Description

To say that we are embodied subjects is to affirm that we are both extended and conscious: both a part of the material world and a place where that world comes to presence. The ambiguity inherent in our being both can be put in terms of a double being in. Thus, while it is true that the world is in consciousness taken as a place of appearing, it is equally true that, taken as embodied, consciousness is in the world. How can our selfhood support both descriptions? Starting with Husserls late manuscripts on birth and death, James Mensch traces out the effects of this paradox on phenomenology. What does it mean to consider the self as determined by its embodiment? How does this affect our social and political relations, including those marked by violence? How does our embodiment affect our sense of transcendence, including that of the divine? In the course of these inquiries, such questions are shown to transform the very sense of phenomenology.

Decisions and Transformations – The Phenomenology of Embodiment

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Paperback / softback by James Richard Mensch

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To say that we are embodied subjects is to affirm that we are both extended and conscious: both a part... Read more

    Publisher: ibidem-Verlag, Jessica Haunschild u Christian Schon
    Publication Date: 08/12/2021
    ISBN13: 9783838214351, 978-3838214351
    ISBN10: 3838214358

    Number of Pages: 280

    Non Fiction , Politics, Philosophy & Society

    Description

    To say that we are embodied subjects is to affirm that we are both extended and conscious: both a part of the material world and a place where that world comes to presence. The ambiguity inherent in our being both can be put in terms of a double being in. Thus, while it is true that the world is in consciousness taken as a place of appearing, it is equally true that, taken as embodied, consciousness is in the world. How can our selfhood support both descriptions? Starting with Husserls late manuscripts on birth and death, James Mensch traces out the effects of this paradox on phenomenology. What does it mean to consider the self as determined by its embodiment? How does this affect our social and political relations, including those marked by violence? How does our embodiment affect our sense of transcendence, including that of the divine? In the course of these inquiries, such questions are shown to transform the very sense of phenomenology.

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