Search results for ""author benjamin schliesser""

The concept of faith is at the core of Paul's theology, and the classic assage for his understanding of pistis is Genesis 15:6. After discussing the history of scholarship on the Pauline concept of faith, Benjamin Schließer explores the literary, tradition-historical and structural questions of Genesis 15 and offers a detailed exegesis of verse 6 with its fundamental terms "count", "righteousness", and "believe". He then points to the theological significance of this testimony on Abraham for the Jewish identity; it comes into sight in a multifaceted and nuanced process of reception, from later Old Testament texts (Psalm 106; Nehemiah 9) to a broad array of literature from Second Temple Judaism (Septuagint, Sirach 44, Jubilees 14, 4QPseudo-Jubilees, 4QMMT, 1Maccabees, Philo). In the final and most substantial step, he asks about Paul's "hermeneutics of faith": How does Paul, in his exegesis of the Genesis quote in Romans 4, come to view Abraham as the father of all believers? What is the concept of faith that he develops on the basis of Genesis 15:6? Taking into account the manifold textual and thematic links between Romans 4, Romans 3:21-31, and Romans 1:16-17, a unique, twofold structure of "faith" discloses itself: Pistis designates first a divinely established sphere of power, i.e., a new, christologically determined salvation-historical reality, and second human participation in this reality, i.e., individual believing in the community of believers. Particularly the first aspect is generally overlooked in modern scholarship.

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Der Zweifel ist eine Signatur der Moderne. Im gesamten Spektrum der geisteswissenschaftlichen Disziplinen hat er derzeit Hochkonjunktur. In der Exegese führt er dagegen noch ein Schattendasein. Benjamin Schliesser spürt in der vorliegenden Studie Ausdrucksformen des Zweifels und der Zweiseeligkeit in den frühchristlichen Schriften auf und legt die zentralen Aussagen in ihrem literarischen und situativen Zusammenhang aus. Zudem zeichnet er sprach-, motiv- und traditionsgeschichtliche Entwicklungslinien nach, zieht analoge Vorstellungen aus der antiken Religions- und Geistesgeschichte bei und fängt die Rezeption und Fortwirkung der neutestamentlichen Texte exemplarisch ein. Der frühchristliche Zweifel wird dabei auch im Licht seiner Wirkungsgeschichte in Dogmatik und Ethik interpretiert. Es zeigt sich ein überraschender Facettenreichtum im frühchristlichen Diskurs, in dem sich intellektuelle, emotionale und ethische Dissonanzen Ausdruck verschaffen und auf vielfältige Weise bearbeitet werden.

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Alexandria was one of the main hubs of the Hellenistic world and a cultural and religious "kaleidoscope." Merchants and migrants, scientists and scholars, philosophers, and religious innovators from all over the world and from all social backgrounds came to this ancient metropolis and exchanged their goods, views, and dreams. Accordingly, Alexandria became a place where Hellenistic, Egyptian, Jewish, and early Christian identities all emerged, coexisted, influenced, and rivaled each other. In order to meet the diversity of Alexandria's urban life and to do justice to the variety of literary and non-literary documents that bear witness to this, the volume examines the processes of identity formation from a range of different academic perspectives. Thus, the present volume gathers together twenty-six contributions from the realm of archaeology, ancient history, classical philology, religious studies, philosophy, the Old Testament, narratology, Jewish studies, papyrology, and the New Testament.

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