Search results for ""author michael j. thompson""

Defending the role that science must play in democratic society--science defined not just in terms of technology but as a way of approaching problems and viewing the world. In this collection of original essays, experts in political science, the hard sciences, philosophy, history, and other disciplines examine contemporary anti-science trends, and make a strong case that respect for science is essential for a healthy democracy. The editors note that a contradiction lies at the heart of modern society. On the one hand, we inhabit a world increasingly dominated by science and technology. On the other, opposition to science is prevalent in many forms--from arguments against the teaching of evolution and the denial of climate change to the promotion of alternative medicine and outlandish claims about the effects of vaccinations. Adding to this grass-roots hostility toward science are academics espousing postmodern relativism, which equates the methods of science with regimes of "power-knowledge." While these cultural trends are sometimes marketed in the name of "democratic pluralism," the contributors contend that such views are actually destructive of a broader culture appropriate for a democratic society. This is especially true when facts are degraded as "fake news" and scientists are dismissed as elitists. Rather than enhancing the capacity for rational debate and critical discourse, the authors view such anti-science stances on either the right or the left as a return to premodern forms of subservience to authority and an unwillingness to submit beliefs to rational scrutiny. Beyond critiquing attitudes hostile to science, the essays in this collection put forward a positive vision for how we might better articulate the relation between science and democracy and the benefits that accrue from cultivating this relationship.

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Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise.

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Founded in 2002, Logos: A Journal of Modern Society and Culture was established in response to the increasing erosion of a left political culture and the new possibilities for international political engagement and cooperation produced by the Internet. Many of the best known intellectual representatives of what might be termed a "rational radicalism" soon served as the core group for this new online journal that has reached about four million readers. The Logos Reader brings together the most influential and controversial work to appear in the journal. In its pages, writers of exceptional stature such as Stanley Aronowitz, Ulrich Beck, Drucilla Cornell, Fred Dallmayr, Jürgen Habermas, Douglas Kellner, and Eric Rouleau articulate liberal and socialist values even as they retain theoretical viewpoints influenced by critical theory. The contributors deal with some of the most pressing political issues of our age, including transnational developments, U.S. foreign policy, the Iraqi War, the plight of the Palestinians, and the domestic concerns currently dominating American politics. With themes that speak to the most pertinent and enduring issues of a post-9/11 culture, the essays in The Logos Reader represent the best of modern liberal thought and will influence contemporary political discourse.

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Since the terrorist attacks of September 11th the topic of Islam's political, cultural, religious, and spiritual tendencies and beliefs has been thrust into the spotlight. However, most discussions concerning Islam's relation to the West tend to simplify and distort the intricate nature of the problem. The essays in Islam and the West approach the interactions of Islam, the West, and modernity through overlapping social, historical, economic, cultural, and philosophical layers. Viewed through this complex prism of analysis, the full dimensions of the relationship become clear. The result is a deeper understanding of the nature of modernity and how other societies can relate to each other in an increasingly complex, globalizing world.

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