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The Fifth Tusculan Disputation is the finest of the five books, its nearest rival being the First (also edited in this series). The middle three books, represented in this edition by the Second, are, as the author clearly intended, less elevated, though still showing Cicero’s flair for elegant and lively exposition, and providing much valuable information about the teaching of the main Hellenistic philosophical schools, especially the Stoics. They argue that the perfect human life, or complete human well-being, that of the ‘wise man’, is unaffected by physical and mental distress or extremes of emotion. Against this background the Fifth puts the positive, mainly Stoic, case that virtue, moral goodness, is alone and of itself sufficient. Latin text with facing-page English translation, introduction and commentary.

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A significant two-fold development in recent classical scholarship has been a revival of interest in, and respect for, post-Aristotelian Greek philosophy and Cicero’s contribution to our knowledge of it. Of Cicero’s major works in this field the Tusculan Disputations is perhaps the most approachable. Less technical than Academia and De Finibus, it still provides many insights into Hellenistic philosophical controversies, especially those concerning the two great schools of Stoicism and Epicureanism. At the same time it contains significant evidence of a reviving interest in Plato and Aristotle themselves. The theme of the first Tusculan is whether death is an evil. Of the many popular beliefs about the nature of the soul and its fate after death Cicero has little to say, but the philosophically based approach which he adopts is rich in material and provides the inspiration for striking passages worthy of the great orator. Latin text with facing-page English translation, introduction and commentary.

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