Search results for ""author daniel horowitz""

This biography of Betty Friedan traces the development of her feminist outlook from her childhood in Illinois to her marriage. Horowitz offers a reading of ""The Feminine Mystique"" and argues that the roots of Friedan's feminism run deeper than she has led us to believe. The links between the ""Popular Front"" of feminism of the ""Old Left"" and the ""New Left"" feminism of the 1960s is delineated, thereby casting doubt on the claims of novelty that many have made about social movements of the 1960s. He illuminates important details by mining everything from her papers while a student as Smith College, to her articles for the labour press. Horowitz advances the historiography with descriptions of women's experiences of left-wing politics and culture in the 1940s and 1950s and by limning Friedan's place within that context.

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"For centuries," Daniel Horowitz writes, "Americans have worried about the consequences of comfort, affluence, and luxury. They have often greeted a rising standard of living with a mixture of pleasure and disquiet. Anxious about the impact of ease on the commitment to hard work, savings, and self-control, and ambivalent about the implications of increased wealth, many in the United States have expressed concern about new levels and kinds of consumption. This book traces the development of such misgivings." "Clear, judicious, thorough and unfailingly interesting; a solid work on a most significant topic."—Technology and Culture. "An illuminating study...intelligent and perceptive...full of interesting insights."—Reviews in American History. "Daniel Horowitz has made creative use of diverse sources in order to integrate several fascinating strands of American cultural history.... His findings have broad implications...."—American Historical Review. "An imaginative and carefully researched study.... The Morality of Spending accomplishes what it sets out to do: not a sociology of money but a history of ideas about money."—Journal of Social History.

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How is it that American intellectuals, who had for 150 years worried about the deleterious effects of affluence, more recently began to emphasize pleasure, playfulness, and symbolic exchange as the essence of a vibrant consumer culture? The New York intellectuals of the 1930s rejected any serious or analytical discussion, let alone appreciation, of popular culture, which they viewed as morally questionable. Beginning in the 1950s, however, new perspectives emerged outside and within the United States that challenged this dominant thinking. Consuming Pleasures reveals how a group of writers shifted attention from condemnation to critical appreciation, critiqued cultural hierarchies and moralistic approaches, and explored the symbolic processes by which individuals and groups communicate. Historian Daniel Horowitz traces the emergence of these new perspectives through a series of intellectual biographies. With writers and readers from the United States at the center, the story begins in Western Europe in the early 1950s and ends in the early 1970s, when American intellectuals increasingly appreciated the rich inventiveness of popular culture. Drawing on sources both familiar and newly discovered, this transnational intellectual history plays familiar works off each other in fresh ways. Among those whose work is featured are Jürgen Habermas, Roland Barthes, Umberto Eco, Walter Benjamin, C. L. R. James, David Riesman and Marshall McLuhan, Richard Hoggart, members of London's Independent Group, Stuart Hall, Paddy Whannel, Tom Wolfe, Herbert Gans, Susan Sontag, Reyner Banham, and Robert Venturi and Denise Scott Brown.

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By integrating social, economic, intellectual, and cultural histories, this illuminating work shows how powerful forces have both reflected and catalyzed shifts in the way Americans conceptualize what a house is for, in an era that has laid bare the larger structures and inequities of the economy.

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By integrating social, economic, intellectual, and cultural histories, this illuminating work shows how powerful forces have both reflected and catalyzed shifts in the way Americans conceptualize what a house is for, in an era that has laid bare the larger structures and inequities of the economy.

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