Search results for ""author markus bockmuehl""

Although Simon Peter was evidently a central figure in both the ministry of Jesus and the mission of the earliest church, his life and thought are shrouded in historical uncertainty. Markus Bockmuehl approaches this problem through focused studies of Peter's highly diverse profile and reception in subsequent Christian sources from Rome and Syria. In Part I of this book, Bockmuehl documents the persistent presence of Peter in personal and collective memory - a phenomenon that usefully illustrates his importance as a "centrist" figure in the early church. The author goes on to examine the apostle's place in recent historical Jesus research as well as in ongoing debates concerning the so-called "New Perspective on Paul" and the problem of Peter's relationship with Paul. Part II discusses the complexity of that Petrine memory in Syria and Rome in particular, paying specific attention to Ignatius, Justin and Serapion in the East, as well as to the significance of Roman memory for the long-standing debate about the place of Peter's death. Finally, in Part III of the book Bockmuehl reconnects this investigation of the apostle's "aftermath" to more conventional historical and exegetical problems, seeking to shed light on their generative function for his subsequent prosopographical profile. In this vein the author examines Jewish meanings and implications of Peter's names, the cultural and religious significance of his origin in the newly excavated village of Bethsaida, and the puzzling Lucan theme of Peter's "conversion" as this came to feature in early Christian faith and praxis.

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In this reader-friendly guide, Markus Bockmuehl offers a sympathetic account of the ancient apocryphal Gospel writings, showing their place within the reception history and formation of what was to become the canonical fourfold Gospel. Bockmuehl begins by helping readers understand the early history behind these noncanonical Gospels before going on to examine dozens of specific apocryphal texts. He explores the complex oral and intertextual relationships between the noncanonical and canonical Gospels, maintaining that it is legitimate and instructive to read the apocryphal writings as an engagement with the person of Jesus that both presupposes and supplements the canonical narrative outline. Appropriate for pastors and nonspecialists, this work offers a fuller understanding of these writings and their significance for biblical interpretation in the church.

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The phrase "creation ex nihilo" refers to the primarily Christian notion of God’s creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014–2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science—for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Markus Bockmuehl, Janet Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, Cyril O’Regan, Ruth Jackson, David Bentley Hart, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.

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At a time of deep disagreements about the nature and purpose of academic biblical studies, Markus Bockmuehl advocates the recovery of a plural but common conversation on the subject of what the New Testament is about. Seeing the Word begins with an assessment of current New Testament studies, identifying both persistent challenges and some promising proposals. Subsequent chapters explore two such proposals. First, ground for common conversation lies in taking seriously the readers and readings the text implies. Second, Bockmuehl explores the text's early effective history by a study of apostolic memory in the early church. All serious students of the Bible and theology will find much of interest, and much to discuss, in this first volume in the Studies in Theological Interpretation series.

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Frequently described as Anglicanism's most creative twentieth century theologian, Austin Farrer’s impact on Anglican theology is considerable. Published to mark the 150th anniversary of Keble College, of which Farrer was Warden, this book brings together essays from leading scholars including Ian W. Archer, Mark Goodacre, Michael F. Lloyd, Judith Wolfe and John Barton alongside four previously unpublished lectures by Farrer himself.

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The phrase "creation ex nihilo" refers to the primarily Christian notion of God’s creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014–2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science—for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Markus Bockmuehl, Janet Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, Cyril O’Regan, Ruth Jackson, David Bentley Hart, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.

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Over the course of his distinguished career, the late Graham Stanton, former Lady Margaret's Professor of Divinity at the University of Cambridge, wrote extensively on New Testament and early Christian themes. This volume presents a collection of twenty-six essays, including one previously unpublished, and encompasses some of his most prominent contributions to scholarship. Stanton's work as an interpreter of the Gospel of Matthew is well known, and thus Part I includes seven essays on Matthew. Part II ('New Testament Studies') collects twelve studies on various New Testament themes, ranging from the exegetical to the methodological and programmatic. Toward the end of his life, Stanton was engaged in writing a book on Justin Martyr in the context of early Christian and Jewish dialogue. Though he did not live to complete the project, he published a number of preliminary studies that are included in Part III, together with a previously unpublished paper investigating 'Justin on Martyrdom and Suicide'.

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