Search results for ""james currey""

In 2012 the African Writers Series celebrated its 50th anniversary. Africa Writes Back tells the publishing story behind some of the books and authors in the series. Africa Writes Back was published in 2008 to coincide with the 50th anniversary of the publication of Chinua Achebe's Things Fall Apart - the novel which provided the impetus for the foundation of the Heinemann African Writers Series in 1962 with Chinua Achebe as the Editorial Adviser. With the 60th anniversary of the AWS being celebrated in 2022, James Currey's book has a new resonance. '... not only the story of a publishing enterprise of great significance; it is also a large part of the story of African literature and its dissemination in the latter half of the twentieth century. The manuscript is full of the drama of that enterprise, the drama of dealing with the mother house, William Heinemann, of dealing with the often intractable political constraints dominating the intellectual space across Africa, and not least of all dealing with the writers themselves - with their ambitions,their temperaments, their financial needs and, at time, their perception of a colonial relationship between themselves and a European publishing house.' - Clive Wake, Emeritus Professor of Modern Languages, University of Kent at Canterbury. North America: Ohio U Press; Ghana: Sub-Saharan Publishers; South Africa: Wits U Press; Nigeria: HEBN; Kenya: EAEP; Zimbabwe: Weaver Press

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Examines war and the impact of warfare on identity formation in Ethiopia. Images of war, narratives of suffering and notions of ethnicity are intrinsically linked to Western perceptions of Africa. Filtered through a mostly international media the information of African wars is confined to narrow categories of explanation emerging from and adapted to a Western history and political culture. This book aims at reversing this process; to look at war and suffering from the point of view of those who fight it and suffer through it. Indoing so it reveals that the simplistic models explaining contemporary wars in Africa which are reproduced in a Western discourse are basically false. This book examines the understanding of war and the impact of warfare onthe formation and conceptualisation of identities in Ethiopia. Building on historical trajectories of enemy images, the recent Eritean-Ethiopian war [1998-2000] is used as an empirical backdrop to explore war's formative impact, by analysing politics of identity and shifting perceptions of enemies and allies. KJETIL TRONVOLL is Professor in Human Rights, Peace and Conflict Studies at the Norwegian Centre for Human Rights, University of Oslo. Hisother publications include Brothers at War: Making Sense of the Eritrean-Ethiopian War (co-author; James Currey/Ohio University Press, 2000) and The Ethiopian Red Terror Trials: Transitional Justice Challenged (co-editor; James Currey 2009) .

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This is the first ethnography of the Uganda Martyrs Guild [UMG], a lay movement of the Catholic Church, and its organized witch-hunts in the kingdom of Tooro, Western Uganda. This book explores cannibalism, food, eating and being eaten in its many variations. It deals with people who feel threatened by cannibals, churches who combat cannibals and anthropologists who find themselves suspected of being cannibals. It describes how different African and European images of the cannibal intersected and influenced each other in Tooro, Western Uganda, where the figure of the resurrecting cannibal draws on both pre-Christian ideas andchurch dogma of the bodily resurrection and the ritual of Holy Communion. In Tooro cannibals are witches: they bewitch people so that they die only to be resurrected and eaten. This is how they were perceived in the 1990s when a lay movement of the Catholic Church, the Uganda Martyrs Guild [UMG] organized witch-hunts to cleanse the country. The UMG was responding to an extended crisis: growing poverty, the retreat and corruption of the local government, a guerrilla war, a high death rate through AIDS, accompanied by an upsurge of occult forces in the form of cannibal witches. By trying to deal, explain and "heal" the situation of "internal terror", the UMG reinforced the perception of the reality of witches and cannibals while at the same time containing violence and regaining power for the Catholic Church in competition for "lost souls" with other Pentecostal churches and movements. This volumeincludes the DVD of a video film by Armin Linke and Heike Behrend showing a "crusade" to identify and cleanse witches and cannibals organized by the UMG in the rural area of Kyamiaga in 2002. With a heightened awareness and reflective use of the medium, UMG members created a domesticated version of their crusade for Western (and local) consumption as part of a "shared ethnography". Heike Behrend is Professor of Anthropology and African Studies at the University of Cologne, Germany, the author of Alice Lakwena and the Holy Spirits [James Currey, 1999], and co-editor of Spirit Possession, Modernity and Power in Africa[James Currey, 1999]

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The author argues for the continued importance of NGOs, social movements and other 'civil society' actors in creating new forms of citizenship and democracy in South Africa. Critics of liberalism in Europe and North America argue that a stress on 'rights talk' and identity politics has led to fragmentation, individualisation and depoliticisation. But are these developments really signs of 'the end ofpolitics'? In the post-colonial, post-apartheid, neo-liberal new South Africa poor and marginalised citizens continue to struggle for land, housing and health care. They must respond to uncertainty and radical contingencies on a daily basis. This requires multiple strategies, an engaged, practised citizenship, one that links the daily struggle to well organised mobilisation around claiming rights. Robins argues for the continued importance of NGOs, socialmovements and other 'civil society' actors in creating new forms of citizenship and democracy. He goes beyond the sanitised prescriptions of 'good governance' so often touted by development agencies. Instead he argues for a complex, hybrid and ambiguous relationship between civil society and the state, where new negotiations around citizenship emerge. Steven L. Robins is Professor of Social Anthropology in the University of Stellenbosch and editorof Limits to Liberation after Apartheid (James Currey).

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Analyses the lives and livelihoods of the female cashew shellers in Mozambique's capital in the colonial era, during which the industry grew to be a major export, and relates how the women played a fundamental, but previously underappreciated, role in the colony's economy. JOINT RUNNER-UP FOR THE 2017 AIDOO-SNYDER BOOK PRIZE Between the late 1940s and independence in 1975, rural Mozambican women migrated to the capital, Lourenço Marques, to find employment in the cashew shelling industry.This book tells the labour and social history of what became Mozambique's most important late colonial era industry through the oral history and songs of three generations of the workforce. In the 1950s Jiva Jamal Tharani recruited a largely female labour force and inaugurated industrial cashew shelling in the Chamanculo neighbourhood. Seasonal cashew brews had long been an essential component of the region's household, gift and informal economies, but bythe 1970s cashew exports comprised the largest share of the colony's foreign exchange earnings. This book demonstrates that Mozambique's cashew economy depended fundamentally on women's work and should be understood as "whole cloth". Drawing on over 100 interviews, the rich narratives convey layered histories: the rural crises that triggered the flight of women, their lives as factory workers, widespread payment and wage fraud, the formation of innovative urban families, and the health costs that all African families paid for municipal neglect of their neighbourhoods. Jeanne Marie Penvenne is Professor of History, and core faculty in International Relations, Africana and Women, and Gender and Sexuality Studies at Tufts University.. She is the author of the Herskovits shortlisted African Workers and Colonial Racism (James Currey/Heinemann, 1995)

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Analyses the complexities of Christian-Muslim conflict that threaten the fragile democracy of Nigeria, and the implications for global peace and security. In northern Nigeria, high levels of ethnic diversity have resulted in acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form partof a wider network constituting a threat to global peace and security. Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christiangroups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse some of the region's most contentious issues: conflict and peacebuilding in Jos; the Boko Haram insurgency; the informal economy; and the challenges of legal pluralism posed by the declaration of "full" Sharia law in 12 Muslim-majority states. Finally, they suggest appropriate and effective policyresponses at local, national, and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace. Abdul Raufu Mustapha (deceased 2017), was Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College, The Netherlands. Companion volume: Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014) Nigeria: Premium Times Books

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Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance),with consequences for long-term peacemaking. Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria. Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and differentIslamic sects have often resorted to violence against each other in pursuit of 'the right path'. The doctrinal justification of violence was first perfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship between the latter, without addressing the schisms within the Muslim community itself. Nigeria: Premium Times Books Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy (James Currey, 2009). Forthcoming: Creed & Grievance: Muslims, Christians & Society in Northern Nigeria edited by Abdul Raufu Mustapha and David Ehrhardt.

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A uniquely detailed account of the dynamics of Afro-European trade in two states on the western Slave Coast over three centuries and the transition from slave trade to legitimate commerce. From 1550 to colonial partition in the mid-1880s, trade was key to Afro-European relations on the western Slave Coast (the coastal areas of modern Togo and parts of what are now Ghana and Benin). This book looks at the commercialrelations of two states which played a crucial role in the Atlantic slave trade as well as the trade in ivory and agricultural produce: Hula, known to European traders as Grand Popo (now in Benin) and Ge, known as Little Popo (nowin Togo). Situated between the Gold Coast to the west and the eastern Slave Coast to the east, this region was an important supplier of provisions for Europeans and the enslaved Africans they purchased. Also, due to its positionin the lagoon system, it facilitated communication along the coast between the trading companies' headquarters on the western Gold Coast and their factories on the eastern Slave Coast, particularly at Ouidah, the Slave Coast's major slave port. In the 19th century, when the trade at more established ports was disrupted by the men-of-war of the British anti-slave trade squadron, the western Slave Coast became a hot-spot of illegal slave trading. Providing a detailed reconstruction of political and commercial developments in the western Slave coast, including the transition from the slave trade to legitimate commerce, this book also reveals the region's position in the wider trans-Atlantic trade network and how cross-cultural partnerships were negotiated; the trade's impact on African coastal "middlemen" communities; and the relative importance of local and global factors for the history of a region or community. Silke Strickrodt is Research Fellow in Colonial History, German Historical Institute London. She is co-editor (with Robin Law and Suzanne Schwarz) of Commercial Agriculture, the Slave Trade and Slavery in Atlantic Africa (James Currey, 2013).

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Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security. In northern Nigeria, high levels of ethnic diversity have coincided with acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form part of a wider network constituting a threat to global peace and security. Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christian groups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse three of the most contentious issues: the conflicts in Jos; the Boko Haram insurgency; and the challenges of legal pluralism posed by the declaration of full Sharia law in 12 Muslim majority states. Finally, they suggest appropriate and effective policy responses at local, national and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace. Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College. Companion volume: Sects & Social Disorder: Muslim Identities &Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014) Nigeria: Premium Times Books

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PAPERBACK FOR SALE IN AFRICA ONLY Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance), with consequences for long-term peacemaking. Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria. Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and differentIslamic sects have often resorted to violence against each other in pursuit of 'the right path'. The doctrinal justification of violence was first perfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship between the latter, without addressing the schisms within the Muslim community itself. Nigeria: Premium Times Books Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy (James Currey, 2009).

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PAPERBACK FOR SALE IN AFRICA ONLY Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security. Nigeria: Premium TimesBooks In northern Nigeria, high levels of ethnic diversity have coincided with acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form part of a wider network constituting a threat to global peace and security. Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christian groups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse some of the region's most contentious issues: conflict and peacebuilding in Jos; the Boko Haram insurgency; the informal economy; and the challenges of legal pluralism posed by the declaration of "full" Sharia law in 12 Muslim-majority states. Finally, they suggest appropriate and effective policy responses at local, national, and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace. Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford; David Ehrhardt is Assistant Professor of International Development at Leiden University College. Companion volume: Sects &Social Disorder: Muslim Identities & Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014) Nigeria: Premium Times Books

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Innovative and challenging study that provides fresh insights on the anthropology of death and postcolonial politics. In 1898, just before she was hanged for rebelling against colonial rule, Charwe Nyakasikana, spirit medium of the legendary ancestor Ambuya Nehanda, famously prophesised that "my bones will rise again". A century later bones, bodies and human remains have come to occupy an increasingly complex place in Zimbabwe's postcolonial milieu. From ancestral "bones" rising again in the struggle for independence, and later land, to resurfacing bones of unsettled wardead; and from the troubling decaying remains of post-independence gukurahundi massacres to the leaky, tortured bodies of recent election violence, human materials are intertwined in postcolonial politics in ways that go far beyond, yet necessarily implicate, contests over memory, commemoration and the representation of the past. In this book Joost Fontein examines the complexities of human remains in Zimbabwe's 'politics of the dead'. Challenging and innovative, he takes us beyond current scholarship on memory, commemoration and the changing significance of 'traditional' death practices, to examine the political implications of human remains as material substances, as duplicitous rumours, and as returning spirits. Linking the indeterminacy of human substances to the productive but precarious uncertainties of rumours and spirits, the book points to how the incompleteness of death is politically productive and ultimately derives from the problematic, entangled excessivities of human material and immaterial existence, and is deeply intertwined with the stylistics of postcolonial power and politics. Joost Fontein is Professor of Anthropology, University of Johannesburg. He was previously Director of the British Institute in Eastern Africa and Lecturer in Social Anthropology at the University of Edinburgh. His books include Remaking Mutirikwi: Landscape, Water and Belonging (James Currey, 2015), shortlisted for the African Studies Association 2016 Herskovits Prize. Southern Africa (South Africa, Namibia, Lesotho, Swaziland and Botswana): University of Johannesburg Press

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Profiles theatre companies in Africa working creatively in the context of financial and political constraints. A close scrutiny of how theatre companies operate is an often neglected aspect of theatre life in Africa, yet, as companies profiled here grapple with the issues of 'creativity and collaboration' much is revealed about the way theatre companies across the continent face the challenges of financial constraints, the political complications of sponsorship and funding, the need for creative or intellectual freedoms, the intricacies of contracts and the crucial decisions about venues and audiences. Volume Editor: JAMES GIBBS, University of the West of England. Series editors: Martin Banham, James Gibbs, Femi Osofisan The contributors include: DEXTER LYNDERSAY, FOLUKE OUGUNLEYE, SIRI LANGE, ALLY MKUMBILA, BRACCO CHITOSA, MANFRED LOIMEIR, LUCY RICHARDSON, CHRISTINE MATZKE, VICTOR S. DUGGA, PATRICK-JUDE OTEH, BASIL JONES, MICHAEL WALLING, BRITISH COUNCIL, JOS REPERTORY THEATRE.

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Traces detective fiction's history both as a literary form and a mode of critical exploration of the fraught sovereignties of the African state and its citizens.

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Key book in Whiteness Studies that engages with the different ways in which the last white minority in Africa to give way to majority rule has adjusted to the arrival of democracy

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Examines the creation and implementation of South Africa's National Peace Accord and this key transitional phase in the country's history, and its implications for peace mediation and conflict resolution. It is now 30 years since the National Peace Accord (NPA) was signed in South Africa, bringing to an end the violent struggle of the Apartheid era and signalling the transition to democracy. Signed by the ANC Alliance, the Government, the Inkatha Freedom Party and a wide range of other political and labour organizations on 14 September 1991, the parties agreed in the NPA on the common goal of a united, non-racial democratic South Africa, and provided practical means for moving towards this end: codes of conduct for political organizations and for the police, the creation of national, regional and local peace structures for conflict resolution, the investigation and prevention of violence, peace monitoring, socio-economic reconstruction and peacebuilding. This book, written by one of those involved in the process that evolved, provides for the first time an assessment and in-depth account of this key phase of South Africa's history. The National Peace Campaign set up under the NPA mobilized the 'silent majority' and gave peace an unprecedented grassroots identity and legitimacy. The author describes the formulation of the NPA by political representatives, with Church and business facilitators, which ended the political impasse, constituted South Africa's first experience of multi-party negotiations, and made it possible for the constitutional talks (Codesa) to start. She examines the work of the Goldstone Commission, which prefigured the TRC, as well as the role of international observers from the UN, EU, Commonwealth and OAU. Exploring the work of the peace structures set up to implement the Accord - the National Peace Committee and Secretariat, the 11 Regional Peace Committees and 263 Local Peace Committees, and over 18,000 peace monitors - Carmichael provides a uniquely detailed assessment of the NPA, the on-the-ground peacebuilding work and the essential involvement of the people at its heart. Filling a significant gap in modern history, this book will be essential reading for scholars, students and others interested in South Africa's post-Apartheid history, as well as government agencies and NGOs involved in peacemaking globally.

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An invaluable insight into the narrative politics and theologies of LGBTQ+ life-storytelling, a key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies. Presenting the deeply moving personal life stories of Ugandan LGBTQ+ refugees in Nairobi, Kenya alongside an analysis of the process in which they creatively engaged with two Bible stories - Daniel in the Lions' Den (Old Testament) and Jesus and the Woman Caught in Adultery (New Testament) - Sacred Queer Stories explores how readings of biblical stories can reveal their experiences of struggle, their hopes for the future, and their faith in God and humanity. Arguing that the telling of life-stories of marginalised people, such as of Ugandan LGBTQ+ refugees, affirms embodied existence and agency, is socially and politically empowering, and enables human solidarity, the authors also show how the Bible as an authoritative religious text and popular cultural archive in Africa is often used against LGBTQ+ people but can also be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.

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Examines the history of post-colonial Kenya's and Zambia's relations with the People's Republic of China from ideological, political, economic and social perspectives. Africa has become a major platform from which to analyse and understand China's growing influence in the global South. Yet, the impact of their historical relationship has been largely overlooked. Through the triangulation of the global Cold War, African history, and Chinese history, this study provides a detailed analysis of China-Africa relations in the second half of the 20th century. Examining the encounters, conflicts, and dynamics of China-Kenya/Zambia relations from the 1950s until the present, as well as the basis on which historical narratives have been constructed, the book presents two contrasting state perspectives underlining the concept of 'African agency'. Driven by a class-based analysis of world revolution, Communist China's foreign policy did not distinguish significantly between Kenya and Zambia. Both countries sought ideological and material support from China in the years after their independence. The Kenya African National Union under both Jomo Kenyatta and Daniel Moi pursued a consistently pragmatic foreign agenda, and despite political tensions and ideological rifts with China since the mid-1960s, Sino-Kenyan trade has continued to grow steadily. In contrast, China-Zambia relations under Kenneth Kaunda were cordial despite their political differences. Zambian leaders maintained a relatively high consensus that any alleged Chinese Communist threat would not be allowed to fuel power struggles within their United National Independence Party. Challenging both the widely accepted role of China-Africa's historical lineage, as well as the tendency to assume uniformity in China's relationships across the continent, the author explains the development of these relationships and sheds light on the historical underpinnings - or lack thereof - on contemporary China-Africa relations.

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A fresh perspective on conflict and peace-making that highlights the cosmologies and invisible entities that state, society and religious authorities draw on to claim or reclaim legitimacy and control. Peace-making can be a violent, arbitrary assertion of power. At the same time, the spheres of power, politics and religion are rarely discrete: when governments behave like gods through demonstrations of arbitrary violence, the remaking of moral and spiritual worlds can provide radical ways to contest the brutality of both conflict and peace. This book is an exploration of the way that Nuer- and Dinka-speaking communities living around the Bilnyang and connected river systems in Warrap and Unity States in South Sudan have experienced peace-making and conflict in an increasingly militarized South Sudan. The book traces patterns of violence in peace-making back to colonial and mercantile activities in the late 19th century, but focuses on the period since the 1980s. Challenging dominant understandings of conflict and peace centred on neo-liberal brokerage and settlements or a politics entirely driven by instrumentalist, neo-patrimonial, marketized logics, this book shows how South Sudanese authorities, particularly religious authorities, have contested the legitimacy of violence and peace by drawing on divinely inspired notions of authority and norms of conduct. Drawing on archive, ethnographic and oral history research, as well as participant observations of the elite peace negotiations since 2013, Pendle describes the peace-making efforts of a range of actors from international diplomats to chiefs, Nuer prophets and local priests, to show how peace-making in South Sudan became an instrument used by actors to build authority by reshaping rituals, remaking hierarchies and re-encoding moral protest against oppressive regimes. By recasting anthropological and historical scholarship on divine authorities and moral communities in South Sudan, this book brings a new perspective to conflict, peace and governance that will be invaluable not only to scholars but to policymakers, practitioners and NGOs. This book is available as an Open Access ebook under the Creative Commons license CC-BY-NC.

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Compelling memoir of Flora Veit-Wild and her relationship with the Zimbabwean novelist, poet, playwright, and essayist Dambudzo Marechera, one of Africa's most innovative and subversive writers and a significant voice in contemporary world literature. How shall I tell our story? I hear your voice ringing in mine. I struggle to disentangle a dense tapestry of memories. One thread will be caught up in another. Early images will embrace later ones. My gaze will often be filtered through your eyes, your poems. In the end I will not always be able to tell the original from the reflection. Just as you wrote, Time's fingers on the piano / play emotion into motion / the dancers in the looking glass never recognise us as their originals. This book is a memoir with a 'double heartbeat'. At its centre is the author's relationship with the late Zimbabwean writer, Dambudzo Marechera, whose award-winning book The House of Hunger marked him as a powerful, disruptive, perhaps prophetic voice in African literature. Flora Veit-Wild is internationally recognised for her significant contribution to preserving Marechera's legacy. What is less known about Marechera and Veit-Wild is that they had an intense, personal and sexual relationship. This memoir explores this: the couple's first encounter in 1983, amidst the euphoria of the newly independent Zimbabwe; the tumultuous months when the homeless writer moved in with his lover and her family; the bouts of creativity once he had his own flat followed by feelings of abandonment; the increasing despair about a love affair that could not stand up against reality; and the illness of the writer and his death of HIV related pneumonia in August 1987. What follows are the struggles Flora went through once Dambudzo had died. On the one hand she became the custodian of his life and work, on the other she had to live with her own HIV infection and the ensuing threats to her health. Jacana: Southern Africa

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A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond. It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon. Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalizationhave so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldworkof specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict. Nigeria: Premium Times Books

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This collection analyses the approach taken by the current government of Ethiopia to deal with the massive human rights violations that took place from 1974 to 1991 under the Derg. How was an autocratic emperor replaced by a totalitarian dictator? An unexpected popular upsurge in February 1974 made the ancien regime of Emperor Haile Selassie buckle. The Derg, a group of army officers led by an obscure and ruthless major Mengistu Hailemariam, seized power by military coup in September 1974 and removed the Emperor. What was the 'red terror'? The callous executions of members of the old regime initiated a cult of violence. The Derg were united by the shedding of blood. Search and destroy campaigns against militants led on to the full-blown 'red terror' in which thousands of the regime's opponents were brutally murdered in the streets. In what way was 'transitional justice' administered? The main officials were found guilty of genocide and crimes against humanity by the Ethiopian Federal High Court and sentenced to life imprisonment. Some of the minor officialshad already been sentenced to death, whilst President Mugabe has given Mengistu Hailemariam sanctuary in Zimbabwe. KJETIL TRONVOLL is Professor in Human Rights, Peace and Conflict Studies at the Norwegian Centre for Human Rights, University of Oslo; CHARLES SCHAEFER is Associate Professor of African History, Valparaiso University; GIRMACHEW ALEMU ANEME is a Research Fellow at the Norwegian Centre for Human Rights, University of Oslo.

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Examines how pastoral peoples imagine, or even design, their futures under the pressure of changing environments and large-scale government projects. In East Africa and beyond, pastoral groups find themselves and their livelihoods under increasing threat when dealing with rapid environmental change. On the one hand, they contemplate major upheaval as a result of landscape and climate change on a scale never seen before. At the same time, these often-marginalised groups find themselves subsumed by the wider interests of national political economies prioritising new investment in land as well as encouraging tourism. This book investigates one such group - the nomadic pastoralists in East Pokot in north-west Kenya - and traces their social and ecological transformation over the past two hundred years to show how modern challenges are linked to the past history and also shape the perceptions of pastoral futures. In East Pokot the grass bush savannah upon which the pastoral lifestyle depends has strongly declined over a long period of time, with encroachment of acacia. Though traditionally cattle-rearing, its people have been forced to diversify into raising other browsing animals as well as cattle husbandry. The development efforts of the Kenyan government to use natural resources have also threatened their environment and their way of life. Bringing a long view to the history of human-environmental relations, the author reveals a more complex picture of change that, contrary to earlier assumptions, is not due exclusively to the pastoralists' pasture management, but also to the extinction of wildlife populations in the region, which were hunted heavily in colonial times. Attempts to move beyond Pokot territory, to the regions west of Lake Baringo and to the hard-fought Laikipia Plateau, have often been compromised by violent conflicts. While a younger generation looks to develop new sources of income through the job opportunities created by geothermal energy production, and diversify into other agricultural activities, this has also brought a dynamic social transformation: increasing production and sale of alcohol, decreasingly nomadic lifestyle, growing differences between the older and younger generations, and so on. Contributing to debates on future rural Africa, ecological history and environmental change, the book will appeal to anthropologists, sociologists, geographers, historians and development scholars. Published in association with the Collaborative Research Centre FUTURE RURAL AFRICA, funded by the German Research Council (DFG).

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In-depth account of the Marikana massacre, based on the voices of the miners and their families themselves, from the build up to the strike to attempts to hold the state to account and its lasting significance. In August 2012 the South African police - at the encouragement of mining capital, and with the support of the political state - intervened to end a week-long strike at the Lonmin platinum mine in Marikana, in South Africa's NorthWest Province. On the afternoon of Thursday, 16 August, the police shot and killed 34 men. Hundreds more were injured, some shot as they fled. None posed a threat to any police officer. Recognised by many as an event of international significance in stories of global politics and labour relations, the perspectives of the miners has however been almost missing from published accounts. This book, for the first time, brings into focus the mens' lives - and deaths - telling the stories of those who embarked on the strike, those who were killed, and of the family members who have survived to fight for the memories of their loved ones. It places the strike in the context of South Africa's long history of racial and economic exclusion, explaining how the miners came to be in Marikana, how their lives were ordinarily lived, and the substance of their complaints. It shows how the strike developed from an initial gathering into a mass movement of more than 3,000 workers. It discusses the violence of the strike and explores the political context of the state's response, and the eagerness of the police to collaborate in suppressing the strike. Recounting the events of the massacre in unprecedented detail, the book sets out how each miner died and everything we know about the police operation. Finally, Brown traces the aftermath: the attempts of the families of the deceased to identify and bury their dead, and then the state's attempts to spin a narrative that placed all blame on the miners; the subsequent Commission of Inquiry - and its failure to resolve any real issues; and the solidarity politics that have emerged since. Southern Africa (South Africa, Namibia, Lesotho, Swaziland and Botswana): Jacana.

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An invaluable insight into the narrative politics and theologies of LGBTQ+ life-storytelling, a key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies. Presenting the deeply moving personal life stories of Ugandan LGBTQ+ refugees in Nairobi, Kenya alongside an analysis of the process in which they creatively engaged with two Bible stories - Daniel in the Lions' Den (Old Testament) and Jesus and the Woman Caught in Adultery (New Testament) - Sacred Queer Stories explores how readings of biblical stories can reveal their experiences of struggle, their hopes for the future, and their faith in God and humanity. Arguing that the telling of life-stories of marginalised people, such as of Ugandan LGBTQ+ refugees, affirms embodied existence and agency, is socially and politically empowering, and enables human solidarity, the authors also show how the Bible as an authoritative religious text and popular cultural archive in Africa is often used against LGBTQ+ people but can also be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.

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A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state. Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. Its intellectual and political elite left behind a vast written record, including over 300 Arabic texts authored by the jihad's leaders: Usman dan Fodio, his brother Abdullahi and his son, Muhammad Bello (known collectively as the Fodiawa). Sokoto's early years are one of the most documented periods of pre-colonial African history, yet current narratives pay little attention to the formative role these texts played in the creation of Sokoto, and the complex scholarly world from which they originated. Far from being unified around a single concept of Muslim statecraft, this book demonstrates how divided the Fodiawa were about what Sokoto could and should be, and the various discursive strategies they used to enrol local societies into their vision. Based on a close analysis of the sources (some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.

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An innovative and valuable resource for understanding women's roles in changing societies, this book brings together the history of Africa, the Atlantic and gender before the 20th century. It explores trade, slavery and migrationin the context of the Euro-African encounter. HONORABLE MENTION FOR AFRICAN STUDIES REVIEW BEST AFRICA-FOCUSED ANTHOLOGY OR EDITED COLLECTION, 2019 While there have been studies of women's roles in African societies and of Atlantic history, the role of women in Westand West Central Africa during the period of the Atlantic slave trade and its abolition remains relatively unexamined. This book brings together scholars from Africa, North and South America and Europe to show, for the first time,the ways in which African women participated in economic, social and political spaces in Atlantic coast societies. Focusing on diversity and change, and going beyond the study of wealthy merchant women, the contributors examine the role of petty traders and enslaved women in communities from Sierra Leone to Benguela. They analyse how women in Africa used the opportunities offered by relationships with European men, Christianity and Atlantic commerce to negotiate their social and economic positions; consider the limitations which early colonialism sought to impose on women and the strategies they employed to overcome them; the factors which fostered or restricted women's mobility,both spatially and socially; and women's economic power and its curtailment. Mariana P. Candido is an Associate Professor of History at the University of Notre Dame; Adam Jones recently retired as Professor of African History and Culture History at the University of Leipzig. In association with The Institute for Scholarship in the Liberal Arts, College of Arts and Letters, University of Notre Dame

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A compelling exploration of one of the most ill-advised and calamitous interventions in colonial development history. As colonial development took off after the Second World War, in the context of national food shortages, Britain's Labour Government initiated the Groundnut Scheme, an extraordinarily ambitious project to convert 3 million acres of bush in Tanganyika into the largest mechanized groundnut farm in the world. It was to prove the largest, most expensive and most disastrous development scheme ever undertaken by the British Government. Never previously analysed in depth, the author draws on a wide range of sources to discuss the political dynamics that drove the Groundnut Scheme forward, despite the gravest doubts of agriculturalists and economists, why it went wrong, and what its impact has been since on the practice of economic development. Initially employing the United Africa Company as agent, the government set up an Overseas Food Corporation to manage the Groundnut Scheme as an example of socialist development in Africa. Army surplus kit and demobbed soldiers poured into the country and were sent up the railway line to Kongwa to beat the bush. By the time the effort was abandoned in 1950, costs had risen to a colossal 36 million - equivalent to over 1 billion today - and yet almost no groundnuts had been exported. The prototype of many large-scale, government-run, high-cost development projects that failed to deliver, the Groundnut Scheme was perhaps the first major failure of agricultural development in Africa, and its legacy in development practice still with us today.

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Finalist for the African Studies Association's 2021 Best Book Prize. Explores the limits of law in changing unequal land relations in Kenya. Why, despite the introduction of new land laws beginning in 2012, has there been an increase in land grabbing in Kenya? Why has legislation failed to address long standing grievances about grossly unequal land distribution? This important book suggests that questions of justice should be central to discussions of African land reform. Constitutional reformers in Kenya promised transformative changes in land relations. However, the reality has disappointed. Land law reforms since 2010 have been more concerned with the administration of land and with bureaucratic power than with the real consequences of unequal access to land for ordinary Kenyans. Manji documents this thwarted struggle and surveys the prospects for genuine change. Published in association with the British Institute in Eastern Africa. Ambreena Manji is Professor of Land Law and Development at the School of Law and Politics, Cardiff University. Between 2010 and 2014, she was Director of the British Institute in Eastern Africa. Her books include The Politics of Land Reform in Africa (2006). Vita Books: Kenya, Uganda, Tanzania, Rwanda, Burundi, South Sudan and South Africa.

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Weaving together critical analysis and a filmic conversation, this book journeys through the multiple layers of Cameroonian filmmaker Jean-Marie Teno's thematically and aesthetically challenging body of work, framed here as a formof decolonial cinematic resistance. Co-winner African Literature Association Book of the Year - Scholarship Both a monograph and a critical dialogue between academic Melissa Thackway, author of Africa Shoots Back, and the Cameroonian filmmaker Jean-Marie Teno, this collaborative work takes the reader on a journey through Teno's multifaceted on-going filmic reflection on Cameroon and the wider African continent, its socio-political systems, history, memory and cultures. Presenting and contextualizing Teno's cinema, it addresses the notion of political commitment in art and of cinema as a form of resistance. It also considers Teno's filmmaking both in relation to the theoretical and aesthetic debates to have animated West and Central African filmmakers since the 1960s and 1970s, and n relation to documentary filmmaking practices on the continent and beyond. In so doing, the book offers an analysis of the predominant stylistic and thematic traits of Teno's work, examines the individual films and the collective oeuvre, and highlights the evolutions of his film language and concerns. It identifies and explores the committed socio-political and historical themes at play, such as violence, power, history, memory, gender, trauma and exile. It also considers Teno's unwavering focus, both thematically and in his filmmaking choices, on forms and instances of resistance, framing his cinema as a form of decolonial aesthetics.

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A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond. It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon. Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalizationhave so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldworkof specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict. Nigeria: Premium Times Books

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Commanding biography that tells the full story of this enigmatic political leader's life and political career for the first time, from township youth and student activist to president of the post-apartheid state. President Cyril Ramaphosa is South Africa's fifth post-apartheid president. He first came to prominence in the 1980s as the founder of the National Union of Mineworkers. When Nelson Mandela was released from prison in February 1990, Ramaphosa was at the head of the reception committee that greeted him. Chosen as secretary general of the African National Congress in 1991, Ramaphosa led the ANC's team in negotiating the country's post-apartheid constitution.Thwarted in his ambition to succeed Mandela, he exchanged political leadership for commerce, ultimately becoming one of the country's wealthiest businessmen, a breeder of exotic cattle, and a philanthropist. This fully revised and extended edition charts Ramaphosa's early life and education, and his career in trade unionism - including the 1987 21-day miners' strike when he committed the union to the wider liberation struggle - politics, and constitution-building. Extensive new chapters explore his contribution to the National Planning Commission, the effects of the Marikana massacre on his political prospects, and the real story behind his rise to the deputy presidency of the country in 2014. They set out the constraints Ramaphosa faced as Jacob Zuma's deputy, and explain how he ultimately triumphed in the election of the ANC's new president in 2017. The book concludes with an analysis of the challenges Ramaphosa faces as the country's fifth post-apartheid president. Based on numerous personal conversations with Ramaphosa over the past decade, and on rich interviews with many of the subject's friends and contemporaries,this new biography offers a frank appraisal of one of South Africa's most enigmatic political figures. ANTHONY BUTLER is Professor of Political Studies at the University of Cape Town. He has been a Fellow of Emmanuel College, Cambridge, and a past Director of the Policy and Administration programme at Birkbeck College, University of London, and Chair in Political Studies at the University of the Witswatersrand. Exclusive sales rightsin the UK, Europe and North America, non-exclusive elsewhere (not for sale in South Africa - Jacana)

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Argues that the historical primacy of youth politics in Limpopo, South Africa has influenced the production of generations of nationally prominent youth and student activists - among them Julius Malema, Onkgopotse Tiro, Cyril Ramaphosa, Frank Chikane, and Peter Mokaba. In 2015 and 2016 waves of student protest swept South African campuses under the banner of FeesMustFall. This book brings an historical perspective to the recent risings by analysing regional influences on the ideologies that haveunderpinned South African student politics from the 1960s to the present. The author considers the history of student organization in the Northern Transvaal (today Limpopo Province) and the ways in which students and youth in this relatively isolated area in the north of South Africa have influenced political change on a national scale, over generations. Organized around the stories of several key political actors, the book introduces the reader to critical spaces of political mobilization in the region. Among the most prominent is the University of the North at Turfloop, which played an integral role in building the South African Students' Organisation (SASO) in the late 1960s and propagating Black Consciousness in the 1970s. It became an ideological battleground where Black Consciousness advocates and ANC-affiliates competed for influence in the 1980s. Turfloop has remained politically significant in thepost-apartheid era: it was here in 2007 that Julius Malema stumped for Jacob Zuma's ascension to the presidency during the ANC's pivotal party conference that resulted in the ousting of Thabo Mbeki. The final two chapters address Malema's political ascension in regional branches of the Congress of South African Students (COSAS) and the ANC Youth League. Anne Heffernan is Assistant Professor in the History of Southern Africa at Durham University and a Research Associate of the History Workshop, University of the Witwatersrand. She is Co-editor of Students Must Rise: Youth Struggle in South Africa Before and Beyond Soweto '76 (Wits University Press, 2016). Southern Africa (South Africa, Namibia, Lesotho, Zimbabwe and Swaziland): Wits University Press

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A powerful re-reading of modern South African history following apartheid that examines the violent transformation during the transition era and how this was enacted in the African townships of the Witwatersrand. In 1993 South Africa state president F.W. de Klerk and African National Congress (ANC) leader Nelson Mandela were awarded the Nobel Peace Prize "for their work for the peaceful termination of the apartheid regime". Yet, while bothdeserved the plaudits they received for entering the negotiations that led to the end of apartheid, the four years of negotiations preceding the April 1994 elections, known as the transition era, were not "peaceful": they were the bloodiest of the entire apartheid era, with an estimated 14,000 deaths attributed to politically related violence. This book studies, for the first time, the conflicts between the ANC and the Inkatha Freedom Party that took place in South Africa's industrial heartland surrounding Johannesburg. Exploring these events through the perceptions and memories of combatants and non-combatants from war-torn areas, along with security force members, politicians and violence monitors, offers new possibilities for understanding South Africa's turbulent transition. Challenging the prevailing narrative which attributes the bulk of the violence to a joint state security force and IFP assault against ANC supporters, the author argues for a more expansive approach that incorporates the aggression of ANC militants, the intersection between criminal and political violence, and especially clashes between groups alignedwith the ANC. Gary Kynoch is Associate Professor of History at Dalhousie University. He has written one previous book, We are Fighting the World: A History of the Marashea Gangs in South Africa, 1947-1999 (OhioUniversity Press, 2005). Southern Africa (South Africa, Namibia, Lesotho, Zimbabwe and Swaziland): Wits University Press

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A detailed ethnographic and historical study of the implications of fast-track land reform in Zimbabwe from the perspective of those involved in land occupations around Lake Mutirikwi, from the colonial period to the present day. Finalist for the African Studies Association 2016 Melville J. Herskovits Award The Mutirikwi river was dammed in the early 1960s to make Zimbabwe's second largest lake. This was a key moment in the Europeanisation of Mutirikwi's landscapes, which had begun with colonial land appropriations in the 1890s. But African landscapes were not obliterated by the dam. They remained active and affective. At independence in 1980, local clans reasserted ancestral land claims in a wave of squatting around Lake Mutirikwi. They were soon evicted as the new government asserted control over the remaking of Mutirikwi's landscapes. Amid fast-track land reform in the 2000s, the same people returned again to reclaim the land. Many returned to the graves and ruins of past lives forged in the very substance of the soil, and even incoming war veterans and new farmers appealed to autochthonous knowledge to make safe theirresettlements. This book explores those reoccupations and the complex contests over landscape, water and belonging they provoked. The 2000s may have heralded a long-delayed re-Africanisation of Lake Mutirikwi, but just as African presence had survived the dam, so white presence remains active and affective through Rhodesian-era discourses, place-names and the materialities of ruined farms, contour ridging and old irrigation schemes. Through lenses focused on the political materialities of water and land, this book reveals how the remaking of Mutirikwi's landscapes has always been deeply entangled with changing strategies of colonial and postcolonial statecraft. It highlights howthe traces of different pasts intertwine in contemporary politics through the active, enduring yet emergent, forms and substances of landscape. Joost Fontein is Director of the British Institute in Eastern Africa and Lecturer in Social Anthropology at the University of Edinburgh. Published in association with the British Institute in Eastern Africa.

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Of interest to linguists, artists, ma-youth, scholars of urban studies, educationalists, policy makers and language planners who are grappling with the challenges of multilingualism and language of education in Kenya. The city of Nairobi is a rich context for the study of sociolinguistic phenomena. The coexistence of speakers of many different languages, further differentiated by socio-economic status, age and ethnicity provide conditions for the development of a mixed code such as Sheng, an urban variety of Kenyan Swahili which has morphed from a "youth language" into a vernacular of wider use. Sheng is a unique phenomenon in the study of linguistic change and innovation in an African context, a reflection of the ethnolinguistic diversity of Kenya, and language asymmetry created by socio-economic disparities. It also provides a window into understanding the processes of urban multilingualism, within the specific space structuring of Nairobi city. This book is a detailed account of the rise and development of Sheng, its linguistic structure, social functions, and possible future directions. The author's analysis ofits presence in newspapers, TV, radio and online, makes it clear that Sheng functions as a particularly useful lens through which to explore contemporary Kenya.

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A detailed examination of the nature of post-conflict society and youth violence, with important implications for peacebuilding and post-conflict recovery. High youth unemployment is seen as a major issue across Africa and globally, not solely as a source of concern for economic development, but as a threat to social stability and a challenge to fragile peace. In countries emerging from civil war in particular, it is identified as a key indicator for likelihood of relapse. But what do we really know about how lack of work shapes political identities and motivates youth violence? Drawing on rich empirical dataabout young people on the margins of the informal economy in Sierra Leone's capital, Freetown, in the wake of its civil war (1991-2002), this book moves beyond reductive portrayals of unemployed youth as "ticking bombs" to show how labour market experiences influence them towards political mobilisation. The author argues that violence is not inherent to unemployment, but that the impact of joblessness on political activism is mediated by social factors and the specific nature of the post-war political economy. For Freetown's youth, labour market exclusion is seen to have implications for social status, identities and social relations, ultimately keeping them in exploitative patterns of dependence. This in turn shapes their political subjectivities and claims on the state, and structures the opportunities and constraints to their collective action. Luisa Enria is a Lecturer in International Development at the University of Bath, where she also holds an ESRC Future Research Leaders Fellowship for the project "States of Emergency: Citizenship in Times of Crisis in Sierra Leone".

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Winner of the 2020 ALA Book of the Year Award - Scholarship Examines the ways in which space and spatial structures have been constituted, contested and re-imagined in Francophone and Anglophone West African literature since the early 1950s. From the "imaginative geographies" of conquest identified by Edward Said to the very real and material institution of territorial borders, regions and geographical amalgamations, the control, administration and integration of space are known to have played a central and essential role in the creation of contemporary "Africa". Space continues to be a site of conflict, from separatist struggles to the distribution of resources to the continued absorption ofAfrican territories into the uneven geographies of global capitalism. In this book, Madhu Krishnan examines the ways in which the anxieties and conflicts engendered by these phenomena are registered in a broad set of literarytexts from British and French West Africa. By placing these novels in dialogue with a range of archival material such as territorial planning documents, legislative papers, records of liberation movements and development projects, this book reveals the submerged articulations between spatial planning and literary expression, generating new readings of canonical West African texts as well as analyses of otherwise under-researched material. MadhuKrishnan is a Senior Lecturer in 20th/21st Century Postcolonial Writing in the Department of English at the University of Bristol. She is author of Contemporary African Literature in English: Global Locations, Postcolonial Identifications(2014) and Contingent Canons: African Literature and the Politics of Location (2018)

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African dance is discussed here in its global as well as local contexts as a powerful vehicle of aesthetic and cultural exchange and influence. To date, scholars have tended, with a few exceptions, to write about African dance in primarily ethnographic terms. This collection seeks to challenge this pattern and expand dance research by engaging with the aesthetics and socio-political impact of dance for communities in and out of Africa in an increasingly global context. Contributors to this issue look at the impact that specifically situated indigenous dance forms have had on the development of newforms locally, and the reciprocal impact of local and international infrastructures, including funding bodies, tourism and festivals. African Theatre 17 examines how dance is contributing to a particularly African interculturalism, while analysing the issues of representation of Africa in a postcolonial context. Articles address the efficacy of dance to engage audiences with disavowed issues regarding gender, sexuality and dis/ability both within and beyond Africa. Highlights include a dance photo essay on F.O.D. Gang's 2017 site-specific street performance "Untitled" in Lagos, a new non-themed section, and the playscript Lunatic! by Zimbabwean playwright Thoko Zulu. Volume Editors: YVETTE HUTCHISON & CHUKWUMA OKOYE Series Editors: Yvette Hutchison, Reader, Department of Theatre & Performance Studies, University of Warwick; Chukwuma Okoye, Reader in African Theatre & Performance University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds.

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ALT 36 turns a "queer eye" on Africa, offering provocative (re-)readings of texts to position formerly erased sexualities and contemporary sexual expression among Africans on the continent, and abroad. Debates on the future of the African continent and the role of gender identities in these visions are increasingly present in literary criticism forums as African writers become bolder in exploring the challenges they face and celebrating gender diversity in the writing of short stories, novels, poetry, plays and films. Controversies over the rights of Lesbian, Gay, Bisexual, Trans, Intersex, Queer (LGBTIQ) communities in Africa, as elsewhere, continue inthe context of criminalization and/or intimidation of these groups. Residual colonial moralizing and contemporary western identity norms and politics vie with longstanding polyvalent indigenous sexual expression. In addition to traditional media, the new social media have gained importance, both as sources of information exchange and as sites of virtual construction of gender identities. As with many such contentious issues, the variety of responses to the"state of the question" is strikingly visible across the continent. In this issue of ALT, guest editor John Hawley has sampled the ongoing conversations, in both African writing and in the analysis of contemporary African cinema,to show how queer studies can break with old concepts and theories and point the way to new gender perspectives on literary and cinematic output. This volume also includes a non-themed section of Featured Articles anda Literary Supplement. Guest Editor: John C. Hawley is Professor in the Department of English, Santa Clara University Series Editor: Ernest N. Emenyonu is Professor of Africana Studies at the University of Michigan-Flint, USA. Reviews Editor: Obi Nwakanma

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As well as a rare examination of Egyptian literature, this volume includes a non-themed section of Featured Articles and a Literary Supplement. Creativity has flourished in Egypt, a historically important and strategically located North African country and a leading nation in the Arab world. The main focus in this volume is to examine Egyptian writers, especially those whose works have enriched African Literature through their depiction of historical, cultural and socio-political forces such as Naguib Mahfouz, Yusuf Idris, Nawal El Saadawi, Ahdaf Soueif, Tawfiq al-Hakim and Alifa Rifaat (Fatimah Rifaat). Writing in both Arabic and the English language, their thematic concerns have been as versatile as they have been controversial. Nawal El Saadawi provides a Foreword to the volume and an interview. This volume also includes a non-themed section of Featured Articles and a Literary Supplement. Volume Editor: Ernest N. Emenyonu Series Editor: Ernest N. Emenyonu is Professor of Africana Studies at the University of Michigan-Flint, USA. Reviews Editor: Obi Nwakanma

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Looks at the lives, challenges and contributions of African women from across the continent to making and participating in theatre in the 21st century. Drawing on expertise from across the African continent this collection reflects the realities for women working and making theatre: how Egyptian director Dalia Basiouny has documented the "Tahrir Stories" of the Egyptian Revolution; how in Uganda women have used various theatrical devices, such as oral poetry, to seek common ground in a rural-urban inter-generational theatre project; and the use of physical theatre to examine disavowed memory in South Africa. The contributors also look at how practitioners are re-thinking performance space and modes of performance for gendered advocacy in Botswanan theatre, and how women are addressing gender-based violence and rape culture, comparing performance and street-based activism in South Africa and India. A particular strength of the volume is its interviews: with Jalila Baccar of Tunisia, by Marvin Carlson; six Ethiopian actresses are interviewed and introduced by Jane Plastow and Mahlet Solomon; and Ariane Zaytzeff explores "Making art to reinvent culture" with Odile Gakire Katese of Rwanda. The new play to be published is The Sentence by Sefi Atta, introduced and contextualized by Christine Matzke. Volume Editors: JANE PLASTOW & YVETTE HUTCHISON Guest Editor: CHRISTINE MATZKE Series Editors: Martin Banham, Emeritus Professor of Drama & Theatre Studies, University of Leeds; James Gibbs, Senior Visiting Research Fellow, University of the West of England; Femi Osofisan, Professor of Drama at the University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds; Yvette Hutchison, Associate Professor, Department of Theatre & Performance Studies, University of Warwick

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Interrogates the narratives of "land grabbing" and "agricultural investment" through detailed local studies that illuminate how these are experienced on the ground and the implications for Africa's land and agricultural economy. Africa has been at the centre of a "land grab" in recent years, with investors lured by projections of rising food prices, growing demand for "green" energy, and cheap land and water rights. But such land is often also used or claimed through custom by communities. What does this mean for Africa? In what ways are rural people's lives and livelihoods being transformed as a result? And who will control its land and agricultural futures? The case studies explore the processes through which land deals are being made; the implications for agrarian structure, rural livelihoods and food security; and the historical context of changing land uses, revealing that these land grabs may resonate with, even resurrect, forms of large-scale production associated with the colonial and early independence eras. The book depicts the striking diversity of deals and dealers: white Zimbabwean farmers in northern Nigeria,Dutch and American joint ventures in Ghana, an Indian agricultural company in Ethiopia's hinterland, European investors in Kenya's drylands and a Canadian biofuel company on its coast, South African sugar agribusiness in Tanzania's southern growth corridor, in Malawi's "Greenbelt" and in southern Mozambique, and white South African farmers venturing onto former state farms in the Congo. Ruth Hall is Associate Professor at the Institute for Poverty, Land and Agrarian Studies (PLAAS) at the University of the Western Cape, South Africa; Ian Scoones is a Professorial Fellow at the Institute of Development Studies (IDS) at the University of Sussex and Director of the ESRC STEPS Centre; Dzodzi Tsikata is Associate Professor at the Institute of Statistical, Social and Economic Research (ISSER) at the University of Ghana, Legon.

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Joint Winner of the Amaury Talbot Prize for African Anthropology 2014 Analyses the experiences of exile and return of Nuer women and men of all ages and how they negotiate and reshape gender identities and relations in the context of prolonged war and violence. Joint Winner of the Amaury Talbot Prize for African Anthropology 2014 How and where did returning Nuer refugees make their 'homes' in southern Sudan? How were gender relations and identity redefined as a result of war, displacement and return to post-war communities? And how were those displaced able to recreate a sense of home, community and nation? During the civil wars in southern Sudan (1983-2005) many of the displaced Sudanese, including many Nuer, were in refugee camps in Kenya and Ethiopia. In the aftermath of the Comprehensive Peace Agreement, they repatriated to southern Sudan. Faced with finding long-lost relatives and local expectations of 'proper behaviour', they often felt displaced again. This book follows the lives of a group of Nuer in the Greater Upper Nile region. The narratives of those displaced and those who stayed behind reveal the complexity of social change, in particular, the crucial yet relatively unconsidered transformation of gender and generational relations, and how this has impacted on state formation in what is now South Sudan. Katarzyna Grabska is a research fellow with the Department of Anthropology and Sociology of Development at the Graduate Institute of International and Development Studies in Geneva. She is co-editor (with Lyla Mehta), of Forced Displacement: Why Rights Matter? (Palgrave: 2008)

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Examines a new aspect of one of the highest profile issues facing Africa today-land-grabbing-and shows the widespread impact of small-scale dispossession. Dispossession of land on a small scale can have as great an impact on living conditions as large-scale land-grabs. With the increasing commodification of land, new forms of dispossession, in urban as well as rural districts, are also gaining in importance. This book looks at this largely uninvestigated issue through case studies in the Eastern DRC, Rwanda, Burundi and Uganda: here the loss of land often represents the loss of people's livelihoods inthese areas of extreme land scarcity in highly populated regions. In the post-conflict states of the Great Lakes, governance challenges increase the risk of dispossession of the already poor and vulnerable: formal institutions are weak or biased; customary authorities have lost some of their moral authority. The cases in this book show in particular how local power dynamics, often rooted in history, bear upon the processes of land competition, dispossession and land grabbing. This timely volume will be important not only for those in African Studies, but for those in development studies, as well as practitioners and policy-makers worldwide. An Ansoms is assistant professor in development studies at the Université Catholique de Louvain (Belgium); Thea Hilhorst is a senior advisor at the Royal Tropical Institute in Amsterdam.

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Demonstrates shortcomings in Western feminist conceptualizations, and shows how insights from African feminist thinking may enhance understandings of gender, both in and beyond Africa. Winner of the 2012 gender research award KRAKA-prisen. This book is about gender politics in Mozambique over three decades from 1975 to 2005. The book is also about different ways of understanding gender and sexuality. Gender policies from Portuguese colonialism, through Frelimo socialism to later neo-liberal economic regimes share certain basic assumptions about men, women and gender relations. But to what extent do such assumptions fit the ways in which rural Mozambican men and women see themselves? A major line of argument in the book is that gender relations should be investigated, not assumed, and that policies not matching people's lives are not likely to succeed. The empirical data, on which the argument is based, are first a unique body of data material collected 1982-1984 by the national women's organization, the OMM [when the author was employed as a sociologist in the organization] andsecondly data resulting from more recent fieldwork in northern Mozambique. Importantly inspired by African post-colonial feminist lines of thinking, the book engages in a project of re-mapping and re-interpreting 'culture andtradition'. In this context, the book investigates in particular matriliny [c. 40 per cent of Mozambique's population live under conditions of matriliny] and female initiation. The findings open new avenues for gender politics, and for rethinking sexuality and gender - in Africa and beyond. Signe Arnfred is Associate Professor, Dept of Society & Globalization, and Centre for Gender, Power & Diversity, Roskilde University

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Spanning the period from the cold war to the 'war on terror', examines the political economy dynamics of security and insecurity on the continent, as well as its implications for political actions. More than any other part of the globe, Africa has become associated with conflict, insecurity and human rights atrocities. In the popular imagination and the media, overpopulation, environmental degradation and ethnic hatred dominate accounts of African violence, while in academic and policy-making circles, conflict and insecurity have also come to occupy centre stage, with resource-hungry warlords and notions of 'greed' and 'grievance' playing key explanatory roles. Since the attacks of 9/11, there has also been mounting concern that the continent's so-called 'ungoverned spaces' will provide safe havens for terrorists intent on destroying Western civilization. The Review of African Political Economy has engaged extensively with issues of conflict and security, both analysing on-going conflicts and often challenging predominant modes of explanation and interpretation. This Review of African Political Economy Reader provides a timely, comprehensive and critical contribution to contemporary debates about conflict and security on the continent. The first section, covers some of the continent's main post-Cold War conflicts and demonstrates their global connections. The articles also discuss the so-called 'resource curse', as well as the global arms trade, and reveal the complexities of the relationship between the economic and the political. The second section focuses on security as part of post-Cold War global governance, and discusses the effects of liberal peace-building as well as the link between development assistance and the 'war on terror'. The final section examines life as it continues in conditions of war and shows how insecurity reconfigures urban space, transforms social order, identities and authority. Rita Abrahamsen is Professor in the Graduate School of Publicand International Affairs, University of Ottawa, Canada Published in association with ROAPE ROAPE African Readers Series Editors: Tunde Zack-Williams & Ray Bush

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A deeply felt and engaging personal account of Zimbabwe's political awakening by one of its best-known historians. I did not set out for Rhodesia as a radical' writes Terence Ranger. This memoir of the years between 1957, when he first went to Southern Rhodesia, and 1967 when he published his first book, is both an intimate record of the African awakening which Ranger witnessed during those ten years, and of the process which led him to write Revolt in Southern Rhodesia. Intended as both history and as historiography, Writing Revolt is also about the ways in which politics and history interacted. The men with whom Ranger discussed Zimbabwean history were the leaders of African nationalism; his seminar papers were sent to prisons and into restricted areas. Both they and he were making political as well as intellectual discoveries. The book also includes a brief account of Ranger's life before he went to Africa. TERENCE RANGER was Emeritus Rhodes Professor of Race Relations, University of Oxfordand author of many books including Are we not also Men? (1995), Voices from the Rocks (1999) and Bulawayo Burning (2010), and co-editor of Violence and Memory (2000). Zimbabwe & Southern Africa (South Africa, Botswana, Lesotho, Swaziland, and Namibia): Weaver Press

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