Search results for ""author annette weissenrieder""

Analyzing the illness-related terminology of the Gospel against the background of classical medical texts, Annette Weissenrieder examines the degree to which ancient medical knowledge was incorporated into the healing narratives of the Gospel of Luke. Thus, her work focuses on the crossroads of theology and medical history. Her primary reference is the Corpus Hippocraticum, supplemented by the writings of Soranus, Empedocles and Caelius Aurelianus. She also examines Jewish sources in the light of these secular medical texts. The premise of the study is the constructivist concept that has been developed in the context of 'writing the history of the body': that there is no objective view of the sick body. Every description of the body is formed by the cultural norms of a particular society, and society's culture influences the way in which any given illness is seen.In investigating concepts of medicine prevalent in antiquity, Annette Weissenrieder brings to light the cultural parameters of perception specific to Luke. She deals with gender-specific images of illness as well as with those associated with impurity or demonic possession. Her analysis confirms that the concepts of illness used by the Lucan author were profoundly characteristic of his time. She demonstrates how he uses these concepts to make his central message plausible: the presence of divine reality in the human sphere which can be experienced by both the physical body and the social body.

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What are the relevant conceptualities and terminologies marking political, cultural, cultic, or religious borders and border zones? What terms represent "border" or "border zones" and what did they signify in antiquity? In this volume, an international group of archaeologists, classicists, historians, and biblical scholars investigates various terms, performances, and qualities of borders, and ideologies of boundaries in antiquity. Their primary focus is on physical borders and border zones of political organizations as well as of sanctuaries and houses, and on borderlines which can be experienced in demarcations and their relevance for religious life. The contributions also discuss instances where definitions of external borders are renounced altogether and states are organized from the center toward the outer margins, for example, with the sub-divisions of a given territory remaining undefined. And they look into trans-boundary social relationships, investigated on the basis of archaeological finds and textual sources, and their significance for the transfer of knowledge.

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This volume is a first attempt to investigate the impact of urban space on prayers and related religious thought and belief in ancient religions from the first to the sixth century CE. Taking its lead from the spatial turn in scholarship, methodologically it is an attempt to replace the hitherto customary focus on the forms and semantics of prayer with an urban-spatial model. This model understands prayers as performances that are embedded and embodied in urban space as well as texts producing and inspired by imaginations of space. To allow for a broader comparison, this volume covers prayers and spaces of various religions all over the ancient Mediterranean, from Roman and North African polytheisms through early Christianity to Byzantine Christianity and early Islam.

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How do visual images from the ancient world shed light on New Testament texts? In a methodologically multifaceted manner, the contributions in this volume examine early Christian images with regard to their ancient context. Various New Testament texts (the synoptic gospels, the Johannine and Pauline corpora) are linked to ancient visual images. Various approaches in iconography are summarized and applied to the interpretation of texts, taking account of the strengths and limitations of these images, as well as possible future applications. These essays incorporate current viewpoints from archaeology and the history of art. The topics range from studies of the depictions of Christ and the disciples to the images of humans and the world. This volume provides an innovative basis for the discussion of the iconographic method and the New Testament.

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How did the visual, the oral, and the written interrelate in antiquity? The essays in this collection address the competing and complementary roles of visual media, forms of memory, oral performance, and literacy and popular culture in the ancient Mediterranean world. Incorporating both customary and innovative perspectives, the essays advance the frontiers of our understanding of the nature of ancient texts as regards audibility and performance, the vital importance of the visual in the comprehension of texts, and basic concepts of communication, particularly the need to account for disjunctive and non-reciprocal social relations in communication. Thus the contributions show how the investigation of the interface of the oral and written, across the spectrum of seeing, hearing, and writing, generates new concepts of media and mediation.

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