Search results for ""james currey""

In 2012 the African Writers Series celebrated its 50th anniversary. Africa Writes Back tells the publishing story behind some of the books and authors in the series. Africa Writes Back was published in 2008 to coincide with the 50th anniversary of the publication of Chinua Achebe's Things Fall Apart - the novel which provided the impetus for the foundation of the Heinemann African Writers Series in 1962 with Chinua Achebe as the Editorial Adviser. With the 60th anniversary of the AWS being celebrated in 2022, James Currey's book has a new resonance. '... not only the story of a publishing enterprise of great significance; it is also a large part of the story of African literature and its dissemination in the latter half of the twentieth century. The manuscript is full of the drama of that enterprise, the drama of dealing with the mother house, William Heinemann, of dealing with the often intractable political constraints dominating the intellectual space across Africa, and not least of all dealing with the writers themselves - with their ambitions,their temperaments, their financial needs and, at time, their perception of a colonial relationship between themselves and a European publishing house.' - Clive Wake, Emeritus Professor of Modern Languages, University of Kent at Canterbury. North America: Ohio U Press; Ghana: Sub-Saharan Publishers; South Africa: Wits U Press; Nigeria: HEBN; Kenya: EAEP; Zimbabwe: Weaver Press

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Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance),with consequences for long-term peacemaking. Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria. Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and differentIslamic sects have often resorted to violence against each other in pursuit of 'the right path'. The doctrinal justification of violence was first perfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship between the latter, without addressing the schisms within the Muslim community itself. Nigeria: Premium Times Books Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy (James Currey, 2009). Forthcoming: Creed & Grievance: Muslims, Christians & Society in Northern Nigeria edited by Abdul Raufu Mustapha and David Ehrhardt.

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Examines war and the impact of warfare on identity formation in Ethiopia. Images of war, narratives of suffering and notions of ethnicity are intrinsically linked to Western perceptions of Africa. Filtered through a mostly international media the information of African wars is confined to narrow categories of explanation emerging from and adapted to a Western history and political culture. This book aims at reversing this process; to look at war and suffering from the point of view of those who fight it and suffer through it. Indoing so it reveals that the simplistic models explaining contemporary wars in Africa which are reproduced in a Western discourse are basically false. This book examines the understanding of war and the impact of warfare onthe formation and conceptualisation of identities in Ethiopia. Building on historical trajectories of enemy images, the recent Eritean-Ethiopian war [1998-2000] is used as an empirical backdrop to explore war's formative impact, by analysing politics of identity and shifting perceptions of enemies and allies. KJETIL TRONVOLL is Professor in Human Rights, Peace and Conflict Studies at the Norwegian Centre for Human Rights, University of Oslo. Hisother publications include Brothers at War: Making Sense of the Eritrean-Ethiopian War (co-author; James Currey/Ohio University Press, 2000) and The Ethiopian Red Terror Trials: Transitional Justice Challenged (co-editor; James Currey 2009) .

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This is the first ethnography of the Uganda Martyrs Guild [UMG], a lay movement of the Catholic Church, and its organized witch-hunts in the kingdom of Tooro, Western Uganda. This book explores cannibalism, food, eating and being eaten in its many variations. It deals with people who feel threatened by cannibals, churches who combat cannibals and anthropologists who find themselves suspected of being cannibals. It describes how different African and European images of the cannibal intersected and influenced each other in Tooro, Western Uganda, where the figure of the resurrecting cannibal draws on both pre-Christian ideas andchurch dogma of the bodily resurrection and the ritual of Holy Communion. In Tooro cannibals are witches: they bewitch people so that they die only to be resurrected and eaten. This is how they were perceived in the 1990s when a lay movement of the Catholic Church, the Uganda Martyrs Guild [UMG] organized witch-hunts to cleanse the country. The UMG was responding to an extended crisis: growing poverty, the retreat and corruption of the local government, a guerrilla war, a high death rate through AIDS, accompanied by an upsurge of occult forces in the form of cannibal witches. By trying to deal, explain and "heal" the situation of "internal terror", the UMG reinforced the perception of the reality of witches and cannibals while at the same time containing violence and regaining power for the Catholic Church in competition for "lost souls" with other Pentecostal churches and movements. This volumeincludes the DVD of a video film by Armin Linke and Heike Behrend showing a "crusade" to identify and cleanse witches and cannibals organized by the UMG in the rural area of Kyamiaga in 2002. With a heightened awareness and reflective use of the medium, UMG members created a domesticated version of their crusade for Western (and local) consumption as part of a "shared ethnography". Heike Behrend is Professor of Anthropology and African Studies at the University of Cologne, Germany, the author of Alice Lakwena and the Holy Spirits [James Currey, 1999], and co-editor of Spirit Possession, Modernity and Power in Africa[James Currey, 1999]

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Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security. In northern Nigeria, high levels of ethnic diversity have coincided with acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form part of a wider network constituting a threat to global peace and security. Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christian groups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse three of the most contentious issues: the conflicts in Jos; the Boko Haram insurgency; and the challenges of legal pluralism posed by the declaration of full Sharia law in 12 Muslim majority states. Finally, they suggest appropriate and effective policy responses at local, national and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace. Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College. Companion volume: Sects & Social Disorder: Muslim Identities &Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014) Nigeria: Premium Times Books

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The author argues for the continued importance of NGOs, social movements and other 'civil society' actors in creating new forms of citizenship and democracy in South Africa. Critics of liberalism in Europe and North America argue that a stress on 'rights talk' and identity politics has led to fragmentation, individualisation and depoliticisation. But are these developments really signs of 'the end ofpolitics'? In the post-colonial, post-apartheid, neo-liberal new South Africa poor and marginalised citizens continue to struggle for land, housing and health care. They must respond to uncertainty and radical contingencies on a daily basis. This requires multiple strategies, an engaged, practised citizenship, one that links the daily struggle to well organised mobilisation around claiming rights. Robins argues for the continued importance of NGOs, socialmovements and other 'civil society' actors in creating new forms of citizenship and democracy. He goes beyond the sanitised prescriptions of 'good governance' so often touted by development agencies. Instead he argues for a complex, hybrid and ambiguous relationship between civil society and the state, where new negotiations around citizenship emerge. Steven L. Robins is Professor of Social Anthropology in the University of Stellenbosch and editorof Limits to Liberation after Apartheid (James Currey).

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Analyses the lives and livelihoods of the female cashew shellers in Mozambique's capital in the colonial era, during which the industry grew to be a major export, and relates how the women played a fundamental, but previously underappreciated, role in the colony's economy. JOINT RUNNER-UP FOR THE 2017 AIDOO-SNYDER BOOK PRIZE Between the late 1940s and independence in 1975, rural Mozambican women migrated to the capital, Lourenço Marques, to find employment in the cashew shelling industry.This book tells the labour and social history of what became Mozambique's most important late colonial era industry through the oral history and songs of three generations of the workforce. In the 1950s Jiva Jamal Tharani recruited a largely female labour force and inaugurated industrial cashew shelling in the Chamanculo neighbourhood. Seasonal cashew brews had long been an essential component of the region's household, gift and informal economies, but bythe 1970s cashew exports comprised the largest share of the colony's foreign exchange earnings. This book demonstrates that Mozambique's cashew economy depended fundamentally on women's work and should be understood as "whole cloth". Drawing on over 100 interviews, the rich narratives convey layered histories: the rural crises that triggered the flight of women, their lives as factory workers, widespread payment and wage fraud, the formation of innovative urban families, and the health costs that all African families paid for municipal neglect of their neighbourhoods. Jeanne Marie Penvenne is Professor of History, and core faculty in International Relations, Africana and Women, and Gender and Sexuality Studies at Tufts University.. She is the author of the Herskovits shortlisted African Workers and Colonial Racism (James Currey/Heinemann, 1995)

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Innovative and challenging study that provides fresh insights on the anthropology of death and postcolonial politics. In 1898, just before she was hanged for rebelling against colonial rule, Charwe Nyakasikana, spirit medium of the legendary ancestor Ambuya Nehanda, famously prophesised that "my bones will rise again". A century later bones, bodies and human remains have come to occupy an increasingly complex place in Zimbabwe's postcolonial milieu. From ancestral "bones" rising again in the struggle for independence, and later land, to resurfacing bones of unsettled wardead; and from the troubling decaying remains of post-independence gukurahundi massacres to the leaky, tortured bodies of recent election violence, human materials are intertwined in postcolonial politics in ways that go far beyond, yet necessarily implicate, contests over memory, commemoration and the representation of the past. In this book Joost Fontein examines the complexities of human remains in Zimbabwe's 'politics of the dead'. Challenging and innovative, he takes us beyond current scholarship on memory, commemoration and the changing significance of 'traditional' death practices, to examine the political implications of human remains as material substances, as duplicitous rumours, and as returning spirits. Linking the indeterminacy of human substances to the productive but precarious uncertainties of rumours and spirits, the book points to how the incompleteness of death is politically productive and ultimately derives from the problematic, entangled excessivities of human material and immaterial existence, and is deeply intertwined with the stylistics of postcolonial power and politics. Joost Fontein is Professor of Anthropology, University of Johannesburg. He was previously Director of the British Institute in Eastern Africa and Lecturer in Social Anthropology at the University of Edinburgh. His books include Remaking Mutirikwi: Landscape, Water and Belonging (James Currey, 2015), shortlisted for the African Studies Association 2016 Herskovits Prize. Southern Africa (South Africa, Namibia, Lesotho, Swaziland and Botswana): University of Johannesburg Press

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Analyses the complexities of Christian-Muslim conflict that threaten the fragile democracy of Nigeria, and the implications for global peace and security. In northern Nigeria, high levels of ethnic diversity have resulted in acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form partof a wider network constituting a threat to global peace and security. Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christiangroups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse some of the region's most contentious issues: conflict and peacebuilding in Jos; the Boko Haram insurgency; the informal economy; and the challenges of legal pluralism posed by the declaration of "full" Sharia law in 12 Muslim-majority states. Finally, they suggest appropriate and effective policyresponses at local, national, and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace. Abdul Raufu Mustapha (deceased 2017), was Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College, The Netherlands. Companion volume: Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014) Nigeria: Premium Times Books

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A uniquely detailed account of the dynamics of Afro-European trade in two states on the western Slave Coast over three centuries and the transition from slave trade to legitimate commerce. From 1550 to colonial partition in the mid-1880s, trade was key to Afro-European relations on the western Slave Coast (the coastal areas of modern Togo and parts of what are now Ghana and Benin). This book looks at the commercialrelations of two states which played a crucial role in the Atlantic slave trade as well as the trade in ivory and agricultural produce: Hula, known to European traders as Grand Popo (now in Benin) and Ge, known as Little Popo (nowin Togo). Situated between the Gold Coast to the west and the eastern Slave Coast to the east, this region was an important supplier of provisions for Europeans and the enslaved Africans they purchased. Also, due to its positionin the lagoon system, it facilitated communication along the coast between the trading companies' headquarters on the western Gold Coast and their factories on the eastern Slave Coast, particularly at Ouidah, the Slave Coast's major slave port. In the 19th century, when the trade at more established ports was disrupted by the men-of-war of the British anti-slave trade squadron, the western Slave Coast became a hot-spot of illegal slave trading. Providing a detailed reconstruction of political and commercial developments in the western Slave coast, including the transition from the slave trade to legitimate commerce, this book also reveals the region's position in the wider trans-Atlantic trade network and how cross-cultural partnerships were negotiated; the trade's impact on African coastal "middlemen" communities; and the relative importance of local and global factors for the history of a region or community. Silke Strickrodt is Research Fellow in Colonial History, German Historical Institute London. She is co-editor (with Robin Law and Suzanne Schwarz) of Commercial Agriculture, the Slave Trade and Slavery in Atlantic Africa (James Currey, 2013).

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Explores similarity and difference, rapprochement and detachment, and divergence and competition between practitioners of Christianity, Islam and African religious traditions.

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Pioneering study of the role of the Christian churches in the Rwandan genocide of the Tutsi; a key work for historians, memory studies scholars, religion scholars and Africanists.

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First comprehensive account of the origins and early history of the Chewa as revealed by oral tradition and archaeology that allows a more accurate picture of a pre-literate society. The Chewa are the largest ethnic group in Malawi, representing a third of the population of approximately 19 million, and their language - Chichewa - is Malawi's national language. Yet the last book on the history of this group was published in 1944, and was based on oral history, or tradition. As with much African history, oral history started to be recorded only in the late 19th century. This is the first book to use not only oral history, but also documents written by early Portuguese explorers, traders and government officials, as well as archaeology, to piece together the early history of the Chewa. The author is an archaeologist, who discovered the first major Chewa settlement, Mankhamba, near the southern part of Lake Malawi. His excavations have enabled a more scientific chronology of the migrations of the Chewa into what is today Malawi and have provided physical proof of their early history as well as their material and spiritual culture and way of life. Professor Yusuf Juwayeyi has written and documented a very readable history and description of archaeology, which reveals the value of combining oral tradition together with archaeology to arrive at a more accurate picture of the history of a pre-literate society. This book will be of value not only to historians, archaeologists and anthropologists, but also the general reader interested in African history. YUSUF M. JUWAYEYI is an Associate Professor of Anthropology at Long Island University, Brooklyn, New York. South Africa: UCT Press

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WINNER of the 2023 CHOICE Outstanding Academic Title Award Focuses on a much discussed and controversial aspect of conservation: the commodification of nature. Can the successful marketization of what is generally perceived as wilderness help to provide for biodiversity conservation, economic development and social emancipation? At a time of profound anxiety about the impact of human activity on nature and the catastrophic effects of climate change, the "sixth mass extinction", invasive species and rapidly expanding zoonotic diseases, this volume engages with the practices, discourses, and materialities surrounding the commodification of "the wild". Focusing on the relationship between commodification and wilderness, the contributors pay particular attention to commodification's newer iterations in which human management plays a significant role, such as wildlife-park tourism, trophy-hunting, and trade in herbal medicines, perfumes and luxury exotic food items. Dominant neoliberal approaches have aimed to address global environmental challenges through the commodification and marketization of nature: by valorizing nature, they claim, biodiversity can be safeguarded and "wild" landscapes protected. This, it is thought, will not only open up a new frontier of sustainable, non-exploitative, participatory capitalist expansion, but invigorate rural livelihoods, reduce poverty, and add important assets to otherwise vulnerable rural economies. This important book challenges this future trajectory. Investigating a broad range of cases across southern and eastern Africa, from the illegal sandalwood trade to legal trade in devil's claw and honeybush, to trophy-hunting and wilderness safaris, the contributors reveal the pitfalls and challenges of commodification, what this means for the continent and beyond. OPEN ACCESS: This title is freely available in digital format under the Creative Commons license CC BY-NC-ND

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Compelling memoir of Flora Veit-Wild and her relationship with the Zimbabwean novelist, poet, playwright, and essayist Dambudzo Marechera, one of Africa's most innovative and subversive writers and a significant voice in contemporary world literature. How shall I tell our story? I hear your voice ringing in mine. I struggle to disentangle a dense tapestry of memories. One thread will be caught up in another. Early images will embrace later ones. My gaze will often be filtered through your eyes, your poems. In the end I will not always be able to tell the original from the reflection. Just as you wrote, Time's fingers on the piano / play emotion into motion / the dancers in the looking glass never recognise us as their originals. This book is a memoir with a 'double heartbeat'. At its centre is the author's relationship with the late Zimbabwean writer, Dambudzo Marechera, whose award-winning book The House of Hunger marked him as a powerful, disruptive, perhaps prophetic voice in African literature. Flora Veit-Wild is internationally recognised for her significant contribution to preserving Marechera's legacy. What is less known about Marechera and Veit-Wild is that they had an intense, personal and sexual relationship. This memoir explores this: the couple's first encounter in 1983, amidst the euphoria of the newly independent Zimbabwe; the tumultuous months when the homeless writer moved in with his lover and her family; the bouts of creativity once he had his own flat followed by feelings of abandonment; the increasing despair about a love affair that could not stand up against reality; and the illness of the writer and his death of HIV related pneumonia in August 1987. What follows are the struggles Flora went through once Dambudzo had died. On the one hand she became the custodian of his life and work, on the other she had to live with her own HIV infection and the ensuing threats to her health. Jacana: Southern Africa

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Explores and interrogates the many and diverse perspectives of the new frontiers of African literary studies. Publication of the seminal volume African Literature Comes of Age, by C.D. Narasimhaiah (India) and Ernest N. Emenyonu (Nigeria), in 1988 generated the consciousness that African literature had attained maturity by the evolution of diverse concerns among scholars, critics, and researchers over the decades following the publication, in the English language, of Chinua Achebe's Things Fall Apart in 1958. Since the publication of the first volume of African Literature Today (ALT) in the 1970s, the writings of Africans across the continent have spread across the globe, constituting refreshing and hitherto unimaginable epistemologies. This 40th volume provides a serious critical response to those changing horizons and reflects African literature's maturity, diversity, scope, spread, and above all, relevance. The topics discussed range from sickle cell disease to the animalization of humans, new feminisms and stereotypes of womanhood, the different shades of black masculinity, and political exploitation in creative works. Reaching across boundaries, recent fictions are seen to suggest a widening of conventional literary genres, and new forms that change the known trajectories of dramatic theatre. The substance, freshness, and vitality that characterize the articles in this volume of African Literature Today bring a welcome perspective to the continent's rich creative life. Funded by the Knowledge Unlatched Select 2023 collection, this title is available as an Open Access ebook under the Creative Commons License: CC BY NC

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Finalist for the 2019 Albert J. Raboteau Prize for Best Book in Africana Religions An innovative study of Christianity and society in Cameroon that illuminates the history of faith and cultural transformation among societies living under French rule 1914 to 1939. Between the two World Wars, the radical innovations of African Catholic and Protestant evangelists repurposed Christianity to challenge local and foreign governments operating in the French-administered League of Nations Mandate of Cameroon. Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks,devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. Inspired by Catholic and Protestant doctrines on conjugal complementarity and social equilibrium, as well as by local spiritual and charismatic movements, African Christians re-evaluated and renovated family and community authority structures to address the devastating changes colonialism wrought in the private sphere. The history of these reform-minded believers reveals howfamily intimacies and kinship ties constituted the force of community resistance to oppression and also demonstrates the relevance of faith in the midst of a tumultuous series of forces arising out of the colonial situation peculiar to Cameroon.

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Longlisted for South Africa's 2022 Sunday Times Non-fiction Award Definitive and gripping narrative history of the Communist Party of South Africa. Renowned historian Tom Lodge has written an immensely readable and compelling sweep of history, spanning continents and the last hundred years, producing the first comprehensive account of the South African Communist Party in all its intricacies. Taking the story back to the party's pre-history in the early 20th century reveals that it was shaped by a range of socialist traditions and that their influence persisted and were decisive. The party's engagement in popular front politics after 1935 has been largely uncharted: this book supplies fresh detail. In the 1940s the author shows how the party became a key actor in the formation of black working-class politics, and hitherto unused archival materials as well as the insights from an increasingly candid genre of autobiographies make possible a much fuller picture of the secret party of 1952 to 1965. Despite its concealment and tiny numbers, its intellectual impact on black South African mainstream politics was considerable. On the exile period, the author examines the activities of the party's recruits and more informal following inside South Africa, as well as the scope and nature of its broader influence. In 1990, a year in which global politics would change fundamentally, South African communists would return to South Africa to begin the work of reconstructing their party as a legal organisation. Throughout its history, the party had been inspired and supported by the reality of existing socialism, state systems embracing half of Europe and Asia, in which the ruling group was at least notionally committed to the building of communist societies. With the fall of Eastern European regimes and the fragmentation of the Soviet Union, one key set of material foundations for the party's programmatic beliefs crumbled and its most important international alliances in the global socialist community in Eastern Europe and Russia would end. Finally, Lodge brings the story up to date, assessing the degree to which communists both inside and outside government have shaped and influenced policy in successive ANC-led administrations, particularly during the popular resistance to apartheid during the 1950s, which was underpinned by the party's systematic organisation in the localities that supplied the ANC with its strongest bases. Jacana: Africa, India

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Investigates the production, trade and consumption of the bouquets sold in European supermarkets and the consequences of this for the globalised economy. From a macro-perspective, it appears that the cut flower industry has changed into a buyer-driven value chain with corporate retailers as the new lead firms. Yet, as this book shows, this is insufficient to explain how new trade relations come into being, and the consequences of this, not only for global economics, but for the producers, climate change and rural livelihoods. As the retailers and wholesalers of the flower industry in the West linked directly to producers in the Global South, trade relations changed fundamentally, and this critical new book explores the complexities of the power asymmetries and the way in which corporate retailers have shaped the market to promote their own interests, as well as the role non-economic actors played. This book examines in detail the situation at Lake Naivasha, Kenya, which has played a central part within this new market order. Since the 1970s, the area has developed into one of the most important production areas for the ready-made bouquets that sell so cheaply in European supermarkets. For the flower growers themselves, however, coping with the new conditions of supply and demand, the new market order has brought financial precariousness. Farms needed to be flexible in the production and marketing of their flowers. Yet while they were able to expand their production and achieve more stable employment conditions, this has not resulted in significantly higher remuneration. The rapidly changing economic situation has also had a profound impact, not only on local stakeholders, but on the environment, where there is intensified competition for resources and new production technologies. Published in association with the Collaborative Research Centre FUTURE RURAL AFRICA, funded by the German Research Council (DFG).

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Grassroots researchers examine the barriers and ways of implementing the UN Convention on the Rights of Persons with Disabilities (CRPD) in Africa. Many have praised the United Nations Convention on the Rights of Persons with Disabilities (CRPD), first adopted by the UN in 2006, as a revolutionary step towards disability rights in Africa. But how real is the progress towards equality for persons with physical disabilities, mental health difficulties, blindness, deafness or albinism? What are the barriers to the CRPD's successful implementation on the continent, and how might we enforce inclusiveness and equality among those disadvantaged? This book brings together the findings of researchers in Ghana, Cameroon, Nigeria, Ethiopia, Uganda, Kenya, Zimbabwe and South Africa to offer grassroots' perspectives on the challenges and possibilities of achieving disability rights under the CRPD. Challenging the generally optimistic view presented to date, the contributors provide evidence-based trenchant critiques of the Convention, highlight the ways in which disability rights are interpreted in varying contexts and with different disabilities, and examine particular issues in relation to children and women. Finally, the contributors suggest ways of moving forward and achieving disability rights in Africa.

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Pioneering study of the role of the Christian churches in the Rwandan genocide of the Tutsi; a key work for historians, memory studies scholars, religion scholars and Africanists. Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. Focusing on the period of the genocide in 1994 and the subsequent years (up to 2000), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist. Fountain: Rwanda, Uganda

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Unpacks the histories, actors and geopolitics of India's soft power and evolving engagements with Africa. Since independence India has deployed its soft power in Africa, with educational aid and capacity-building at the heart of its Africa policy. However, following economic liberalisation and in a quest for greater global influence, India's geopolitics have changed. The country's discourse on Africa has shifted from the mantras of post-colonial solidarity and South-South Cooperation, and there is now a growing sense of Indian exceptionalism, as the country reimagines its past and future against the growing influence of the political right. In this book scholars from India, Africa, Europe and North America show how India's soft power has been implemented by the diaspora, government and private sector. Research documents how India's 'aid' has been re-thought in major schemes such as e-global education and health, Gandhi statuary and Covid-19 diplomacy in Africa.

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Examines the new challenges facing Africa's pastoral drylands from large-scale investments and how this might affect the economic and political landscape for the regions affected and their peoples. More than ever before, the gaze of global investment has been directed to the drylands of Africa, but what does this mean for these regions' pastoralists and other livestock-keepers and their livelihoods? Will those who have occupied drylands over generations benefit from the developments, as claimed, or is this a new type of territorialisation, exacerbating social inequality? This book's detailed local studies of investments at various stages of development - from Kenya, Tanzania, Somaliland, Ethiopia - explore, for the first time, how large land, resource and infrastructure projects shape local politics and livelihoods. Land and resources use, based on ancestral precedenceand communal practices, and embedded regional systems of trade, are unique to these areas, yet these lands are now seen as the new frontier for development of national wealth. By examining the ways in which large-scale investmentsenmesh with local political and social relations, the chapters show how even the most elaborate plans of financiers, contractors and national governments come unstuck and are re-made in the guise of not only states' grand modernist visions, but also those of herders and small-town entrepreneurs in the pastoral drylands. The contributors also demonstrate how and why large-scale investments have advanced in a more piecemeal way as the challenges of implementation have mounted. JEREMY LIND is Research Fellow at the Institute of Development Studies (IDS), University of Sussex. DORIS OKENWA holds a PhD in Anthropology from the London School of Economics. IAN SCOONES is a Professorial Fellow at the IDS, University of Sussex and co-director of the ESRC STEPS Centre.

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First scholarly treatment of Uganda's first elected ruler; offers new insights into the religious and political history of modern Uganda. Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, this book offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena. Fountain: Uganda

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A timely analysis that provides a pre-history to current debates on decolonisation, the politics of the moving image, and artistic engagements with anti-colonial archives. In one of the first cultural acts to follow independence in 1975, Frelimo's new socialist government of Mozambique set up a National Institute of Cinema (the INC). In a country where many people had little previous experience of cinema, the INC was tasked to "deliver to the people an image of the people". This book explores how this unique culture of revolutionary filmmaking began during the armed struggle against Portuguese colonialism. Following independence, the INC began the task of decolonising the film industry, building on networks of solidarity with other socialist and non-aligned struggles. Mozambique became an epicentre for militant filmmakers from around the world and cinema played an essential role in building the new nation. Crucially, the book examines how filmmaking became a resource for resistance against Apartheid as the Cold War played out across Southern Africa during the late 1970s and 1980s. Drawing on detailed film analysis, production histories and testimonies of key participants, Cinemas of the Mozambican Revolution provides a compelling account of this radical experiment in harnessing cinema to social change.

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Highlighted in this volume is the detective play The Inspector and the Hero by Femi Osofisan, one of Africa's leading playwrights. The play has until now only been published in Nigeria. This open issue of African Theatre is a departure from the traditional themed format to showcase the plethora of styles, approaches and perspectives that populate the contemporary field of African theatre studies, with contributions from Ethiopia, Malawi, Nigeria, South Africa and Ghana. Focusing mainly on case studies, contributors engage a variety of performance forms, ranging from investigations into radical dramatic and popular musical performances, through "street theatre" (festivals and masquerade shows) and pop culture, to consideration of applied theatre, dance, audience, cultural performances and folktales. Articles address African American and African cultural dialogue; choreographic study; the carnivalization of indigenous African festivals; the stigmatization of disability; the performance of nationality, as well as orality and African performance aesthetics. Highlighted in this volume is the playscript of the detective play The Inspector and the Hero by Femi Osofisan, one of Africa's foremost playwrights. Volume Editor: CHUKWUMA OKOYE Series Editors: Yvette Hutchison, Reader, Department of Theatre & Performance Studies, University of Warwick; Chukwuma Okoye, Reader in African Theatre & Performance, University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds.

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Traces Kabylia's history through French occupation, the Algerian war of independence, and the political turmoil that followed. Kabylia is a Berber-speaking, densely populated mountainous region east of Algiers, that has played an important part in Algerian pre- and post-independence politics, and continues to be troublesome to central government. But 'Kabylia' is also an ideal, shaped and shared by a variety of intellectual trends both in Algeria and in France. Kabylia was seen by sociologically minded nineteenth-century French authors as a model of primitive democracy and became central to their debates about good government, the nature of 'race', nationhood, and the social bond. These qualities have by now largely been appropriated by Kabyles themselves, and have become central to Kabyle self-images discussed on numerous websites run by Kabyle emigrants in France as much as by local parties and associations in Kabylia itself. Central to this image is the Kabyles' attachment to their home villages. But what exactly makes a village a village? And how can this emphasis on communal autonomy be articulated within a modern nation-state? These are the questions this book tries to answer through an in-depth case study of one particular village, analysing the contemporary debates that animate it, and tracing its history through the French conquest and occupation, the Algerian war of independence, and the political turmoil, including the challenge of Islamist politics, that followed independence. The 'village', as much as Kabylia as a whole, emerges as a place made by its internal contradictions, and that can only be understood with reference to the position it occupies within the various intellectual, political, economic and cultural 'world-systems' of which it is part. Judith Scheele is a Research Fellow at Magdalen College, Oxford

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Fills an important gap in the study of Africa's international relations and its engagement with rising economies in the Global South. When Lula da Silva became President of Brazil in 2003 he declared Africa a priority of his country's ambitious global foreign policy. During his presidency, Brazil became one of the key emergent powers in Africa through strengthening political ties, development cooperation and trade with the continent. While, the Dilma and Temer presidencies had other political priorities, strong links with the continent continued to exist. The authors trace the longhistory of Brazil-Africa relations from the early 16th century and the slave trade, through their decline during European colonialism, their resurgence following many African countries' independence, fluctuations during Brazil's military rule in the 1960s and '70s, to the expansion of its interests under Lula and the first years under Dilma. Taking a broad range of perspectives, they examine: the way in which the rights of those of African descent have become increasingly recognized without having brought racial equality; the strengthening of bilateral and multilateral links with the continent and the growth of South-South cooperation; and Brazil-Africa relations in the South Atlantic context. The final chapter looks at the wider implications of the present political and economic crises for Brazil's future foreign policy in Africa, and the likely impact of new president Jair Bolsonaro elected in late 2018. Gerhard Seibert is Lecturer at the Universidade da Integração Internacional da Lusofonia Afro-Brasileira (UNILAB), Brazil; Paulo Fagundes Visentini is Historian and Full Professor of International Relations at the Universidade Federal do Rio Grande do Sul (UFRGS).

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Annotated, scholarly edition of the original landmark anthology, Voices of Ghana, containing poetry, plays, stories and essays first broadcast on radio in the years leading up to Ghana's independence. Ghana's first radio programme of original literature, The Singing Net, began in 1955 as part of the development of a national radio station in the years leading to independence in 1957. Its central aim was to bring Ghanaianwriters to the forefront of cultural programming as part of the Africanisation of radio in Ghana. It was a critical cultural expression of the radical changes that were unfolding across the colonial world. The programme successfully introduced listeners to a series of pioneering Ghanaian authors who would go on to become significant figures of Anglophone West African literature in the early postcolonial decades: Efua Sutherland, Frank Parkes, Amu Djoleto,Geormbeeyi Adali-Mortty, Albert Kayper-Mensah, Kwesi Brew, Cameron Duodu, J.H. Nketia and many others. The anthology, Voices of Ghana (1958) is a collection of the poetry, short stories, play scripts and critical discussions that were aired on the Gold Coast Broadcasting Service (later the Ghana Broadcasting System) (1954-1958). Both The Singing Net and Voices of Ghana were edited by the BBC producer, Henry Swanzy. The context of Ghana's independence, the singularity of the anthology's history, and the significance of many of the writers all contribute to the importance of this text. This second edition is a timely intervention into recent debateswithin postcolonial studies and world literature on the importance of broadcast culture in the dissemination of "new literatures" from the colonial world. It includes an unabridged version of the 1958 text, a new introduction andfootnoted annotations, which draw on extensive research undertaken in Ghana and Britain. It will appeal to a general readership with an interest in Ghanaian literature, 1950s broadcast culture, the figure of Dr Kwame Nkrumah and the making of a national literature in the era of decolonisation, as well as engaging scholars. The new edition presents a deeply insightful and engaging history of Voices of Ghana and reintroduces the original works on theoccasion of the anthology's 60th anniversary. Victoria Ellen Smith is a Lecturer in the Department of History, University of Ghana, Legon Ghana & Nigeria: Sub-Saharan Publishers

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This first biography is now in paperback marking the 50th anniversary of the start of the Nigeria-Biafra War and the anniversary of the death of Christopher Okigbo, the most anthologized modern African poet. Christopher Okigbo, once described as "Africa's most lyrical poet of the twentieth century" was killed in September 1967, fighting for the independence of Biafra. The Sunday Times described his death as "the single most important tragedy of the Nigerian civil war". The manner in which Okigbo died typified the passionate, tortured and dramatic quality of his life. Widely considered along with Wole Soyinka and Chinua Achebe as part of modern Nigeria's greatest literary triumvirate, Okigbo's death promoted him to cult status among subsequent generations of African writers. This is the first full biography of the Nigerian poet. It places Okigbo within the turmoil of his generation and illustrates the aspects of his life that gave rise to such an intense poetry. How did his experience in the prestigious, English-type boarding school, Umuahia, where he was known more as a sportsman than a scholar, influence his life and later choices? Why was he sacked from the colonial service, and how did that lead him towards a search for private recovery, and ultimately towards poetry? What led him to take up arms? In other words, how didhis eclectic pursuits as high school teacher, university librarian, publisher, gun-runner and guerrilla fuel his poetic drive? Obi Nwakanma has written not just a biography of the poet but also a biography of the nation, and of an important time in the making of nation, giving powerful insights into the postcolonial transition in Nigeria and West Africa. OBI NWAKANMA, journalist and poet, is Assistant Professor in the English Department,University of Central Florida, Orlando. Nigeria: HEBN (PB)

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A collection of playscripts and texts that give an English-reading audience access to key plays as well as less well-known and previously untranslated works - a superb resource for scholars and theatre practitioners. This volume makes available some of the most influential, imaginative and exciting plays to come out of East and West Africa from the 1970s to the present day. Deliberately excluding playscripts by the regions' two best known playwrights, Wole Soyinka and Ngugi wa Thiong'o, whose work was profiled in African Theatre 13 the editors have selected plays, some well-known and some less widely available, that represent the diversity and richness of thesetwo very different African regions. The playscripts include a new translation from Amharic, as well as the English version of a play originally written in French, making more theatre from some of Africa's multitude of languages accessible to an English-reading audience. Each script is accompanied by an essay from an expert on the work, the playwright, and the context in which the play was produced, so that the volume will be of maximum use to both researchers and students of African theatre. Volume Editors: MARTIN BANHAM & JANE PLASTOW Series Editors: Martin Banham, Emeritus Professor of Drama & Theatre Studies, University of Leeds; James Gibbs, Senior Visiting Research Fellow, University of the West of England; Femi Osofisan, Professor of Drama, University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds; Yvette Hutchison, Associate Professor, Department of Theatre & Performance Studies, University of Warwick

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Examines the history of electricity provision in Africa and the effects of privatization and infrastructure changes in energy transformation, offering a critical window into development politics in African states. No country has managed to develop beyond a subsistence economy without ensuring at least minimum access to electricity for the majority of its population. Yet many sub-Saharan African countries struggle to meet demand. Why is this, and what can be done to reduce energy poverty and further Africa's development? Examining the politics and processes surrounding electricity infrastructure, provision and reform, the author provides an overview of historical andcontemporary debates about access in the sub-continent, and explores the shifting role and influence of national governments and of multilateral agencies in energy reform decisions. He describes a challenging political environment for electricity supply, with African governments becoming increasingly frustrated with the rules and the processes of multilateral donors. Civil society also began to question reform choices, and governments in turn looked to new development partners, such as China, to chart a fresh path of energy transformation. Drawing on over fifteen years of research on Uganda, which has one of the lowest levels of access to electricity in Africa and has struggled to construct several, large hydroelectric dams on the Nile, Gore argues that there is a critical need to recognize how the changing political and social context in African countries, and globally, has affected the capacity tofulfil national energy goals, minimize energy poverty and transform economies. Christopher Gore is Associate Professor, Department of Politics and Public Administration, Ryerson University, Toronto, Canada. OA EDITION This book has been made available as Open Access through the support of the Office of the Dean, Faculty of Arts, Ryerson University; Ryerson International; and the Department of Politics and Public Administration, Ryerson University.

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Contributors analyse the theories behind children's literature, its functions and cultural significance, and suggest the new directions this literature is taking in terms of its craft, themes and intentions. Africa's encounter with the West and its implications and consequences remain far-reaching and enduring in the craft and thrust of its creative writers. The contributors to ALT 33 analyse the connections between traditional stories and myths that have been told to children, as well as the work of contemporary creative writers who are writing for children in order that they understand this complex history. Some of these writers are developing traditional myths, folk tales, and legends and are writing them in new forms, while others focus on the encounter with the West that has dominated much modern African literature for adults. The previous neglect of the cultural significance, study, criticism and teaching of children's literature is addressed in this volume: How can the successes and/or failures of stories and story-telling for children in Africa be measured? Are there models to be followed and whatmakes them models? What is the relationship between the text and the illustration of children's books? What should guide the reader or critic of children's literature coming out of Africa - globalism, transculturality or internalregionalism? What problems confront teachers, students, publishers and promoters of children's books in Africa? Ernest Emenyonu is Professor of Africana Studies at the University of Michigan-Flint, USA; the editorial board is composed of scholars from US, UK and African universities. Reviews Editor: Obi Nwakanma HEBN: Nigeria

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First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history. This revisionary account of the Oromo people and the Christian kingdom of Ethiopia transforms our perception of the country's development, rebutting the common depiction of the Oromo as no more than a destructive force and demonstrating their significant role in shaping the course of Ethiopian history. Tracing the early history of the Oromo as part of the Cushitic language speaking family of peoples, it establishes that they were neither foreigners nor newcomers to Ethiopia, but have been an integral part of the indigenous population since at least the first half of the 14th century. The massive 16th-century pastoral Oromo population movement revolutionized relations between the Christians and the Oromo. During the long process of assimilation that followed, with periods of both war and peace in central and southern Ethiopia, Oromo society was able to absorb and assimilate Cushitic and Semitic languagespeakers and Oromize them through the open, democratic and egalitarian Gada system; while in northern Ethiopia the Oromo themselves were absorbed into Christian Amhara society. Mohammed Hassen is Associate Professor in the Department of History, Georgia State University. His books include The Oromo of Ethiopia: A History, 1570 to 1860 (Cambridge University Press, 1990). He is a Contributing Editor of The Journal of Oromo Studies and The Horn of Africa journal.

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Finalist for the African Studies Association 2016 Melville J. Herskovits Award A detailed ethnographic and historical study of the implications of fast-track land reform in Zimbabwe from the perspective of those involvedin land occupations around Lake Mutirikwi, from the colonial period to the present day. The Mutirikwi river was dammed in the early 1960s to make Zimbabwe's second largest lake. This was a key moment in the Europeanisation of Mutirikwi's landscapes, which had begun with colonial land appropriations in the 1890s. ButAfrican landscapes were not obliterated by the dam. They remained active and affective. At independence in 1980, local clans reasserted ancestral land claims in a wave of squatting around Lake Mutirikwi. They were soon evicted asthe new government asserted control over the remaking of Mutirikwi's landscapes. Amid fast-track land reform in the 2000s, the same people returned again to reclaim the land. Many returned to the graves and ruins of past lives forged in the very substance of the soil, and even incoming war veterans and new farmers appealed to autochthonous knowledge to make safe their resettlements. This book explores those reoccupations and the complex contests overlandscape, water and belonging they provoked. The 2000s may have heralded a long-delayed re-Africanisation of Lake Mutirikwi, but just as African presence had survived the dam, so white presence remains active and affective through Rhodesian-era discourses, place-names and the materialities of ruined farms, contour ridging and old irrigation schemes. Through lenses focused on the political materialities of water and land, this book reveals how the remaking of Mutirikwi's landscapes has always been deeply entangled with changing strategies of colonial and postcolonial statecraft. It highlights how the traces of different pasts intertwine in contemporary politics through the active, enduring yet emergent, forms and substances of landscape. Joost Fontein is Director of the British Institute in Eastern Africa and Lecturer in Social Anthropology at the University of Edinburgh. Published in association with the British Institute in Eastern Africa.

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The first in-depth account of Darfur's history during the Anglo-Egyptian Condominium (from 1916). This work engages with a fundamental question in the study of African history and politics: to what extent did the colonial state re-define the character of local politics in the societies it governed? Existing scholarship on Darfur under the Anglo-Egyptian Condominium (1916-1956) has suggested that colonial governance here represented either straightforward continuity or utterly transformative change from the region's deep history of independent statehoodunder the Darfur Sultanate. This book argues that neither view is adequate: it shows that British rule bequeathed a culture of governance to Darfur which often rested on state coercion and violence, but which was also influencedby enduring local conceptions of the relationship between ruler and ruled, and the agendas of local actors. The state was perceived as a resource as well as a threat by local peoples. Although the British did introduce significant changes to the character of governance in Darfur, local populations negotiated the significance of these innovations, challenging the authority of state-appointed chiefs, defying official attempts to police the boundaries ofethnic territories, and competing for the resources of political support and development that the state represented. Even the violence of the state was shaped and channelled by the initiative of local elites. Finally, the authorsuggests that contemporary conflict and politics in the region must be understood in the context of this deeper history of interaction between state and local agendas in shaping everyday realities of power and governance. Chris Vaughan is Lecturer in African History at Liverpool John Moores University. Previously, he taught at the Universities of Durham, Leeds, Liverpool and Edinburgh. His articles have appeared in the Journal of African Historyand the Journal of Imperial and Commonwealth History. He is co-editor (with Lotje De Vries and Mareike Schomerus) of The Borderlands of South Sudan.

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A uniquely detailed portrayal of the formative years of Tanzania's first president and the influences that led him to enter politics. Julius Kambarage Nyerere (1922-1999), the first President of Tanzania, was a man whose political life was uniquely and inextricably bound into the history of the nation he created. Yet, though 'Baba wa Taifa', Father of the Nation, there is still no adequate biography. This book presents the first truly rounded portrait of Nyerere's early life, from his birth in 1922 until his graduation from Edinburgh in 1952, helping us to see his later political achievements in a new light. It was after returning to Tanganyika that 'Mwalimu' (the teacher) formally entered politics, and led efforts to deliver Tanganyika to independence. Drawing on interviews with his contemporaries, as wellas archival sources, including his letters as a student and files that the colonial authorities kept on him, this revelatory and engaging account allows us to see Nyerere afresh. It also brings a new perspective on how the scholarship that Nyerere engaged with as a young man in Scotland influenced his ideas of the uhuru movement against colonial rule and, later, the ujamaa policy of African socialism that so defined his leadership of an independent Tanzania. Thomas Molony is Lecturer in African Studies at the University of Edinburgh.

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A lively historical account of the rise of Ethiopia's student movement by one of those involved, its role in overthrowing the imperial regime, and its impact on the shaping of the country's future. In the second half of the 1960s and the early 1970s, the Ethiopian student movement emerged from rather innocuous beginnings to become the major opposition force against the imperial regime in Ethiopia, contributing perhaps more than any other factor to the eruption of the 1974 revolution, a revolution that brought about not only the end of the long reign of Emperor Haile Sellassie, but also a dynasty of exceptional longevity. The student movement would beof fundamental importance in the shaping of the future Ethiopia, instrumental in both its political and social development. Bahru Zewde, himself one of the students involved in the uprising, draws on interviews with former student leaders and activists, as well as documentary sources, to describe the steady radicalisation of the movement, characterised particularly after 1965 by annual demonstrations against the regime and culminating in the ascendancy of Marxism-Leninism by the early 1970s. Almost in tandem with the global student movement, the year 1969 marked the climax of student opposition to the imperial regime, both at home and abroad. It was also in that year that students broached what came to be famously known as the "national question", ultimately resulting in the adoption in 1971of the Leninist/Stalinist principle of self-determination up to and including secession. On the eve of the revolution, the student movement abroad split into two rival factions; a split that was ultimately to lead to the liquidation of both and the consolidation of military dictatorship as well as the emergence of the ethno-nationalist agenda as the only viable alternative to the military regime. Bahru Zewde is Emeritus Professor of History at Addis Ababa University and Vice President of the Ethiopian Academy of Sciences. He has authored many books and articles, notably A History of Modern Ethiopia, 1855-1974 and Pioneers of Change in Ethiopia: The Reformist Intellectuals of the Early Twentieth Century. Finalist for the Bethwell A. Ogot Book Prize to the author of the best book on East African Studies, 2015. Ethiopia: Addis Ababa University Press (paperback)

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A much needed examination of contemporary approaches to animal healing in South Africa, and the role of local knowledge. Understanding local knowledge has become a central academic project among those interested in Africa and developing countries. In South Africa, land reform is gathering pace and African people hold an increasing proportion of thelivestock in the country. Animal health has become a central issue for rural development. Yet African veterinary medical knowledge remains largely unrecorded. This book seeks to fill that gap. It captures for the first time the diversity, as well as the limits, of a major sphere of local knowledge. Beinart and Brown argue that African approaches to animal health rest largely in environmental and nutritional explanations. They explore the widespread use of plants as well as biomedicines for healing. While rural populations remain concerned about supernatural threats, and many men think that women can harm their cattle, the authors challenge current ideas on the modernisation of witchcraft. They examine more ambient forms of supernatural danger expressed in little-known concepts such as mohato and umkhondo. They take the reader into the homesteads and kraals of rural black South Africans and engage with a key rural concern - vividly reporting the ideas of livestock owners. This is groundbreaking research which will have important implications for analyses of local knowledge more generally as well as effectivestate interventions and animal treatments in South Africa. William Beinart is Rhodes Professor of Race Relations, African Studies Centre, University of Oxford; Karen Brown is an ESRC Research Fellow at the Wellcome Unit for the History of Medicine, University of Oxford. Southern Africa (South Africa, Namibia, Lesotho, Zimbabwe and Swaziland): Wits University Press

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Homophobia is still rife and it remains dangerous and even life-threatening to be out in Africa, but Chantal Zabus here traces the range of representations of same-sex desire in Africa through historic and contemporary sources. Homosexuality was and still is thought to be quintessentially 'un-African'. Yet in this book Chantal Zabus examines the anthropological, cultural and literary representations of male and female same-sex desire in a pan-African context from the nineteenth century to the present. Reaching back to early colonial contacts between Europe and Africa, and covering a broad geographical spectrum, along a north-south axis from Mali to South Africa and an east-west axis from Senegal to Kenya, here is a comparative approach encompassing two colonial languages (English and French) and some African languages. Out in Africa charts developments in Sub-Saharan African texts and contextsthrough the work of 7 colonial writers and some 25 postcolonial writers. These texts grow in complexity from roughly the 1860s, through the 1990s with the advent of queer theory, up to 2010. The author identifies those texts thatpresent, in a subterraneous way at first and then with increased confidence, homosexuality-as-an-identity rather than an occasional or ritualized practice, as was the case in the early ethnographic imagination. The work sketchesout an evolutionary pattern in representing male and female same-sex desire in the novel and other texts, as well as in the cultural and political contexts that oppose such desires.

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Psychotherapy and ethnography are jointly employed to produce an account of HIV-positive children's lives (and deaths) in Zimbabwe that is sensitive to emotions and their social contexts. The study explores the lives of children growing up HIV-positive in the eastern Zimbabwean town of Mutare at a time of severe crisis in the state, marked by impoverishment, organized violence and mass death. This ethnography grewout of a psychotherapeutic engagement with a group of children living with HIV. The study examines children's experiences through the institutional domains of family and kin, clinics and other forms of healing, churches and religious practices, and experiences of dying and bereavement. Against patrilineal norms, much daily caring occurs in mothers' families. Clinics continue to offer partial western medical care despite daunting resource constraints. Western medicine sits on older templates of 'traditional' and 'spiritual' healing. Anti-retrovirals and other basic medicines are available but may exacerbate domestic discord and fail to meet more obvious physical symptoms. Children and their families appear to prefer spiritual alternatives to medical care, perhaps partly as a result of the severe limitations placed on the latter. A wide variety of religious practices, primarily Christian in a plethora of forms, flourish in the context. Dying may come to be seen by children as preferable to continued struggle against severe adversity. Child deaths are deeply imbued with religious practice and given voice through religious idioms. Ross Parsons has extensive experience as a psychotherapist, a writer and a social researcher. He lives in Mutare and teaches anthropology and psychology at Africa University. Weaver Press: Zimbabwe and Southern Africa (South Africa, Botswana, Lesotho, Swaziland and Namibia)

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Examines Eritrea's deprivation of human rights since independence and its transformation into a militarised "garrison state". When Eritrea gained independence in 1991, hopes were high for its transformation. In two decades, however, it became one of the most repressive in the world, effectively a militarised "garrison state". This comprehensive and detailed analysis examines how the prospects for democracy in the new state turned to ashes, reviewing its development, and in particular the loss of human rights and the state's political organisation. Beginning with judicial development in independent Eritrea, subsequent chapters scrutinise the rule of law and the court system; the hobbled process of democratisation, and the curtailment of civil society; the Eritrean prison system and everyday life of detention and disappearances; and the situation of minorities in the country, first in general terms and then through exploration of a case study of the Kunama ethnic group. While the situation is bleak, it is not without hope, however:the conclusion focuses on opposition to the current regime, and offers scenarios of regime change and how the coming of a second republic may yet reconfigure Eritrea politically. Kjetil Tronvoll is Professor of Peace and Conflict Studies at Bjoerknes College, founding and senior partner of the International Law and Policy Institute, Oslo, and a former Professor of Human Rights at the University of Oslo; Daniel R. Mekonnen is Senior Legal Advisor, International Law and Policy Institute, Oslo, and former Judge of the Zoba Maekel Provincial Court in Eritrea.

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China's increasing role as an education donor in Africa, and the significance of this both economically and politically. Why does China run one of the world's largest short-term training programmes, with plans to bring 30,000 Africans to China between 2013 and 2015? Why does it give generous support to 31 Confucius Institutes teaching Mandarin and Chinese culture at many of Africa's top universities from the Cape to Cairo? Why is China one of the very few countries to increase the number of full scholarships for Africans to study in its universities,a total of 18,000 anticipated between 2013 and 2015? China claims to have been involved for 60 years in South-South cooperation of mutual benefit to China and Africa. While its dramatic economic and trade impact, particularly on Africa, has caught global attention, little focus has yet been given to its role as an education donor - and especially to the critical role of China's support for training and human resource development for Africans inChina, and within Africa itself. It is vital that we understand what is going on, and why education is so important in China-Africa relations. Here is hard evidence from Ethiopia, South Africa and Kenya of the dramatic growth ofChina's soft power and increasing impact in capacity-building, and of the implications of this for Africa, China and the world.

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Variously understood as literary genius and enfant terrible of African literature, Dambudzo Marechera's work as novelist, poet, playwright and essayist is discussed here in relation to other free-thinking writers. Considered one of Africa's most innovative and subversive writers, the Zimbabwean novelist, poet, playwright and essayist Dambudzo Marechera is read today as a significant voice in contemporary world literature. Marechera wrote ceaselessly against the status quo, against unqualified ideas, against expectation. He was an intellectual outsider who found comfort only in the company of other free-thinking writers - Shelley, Bakhtin, Apuleius, Fanon, Dostoyevsky, Tutuola. It is this universe of literary thought that one can see written into the fiction of Marechera that this collection of essays sets out to interrogate. In this important and timely contribution to African literarystudies, Grant Hamilton has gathered together essays of world-renowned, established, and young academics from Africa, Europe, Asia and Australia in order to discuss the important literary and philosophical influences that course through Marechera's prose, poetry and drama. From classical allusion to the political philosophy of anarchism, this collection of new research on Marechera's work makes clear the extraordinary breadth and quality of thought that Marechera brought to his writing. Grant Hamilton is Assistant Professor of English Literature at the Chinese University of Hong Kong. He is the author of On Representation: Deleuze and Coetzee on the Colonized Subject (Rodopi, 2011), as well as a number of articles on contemporary African, postcolonial, and world literatures. He is currently working on his second book, Deleuze and African Literature.

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Radio is 'Africa's medium', with an ability to transcend barriers to access, facilitate political debate and shape identities. Contributors investigate the multiple roles of radio in the lives of African listeners across the continent. Some essays turn to the history of radio and its part in culture and politics. Others show how radio throws up new tensions, yet endorses social innovation and the making of new publics. A number of contributors look at radio's current role in creating listening communities that radically shift the nature of the public sphere. Yet others cover radio's central role in the emergence of informed publics in fragile national spaces, or in failed states. The book also highlights radio's links to the new media, its role in resistance to oppressive regimes, and points in several cases to the importance of African languages in building modern communities that embrace both local and global knowledge. Liz Gunner is visiting Professor at the Wits Institute for Social and Economic Research; Dina Ligagais a lecturer in the Department of Media Studies, University of the Witwatersrand; Dumisani Moyo is Research and Publications Manager at the Open Society Initiative for Southern Africa. Southern Africa (South Africa, Namibia, Botswana, Lesotho, Zimbabwe & Swaziland): Wits University Press

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Examines the silicosis crisis in the South African mining industry, and reveals how the rate of, often fatal, tuberculosis among black migrant miners was hidden for over a century. South Africa's gold mines are the largest and historically among the most profitable in the world. Yet at what human cost? This book reveals how the mining industry, abetted by a minority state, hid a pandemic of silicosis for almost a century and allowed miners infected with tuberculosis to spread disease to rural communities in South Africa and to labour-sending states. In the twentieth century, South African mines twice faced a crisis over silicosis, which put its workers at risk of contracting pulmonary tuberculosis, often fatal. The first crisis, 1896-1912, saw the mining industry invest heavily in reducing dust and South Africa became renowned for its mine safety. The second began in 2000 with mounting scientific evidence that the disease rate among miners is more than a hundred times higher than officially acknowledged. The first crisis also focused upon disease among the minority white miners: the current crisis is about black migrant workers, and is subject to major class actions for compensation. Jock McCulloch was a Legislative Research Specialist for the Australian parliament and has taught at various universities. His books include Asbestos Blues. Southern Africa (South Africa, Namibia, Lesotho, Swaziland & Botswana): Jacana

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Contributors examine how international theatre festivals have been organised and how they have affected the evolution of sustainable theatre. During the last fifty years, large sums of money, huge resources of labour and vast amounts of creative energy have been invested in international theatre festivals in Africa. Under banners such as 'Reclaiming the African Past' and 'African Renaissance', the festival participants have used the performing arts to address a variety of topical issues and to confront images embedded by a century of patronising colonial expositions. The themes indicate the desire to take history by the forelock, challenge perceptions and transform communities. Volume Editor: JAMES GIBBS Series Editors: Martin Banham, Emeritus Professor of Drama & Theatre Studies, University of Leeds; James Gibbs, Senior Visiting Research Fellow, University of the West of England; Femi Osofisan, Professor of Drama at the University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds; Yvette Hutchison, Associate Professor, Department of Theatre & Performance Studies, University of Warwick

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Africa is a 'theme park' for Western tourists to experience untouched wilderness, untamed nature, and truly 'authentic' cultures, where the hosts, too, are part of a discourse about the 'other' and ourselves, about wildness, danger and roots. Tourism is important for Africa: international tourist arrivals to Africa continue to grow, income from tourism is crucial to national economies, and tourism investments are considered among the most profitable. This edited volumedeals with the interaction of local communities with tourists coming into their areas and villages. Based upon a common theoretical approach, fourteen cases of African tourism are discussed which involve direct contact between 'hosts' and 'guests'. The viewpoint throughout is from the side of the locals, establishing how the processes of interaction shape each small scale destination. Crucial in Africa is the fact that the large majority of tourism is game oriented and the interaction between locals and visitors is very much 'tainted' by this fact. Central is the notion of the tourist bubble - the infrastructure that is generated locally (and internationally) for hosting tourists, as it is this institutional interface that tends to impact on the local society and culture, not the tourists themselves directly. The examples come from all over Africa, from the Sahara to the Eastern Cape, and from Kenyato Ghana. All contributions are based upon original fieldwork. Walter van Beek is professor of anthropology at Tilburg University and Senior Researcher at the African Studies Centre, Leiden; Annette Schmidt is curatorof the African department at the National Museum of Ethnology in Leiden, and is an archaeologist with a long experience in cultural management projects.

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