Search results for ""author chris andersen""

Ask any Canadian what “Métis” means, and they will likely say “mixed race.” Canadians consider Métis mixed in ways that other indigenous people are not, and the census and courts have premised their recognition of Métis status on this race-based understanding.According to Andersen, Canada got it wrong. Our very preoccupation with mixedness is not natural but stems from more than 150 years of sustained labour on the part of the state and others. From its roots deep in the colonial past, the idea of “Métis as mixed” has pervaded the Canadian consciousness until it settled in the realm of common sense. In the process, “Métis” has become a racial category rather than the identity of an indigenous people with a shared sense of history and culture.Andersen asks all Canadians to consider the consequences of adopting a definition of “Métis” that makes it nearly impossible for the Métis nation to make political claims as a people.

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In A People and a Nation, the authors, most of whom are themselves Métis, offer readers a set of lenses through which to consider the complexity of historical and contemporary Métis nationhood and peoplehood. The field of Métis Studies has been afflicted by a longstanding tendency to situate Métis within deeply racialized contexts, and/or by an overwhelming focus on the nineteenth century. This volume challenges the pervasive racialization of Métis studies with multidisciplinary chapters on identity, history, politics, literature, spirituality, religion, and kinship networks, reorienting the conversation toward Métis experiences today. In the process, this timely collection dismantles the narrow notions that continue to shape political, legal, and social understanding of Métis existence, and convincingly demonstrates a more robust approach to Métis studies that centres Métis peoplehood and nationhood.

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Research on Indigenous issues rarely focuses on life in major metropolitan centres. Instead, there is a tendency to frame rural and remote locations as emblematic of authentic or “real” Indigeneity and as central to the survival of Indigenous cultures and societies. While such a perspective may support Indigenous struggles for territory and recognition as distinct peoples, it fails to account for large swaths of contemporary Indigenous realities, not the least of which is the increased presence of Indigenous people and communities in cities.The chapters in this volume explore the implications of urbanization on the production of distinctive Indigenous identities in Canada, the United States, New Zealand, and Australia. Instead of viewing urban experiences in terms of assimilation and social and cultural disruption, this book demonstrates the resilience, creativity, and complexity of the urban Indigenous presence, both in Canada and internationally.

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Indigenous Identity and Resistance brings together the work of Indigenous Studies scholars working in Canada, New Zealand and the Pacific in research conversations that transcend the imperial boundaries of the colonial nations in which they are located. Their lucid, accessible, and thought-provoking essays provide a critical understanding of the ways in which Indigenous peoples are rearticulating their histories, knowledges, and the Indigenous self. Hana O’Regan discusses a programme of language regeneration initiated by members of her iwi, Kai Tahu. Chris Andersen describes the power of Canada’s colonial nation-state in constructing categories of indigeneity. Brendan Hokowhitu problematises the common discourses underpinning Indigenous resistance. Janine Hayward compares Indigenous political representation in Canada and New Zealand. This is just a snapshot of the forward-looking research in this reader. Taken together, it heralds some new ways of thinking about Indigenous Studies in the 21st Century.

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