Search results for ""author james horn""

1619 offers a new interpretation of the significance of Jamestown in the long trajectory of American history. Jamestown, the cradle of American democracy, also saw the birth of our nation's greatest challenge: the corrosive legacy of slavery and racism that have deepened and entrenched stark inequalities in our society. After running Jamestown under martial law from 1610-1616, the Virginia Company turned toward representative government in an effort to provide settlers with more control over their own affairs and more incentive to invest further in the colony. Governor Edwin Sandys dreamed of creating a real commonwealth, to provide for the interests of settlers and Indians alike. Thus, in late July 1619, the newly-formed General Assembly gathered to introduce "just Laws for the happy guiding and governing of the people." It was the first legislature in America, and history has cast it as the foundation of American freedom and democracy. From that moment on, propertied white colonists became accustomed to freedoms that would have been unthinkable in England with its layers of customs and hierarchy of courts and regulations, and these expanding political and economic freedoms attracted countless British immigrants and other Europeans to Virginia and the American colonies. But those very freedoms also permitted the wholesale and largely unchecked exploitation of poor white laborers and non-European peoples. More than nine-tenths of all those arriving in Virginia at this time were brought in some form of servitude or labor contract. In a cruel irony, 1619 also saw the arrival of the first African slaves in Virginia. The establishment of the General Assembly did nothing to ameliorate these disparities, but rather put ever more power in the hands of local grandees. Sandys's dream of creating a commonwealth in the interests of settlers and Indians proved short-lived. But the twin pillars of democracy-the rule of law and representative government based on the consent of the people-survived and flourished. It was his greatest legacy to America. What was lost was his steadfast conviction that serving the common good served all. This is a pattern we recognize all too well in modern American society-opportunities are not shared, inequality is rampant, racism is systemic. We would like to think these are problems that can be solved by expanding representative democracy; Jamestown teaches us, instead, that these are problems have long been created and encouraged by American democracy. Casting a skeptical eye on deeply-cherished myths, 1619 will be essential reading for anyone struggling to understand the paradox of American freedom.

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In the mid-sixteenth century, Spanish explorers in the Chesapeake region kidnapped an Indian teenager and took him back to Spain, a common occurrence at the time. What was uncommon in this case was that the young man eventually came back. During his time abroad, the boy lived in Madrid, Seville, Havana, and Mexico City, becoming a favorite of King Philip II and converting to Catholicism in the process. In fact, his faith grew so strong, he said, that he felt compelled to help establish a Jesuit mission to save the souls of his people back in Virginia-but shortly after the group arrived in the New World, he abandoned his fellow missionaries, rejoined his family, and soon returned with a small band of warriors to slaughter the Europeans. In the years that followed, he became the warrior chief known as Opechancanough, and alongside his brother Wahunsonacock (father of Pocahontas), he solidified their people's control of coastal Virginia, making the Powhatans the most powerful Indian chiefdom on the mid-Atlantic seaboard. Under their reign, the region remained free of European settlers until 1607, when English colonists arrived in Jamestown. But this was not so unbalanced an encounter as many have supposed. Because of his time among the Europeans, Opechancanough was acutely aware not only of the English settlers' technological capabilities, but also of the fierce determination with which they would pursue their invasion of his homeland. As time passed, the two chiefs sought to drive the invaders out, and mounted a series of attacks that nearly destroyed the colony at Jamestown. But the English settlers proved more resilient than the Spanish missionaries had been forty years earlier. Additional soldiers, weapons, and provisions arrived from England, forcing Opechancanough to drag his offensive on for decades. He survived to be nearly a hundred years old and died as he lived, fighting the invaders. A Brave and Cunning Prince is the first book to chronicle the life of Opechancanough, exploring his early exposure to European society and his lifelong fight to protect the integrity of his homeland. With engrossing storytelling, deep research, and surprising insights, A Brave and Cunning Prince will be vital reading for anyone seeking to understand the charged early encounters between the indigenous peoples of North America and the settlers who would bring death and destruction.

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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1991.

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