Description

This book argues that we have got it wrong in the West with our belief in a 'self' that is autonomous and separate from others, exemplified by the entrepreneurial self: always on, always positive and always self-improving. This is the neoliberal self, a particular creature of late capitalism. However, as argued here, this view is harmful to us. It is the source of much of our suffering. Proposing as an antidote a Zen Buddhist account of the self, the book points to the possibility of true human liberation and a kinder world for all. In Zen, the self is not separate from others and our individual and collective suffering is intimately bound together. The author, a social scientist and long-standing Zen practitioner, draws on both personal experience and scholarly insight to make her case. No prior knowledge of Buddhism or of neoliberal thought is required of the reader - just a willingness to let go of some preconceived ideas and a curiosity about a different way of being.

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Paperback / softback by Eilis Ward

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This book argues that we have got it wrong in the West with our belief in a 'self' that is... Read more

    Publisher: Cork University Press
    Publication Date: 08/10/2021
    ISBN13: 9781782054870, 978-1782054870
    ISBN10: 1782054871

    Number of Pages: 178

    Non Fiction , Self Help & Mindfulness

    Description

    This book argues that we have got it wrong in the West with our belief in a 'self' that is autonomous and separate from others, exemplified by the entrepreneurial self: always on, always positive and always self-improving. This is the neoliberal self, a particular creature of late capitalism. However, as argued here, this view is harmful to us. It is the source of much of our suffering. Proposing as an antidote a Zen Buddhist account of the self, the book points to the possibility of true human liberation and a kinder world for all. In Zen, the self is not separate from others and our individual and collective suffering is intimately bound together. The author, a social scientist and long-standing Zen practitioner, draws on both personal experience and scholarly insight to make her case. No prior knowledge of Buddhism or of neoliberal thought is required of the reader - just a willingness to let go of some preconceived ideas and a curiosity about a different way of being.

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