy and compassion as distorting influences. Lyric comprehension, in Zwicky’s view, offers an alternative to this way of thinking, and she provides a wide range of examples. Once upon a Time in the West documents how a narrow epistemological style has left Western thought blind to critical features of reality, and how the terrifying consequences of that blinkered vision are now beginning to unfold.

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