Search results for ""author herman g. b. teule""

This volume in honour of Adelbert Davids, professor emeritus of Patristic studies at the Faculty of Theology of the Radboud University Nijmegen and former editor-in-chief of The Journal of Eastern Christian Studies, was first published in that same journal in 2008. As this issue is sold out the book is here reprinted in the companion series of Eastern Christian Studies. Heretics and Heresies in the Ancient Church and in Eastern Christianity opens with a biographical note (by P. Nissen) and contains eighteen essays by friends and colleagues of the honoree that all deal with one or another aspect of the crucial question of how the Early Church and the Eastern Church have defined heresy and orthodoxy. The contributors are B. Dehandschutter (heresy and the notion of tradition), A. Hilhorst ('heretical' martyrs), A. van den Hoek (Heracleon's hermeneutics), F. Ledegang (the Ophites), J. van Amersfoort (the Ebionites), K. Demoen (fourth-century thelogy on the notion of heresy), J. Leemans (Gregory of Nyssa on orthodoxy and heresy), J. Verheyden (Epiphanius' Panarion), D. Muller (persecution of heretics under Justinian), P. Van Deun (editio princeps of tractate CPG 7697,25 by Maximus the Confessor), A.A.R. Bastiaensen (the notion of perfidus/perfidia), M. Parmentier (editio princeps of CPL 560, a guideline against heretics), G. Bartelink (Cassianus's De incarnatione), D.W. Winkler (Nestorian controversy in the seventh century), H. Kaufhold (regulations against heresy and heretics in canon law in the Eastern Churches), H. Teule (Barhebraeus), F.B. Poljakow (traces of gnosticising thought currents in early twentieth-century Russia), B. Groen (dealing with anti-judaism in Byzantine liturgy today).

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The first book of the Ethicon of Gregory Barhebraeus (d. 1286) contains a description of a number of ascetical practices such as the manner of saying prayers, reading spiritual books, reciting psalms, fasting, living in seclusion, pilgrimage, etc. Barhebraeus' description is partly based on Greek and Syriac authors on the spiritual life. The originality of the work, however, lies in it being influenced by Islamic authors such as Al-Ghazali and B. Sina. This influence causes Barhebraeus to pay attention to basically Islamic concepts as sama, dhikr, etc. Much attention is given to the identification of the sources. In a special appendix one finds the parallel texts of Al-Ghazali's Ilhya 'ulum aldin and the first book of Barhebraeus' Ethicon.

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This work, the Acta of the colloquium of the same name held in Hernen (Netherlands), is a collection of essays dealing with the relations between East and West in the context of the Crusader States. In this connection "East" refers in particular to the non-Byzantine Oriental Christians, Muslims and Jews who set the tone for daily life in "Outremer" to a great extent. Attention is focused upon the relations between the various communities, the social position of the minorities, and religious and cultural, especially literary, contacts and influences. With contributions by B. Hamilton, A. Davids, S. Schein, E. van Donzel, D. Jackson, R. Van Leeuwen, J. Weitenberg, H. Teule, K. Ciggaar, W. Aerts, J. Lafontaine, Indices.

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This is the third volume of the acta of a series of symposia held in Hernen Castle (Netherlands). Two earlier volumes were published under the same title "East and West in the Crusader States: Context - Contacts - Confrontations" (I and II, Orientalia Lovaniensia Analecta 78 and 92). Cultural, social and religious contacts took place in the multi-ethnic society in Outremer. The various articles deal with religious and cultural encounters in the Crusader States where Byzantines, Syrian Orthodox, Georgians, Muslims, the Military Orders and many others met almost daily. Ethnographic attitudes, money changing hands, pilgrims' accommodation, icons and other forms of religious art are discussed here. Confrontation took place when new expeditions were organised (Alexandrian Crusade). The history of the Latin States is discussed in the context of Byzantine and Western sources. The first English translation of Constantine Manasses' "Hodoiporikon" is published in this volume.

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The meeting of East and West in the Crusader States was the theme of a symposium held at Hernen Castle in 1997. It was the continuation of a similar symposium which has been published in the Orientalia Lovaniensia Analecta 75. Various communities (Arabs, Armenians, Ethiopians, Greeks, Syrians and Latins) and various religions (the Church of Rome, the Orthodox Church of Constantinople, the Jacobites, the Muslims and others) play their part in the various Crusader States, sometimes in the effort to ecumenism, sometimes in the form of confrontations. Coins and seals in the Latin Kingdom of Jerusalem betray Eastern and Western influences. Daily life is reflected in historical texts, and in exempla and miracula. The fall of Edessa is described in the Lament of Edessa by Nerses Snorhali, which is here for the first time translated into English. Even icon-painting in Egypt reflects crusader influence.

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This volume gives the text of the contributions presented at the Second International Congress on Eastern Christianity organised in Madrid in April 2008. The focus of the conference was on the written heritage ("manuscripts, scribes and context") of Eastern Christians in different periods and from different confessional backgrounds, but it was thought appropriate to include some contributions on the Jewish written heritage as well. Part I of the volume is devoted to manuscript collections and archives in Spain, Portugal, Alexandria and St Petersburg. Part II deals with Christian Arabic, Coptic, Greek and Slavonic manuscripts written by members of different religious communities. Part III discusses a variety of contextual issues such as the Egyptian monastic environment (book binding and manuscript illumination, women readers), schools (school texts on papyri) and Christian sources in Ibn Giqatela's psalm commentary.

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