Search results for ""Wakefield Press""

Footsteps in an abandoned holiday resort as the cold weather settles in; a knock on the door of a hut in the middle of an isolated bog; a lane in Rotterdam perceptible to only one inhabitant in the city. In Cruise of Shadows, Jean Ray began to fully explore the trappings of the ghost story to produce a new brand of horror tale: one that described the lineaments of a universe adjacent to this one, in which objects sweat hatred and fear, and where the individual must face the unknown in utter isolation. First published in 1931, two years after he served his prison sentence for embezzling funds for his literary magazine, Ray's second story collection failed to find the success of his first one, Whiskey Tales, but has emerged over the years as a key publication in the Belgian School of the Strange. It has remained unavailable in its integral form even in French until recently, however, though it contains some of Ray's most anthologized and celebrated stories, including two of his best known, The Mainz Psalter and The Shadowy Alley. This is the book's first English translation, and the second of the volumes of Ray's books to be published by Wakefield Press.Alternately referred to as the Belgian Poe and the Flemish Jack London, Jean Ray (1887 1964) delivered tales of horror under the stylistic influence of his most cherished authors, Charles Dickens and Gregory Chaucer. A pivotal figure in what has come to be known as the Belgian School of the Strange, Ray authored some 6,500 texts in his lifetime.

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A philosophical fable from a great forgotten German fabulist Billed by its author--the pseudonymous Mynona (German for “anonymous” backward)--as “the most profound magical experiment since Nostradamus,” The Creator tells the tale of Gumprecht Weiss, an intellectual who has withdrawn from a life of libertinage to pursue his solitary philosophical ruminations. At first dreaming and then actually encountering an enticing young woman named Elvira, Weiss discovers that she has escaped the clutches of her uncle, the Baron, who has been using her as a guinea pig in his metaphysical experiments. But the Baron catches up with them and persuades Gumprecht and Elvira to come to his laboratory, to engage in an experiment to bridge the divide between waking consciousness and dream by entering a mirror engineered to bend and blend realities. Mynona’s philosophical fable was described by the legendary German publisher Kurt Wolff as “a station farther on the imaginative train of thought of Hoffmann, Villiers, Poe, etc.,” when it appeared in 1920, with illustrations by Alfred Kubin (included here). With this first English-language edition, Wakefield Press introduces the work of a great forgotten German fabulist. Mentioned in his day in the same breath as Kafka, Mynona, aka Salomo Friedlaender (1871–1946), was a perfectly functioning split personality: a serious philosopher by day (author of Friedrich Nietzsche: An Intellectual Biography and Kant for Children) and a literary absurdist by night, who composed black humored tales he called Grostesken. His friends and fans included Martin Buber, Walter Benjamin and Karl Kraus.

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District describes, in ten vignettes, the sad, sordid and sinister aspects of a section of an unnamed French city, and the manners in which the ghostlike human entities that live and wither within it are molded, moved and absorbed by its spaces. A noisy metro station, old tenements, buildings going up, along with the fixtures of French communal life: the open-air market, the public garden; the little shops and bars, the lively town square—the ugly and mundane, the coarse and unmentionable sit side by side with the occasionally burgeoning bit of beauty. With a sense of voyeuristic tension and queasy complicity, the reader is taken on an outcast’s tour of city life—from construction site to metro, from bar to brothel—an analysis of communal living in the conditional tense from the perspective of the absolute exile. One of Duvert’s last books, it is also one of his shortest: an unexpected return to the roving, fractured eye of the Nouveau Roman that had informed his earliest work.

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A semi-autobiographical novel portraying a frenetic and literary Zurich as the backdrop to the Dada movement In 1916, Hugo Ball (1886–1927) cofounded the Cabaret Voltaire in Zurich and penned the "Dada Manifesto," launching what would become the Zurich Dada movement. That same year he completed his semi-autobiographical novel, Flametti, or The Dandyism of the Poor, which would be published two years later. Drawing from his pre-Dada period of struggle and poverty in the vaudeville circuit, Ball immerses us in the rise and fall of Max Flametti and his vaudeville company. Fishing in the local river to feed his company, dabbling in drugs, strolling through the vegetable market on the Gemüsebrücke in Zurich, ducking into a side street to avoid running into the police, Flametti marches through the pages of Ball’s novel passionately pursuing a career that culminates in the presentation of the theatrical extravaganza The Indians at the Krokodil in Zürich (a locale that still exists today as a Spanish restaurant). Overcoming odds and alternately averting, succumbing to and embracing financial ruin, Flametti ultimately emerges as a tragic figure--a Willy Loman of vaudeville. Flametti portrays a frenetic Zurich that had been the backdrop to the Dada movement, and is comparable to other such literary cities and eras as Christopher Isherwood’s Berlin.

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Mynona’s self-styled “grotesques” inhabit an uncertain ground between fairy tale, fetishism and philosophy, satirizing everything from nationalism to philanthropy First published in German in 1916, Black–White–Red collects six bizarre tales by the “laughing philosopher” Salomo Friedlaender, who wrote his literary work under the pseudonym Mynona (the reversed German word for “anonymous”). In this collection, we encounter a tongue-in-cheek showdown between Goethe and Newton, whose theories of color clash in the form of a nationalistic flag; another story presents the inventor of the tactilestylus setting out to capture the residual sound waves of Goethe speaking in his study through a mechanical recreation of his vocal apparatus, with its amplification set to infinite. In “The Magic Egg,” one of Mynona’s most emblematic and curious tales, a man encounters an enormous bisecting mechanical egg in the middle of the desert that houses a mummy and a possible pathway to utopia on Earth. Mynona, aka Salomo Friedlaender (1871–1946), was a perfectly functioning split personality: a serious philosopher by day (author of Friedrich Nietzsche: An Intellectual Biography and Kant for Kids) and a literary absurdist by night, who composed black humored tales he called “grotesques.” He inhabited the margins of German Expressionism and Dada, and his friends and fans included Martin Buber, Walter Benjamin and Karl Kraus.

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Jean de La Ville de Mirmont left behind one undisputed classic, self-published a few months before he would meet his fate on the front lines of World War I: an understated, almost humorous tale of urban solitude and alienation that outlines the mediocrity of bureaucratic existence. Jean Dézert is an office worker employed by the ministry, who rounds out his regimented life with snippets of Eastern philosophy, strolls through the city and consumerist efforts at injecting content into his life by structuring his Sundays through a rigorous use of advertising flyers that take him from saunas to vegetarian restaurants to lectures on sexual hygiene. In his mortal boredom, his modernist engagement with the banality of the everyday and his almost heroic resignation to mediocrity, Jean Dézert emerges as something of a French counterpart to Herman Melville’s own rebel bureaucrat, Bartleby the Scrivener—save that when it comes to being an existential rebel, Jean Dézert goes even further in his will to prefer not to. “Jean Dézert is like a brother to me,” wrote Michel Houellebecq, “because of his ability to escape despair by means of emptiness.” Jean de La Ville de Mirmont (1886–1914) was killed by a shell explosion on the World War I battlefront. He left behind a collection of poetry that would be published posthumously, a collection of short stories and the novella for which he is remembered, The Sundays of Jean Dézert.

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“The art of the biographer consists specifically in choice. He is not meant to worry about speaking truth; he must create human characteristics amidst the chaos.”—Marcel Schwob Imaginary Lives remains, over 120 years since its original publication in French, one of the secret keys to modern literature: under-recognized, yet a decisive influence on such writers as Apollinaire, Borges, Jarry and Artaud, and more contemporary authors such as Roberto Bolaño and Jean Echenoz. Drawing from historical influences such as Plutarch and Diogenes Laërtius, and authors more contemporary to him such as Thomas De Quincey and Walter Pater, Schwob established the genre of fictional biography with this collection: a form of narrative that championed the specificity of the individual over the generality of history, and the memorable detail of a vice over the forgettable banality of a virtue. These 22 portraits present figures drawn from the margins of history, from Empedocles the “Supposed God” and Clodia the “Licentious Matron” to the pirate Captain Kidd and the Scottish murderers Messrs. Burke and Hare. In his quest for unique lives, Schwob also formulated an early conception of the anti-hero, and discarded historical figures in favor of their shadows. These “imaginary lives” thus acquaint us with the “Hateful Poet” Cecco Angiolieri instead of his lifelong rival, Dante Alighieri; the would-be romantic pirate Major Stede Bonnet instead of the infamous Blackbeard who would lead him to the gallows; the false confessor Nicolas Loyseleur rather than Joan of Arc whom he cruelly deceived; or the actor Gabriel Spenser in place of the better-remembered Ben Jonson who ran a sword through his lung. Marcel Schwob (1867–1905) was a scholar of startling breadth and an incomparable storyteller. The secret influence on generations of writers, Schwob was as versed in the street slang of medieval thieves as he was in the poetry of Walt Whitman (whom he translated into French).

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With Psychology of the Rich Aunt, German author Erich Mühsam made his ironic bid for authorial immortality by announcing his discovery that immortality in fact exists—specifically in the person of the Rich Aunt. Through 25 case studies, arranged alphabetically (from Aunt Amalia to Aunt Zerlinde), Mühsam argues his case: the Rich Aunt is able to live forever provided she has a nephew waiting for her demise and for his inheritance. The corollary revealed in these tales, of course, is that a Rich Aunt’s eternal rest is directly tied to her nephew’s deprivation of said inheritance. The pathways to an immortal’s demise can thus be the result of anything from the vagrancies of sexual proclivities or the stock market to the unforeseen expenses of literary ambitions. The Rich Aunt emerges as the enduring fly in the ointment of Church, Family and State, the undoing of fate personified and the transformation of morality into mortality under the aegis of Capital. Originally published in German in 1905, Psychology of the Rich Aunt is a caustically tongue-in-cheek portrayal of greed under capitalism in the bourgeois epoch. Erich Mühsam (1878–1934) was a German-Jewish anarchist writer, poet, playwright, cabaret songwriter and a fierce satirist of the Nazi party. He played a key role in the short-lived Bavarian Soviet Republic, championed the rights of women and homosexuals, advocated for free love and vegetarianism, and opposed capitalism and war. He was brutally murdered in the Oranienburg concentration camp.

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A harrowing 17th-century account in verse form of King Herod’s campaign to murder the male infants of his kingdom A finely crafted epic and literary monstrosity from the seventeenth-century "poet of the marvelous": the harrowing account, in four bloody cantos, of King Herod and his campaign to murder the male infants of his kingdom to prevent the loss of his throne to the prophesied King of the Jews. The book starts in the pits of Hell, where the Devil stokes the flames of Herod's paranoid bloodlust in his troubled sleep, and concludes in the heights of Heaven where the "unarmed champions" march on to eternal glory. In between is an account of physical and political brutality that unfortunately holds too clear a mirror to world events today. The Massacre of the Innocents describes unbelievable cruelty while championing the nobility of suffering, all brilliantly translated and presented in ottava rima. Italian poet and adventurer Giambattista Marino (1569–1625) was deemed "the king of his age," and his very name came to define the style of an epoch: marinismo, a shorthand summation of the bizarre inventiveness and ornate excesses of Baroque poetry. In and out of jail, and escaping an assassination attempt by a rival, Marino spent a good part of his life in Northern Italy and France before returning to his birthplace of Naples. His most famous work, L'Adone (Adonis), stands as one of the longest Italian epics ever written, and for two centuries was deemed a monstrous epitome of Baroque bad taste.

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A manuscript of obscenely erotic poetry from Pierre Louÿs, written in secret and published after his death By turns amusing and offensive, Pierre Louÿs’ Pybrac is possibly the filthiest collection of poetry ever published, and offers a taste of what the Marquis de Sade might have produced if he had ever turned his hand to verse. First published posthumously in 1927, Pybrac was, with The Young Girl’s Handbook of Good Manners, one of the first of Louÿs’ secret erotic manuscripts to see clandestine publication. Composed of 313 rhymed alexandrine quatrains, the majority of them starting with the phrase "I do not like to see…," Pybrac is in form a mockery of sixteenth-century chancellor poet Guy Du Faur, Seigneur de Pibrac, whose moralizing quatrains were common literary fare for young French readers until the nineteenth century. Louÿs spent his life coming up with his own ever-growing collection of rhymed moral precepts (suitable only for adult readers): a dizzying litany describing everything he "disliked" witnessing, from lesbianism, sodomy, incest and prostitution to perversions extreme enough to give even a modern reader pause. With the rest of his erotic manuscripts, the original collection of over 2,000 quatrains was auctioned off and scattered throughout private collections; but like everything erotic, what remains, collected here, conveys an impression of unending absurdity and near-hypnotic obsession.

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A startlingly contemporary portrait of drug addiction in prewar Paris Published in 1943 (just a year before its author was arrested by the Gestapo for his Resistance activities), The Die Is Cast was a departure for Robert Desnos: a shift from his earlier, frenetic Surrealist prose to a social realism that borrowed as much from his life experience as his career as a journalist. Drawing on his own use of drugs in the 1920s and his doomed relationship with the chanteuse Yvonne George, Desnos here portrays a band of opium, cocaine and heroin users from all walks of life in Paris. It is a startlingly contemporary portrayal of overdoses, arrests, suicides and the flattened solitude of the addict, yet published in occupied Paris, years before “junkie literature” established itself with the Beat Generation. An anomaly both in his career and for having been published under the Occupation by an active member of the Resistance, The Die Is Cast now stands as timely a piece of work as it had been untimely when it first appeared. Robert Desnos (1900–45) was Surrealism’s most accomplished practitioner of automatic writing and dictation before his break with André Breton in 1929. His career in journalism and radio culminated in an active role in the French Resistance. Desnos was arrested by the Gestapo in 1944, and passed through several concentration camps until finally dying of typhoid in Terezín in 1945, a few days after the camp he was in was liberated.

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In the last days of the Venetian Republic, the successive wives of Count Alvise Lanzi suffer mysterious, agonizing deaths. Murder Most Serene offers a cruel portrait of a beautiful but corrupt city-state and its equally extravagant and corrupt inhabitants. Redolent of darkness, death, poison and transgression, it is also an over-the-top, tongue-in-cheek Venetian romp. Rich in historical detail and bursting with bejeweled putrescence, Gabrielle Wittkop's chilling memento mori eschews the murder mystery in which it is garbed for a scintillating depiction of physical, moral, societal and institutional corruption, in which the author plays the role of puppeteer--"present, masked as convention dictates, while in a Venice on the brink of downfall, women gorged with venom burst like wineskins." Self-styled heir to the Marquis de Sade, Gabrielle Wittkop (1920-2002) was a French author who wrote a remarkable series of novels and travelogues, all laced with sardonic humor and dark sexuality, with recurrent themes of death, disease and decrepitude. After meeting Justus Wittkop, a German deserter, in Paris under the Occupation, she hid him from the Nazis and then married him after the war, in what she described as an "intellectual alliance," given he was homosexual. He would commit suicide in 1986, with her approval, after being diagnosed with Parkinson's. Her first novel, The Necrophiliac, appeared in 1972, but a number of her books have only been made available since her own suicide in 2002, after she was diagnosed with lung cancer.

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This volume collects three savage plays from the man André Breton designated as one of the only "true Dadas" (alongside Tristan Tzara and Francis Picabia): The Emperor of China (1916), The Mute Canary (1920) and The Executioner of Peru (1928). The first two have long been acknowledged as highpoints in the Dada movement's contribution to the theater, but in their brutal depictions of violent sexuality and nightmarish tyranny, and their casts of manipulative bureaucrats, murderous henchmen, insane dictators, lascivious virgins, Ubuesque cuckolds and nonsense-spewing enigmas, these plays also echo the work of such other dissident surrealists of the era as Georges Bataille and André Masson. These unsettling theatrical works were significant anticipations of Antonin Artaud's Theater of Cruelty and the Theater of the Absurd of the 1960s. Georges Ribemont-Dessaignes (1884-1974) was a French writer and artist, and one of the fiercest adherents of the Paris Dada movement, acting as the group's secretary, and for which he authored some of its most vitriolic texts. Disenchanted with the Surrealist movement that followed, Ribemont-Dessaignes allied himself instead with such other Surrealist dissidents as René Daumal and the Grand Jeu. Throughout his long life, Ribemont-Dessaignes authored a sizable oeuvre of novels, plays, poetry, essays and memoirs, none of which has to date been translated into English.

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A gothic novella offering a stepping-stone between German Romanticism and the then-nascent Expressionism In an isolated castle on the outskirts of a city in the Albanian mountains, the wildly ugly painter of blasphemies, Samalio Pardulus, executes works too monstrous to bear viewing, and espouses a philosophy that posits a grotesque world which reflects the ravings of a dead, grotesque god. Told through the horrified account of Messer Giacomo (a mediocre artist at once repulsed and fascinated by the events unfolding around him), Samalio Pardulus describes the simultaneous descent and ascent of the titular antihero into a passionate perversion of Catholicism in which love and madness become one, as a dark, incestuous incubus settles into a doomed family. When it was first published in 1908, Otto Julius Bierbaum’s gothic novella—the first of his Sonderbare Geschichten (“Weird Stories”)—offered a Gnostic stepping-stone between German Romanticism and the nascent Expressionism that had not yet taken root. It presents the grotesque not just as a way of life, but as a godly path to a higher vision, even when it appears to be but a manifestation of evil. This first English edition includes the full set of illustrations by Alfred Kubin from the book’s 1911 German edition. Otto Julius Bierbaum (1865–1910) was a German novelist, poet, journalist and editor. His 1897 novel Stilpe inspired the first cabaret venue in Berlin a few years later; his last novel, the 1909 Yankeedoodlefahrt, produced a German proverb still in use today: “Humor is when you laugh anyway.”

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Hitherto unavailable in English, Spells, by the Belgian dramatist Michel de Ghelderode, ranks among the 20th century’s most noteworthy collections of fantastic tales. Like Ghelderode’s plays, the stories are marked by a powerful imagination and a keen sense of the grotesque, but in these the author speaks to us still more directly. Written at a time of illness and isolation, and conceived as a fresh start, Spells was Ghelderode’s last major creative work, and he claimed it as his most personal and deeply felt one: a set of written spells through which his fears, paranoia and nostalgia found concrete form. By turns mystical, macabre and whimsically humorous, and set in the unsettled atmosphere of Brussels, Ostend, Bruges and London, Spells conjures up an uncanny realm of angels, demons, masks, effigies and apparitions, a twilit, oppressed world of diseased gardens, dusty wax mannequins and sinister relics. Combining the full contents of both the 1941 and 1947 editions, this translation of Spells is the most comprehensive edition yet published. Michel de Ghelderode was born in Brussels in 1898. After nearly a decade of penning fiction, drama, literary journalism and puppet plays, in 1926 he began to write almost entirely for the theater and the following ten years saw the creation of most of his major plays. After 1936 he suffered from poor health and his involvement with the theater diminished. In the later 1940s, performances of his plays in Paris sparked a major awakening of interest in his work. Ghelderode died in 1962; the interior of his apartment, packed with books, pictures, puppets and masks, has been reassembled in Brussels as the Musée-Bibliothèque Michel de Ghelderode.

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"For dry humor from a decadent nihilist, it can’t be beat.” –M. Kasper, Rain Taxi "The Pig is the Sun...." So begins Oskar Panizza’s outrageously heretical and massively erudite essay on the pig, originally published in 1900 in his journal Zurich Discussions. Moving from the Rig Veda to the Edda to Ovid, from the story of Tristan and Isolde to Nordic celebrations of Christmas, from Grimms’ fairytales to Swedish folklore to Judeo-Egyptian dietary restrictions, the author contends, through painstakingly philological argumentation, that the miraculous swine occupies a central, celestial position as the life-giving force animating the entire universe, usurping the place of God as the beginning and end of all things. Oskar Panizza (1853–1921) was a German psychiatrist turned avant-garde author. In 1894 he published his notorious play The Love Council: "A Heavenly Tragedy in Five Acts" that depicted the spread of syphilis among humanity in 1492 through a senile god, an idiot Christ, a promiscuous Mary and a depraved Pope Alexander VI. Charged with 93 counts of blasphemy, Panizza found his instantaneous literary fame accompanied by a 12-month prison sentence. Moving to Zurich, he published a journal, Zurich Discussions, the majority of which he wrote himself under a series of pen names. After being expelled from Switzerland, he relocated to Paris until his 1899 publication of anti-Germanic verse led to his finances being seized. He spent the last 16 years of his life in a Bavarian mental institution.

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This series of 23 satirically scabrous short texts introduces the reader to an imaginary French suburb via the strange, grotesque small-town occupations that defined a once reliable, now presumably vanished way of life. A catalog of job descriptions that range from the disgusting functions of “The Snot-Remover” and “The Wiper” to the shockingly cruel dramas enacted by “The Skinner” and “The Snowman,” Odd Jobs evinces an outrageous, uncomfortable and savage sense of humor. Through these narratives somewhere between parody and prose poem, Duvert assaults parenthood, priesthood and neighborhood in this mock handbook to suburban living: Leave It to Beaver as written by William Burroughs. Tony Duvert (1945–2008) earned a reputation as the “enfant terrible” of the generation of French authors known for defining the postwar Nouveau Roman. Expelled from school at the age of 12 for homosexuality (and then put through a psychoanalytic “cure” for his condition), Duvert declared war on family life and societal norms through a controversial series of novels and essays (whose frequent controversial depictions of child sexuality and pedophilia often led his publisher to sell his works by subscription only). He won the Prix Medicis in 1973 for his novel Strange Landscape. His reputation faded in the 1980s, however, and he withdrew from society. He died in 2008.

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Cult French author Jean-Pierre Martinet’s obscenely tragic novella, translated into English Adolphe Marlaud’s rule of conduct is simple: live as little as possible so as to suffer as little as possible. For Marlaud, this involves carrying out a meager existence on rue Froidevaux in Paris, tending to his father’s grave in the cemetery across the street, and earning the outlines of a living through a part-time job at the funerary shop on the corner. It does not, however, take into account the intentions of the obese concierge of his building, who has set her widowed sights on his diminutive frame, and whose aggressive overtures are to trigger a burlesque and obscene tragedy. Originally published in 1979, The High Life introduces cult French author Jean-Pierre Martinet into English. It is a novella that perfectly outlines Martinet’s dark vision: the terrors of loneliness, the grotesque buffoonery of sexual relations, the essential humiliation of the human condition and the ongoing trauma of twentieth-century history. Jean-Pierre Martinet (1944–1993) wrote only a handful of novels, including what is largely regarded as his masterpiece, the psychosexual study of horror and madness, Jérôme. Largely ignored during his lifetime, his star has only recently begun to shine in France, and he is now regarded as an overlooked French successor to Dostoyevsky. Reading like an unsettling love child of Louis-Ferdinand Céline and Jim Thompson, Martinet’s work explores the grimly humorous possibilities of unlimited pessimism.

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A visionary treatise on perception from the extraordinary polymath Charles Cros—poet, friend to Rimbaud and Verlaine, and inventor of color photography and the phonograph Establishing the author’s standing as the inventeur maudit of his time, Principles of Cerebral Mechanics was first presented to the Academy of Sciences in 1872, but was not published until 1879, and then only in fragmentary form. Setting out to understand the mechanics of perception—the organs of which at the time were too small and inaccessible to be studied directly—Cros instead attempted to reverse-engineer the sensory organs. Whereas his previous inventions in the realms of audio recording and color photography had focused on technology for the senses, with this ambitious essay Cros turned to conceptualizing the technology of the senses themselves: rather than the transmission of color to the retina, here he instead attempted to conceive of how color was transmitted from the retina to the brain. By approaching the human brain as a “mechanism of registration,” Cros’ essay can be set alongside the groundbreaking work of such revolutionary figures who transformed modern vision as Étienne-Jules Marey and Eadweard Muybridge. Charles Cros (1842–88) was as much Renaissance man as he was poète maudit. A bohemian poet who drank with Verlaine and provided housing to Rimbaud, he also developed the comic monologue as a theatrical genre, and invented both the phonograph (which he named the “paléophone”) and color photography (though he failed to patent either before Thomas Edison or Louis Ducos du Hauron), among other such inventions as a nonmetallic battery and a musical stenographer.

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Walter Serner's first story collection, published in German in 1921, brought to narrative form the philosophy of his earlier Dada manifesto/handbook, Last Loosening: A Handbook for the Con Artist & Those Who Wish to Be One life is a con job and demands the skills of a swindler. With its depiction of a world of appearances in which nothing can be trusted, At the Blue Monkey helped establish the ex-doctor and renounced Dadaist as a literary Maupaussant of crime and offers in this first English translation 33 stories of criminals, con artists and prostitutes engaged in varieties of financial insolvency, embezzlement, sexual hijinks, long and short cons, and dalliances with venereal diseases and drugs.Told in a baroque, sometimes baffling poetry of underworld slang in an urban world of bars and rent-a-rooms, these short tales are presented to the reader like so many three-card Montes in which readers come to realize too late that they may well themselves be the literary mark.Walter Serner (1889 1942) helped found the Dada movement and embodied its most cynical and anarchic aspects. After breaking with the movement, he began publishing crime stories and the 1925 novel The Tigress. Moving constantly across Europe, he eventually disappeared and was rumored to have vanished into the criminal milieu he wrote about; in fact he had returned to Czechoslovakia, married and become a schoolteacher. In 1942, he and his wife presumably died after being moved from a concentration camp, his books banned and burned by the Nazis.

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“I’ve just read Marcel Schwob’s The Children’s Crusade twice over, with deep admiration and reverence. I am profoundly moved: what a work! And to think I’d never heard the name of Marcel Schwob. Who is he?”—Rainer Maria Rilke Marcel Schwob’s 1896 novella The Children’s Crusade retells the medieval legend of the exodus of some 30,000 children from all countries to the Holy Land, who traveled to the shores of the sea, which—instead of parting to allow them to march on to Jerusalem—instead delivered them to merchants who sold them into slavery in Tunisia or delivered them to a watery death. It is a cruel and sorrowful story mingling history and legend, which Schwob recounts through the voices of eight different protagonists: a goliard, a leper, Pope Innocent III, a cleric, a qalandar and Pope Gregory IX, as well as two of the marching children, whose naive faith eventually turns into growing fear and anguish. Though it is a tale drawn from the early 13th century, Schwob presents it through a modern framework of shifting subjectivity and fragmented coherency, and its subject matter and its succession of different narrative perspectives has been seen as an influence on and precursor to such diverse works as Alfred Jarry’s The Other Alcestis, Ryunosuke Akutagawa’s “In a Grove,” William Faulkner’s As I Lay Dying and Jerzy Andrzejewski’s The Gates of Paradise. It is a tale told by many yet understood by few, a mosaic surrounding a void, describing a world in which innocence must perish.

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In a Yiddish take on Notes from Underground, a dark love affair develops in an unnamed Eastern European city between the young, impoverished, violently self-loathing teacher, Shloyme and a hungry, spiteful and unsettlingly sensual revolver. Ostensibly purchased to protect Shloyme from the pogroms sweeping the empire, the weapon instead opens a portal to his innermost demons, and through it he begins his methodical mission to eradicate any remnants of life and humanity in him and pave the way for his self-destruction. A Death takes the form of a diary that follows the Jewish calendar.Written in Yiddish in 1905 and published with immediate success in Warsaw in 1909, A Death utilizes the influences of Dostoyevsky and Schopenhauer to depict a distinctly Jewish experience of uprooted modernity, and presents a lesser-known strand of Jewish decadent literature. This translation of his inaugural novel is his first appearance in English since 1963. Its exploration of alienation, mental health, toxic masculinity and violence is remarkably contemporary.Born in Shklow, Zalman Shneour (1887 1959) was one of the major figures of Jewish modernity, and was the most popular Yiddish writer between the World Wars. He wrote poetry, prose and plays in both Yiddish and Hebrew. Like many of his generation, his life was spent moving from city to city in search of literary community or escaping political turmoil: from Odessa to Warsaw to Vilne, and on to such Western cities as Bern, Geneva, Berlin, Paris, New York (where he died) and Tel Aviv (where he is buried).

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"A marvel of brash opinion, contemporary society, politics, and memoir.” –Bookforum Honoré de Balzac's Treatise on Modern Stimulants is a meditation on five stimulants—tea, sugar, coffee, alcohol and tobacco—by an author very conscious of the fact that his gargantuan output of work was driven by an excessive intake (his bouts of writing typically required 10 to 15 cups of coffee a day) that would ultimately shorten his life. First published in French in 1839 as an appendix to Jean Anthelme Brillat-Savarin's Physiology of Taste, this Treatise was at once Balzac's effort at addressing what he perceived to be an oversight in that cornerstone of gastronomic literature; a chapter toward his never-completed body of analytic studies (alongside such essays as Treatise on Elegant Living) that were to form an overarching "pathology of social life"; and a meditation on the impact of pleasure and excess on the body and the role they play in shaping society. Balzac here describes his "terrible and cruel method" for brewing a coffee that can help the artist and author find inspiration; explains why tobacco can be credited with having brought peace to Germany; and describes his first experience of alcoholic intoxication (which required seventeen bottles of wine and two cigars). Beyond its braggadocio and whimsy, though, this treatise ultimately speaks to Balzac's obsession with death and decline, and attempts to confront in capsule form the broader implications of dissipating one's vital forces. This edition includes illustrations to an earlier French edition by Pierre Alechinsky.

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Twelve years of Georges Perec’s annual pamphlets filled with homophonic wordplay “In the beginning was the pun,” Samuel Beckett once wrote. And so it was that Georges Perec brought the good word to his friends and acquaintances on a yearly basis, as an expression of his best wishes for the New Year. Wishes gathers together these ten pamphlets of homophonic wordplay that Perec sent out from 1970 until his death in 1982, printed at his own expense in limited quantities. This paean to the pun consists of a series of short prose pieces, each concluding with a list of the everyday bits of language lying at their root. English proverbs, Latin phrases, the names of musicians, filmmakers, novelists and book titles are all fodder for Perec’s homophonic translations: John Coltrane turns into an anecdote about a wanderer with a severe ring around the collar; Antonioni’s first movie transforms into a prophecy of a murderous holiday; the phrase “All’s well that ends well” becomes a pregnant cow named Alice hailed by a drunk Satan; and Maurice Ravel proves to be a warning against corpses with a predilection for root vegetables. These texts and their marriage of sound to meaning present a challenge to any translation, and bring into stark relief the choices translators are often forced to make. This English edition sidesteps such choices, offering two alternate translations: a traditional one focused on the literal content of Perec’s texts, and another focused on their formal phonological play. Georges Perec (1936–82) was a French novelist, essayist and filmmaker whose linguistic talents ranged from fiction to crossword puzzles to palindromes. Winner of the prix Renaudot in 1965 for his first novel, Things, and the prix Médicis in 1978 for his most acclaimed novel, Life A User’s Manual, Perec was also a member of Oulipo.

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If Honoré de Balzac's Treatise on Elegant Living addressed one crucial pillar of modernity--the "mode" itself, fashion--his Physiology of the Employee examines another equally potent cornerstone to the modern era: bureaucracy, and all of the cogs and wheels of which it is composed. Long before Franz Kafka described the nightmarish metaphysics of office bureaucracy, Balzac had undertaken his own exploration of the dust-laden, stifling environment of the paper-pusher in all of his roles and guises. "Bureaucracy," as he defined it: "a gigantic power set in motion by dwarfs." In this guidebook, published for mass consumption in 1841, Balzac's classic theme of melodramatic ambition plays itself out within the confined, unbreathable space of the proto-cubicle, filtered through the restricted scale of the pocket handbook. The template for such later novels such as The Bureaucrats, and one of the first significant texts to grapple with the growing role of the bureaucrat, this physiology reads like a birding field guide in its presentation of the various classifications of the office employee, from the Intern to the Clerk (all ten species, from Dapper to Bootlicker to Drudger) to Office Manager, Department Head, Office Boy and Pensioner. The job titles may change over the years, and paper-pushing has perhaps evolved into email-forwarding, but the taxonomy remains the same. In our twenty-first-century crisis of employment, jobs continue to be themselves a form of currency, and the question continues to loom: when will it be quitting time?

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Twelve grotesque tales from the philosopher and literary absurdist Mynona Mynona’s other 1921 collection of grotesques is no less provocative and just as indefinable in nature—even close to a century after its original publication. These twelve off-kilter parabolic tales include items such as “The Chamber Pot as Lifesaver,” “The Art of Self-Embalming,” “The Maiden as Toothpowder,” “Your Panties Are Beautiful!” and “The Amorous Corpse.” E.T.A. Hoffmann meets Immanuel Kant through the unlikeliest of looking glasses as Mynona spins out quasi-mystical meetings between cosmic entities and drawing-room romantics: a starry-eyed Buster Keaton skirting along the philosophical and literary borders of topics such as cuckoldry, necrophilia, schizophrenia, the end of history and the love lives of objects. With its companion volume of grotesques, The Unruly Bridal Bed, these twelve tales poke more holes in the material world and further demonstrate Mynona’s predilection for the philosophical pratfall.

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First published in French in 1893, Sweating Blood describes the atrocities of war in 30 tales of horror and inhumanity from the pen of the "Pilgrim of the Absolute," Léon Bloy. Writing with blood, sweat, tears and moral outrage, Bloy drew from anecdotes, news reports and his own experiences as a guerilla fighter to compose a fragmented depiction of the 1870 Franco-Prussian War, told with equal measures of hatred and pathos, and alternating between cutting detail and muted anguish. From heaps of corpses, monstrous butchers, cowardly bourgeois, bloody massacres, seas of mud, drunken desperation, frightful disfigurement, grotesque hallucinations and ghoulish means of personal revenge, a generalized portrait of suffering is revealed that ultimately requires a religious lens: for through Bloy’s maniacal nationalism and frenetic Catholicism, it is a hell that emerges here, a 19th-century apocalypse that tore a country apart and set the stage for a century of atrocities that were yet to come. Léon Bloy (1846–1917) was born to a freethinking yet stern father and a pious Spanish–Catholic mother in southwestern France. Nourishing anti-religious sentiments in his youth, his outlook changed radically when he moved to Paris and came under the influence of Jules-Amédée Barbey d’Aurevilly. In his subsequent years of writing pamphlets, novels, essays, poetry and a multi volume diary, Bloy earned his dual nicknames of "The Pilgrim of the Absolute" through his unorthodox devotion to the Catholic Church and "The Ungrateful Beggar" through his endless reliance on the charity of friends to support him and his family.

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The archetypal Symbolist novel, and a gorgeous tapestry of death and melancholy, Bruges-la-Morte was also the first work of fiction to employ photographs in the style of Breton, Drndic and Sebald A widower, Hugues Viane, takes refuge in the decay of Bruges, living among the relics of his dead wife as he transforms his home and the very city he inhabits into her spatial embalmment. Spinning out his existence in a mournful, silent labyrinth of entombed streets and the cold arteries of canals, Viane takes comfort in his narcissistic delirium, until his world is shaken by the appearance of his wife’s doppelganger: a young dancer encountered in the street, whose appearance conjures a sequence of events that will introduce the specter of reality into his ritualist dream-state to disastrous effect. The archetype of the Symbolist novel, Bruges-la-Morte, first published in 1892, remains Georges Rodenbach’s most famous work; it has seen numerous cinematic and operatic adaptations, and inspired the source material for Alfred Hitchcock’s Vertigo. It was also a precursor to such authors as André Breton and W.G. Sebald in being the first novel to employ photographs as illustrations—to allow readers, as Rodenbach put it, to “be subject to the presence of the town, feel the contagion of the neighboring waters, sense in their turn the shadow of the high towers reaching across the text.” Georges Rodenbach (1855–98) was one of the major figures of Belgian Symbolism, an essential bridge between the Belgian and Parisian literary scenes, and a friend and colleague of Verhaeren, Maeterlinck, Mallarmé and Huysmans. He was the author of four novels, eight collections of verse and numerous short stories, plays and critical works.

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“Sens-Plastique has now been a companion of mine for nearly 20 years, and so far as I am concerned, Malcolm de Chazal is much the most original and interesting French writer to emerge since the war.” –W.H. Auden After seeing an azalea looking at him in the Curepipe Botanic Gardens (and realizing that he himself was becoming a flower), Malcolm de Chazal began composing what would eventually become his unclassifiable masterpiece, Sens-Plastique, which would take its final form in 1948. Containing over 2,000 aphorisms, axioms and allegories, the book was immediately hailed as a work of genius by André Breton, Francis Ponge, Jean Dubuffet and Georges Braque. Embraced by the Surrealists as one of their own, Chazal chose to avoid all literary factions and steadfastly anchored himself in his solitary life as a bachelor mystic on the island nation of Mauritius, where he would proceed to write books and paint for the rest of his life. Sens-Plastique employs a strange humor and an alchemical sensibility to offer up an utterly original world vision that unifies neo-science, philosophy and poetry into a new form of writing. Mapping every human body part, facial expression and emotion onto the natural kingdom through subconscious thinking, Chazal presents a world in which humankind is not just made in the image of God, but Nature is made in the image of humankind: a sensual, synesthetic world in which everything in the universe, be it animal, vegetable, mineral or human, employs a spiritual copula. Malcolm de Chazal (1902–81) was a Mauritian writer and painter. Forsaking a career in the sugar industry, he spent the majority of his life in a solitary, mystical pursuit of the continuity between man and nature.

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"Take it with you to any cafe in any city, and Perec will be both your drinking partner and your tour guide, drawing your attention to each little detail coming and going.” –Ian Klaus, CityLab One overcast weekend in October 1974, Georges Perec set out in quest of the "infraordinary": the humdrum, the non-event, the everyday--"what happens," as he put it, "when nothing happens." His choice of locale was Place Saint-Sulpice, where, ensconced behind first one café window, then another, he spent three days recording everything to pass through his field of vision: the people walking by; the buses and driving-school cars caught in their routes; the pigeons moving suddenly en masse; a wedding (and then a funeral) at the church in the center of the square; the signs, symbols and slogans littering everything; and the darkness that finally absorbs it all. In An Attempt at Exhausting a Place in Paris, Perec compiled a melancholic, slightly eerie and oddly touching document in which existence boils down to rhythm, writing turns into time and the line between the empirical and the surreal grows surprisingly thin.

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An updated, expanded edition of Remedios Varo's translated writings, including pieces never before published in any languageWith the 2018 publication of Letters, Dreams, and Other Writings, Wakefield Press introduced the writings of Surrealist painter Remedios Varo into English for the first time. These texts, never published during her lifetime, present something of a missing chapter, and offer the same qualities to be found in her visual work: an engagement with mysticism and magic, a breakdown of the border between the everyday and the marvelous, a love of mischief and an ongoing meditation on escape in all its forms. This new, expanded volume brings together the painter's collected writings, an unpublished interview, letters to friends and acquaintances, dream accounts, notes for unrealized projects, a project for a theater piece, whimsical recipes for controlled dreaming, exercises in Surrealist automatic writing and prose-poem commentaries on her

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The most important prose-poem collection of the 20th century, available in a trade publication for the first time Max Jacob’s role in French modernity was essential, and with this second volume of his work from Wakefield Press, it can now be fully and properly assessed. First published in 1917, The Dice Cup stands alongside Baudelaire’s Paris Spleen, Rimbaud’s Illuminations and Pierre Reverdy’s Prose Poems as one of the most important and foundational books of prose poetry. Jacob has been identified as a “cubist poet,” but this collection and its shifting style escape any such easy definition: dream accounts are rendered in playful prose that thumbs its nose at the fabular tradition of Baudelaire and Mallarmé and the Romantic disorder of Rimbaud, and subverts both poetic and narrative expectations in favor of dream logic, allusion, transformed autobiography and nonsensical parody. At once mystical and burlesque, the prose poems of Dice Cup are consciously constructed, yet as unstable and unfixed as both Jacob’s personality and our own. Max Jacob (1876–1944) was a French poet, painter, writer and critic. A key figure of bohemian Montmartre and the Cubist era, he rubbed shoulders with Apollinaire and Modigliani and was a lifelong friend to Picasso, Gris and Cocteau. Jacob converted from Judaism to Christianity in 1915. Arrested by the Gestapo in 1944, he died in a deportation camp of pneumonia. Rosanna Warren's critically acclaimed biography of Jacob was published in 2020.

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A previously untranslated gem of Surrealist prose poetry from the acclaimed French novelist In 1941, Julien Gracq, newly released from a German prisoner-of-war camp, wrote a series of prose poems that would come to represent the only properly Surrealist writings in his oeuvre. Surrealism provided Gracq with a means of counteracting his disturbing wartime experiences; his newfound freedom inspired a new freedom of personal expression, and he gave the collection an appropriate title, Great Liberty: “In the occult dictionary of Surrealism, the true name of poetry is liberation.” Gracq the poet rather than the novelist is at work here: Surrealist fireworks lace through bewitching modernist romance, fantasy, black humor and deadpan absurdism. A later, postwar section entitled “The Habitable Earth” presents Gracq as visionary traveler exploring Andes and Flanders and returning to the narrative impulse of his better-known fiction. Julien Gracq (1910–2007), born Louis Poirier, is known for such dreamlike novels as The Castle of Argol, A Dark Stranger, The Opposing Shore and Balcony in the Forest. He was close to the Surrealist movement, and André Breton in particular, to whom he devoted a critical study.

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A disorienting, de Chirico–esque detective tale of curio shops and eerie antiquities, penned in France’s postwar trauma A traveling businessman decides to tarry in an unnamed city, dons a new name and profession on a whim, and rents a room in a hotel on an island at the city’s edge. As he wanders through the streets of unvisited storefronts and offices, he encounters a strange constellation of characters: a sinister night watchman; his spiritual half-brother, the “professor”; and a mute beauty who quickly obsesses him. They in turn lead the narrator into labyrinths of crowded curio shops and secondhand furnishers where the secrets of the island lie buried behind armoires and delirium. As the narrator pieces together the drama at the heart of the abandoned quarter, he discovers missing elements to his own biography and the role he is to play as witness to tragedy. Marcel Béalu’s novella, written in the 1940s but not published until 1954, peels away an oneiric banality to reveal doubled lives and secret stories. The Impersonal Adventure utilizes a dreamlike logic to translate postwar trauma, urban devastation and anxiety into a tale that unfolds in the empty streets and bric-a-brac shops of a de Chirico painting. Marcel Béalu (1908–93) was a French poet and novelist who drew inspiration from German Romanticism and French Surrealism, but avoided schools of thought and autobiography. His work was distinct for its dreamlike qualities and has established him as a master of the French fantastique. He made his living as a hat maker (when he first met the poet Max Jacob, who took him under his wing), an antiques dealer, and then as a bookseller.

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The final chapter in Francis Ponge’s interrogation of unassuming objects Written from 1967 to 1973 over a series of early mornings in seclusion in his country home, The Table offers a final chapter in Francis Ponge’s interrogation of the unassuming objects in his life: in this case, the table upon which he wrote. In his effort to get at the presence lying beneath his elbow, Ponge charts out a space of silent consolation that lies beyond (and challenges) scientific objectivity and poetic transport. This is one of Ponge’s most personal, overlooked, and—because it was the project he was working on when he died—his least processed works. It reveals the personal struggle Ponge engaged in throughout all of his writing, a hesitant uncertainty he usually pared away from his published texts that is at touching opposition to the manufactured, “durable mother” of the table on and of which he here writes.

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Challenged by his friend, poet and art critic Max Jacob, to write a novel, Pierre Reverdy produced this fragmented, beautiful assemblage of loneliness, paranoia and depersonalization drawn from his own experience of Paris in the early 20th century, the sometimes antagonistic atmosphere of the avant-garde and his own troubled relationship with Jacob, who tended to detect the threat of his literary treasures being plagiarized among everyone he knew. Toward the end of his life, Reverdy confirmed that the alienated, anxious “thief” of this novel in verse was a portrait of himself (“Talant” conveys both the dual echo in French of “talent” and the small town of Talan near Dijon, thereby evoking a potential plagiarizer from the countryside), and “Abel the Magus,” a semi-satirical portrait of Jacob. Originally published in French in 1917, The Thief of Talant is a radical experiment in verse and narrative, a moving evocation of the loss (and recovery) of self and an encrypted guidebook to the “heroic” years of Cubism. Pierre Reverdy (1889–1960) was a reclusive yet integral component of the early Parisian avant-garde and a friend to painters such as Modigliani, Picasso and Gris, who, with fellow poets such as Apollinaire and Jacob, came to represent a faction known as the “Cubist poets.” In 1926, Reverdy withdrew from Paris for a life of seclusion in the northwest of France.

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A collection of previously unpublished erotic manuscripts from the author of The Songs of Bilitis A bestselling author in his time, Pierre Louÿs (1870–1925) was a friend of, and influence on, André Gide, Paul Valéry, Oscar Wilde and Stephane Mallarmé among others. He achieved instant notoriety with Aphrodite and The Songs of Bilitis, but it was only after his death that Louÿs' true legacy was to be discovered: nearly 900 pounds of erotic manuscripts were found in his home, all of them immediately scattered among collectors and many subsequently lost. Since then, it has become clear that Louÿs is the greatest French writer of erotica there ever was. The Young Girl's Handbook of Good Manners was the first of his erotic manuscripts to see publication, and it also remains his most outrageous—an erotic classic in which humor takes precedence over arousal. By means of shockingly filthy advice—ostensibly offered “for use in educational establishments”—couched in a hilariously parodic admonitory tone, Louÿs turns late-nineteenth-century manners roundly on their head, with ass prominently skyward. Whether offering rules for etiquette in church, school or home, or outlining a girl's duties toward family, neighbor or God, Louÿs manages to mock every institution and leave no taboo unsullied. The Young Girl's Handbook of Good Manners has only grown more scandalous and subversive since its first appearance in 1926.

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A blissful and baneful litany of human stupidity, from Italian fantastical absurdist Ermanno Cavazzoni A parody of the medieval Lives of the Saints, Ermanno Cavazzoni’s Brief Lives of Idiots offers us a perfect month of portraits of idiots drawn from real life, from overly realist writers to fringe-belief obsessives, punctuated every seventh day with a litany of suicides—failed, foolish or fatal to others. This roll call extends the ridiculous to melancholic extremes, introducing us to such exemplary fools as the father and husband unable to recognize his own family, the Marxist convinced that Christ was an extraterrestrial, the would-be saint who finds a private martyrdom through the torturous confinement of a pair of ill-fitting leather oxfords and the man who failed to realize that he had spent two years in a concentration camp. This is a display of myriad idiocy, discovered and achieved by hook or by crook, be it through paranoia, misapplied methodology, religious hallucination or relentless diarrhea. But Cavazzoni engages in neither finger pointing nor celebration. If saints can be counted, idiots cannot: idiocy is ultimately the human condition. Ermanno Cavazzoni (born 1947) is the award-winning author of many fantastic and absurd tales. He is a professor at the University of Bologna and a member of the literary group OpLePo, an Italian spin-off of the OuLiPo.

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The first English translation of the novel awarded the 2000 Grand Prix du Roman de l’Académie Française A Terrace in Rome describes the tormented life of Geoffroy Meaume, a 17th-century engraver of encrypted shadows and erotic prints. After a passionate affair in his youth concludes with his face being burned by acid thrown by his lover’s jealous fiancé, Meaume undertakes a lifetime of wandering, his psyche forever engraved by the memory of the woman who spurned him. With a face of boiled leather and a mind haunted by a nightmare of desire, he devotes himself to the black-and-white world of etchings and mezzotints, forsaking the paradise of color to engage in a science of shadows. This fragmented narrative of a man attacked by images is related in 47 short chapters which themselves act as engravings; a tale told by an antiquarian, full of fragmented vision and sexual hell. First published in French in 2000, A Terrace in Rome received the Grand Prix du Roman de l’Académie Française that same year, and went on to be translated into 19 languages. This is its first appearance in English. Pascal Quignard (born 1948) has written over 60 books of fiction, essays, and his own particular genre of philosophical reflection that straddles the personal journal, historical narrative and poetic theory. His books in English include Albucius, All the World’s Mornings, The Sexual Night, Sex and Terror, On Wooden Tablets: Apronenia Avitia, and The Salon in Wurttemberg, as well as the multiple volumes of his ongoing book project The Last Kingdom, which, to date, includes The Roving Shadows, The Silent Crossing and Abysses.

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First discovered, celebrated and published by the Surrealists at the age of 14 (they declared her the “new Alice”), Gisèle Prassinos quickly found herself established in the literary world as a fount of automatic tales freighted with transgressive humor and a pervading sense of threatened feminine identity. “Gisèle Prassinos’ tone is unique,” claimed André Breton, “all the poets are jealous of it. Swift lowers his eyes, Sade shuts his candy box.” The Arthritic Grasshopper and Other Tales gathers together all of her literary prose from 1934 to 1944, an assortment of anxious dream tales drawn from journals and plaquettes, introduced and illustrated by such admirers as Paul Éluard, Man Ray and Hans Bellmer. The 72 stories include such longer, novella-length tales as “Sondue,” “The Executioner” and “The Dream.”Gisèle Prassinos (1920–2015) was born in Istanbul of a Greek father and an Italian mother. One summer day at the age of 13 and in a fit of boredom, she began to compose short absurdist vignettes, filling up pages of paper with tales of sarcastic stains, arrogant hair and liquid frogs. Her first collection was published in 1935, with a preface by Paul Éluard and a frontispiece portrait by Man Ray. With World War II, Prassinos stopped publishing, but in 1954 she returned to literature with a series of novels and stories still imbued with a Surrealist sensibility.

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Twenty one of Marcel Schwob’s cruelest tales, translated to English for the first time First published in French in 1892 and never before translated fully into English, The King in the Golden Mask gathers 21 of Marcel Schwob’s cruelest and most erudite tales. Melding the fantastic with historical fiction, these stories describe moments of unexplained violence both historical and imaginary, often blending the two through Schwob’s collaging of primary source documents into fiction. Brimming with murder, suicide, royal leprosy and medieval witchcraft, Schwob’s stories portray clergymen furtively attending medieval sabbaths, Protestant galley slaves laboring under the persecution of Louis XIV and dice-tumbling sons of Florentine noblemen wandering Europe at the height of the 1374 plague. These writings are of such hallucinatory detail and linguistic specificity that the reader is left wondering whether they aren’t newly unearthed historical documents. To read Schwob is to encounter human history in its most scintillating form as it comes into contact with this unparalleled imagination.

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Satirical yet prophetical advertisements for imaginary new products, influential to Marcel Duchamp and Francis PicabiaOriginally published in book form in 1916, this volume of French author Gaston de Pawlowski's (18741933) writings, New Inventions and the Latest Innovations, collects the humorist's fictional columns mocking his era's burgeoning consumerism and growing faith in science. From anti-slip soap, gut rests and the pocket-sized yardstick to repurposed spittoons, nasal vacuums, electric oysters and musicographical revolvers, Pawlowski offers a far-sighted critique of technological gadgetry and a cynical promise to remove discomfort from every facet of life, even as World War I raged on and technology was unleashing new horrors onto humanity.Pawlowski's humorous cultural critique and tongue-in-cheek celebration of uselessness and futility bears relevance for today, as technology remains the hoped-for answer to our increasingly troubled human

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