Search results for ""author thomas aquinas""

In his reflections on Christianity, Saint Thomas Aquinas forged a unique synthesis of ancient philosophy and medieval theology. Preoccupied with the relationship between faith and reason, he was influenced both by Aristotle's rational world view and by the powerful belief that wisdom and truth can ultimately only be reached through divine revelation. Thomas's writings, which contain highly influential statements of fundamental Christian doctrine, as well as observations on topics as diverse as political science, anti-Semitism and heresy, demonstrate the great range of his intellect and place him firmly among the greatest medieval philosophers.

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During his second stint as regent master of theology at the University of Paris in 1269-1272, Thomas Aquinas fulfilled the threefold magisterial task:'legere, disputare, praedicare' - to lecture, to dispute, to preach. 'On Virtues in General' and 'On the Cardinal Virtues' are two series of disputed questions which date from this period. In them Thomas, at the height of his powers and under the pressure of the raging dispute over Aristotle, discusses the central feature of his moral doctrine, virtue. During the same period was composing his commentrary on Aristotle's 'Nicomachean Ethics' and completing the moral part of the 'Summa Theologiae'. These disputed questions are the work of a theologian for whom philosophy was the necessary prerequisite of his discipline. Thomas discusses virtue with reference to the definitions of St. Augustine and Aristotle and develops a distinction between the acquired virtues and the virtues which are infused into the soul by grace. The subtle interactions of the natural and supernatural have never been discussed with more clarity. Justice, prudence, courage, and temperance - the cardinal virtues - are shown to have both acquired and infused instances.

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This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.

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This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.

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The Treatise on Happiness and the accompanying Treatise on Human Acts comprise the first twenty-one questions of I-II of the Summa Theologiae. From his careful consideration of what true happiness is, to his comprehensive discussion of how it can be attained, St. Thomas Aquinas offers a challenging and classic statement of the goals of human life, both ultimate and proximate. This translation presents in accurate, consistent, contemporary English the great Christian thinker's enduring contributions on the subject of man's happiness.

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This volume begins with excerpts from Aquinas' commentary on De Anima, excerpts that proceed from a general consideration of soul as common to all living things to a consideration of the animal soul and, finally, to what is peculiar to the human soul. These are followed by the Treatise on Man, Aquinas' most famous discussion of human nature, but one whose organization is dictated by theological concerns and whose philosophical importance is thus best appreciated when seen as presented here: within the historical philosophical framework of which it constitutes a development. Aquinas' discussions of the will and the passions follow, providing fruitful points of comparison with other philosophers.

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This compact collection of philosophical texts from the Summa Theologica--on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law--is presented newly translated in abridged form and cast in a modified version of the medieval quaestio. Included are only the most important objections and Aquinas’ replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organized question-answer presentation of Aquinas' major philosophical arguments within a brief compass. A general Introduction, headnotes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.

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A fresh translation of quaestiones from the Summa theologiae of Thomas Aquinas, edited by Robert Miner. This volume provides direct access to the medieval theologian’s deepest thinking about the supreme goal of human life—blessedness—and the virtue most intimately related to this goal—charity. The edition also contains Aquinas’s treatment of charity’s effects—love, joy, peace, and mercy—and the vices opposed to them, such as hatred, envy, and war. Featuring five supplementary essays by noted Aquinas scholars, the volume will enable readers to engage more thoroughly with the thought of Thomas Aquinas.

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Book Three, Part 2 of the Summa Contra Gentiles series is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

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The organization of Thomas Aquinas' Summa Theologiae is a remarkable feat of clarity in comparison with its predecessors. Although Aquinas incorporates materials from very different theological traditions he reduces all of these topics to a concise and clear plan. Mark D. Jordan's translation, On Faith, captures this clarity, Aquinas' most characteristic achievement. v. 1. On faith, Summa theologiae, part 2-2, questions 1-16 of St. Thomas Aquinas.

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Richard J. Regan's new translation of texts from Thomas Aquinas' Summa Theologica II–II--on the virtues prudence, justice, fortitude, and temperance--combines accuracy with an accessibility unmatched by previous presentations of these texts. While remaining true to Aquinas' Latin and preserving a question-and-answer format, the translation judiciously omits references and citations unessential to the primary argument. It thereby clears a path through the original especially suitable for beginning students of Aquinas. Regan's Introduction carefully situates Aquinas' analysis of these virtues within the greater ethical system of the Summa Theologica, and each selection is introduced by a thoughtful headnote. A glossary of key terms and a select bibliography are also included.

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The selections included in this anthology, drawn from a variety of Aquinas' works, focus on the roles of reason and faith in philosophy and theology. Expanding on these themes are Aquinas' discussions of the nature and domain of theology; the knowledge of God and of God's attributes attainable through natural reason; the life of God, including God’s will, justice, mercy, and providence; and the principal Christian mysteries treated in theology properly speaking--the Trinity and the Incarnation.

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Includes the whole of the First Part of the Summa Theologica. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting.

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In his Treatise on the Virtues, Aquinas discusses the character and function of habit; the essence, subject, cause, and meaning of virtue; and the separate intellectual, moral, cardinal, and theological virtues. His work constitutes one of the most thorough and incisive accounts of virtue in the history of Christian philosophy. John Oesterle's accurate and elegant translation makes this enduring work readily accessible to the modern reader.

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Book Three, Part 1 of the Summa Contra Gentiles series is the first part of a treatise on the hierarchy of creation, the divine providence over all things, and man’s relation to God. The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

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Book Four of the Summa Contra Gentiles examines what God has revealed through scripture, specifically the Trinity, the Incarnation, and the end of the world. The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. Book 1 of the Summa deals with God; Book 2, Creation; and Book 3, Providence.

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The selections included in this anthology, drawn from a variety of Aquinas' works, focus on the roles of reason and faith in philosophy and theology. Expanding on these themes are Aquinas' discussions of the nature and domain of theology; the knowledge of God and of God's attributes attainable through natural reason; the life of God, including God’s will, justice, mercy, and providence; and the principal Christian mysteries treated in theology properly speaking--the Trinity and the Incarnation.

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Includes substantial selections from the Second Part of the Summa Theologica and the Summa Contra Gentiles. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting.

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This volume begins with excerpts from Aquinas' commentary on De Anima, excerpts that proceed from a general consideration of soul as common to all living things to a consideration of the animal soul and, finally, to what is peculiar to the human soul. These are followed by the Treatise on Man, Aquinas' most famous discussion of human nature, but one whose organization is dictated by theological concerns and whose philosophical importance is thus best appreciated when seen as presented here: within the historical philosophical framework of which it constitutes a development. Aquinas' discussions of the will and the passions follow, providing fruitful points of comparison with other philosophers.

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In this innovative anthology, Angela Lord presents a unique series of commentaries on art, aesthetics and colour by three of western culture’s greatest intellects. Her comparative study of the works of Aristotle, Thomas Aquinas and Rudolf Steiner illustrates how each of these towering thinkers employed an individual and groundbreaking approach. Yet, remarkably, there are common threads that weave through their collective works that have previously been overlooked. By selecting and extracting specific quotations and arranging them in particular sequences, Lord throws light on texts that have often been restricted to theological and academic study. Through this exposure, she reveals their relevance to the Arts today, showing how their content can stimulate an enhanced awareness of truth, beauty and knowledge in our lives. Art Aesthetics and Colour also offers us the opportunity to reinterpret the works of Aristotle and Thomas Aquinas in the light of Rudolf Steiner’s contemporary spiritual-scientific insights. In addition to the extensive quotations from the three historical figures, Lord provides brief biographies, an introduction, notes and a bibliography. The book is well-illustrated throughout and includes colour plates.

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St Thomas Aquinas (1225-1274) saw religion as part of the natural human propensity to worship. His ability to recognize the naturalness of this phenomenon and simultaneously to go beyond it, to explore spiritual revelation, makes his work fresh and highly readable today. While drawing on a strong distinction between theology and philosophy, Aquinas interleaved them intricately in his writings, which range from an examination of the structures of thought to the concept of God as the end of all things. This accessible new translation chooses substantial passages not only from the indispensable Summa Theologicae, but from many other works, fully illustrating the breadth and progression of Aquinas's philosophy. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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Drawn from a wide range of writings and featuring state-of-the-art translations, Basic Works offers convenient access to Thomas Aquinas' most important discussions of nature, being and essence, divine and human nature, and ethics and human action.The translations all capture Aquinas's sharp, transparent style and display terminological consistency. Many were originally published in the acclaimed translation-cum-commentary series The Hackett Aquinas, edited by Robert Pasnau and Jeffrey Hause. Others appear here for the first time: Eleonore Stump and Stephen Chanderbahn's translation of On the Principles of Nature, Peter King's translation of On Being and Essence, and Thomas Williams' translations of the treatises On Happiness and On Human Acts from the Summa theologiae.Basic Works will enable students to immerse themselves in Aquinas's thought by offering his fundamental works without internal abridgements. It will also appeal to anyone in search of an up-to-date, one-volume collection containing Aquinas' essential philosophical contributions--from the Five Ways to the immortality of the soul, and from the nature of happiness to virtue theory, and on to natural law.

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Thomas Aquinas possessed excellent knowledge of the commentaries of Origen, John Chrysostom, and Augustine. On the basis of this foundation, he produced his own commentary on the Gospel of John as part of his task as a Master of the Sacred Page. Considered a landmark theological introduction to the Fourth Gospel, these lectures were delivered to Dominican friars when Aquinas was at the height of his theological powers, when he was also composing the Summa theologiae. For numerous reasons, the Summa has received far more attention over the centuries than has his Commentary on the Gospel of John. However, scholars today recognize Aquinas's biblical commentaries as central sources for understanding his theological vision and for appreciating the scope of his Summa theologiae. The first English translation of Aquinas's Commentary on the Gospel of John by Fabian Larcher and James Weisheipl, originally published nearly two decades ago and long out of print, is available to scholars and students once again with this edition. Published in three volumes simultaneously, it includes a new introduction and notes pointing readers to the links between Aquinas's biblical commentary and his Summa theologiae. When a verse from the Gospel of John is directly quoted in the Summa theologiae, the editors note this in the Commentary. Aquinas's patristic sources, including Origen and Augustine, are carefully identified and referenced to the Patriologia Latina and Patrologia Graeca. The Commentary's connections with Aquinas's Catena Aurea are also identified. ""While the most significant aspect of the publication is Aquinas's text itself, the introduction and notes provide excellent aides to the reader and enrich the text. Daniel Keating and Matthew Levering contribute a clear and helpful introduction to the translation, providing brief but very useful explanatory notes about early writers and controversies.""--David M. Gallagher. The three volumes in the Commentary on the Gospel of John will be sold individually and as a set.

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This compact collection of philosophical texts from the Summa Theologica--on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law--is presented newly translated in abridged form and cast in a modified version of the medieval quaestio. Included are only the most important objections and Aquinas’ replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organized question-answer presentation of Aquinas' major philosophical arguments within a brief compass. A general Introduction, headnotes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.

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This is a new English translation of St. Thomas Aquinas’s Treatise on Law, found in Questions 90–108 of the First Part of the Second Part of the Summa Theologiae. In fact, it is the only free-standing English translation of the entire Treatise, which includes both a general account of law (Questions 90–92) and also specific treatments of what St. Thomas identifies as the five kinds of law: the eternal law (Question 93), the natural law (Question 94), human law (Questions 95–97), the Old Law (Questions 98–105), and the New Law (Questions 106–108). All other extant editions of Treatise on Law stop with the human law, and are thus approximately one-third the size of the full Treatise. St. Thomas’s account of law is firmly embedded within a general moral theory that begins with a rich conception of human flourishing, i.e., the good for human beings (Questions 1–5). This good consists, first and foremost, in our ultimate and intimate union with the Persons of the Blessed Trinity – a union that in our present state we can grasp intellectively and pursue affectively only with God’s supernatural assistance. It is within this framework that we order our loves and pursue the more proximate goals they open up to us as human beings in this life. Given the appropriate goals, the next question is how we can get from where we are, in the grips of the consequences of Original Sin, to where we want to be. The answer is: by means of (a) human actions that are good, i.e., rightly ordered toward our ultimate end and (b) the habits that these actions either engender or flow from. In analyzing human actions (Questions 6–21) and their relation to the passions (Questions 22–48), St. Thomas gives a general account of what he calls the ‘intrinsic principles’ of human actions and their associated habits – both virtues (Questions 49–70) and vices (Questions 71–89). It is only then that he turns to what he calls the ‘extrinsic principles’ of good human actions, viz., law (Questions 90–108) and grace (Questions 109–114). According to St. Thomas, law, far from supplanting virtue as a basic principle of action, serves as an independent principle of action that complements virtue and is itself capable of being factored into practical deliberation. The reason is that all of God’s precepts, prohibitions, and punishments are aimed at promoting the good of the whole universe and, more particularly, the good for human beings, both individually and within the various forms of social life. Because of this, law serves as both a restraint on bad actions and a spur to good action, i.e., a restraint on actions that take us away from virtue and genuine human flourishing and a spur to actions that promote virtue and flourishing. There are many benefits of having the whole treatise rather than just the first few questions, as has been the standard practice in previous editions of the Treatise on Law. To mention just a few of these benefits, the question on the moral precepts of the Old Law (question 100) helps to illuminate in many different ways the earlier questions on natural law and human law (questions 94–97). Again, the questions on the ceremonial and judicial precepts of the Old Law (questions 101–105) demon-strate in depth the symbiotic relationship that St. Thomas takes to obtain between the Old Testament and the New Testament. The questions on the New Law provide an introduction to the Christian way of life that will be described in incomparable detail in the Second Part of the Second Part, the bulk of which is structured around the treatment of the three theological virtues and the four cardinal virtues.

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Offering the first complete translation into modern English of Aquinas' unfinished commentary on Aristotle's Politics, this translation follows the definitive Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke's exacting yet elliptical translation of the Politics from which Aquinas worked. Bekker numbers have been added to passages from the Politics for easy reference.Students of the history of political thought will welcome this study of a great classic, a commentary by a student of Aristotle who is also a great political theorist in his own right.

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Offering the first complete translation into modern English of Aquinas' unfinished commentary on Aristotle's Politics, this translation follows the definitive Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke's exacting yet elliptical translation of the Politics from which Aquinas worked. Bekker numbers have been added to passages from the Politics for easy reference.Students of the history of political thought will welcome this study of a great classic, a commentary by a student of Aristotle who is also a great political theorist in his own right.

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Includes the whole of the First Part of the Summa Theologica. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting.

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Richard J. Regan's new translation of texts from Thomas Aquinas' Summa Theologica II–II--on the virtues prudence, justice, fortitude, and temperance--combines accuracy with an accessibility unmatched by previous presentations of these texts. While remaining true to Aquinas' Latin and preserving a question-and-answer format, the translation judiciously omits references and citations unessential to the primary argument. It thereby clears a path through the original especially suitable for beginning students of Aquinas. Regan's Introduction carefully situates Aquinas' analysis of these virtues within the greater ethical system of the Summa Theologica, and each selection is introduced by a thoughtful headnote. A glossary of key terms and a select bibliography are also included.

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Drawn from a wide range of writings and featuring state-of-the-art translations, Basic Works offers convenient access to Thomas Aquinas' most important discussions of nature, being and essence, divine and human nature, and ethics and human action.The translations all capture Aquinas's sharp, transparent style and display terminological consistency. Many were originally published in the acclaimed translation-cum-commentary series The Hackett Aquinas, edited by Robert Pasnau and Jeffrey Hause. Others appear here for the first time: Eleonore Stump and Stephen Chanderbahn's translation of On the Principles of Nature, Peter King's translation of On Being and Essence, and Thomas Williams' translations of the treatises On Happiness and On Human Acts from the Summa theologiae.Basic Works will enable students to immerse themselves in Aquinas's thought by offering his fundamental works without internal abridgements. It will also appeal to anyone in search of an up-to-date, one-volume collection containing Aquinas' essential philosophical contributions--from the Five Ways to the immortality of the soul, and from the nature of happiness to virtue theory, and on to natural law.

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The third volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.

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Volume 1 includes the whole of the First Part of the Summa Theologica. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting. Volume 2 includes substantial selections from the Second Part of the Summa Theologica and the Summa Contra Gentiles. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting.

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Includes substantial selections from the Second Part of the Summa Theologica and the Summa Contra Gentiles. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting.

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This new translation of the Treatise on Law offers fidelity to the Latin in a readable new version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of Western intellectual history.

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This new translation of the Treatise on Law offers fidelity to the Latin in a readable new version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of Western intellectual history.

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The third volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.

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This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.

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The first English translation of the authoritative Leonine edition of Q. 3 of St. Thomas Aquinas’s De Potentia Dei. It includes a new English translation of Question 3, in which Thomas takes up questions and ideas about divine and human freedom.

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The fifth volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.Acclaim for previous volumes in the series:The Treatise on Human Nature Translated, with Commentary, by Robert Pasnau "This very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas' philosophy of human nature and theory of knowledge." —Deborah Black, University of TorontoThe Treatise on the Divine Nature Translated, with Commentary, by Brian J. Shanley, O.P. "That Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.'" —David Burrell, The ThomistDisputed Questions on Virtue Translated by Jeffrey Hause and Claudia Eisen Murphy; Commentary by Jeffrey Hause "Hause and Murphy are to be congratulated. [Their volume's] strong points are numerous and important. The translation is clear and faithful. . . . Hause offers an extended commentary which is solid and helpful for beginning readers. . . . A gem." —R. E. Houser, Notre Dame Philosophical Reviews

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The second edition of Aquinas, On Law, Morality, and Politicsretains the selection of texts presented in the first edition but offers them in new translations by Richard J. Regan--including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarizing headnotes for each of the units--Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft—further enhance its usefulness.

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Many great thinkers have wrestled with the topic of evil. St. Thomas Aquinas's disputed question On Evil merges as the longest and most comprehensive study on the subject of evil available. This long-awaited translation is based on the critical edition of the Latin text published by the Leonine Commission in 1982. The disputed question De malo (On Evil) was first presented as a series of oral debates at the University of Paris (1263-1272) and subsequently recorded in the form in which it now appears. The length of the work and the thoroughness of the treatment is eloquent testimony of the importance St. Thomas attached to this topic.

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