Search results for ""SCM Press""

Frequently described as Anglicanism's most creative twentieth century theologian, Austin Farrer’s impact on Anglican theology is considerable. Published to mark the 150th anniversary of Keble College, of which Farrer was Warden, this book brings together essays from leading scholars including Ian W. Archer, Mark Goodacre, Michael F. Lloyd, Judith Wolfe and John Barton alongside four previously unpublished lectures by Farrer himself.

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As Paul’s Epistle to the Romans comes to an end in Chapters 12-16, we are offered fascinating insights into the everyday life of the church to whom Paul writes, and essential contextual details which shed light on the rest of the epistle. But the rest of the letter is so notoriously dense that these vital details are often missed, and the earlier chapters are read is if they were merely written for theology lecturers to expound rather than for the local church to ingest. In Reading Romans Backwards, renowned New Testament scholar Scot McKnight demonstrates that fresh light can be thrown on Chapters 1-11 by first taking a deep look at Chapters 12-16. Reading the letter in this new way, McKnight explores how Romans offers a message of deep reconciliation and living in fellowship as siblings – a message of vital relevance to today’s church.

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Why is sabbath so critical for the life of faith? And where does sabbath rest fit into a restless, ‘always-on’ society? Sabbath Rest considers the theological foundations of Christian sabbath-keeping, in first and second temple Judaism, New Testament Christianity and in the early church. Exploring the biblical commandments and stories around the sabbath, Mark Scarlata connects the principles of sabbath rest to the demands and challenges of our modern technological and consumer society.

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The Christian faith is something people practice. The Church prays, listens to the Scriptures, celebrates the sacraments, cares for the suffering, and liberates the oppressed. This is where the task of theology begins. In "Love Makes No Sense", each chapter engages central issues of theology but remains focused on the Christian life. Although it is a book about doctrine—Christian teaching—it insists that one cannot present a doctrine of the Trinity, or Incarnation, or anything else in the abstract. Teaching divorced from everyday life is not Christian teaching. This does not mean this book is primarily 'practical' as opposed to 'theological'. It is an invitation to Christian theology that refuses to separate the two. The aim of this book is not to satisfy the intellect, but to train its readers through approachable theological teaching to live the love that Christian theology proclaims. Suitable for people looking to explore Christian theology more deeply, be they life-long Christians who want a deeper understanding of their faith, new Christians, or those who are interested in the Christian faith and looking to find out more.

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The SCM Studyguide: Liturgy, 2nd Edition is an introduction to liturgy that considers the basic 'building blocks' needed to grasp the subject area. It outlines the essential shape and content of Christian worship and explores a range of liturgical dynamics of which both students of liturgy and leaders of liturgy need to be aware. This 2nd edition of the popular Studyguide is fully revised, updated and expanded. The book takes account of new developments in scholarship, engages with new contexts for liturgical celebration (notably, fresh expressions as part of a mixed economy of church), encompasses recent revisions in liturgy and seeks to broaden the engagement beyond the British context to consider the wider global context.

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The Anglican parish is uniquely embedded in English culture and society, by virtue both of its antiquity and close allegiance with secular governance. Yet it remains an elusive and surprisingly overlooked theme, whose ‘place’, theologically, is far from certain. Whilst ecclesiastical history has long formed a pillar of academic training for ordained ministry, ecclesiastical geography has not contributing to the often uninformed assumptions about locality in contemporary church debate and mission strategy. At a time when its relevance and sustainability are being weighed in the balance and with plans progressing for the Church in Wales’ abandonment of parochial organisation, there is an urgent need for a clear analysis of the parish’s historical, geographical and sociological – as well as theological significance. "Parish" examines the distinctive form of social and communal life created by the Anglican parish: applying and advancing, the emerging discipline of place theology by filling a conspicuous gap in contemporary scholarship. Andrew Rumsey will help in forming a vision for the future of the English parish system, contribute towards the Church’s strategy for parochial ministry and also inform the broader national conversation about ‘localism’ and cultural identity.

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The doctrine of the Trinity developed in response to a range of theological interests—among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a number of foundational questions that have not been addressed in the philosophical literature. The Trinity: A Philosophical Investigation considers the competing accounts of the Trinity doctrine, whether orthodox or heterodox, and aims to respond to objections and explicate their motivations and entailments.

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What do Christian Churches say Islam is? What does the Church of England say Islam is? And, in the end, what space is there for genuine engagement with Islam? Richard Sudworth's unique study takes as its cue the question of political theology and brings this burgeoning area of debate into dialogue with Christian-Muslim relations and Anglican ecclesiology. The vexed subject of Christian-Muslim Relations provides the presenting arena to explore what political theologies enable the Church of England to engage with the diverse public square of the twenty-first century. Each chapter concludes with an ‘Anecdotes from the Field’ section, setting themes from the chapter in the context of Richard Sudworth’s own ministry within a Muslim majority parish.

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Students of Christian spirituality often have an ambivalent attitude to primary sources from the past. On the one hand they are intrigued by the mysterious otherness' of their and the promise that this very otherness' my take them into exciting uncharted territory. On the other hand, they lack the confidence to navigate this territory, so that what begins as strangely intriguing can quickly become just too weird.'The SCM Reader in Christian Spirituality not only offers a collection of readings from the classic texts of Christian spirituality but also gives the reader a way into these texts that enables them to be received as living and relevant for both personal spirituality and ministry.An introductory section guides the student through the process and offers techniques for approaching these often ancient texts. The Reader then presents readings from the patristic to the end of the early modern period, encompassing both the Eastern and Western church traditions, group

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This is not a theology of neurodiversity. It is a theology from neurodiversity. In her ground-breaking and daring theological exploration, Claire Williams considers how the experience of God for an autistic person challenges and interrogates our normal theologies about knowing God. Demonstrating how her autistic perspective offers a distinct and fresh hermeneutical lens, Williams shows that a liberation theology of neurodiversity can gift the church a new way of understanding worship, practice, ethics and even the nature of Christian hope itself.

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Robert W. Jenson (1930-2017) is America’s most important theologian. He thinks Jesus of Nazareth is always and for ever one of the Trinity. “Mary’s boy and Pilate’s victim” is the Father’s eternal Son, so there has never been an unfleshed Word. The God of the Gospel is much stranger than we have imagined. In Jesus in the Trinity Lincoln Harvey offers a penetrating guide into Jenson’s remarkable proposal. Demonstrating Jenson’s signature moves, as well as his fundamental re-working of the dogmatic tradition, Harvey shows how an evangelized metaphysics can make sense of the identity of Jesus Christ. With time, space, causation, and God’s act of creation utterly re-imagined through the course of these pages, reality will look very different in light of Jenson’s startling theology.

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The title ‘the Son of Man’ evokes the different aspects of the whole Christ: the humanity and divinity of Christ, his earthly ministry, his sacramental presence, and the eschatological consummation of his work. It is also a term of relationship, suggestive of both the relations constitutive of the life of the Holy Trinity, and also of the way that our knowing and loving the Son of Man is always an invitation to communion - with the Triune God, as the Body of Christ, and for the life of the world. Contributors to this collection explore some of the many registers of the mystery of Christ, both historically and thematically. Contributors include some of today’s leading theological thinkers, including N.T. Wright, Rowan Williams, Lydia Schumacher, Kallistos Ware and Oliver O’Donovan. With poetic reflections from Malcolm Guite. Chapters include: "Son of Man and the New Creation" (N.T. Wright), "The Son of Man in the Gospel of John" (John Behr), "Sound and Silence in Augustine’s Christological Exegesis" (Carol Harrison), "According to the Flesh?: The Problem of Knowing Christ in Chalcedonian Perspective" (Ian Mcfarland), "Christ and the Moral Life" (Oliver O'Donovan), "Christ and the Poetic Imagination" (Malcolm Guite)

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Apophatic theology, or negative theology, attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It is a way of coming to an understanding of who God is which has played a significant role across centuries of Christian tradition but is very often treated with suspicion by those engaging in theological study today. Seeking the God Beyond explores the difference a negative theological approach might make to our faith and practice and offers an introduction to this oft-misunderstood form of spirituality. Beginning by placing apophatic spirituality within its biblical roots, the book later considers the key pioneers of apophatic faith and a diverse range of thinkers including CS Lewis and Keats - to inform us in our negative theological journey.

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What happens when ‘go, make disciples’ meets ‘Black Lives Matter’? Arising from the Council for World Mission’s “Legacies of Slavery” project, this book offers an unapologetic exploration of Christian Mission and its history, and the ways in which this legacy has unleashed notions of White supremacy, systemic racism and global capitalism on the world. Contributors reflect on the past and consider the future of world mission in an age of renewed understandings of empire and its impact. Contributors include Mike Higton, David Clough, Eve Parker, James Butler, Cathy Ross, Jione Havea, Peniel Rajkumar, Victoria Turner, Carol Troupe, Michael Jagessar, Paul Weller, Jill Marsh, Kevin Ellis, Rachel Starr, Kevin Snyman, Al Barrett, Ruth Harley and Peter Cruchley.

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The SCM Studyguide Christian Doctrine engages readers by developing theological conversations between his or her own ‘ordinary theology’, on the one hand, and the theological resources of ecclesiastical and academic theology, on the other. Students get a clear view of the wide canvas of Christian doctrine, including a range of different theological positions. This study of doctrine helps those who are seeking a form of Christian thinking and spirituality – and possibly ministry – that is true to their own lives, and takes their own hesitations and doubts seriously. Each chapter is broken up into sections and interspersed with boxes which introduce pertinent extracts from classical and contemporary theologians, together with short exercises or aids to reading these texts, or provide explanations of technical theological terms. Each chapter has questions for reflection and/or discussion, together with suggestions for further reading.

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Ministry, the authors contend, is a range of energies freely bestowed by the Spirit. Our task is to channel it mindfully and reflectively. Through the use of imaginative exercises based on scripture, focusing exercises directed at practical situations, and theological reflection that is rooted in the authors' own experience of ministry as Anglican priests, the following 'colours' of the ministerial rainbow are explored: • The Apostle: Mindful Representing, the Christlike shape of ministry. • The Holy One: Mindful Praying, the still centre of ministry. • The Pastor: Mindful Serving, the hard-working body of ministry. • The Teacher: Mindful Nurture, the wise soul of ministry • The Leader: Mindful Organising, the overseeing mind of ministry. • The Go-Between: Mindful Collaboration, Conviviality and Communication, the interlinking and encouraging hands of ministry. • The Herald of Good Tidings: Mindful Evangelism, the swift, urgent feet of ministry. • The Liberator: Mindful Subversion, the courageous heart of ministry.

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As debates around sexuality rumble on within certain sections of the church, and become increasingly entrenched and embittered, there is an increasing need from non-evangelicals and evangelicals alike to grasp the historical and cultural context in which current debates about sexuality are happening. Offering a detailed examination of the development, consolidation and fracturing of an evangelical anglican consensus on the sexuality, Defusing the Sexuality Debate seeks to explain why current disagreements are so intractible and offer some suggestions as to how all sides could facilitate a more constructive conversation. Building on an exploration of the development of tradition and biblical scholarship in evangelical anglicanism during the twentieth century, the book makes the case that conflicts over sexuality are symbolic of deeper disagreements over the place of christianity in the modern world.

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Catechesis is not just about right teaching, it is a cultivation of a living faith within the community of the Church. Christian faith and theology are performed in the sacramental, communal, and missional life of the Church, and catechesis is an invitation into this lived reality. This book explores the nature of catechesis and how catechesis within our churches can shape the Christian community into an instrument of renewal in the world through the formation of holy living. It argues that the future of catechesis in the life of the Church is to be found in this holistic discipleship, and explores this holistic vision by examining catechesis in its relationship to Christian worship and liturgy, the teaching of doctrine, mission and social action, evangelism, preaching, communal life, and the sacraments.

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Whether through suspicion or ignorance, serious consideration of what Mary can teach us has been lacking in large swathes of the church for some time. Drawing on careful biblical exegesis, church history and ecumenical thinking, this book suggests how a serious understanding of Mary might influence our ethical thought, and considers some of the key theological tensions at the heart of the church’s engagement with Mary.

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Christian theology has concentrated too much on issues around guilt and the needs of the perpetrator of sin, but ignored the strong biblical theme of shame and the needs of the sinned-against. This book seeks to address this lack of serious engagement with shame in scripture. Tracing the story of shame through the biblical story of creation, exodus and exile the author shows how key narratives in the Hebrew scriptures, such as those of David and Job can be read as offering commentary on shaming abuse of privilege and power. Ultimately, the book argues, the culmination of scripture is with the ultimate shaming moment – that of God, on the cross. Provocative and timely, the book demonstrates a crucial lens through which to understand scripture, and is a vital resource for preachers and biblical scholars alike.

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Has the Church lost sight of her original vocation of living out her mission by serving the world? There is a prevailing ecclesiology of fatalism which suggests that it has, and that there is nothing to do be done about. This book argues however, that the church still has a role in bearing witness fruitfully and creatively even within a context of crisis. Leading thinkers offer theoretical, contextual and practical responses to encourage a renewed love for the church and renewed energy to bear witness appropriately and creatively. Chapters include: Richard Bauckham – on New Testament perspectives on a church in crisis Alister McGrath – challenging the narrative of decline Rev Dr Carlton Turner – on BAME Presence and the Witness of Diversity and Inclusion Dr Susie Snyder – on attending to those on the margins

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What happens when evangelical Christians intentionally relocate into communities experiencing marginalisation? Within a changing social and political context, the role of the church in public life and the response of Christians to social issues has taken on renewed energy. Churches have entered enthusiastically into community engagement projects such as foodbanks and night shelters, with a broad understanding of this as mission. Reimagining Mission from Urban Places offers much needed reflection about the nature of mission and about expectations for missional outcomes. Using the stories of team members within the Eden Network (which emphasises an 'incarnational' approach to urban mission) the book demonstrates that at its best, mission happens in a shared life rather than being about 'us' telling the listening world. A timely and provocative call to churches, missional groups, those involved in 'Fresh Expressions' and other creative models of community-based church and those training for ministry to reflect more deeply on their practice and theology, the book insists that mission is about difference, love, locality and long-term consistency and, at its best, is slow, complicated and messy.

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Anglicanism is one of the largest and most widely dispersed of all religious traditions. How it reached this status is replete with irony and with conflict. The origins of Anglicanism lie in the Church of England, still its largest branch and arguably its defining center. But the majority of Anglicans now reside in sub-Saharan Africa and do not speak English as their primary language. Given Anglicanism’s roots, and its integration into British colonialism, the expansion of this branch of Christianity seems puzzling. Moreover, intramural Anglican conflict, from the end of colonialism onward, seemingly has torn the fabric of Anglican life. It seems problematic that this tradition, and the church bodies that represent it, will remain intact. By looking at the Church through the lens of the biblical theme of promise, this book seeks to offer neither lament for a tattered tradition nor facile hope for an expanding one. It considers the key phases of Anglican history, each defined by clear intentions, from securing English national life, to mission, to finding contextual roots in various locales. Whilst not denying that the ongoing contestation about the proper shape of Anglican faith and practice has become central, the book highlights the emergence of fresh consensus among Anglicans, centered on grassroots initiative and innovation, creating informal patterns of collaboration that can transcend context and overlook divergence.

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Should women who preach, preach as women? Preaching Women argues that far from being a gender-neutral space, the pulpit is a critical place in which a gender imbalance can begin to be redressed. There is a vital need for women preachers to speak out of their experience of living as women in today’s culture and church Filling a glaring gap in the literature around homiletics, Filling a glaring gap in the literature around homiletics, Preaching Women considers reasons why women preachers should preach from their experiences as women, what women bring to preaching that is missing without us, and how women preachers can go about the task of biblical preaching. With a foreword by Libby Lane.

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It is increasingly being acknowledged that current generation of church leaders are inundated with well-intentioned but nonetheless economically-defined leadership measures and strategies which threaten to corrupt the basic thrust of ministry and pervert the common life known as church. Reflecting theologically on the nature of leadership at the same time as considering the reality of its practicalities, this Study Guide seeks to call it back to theological essentials, locate it in the unique context of the Church, and then re-address modern pressures and needs from within a decidedly Christian framework. Resisting the urge to instruct with a more polemical voice, the SCM Studyguide to Church Leadership will encourage ordinands and trainee church leaders to reassess modern pressures and priorities and to re-orient creatively around the callings, giftings, and approaches that are suitable to Christ and particular to the Church.

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The Church by its very nature is called to be hope filled and future orientated – it exists as a sign, instrument and foretaste of the coming Kingdom of God. Christian leadership, therefore, is at heart all about eschatological influence. Engaging with the work of influential theological voices such as Lesslie Newbigin, Tom Wright and Martyn Percy, "Hopeful Influence" argues that it is in the process of helping others to see, participate in or experience the world to come that Christian leadership becomes manifest. With contributions from influential leaders in different spheres of life, including Dr Eve Poole, Stephen Timms, MP, along with theologian and activist Selina Stone, Jude Padfield explores how this eschatatologically-fuelled vision might lead us towards a new manifesto for future leadership in the church, in politics, in business and the third sector, and in the home. With foreword from Paul Bayes, Bishop of Liverpool.

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"Living in the Gaze of God" offers an accessible exploration of the theme of ministerial accountability through the lens of one reflective tool – that of formal supervision of ministerial practice. Bold and far-reaching, the book addresses the key presenting issues around a need for a change of culture in the church as regards accountability for ministerial practice. It outlines a theological and practical model of 1-to-1 supervision, arguing that such an approach enables the development of greater attentiveness to God, the self and others and thus enhances accountability. Laying aside the need to offer a 'how-to' approach, Helen Cameron instead brings us a rigorous and dynamic consideration of the interface between supervision, accountability and ministerial practice, and offers a theological underpinning for the issues.

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Winner of the Michael Ramsay Prize 2016 Dementia is one of the most feared diseases in Western society today. Some have even gone so far as to suggest euthanasia as a solution to the perceived indignity of memory loss and the disorientation that accompanies it. In this book John Swinton develops a practical theology of dementia for caregivers, people with dementia, ministers, hospital chaplains, and medical practitioners as he explores two primary questions: • Who am I when I’ve forgotten who I am? • What does it mean to love God and be loved by God when I have forgotten who God is? Offering compassionate and carefully considered theological and pastoral responses to dementia and forgetfulness, Swinton’s Dementia: Living in the Memories of God redefines dementia in light of the transformative counter story that is the gospel.

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Many Christian commentators have been taken aback by the seemingly unstoppable rise of the ‘mindfulness revolution’ that has occurred over the past decade. But there are many Christians who worry that mindfulness techniques constitute a covert import from Buddhism. How far are Christians adopting Buddhist techniques, ideas and ideologies? Do we risk squaring Buddhist ideology and approaches to fit the Christian circle? Beginning with an exploration of the practice of mindfulness in its Buddhist origins, Peter Tyler reflects on the practical use of mindfulness, its place within the Christian tradition of prayer, and its future within the Christian tradition. Tyler argues that far from a foreign import mindfulness is not only endemic but essential to the Christian understanding of how the human person relates to the divine. Each chapter concludes with practical exercises to help the reader in their understanding of mindfulness in the Christian context.

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There is a definite and growing interest and awareness amongst the general public of the competing arguments around faith, God and society. The book is divided into two sections. Section One tackles issues of ultimate concern and the place of God in the modern world, whilst Section Two considers the role of faith in public life. The contributors bring a range of different voices – both religious and secular – to the conversation. Section One: Examining God - Richard Harries discusses the challenge to faith from atheism, whilst Dan Cohn-Sherbok thinks about God from a post-holocaust point of view, Daphne Hampson wonders how God might be reconceived in a post-patriarchal context. David Jasper reflects on the role of the arts in leading us to spiritual reflection, and Mona Siddiqui offers a comparison between Muslim and Christian notions of divine love. Section Two: The role of faith in contemporary society - James Jones argues for ‘kingdom values’ in public life, Catherine Pepinster advocates an incarnational engagement with social concerns, Roger Trigg asserts that the Christian values that have shaped our political assumptions cannot be ignored. Estelle Morris defends the place of faith schools in a secular society, and finally Tony Bayfield highlights the need for a truly ‘public square’ where both religious and secular voices can be heard.

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A short summary of Jean-Paul Sartre's Existentialism and Humanism which is designed to assist university and school-leaving students in acquiring knowledge and understanding of this key text in the philosophy of religion. The book closely adheres to Sartre's text, enabling the reader to follow each development in the argument as it occurs. Following the detailed summary, which page references the original and includes useful key quotes, is a shorter summary acting as an overview of Existentialism and Humanism, which is intended to aid memory. With a brief introduction to Sartre, and the period in which he wrote, and why Existentialism and Humanism is so significant, as well as suggestions for further reading and an extensive glossary of terms, this book is a perfect introduction to this important philosophical text by Jean-Paul Sartre.

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Briefly: Mill’s Utilitarianism is a summarized version of John Stuart Mill’s original treatise, which is designed to assist university and sixth-form students in acquiring knowledge and understanding of this key text. Based on, and page referenced to, George Sher’s Hackett edition an important feature of the book is its close adherence to Mill’s text, enabling the reader to follow each development in the argument as it occurs. It will be of particular value in helping students to revise for university examinations in Philosophy and Theology and for A-level examinations in Religious Studies. The introduction contains a brief biography of Mill, examines and assesses the importance of the main issues covered by his Utilitarianism, and indicates where they are to be found in the text. There is a comprehensive glossary of terms.

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John Hick has long argued that the widespread realization that Christianity is only one among several great world religions calls for a need to rethink Christian doctrine. He himself see the great world faiths as very different and (so far as we can tell) equally valid ways of conceiving, experiencing and responding in life to ultimate reality that we call God, The rainbow, as the sun's light refracted by the earth's atmosphere into a glorious spectrum of colours, is a metaphor for the refraction of the divine Light by human religious cultures.

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A highly-acclaimed account of the sacramental principle and the seven sacraments of the church.

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1 Peter is a significant letter, seen by many scholars to be an ecumenical bridge and anchor. It is first and foremost about the transformative joy of faith in Jesus Christ. This commentary offers a close reading of the text from beginning to end, drawing on a multiplicity of voices and engaging in a number of foundational themes for the Christian community according to the apostolic author: hope, holiness, suffering, joy, witness, hospitality, exile, resurrection, leadership. Tackling the themes raised by the epistle including slavery, exile and refugees, patriarchy, hierarchy, oppression, gender justice, and the risk of hospitality, the book engages with these topics not only through commentary, but also through short excursuses which draw the reader more deeply into some of the difficult questions. Designed as the official commentary resource for the Lambeth Conference in 2020, and structured around the themes of the conference, the book offers a unique range of perspectives on an oft-overlooked epistle. With contributions from an impressive range of scholars including Paula Gooder, Emma Ineson, Paul Swarup, Musa Dube, Craig Keener, and Kwok Pui Lan, it will provide an important resource for anyone studying, teaching, or preaching from the letter.

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Now widely recognised within palliative care, the concept of ‘total pain’ is an intensely theological one at heart. In Light to those in Darkness clinician and theologian Dr Charlie Bell holds up the concept to theological scrutiny. Bell reflects on the ways that the doctrine of ‘the communion of saints’, might be used to help the church understand how it can address “total pain” within individuals, and collective trauma within the wider community. As such the book offers both an important theological reflection for those in pastoral care roles and a broader challenge to the church to become a place of solidarity and accompaniment.

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The far right is on the rise across Europe, pushing a battle scenario in which Islam clashes with Christianity as much as Christianity clashes with Islam. From the margins to the mainstream, far-right protesters and far-right politicians call for the defence of Europe’s Christian culture. The far right claims Christianity. This book investigates contemporary far-right claims to Christianity. Ulrich Schmiedel and Hannah Strømmen examine the theologies that emerge in the far right across Europe, concentrating on Norway, Germany and Great Britain. They explore how churches in these three countries have been complicit, complacent or critical of the far right, sometimes intentionally and sometimes unintentionally. Ultimately, Schmiedel and Strømmen encourage a creative and collaborative theological response. To counter the far right, Christianity needs to be practiced in an open and open-ended way which calls Christians into contact with Muslims.

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LONGLISTED FOR THE MICHAEL RAMSEY PRIZE 2023 The Church is very good at saying all the right things about racial equality. But the reality is that the institution has utterly failed to back up these good intentions with demonstrable efforts to reform. It is a long way from being a place of black flourishing. Through conversation with clergy, lay people and campaigners in the Church of England, A.D.A France-Williams issues a stark warning to the church, demonstrating how black and brown ministers are left to drown in a sea of complacency and collusion. While sticking plaster remedies abound, France-Williams argues that what is needed is a wholesale change in structure and mindset. Unflinching in its critique of the church, Ghost Ship explores the harrowing stories of institutional racism experienced then and now, within the Church of England. Far from being an issue which can be solved by simply recruiting more black and brown clergy, says France-Williams, structural racism requires a wholesale dismantling and reassembling of the ship - before it is too late.

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Jürgen Moltmann’s The Crucified God is one of the most influential theological books of the twentieth century and a classic to be found on every reading list on Christian doctrine. Arguably the most powerful of Moltmann's books. The Crucified God is a seminal work on the crucifixion and its significance. The book takes death, despair and dreadfulness, the dark side of the human condition, with total seriousness and relates these to a liberating hope of redemption through divine agony and suffering. Influential for many years, especially with political and liberation theologians, but also much more widely, the book represents a concentrated blast of hard-edged doctrinal reflection and will continue to inspire upcoming generations who take seriously the life-changing notion that 'God was in Christ.' Reissued with a new foreword by the author himself.

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Christianity Rediscovered is more than just a classic missionary story. It is also a profound challenge, a call to a radical redefinition of what we mean when we talk about mission – as relevant to today’s church as it was when it was first written. For Vincent Donovan, his experiences amongst the Masai in East Africa meant a total reappraisal of the meaning of his faith, and a rediscovery of his Christianity. Written with moving simplicity, Donovan’s account continues to represent a provocative challenge to all those engaged in issues of evangelism and culture. Bringing this vital work to a new generation, this edition includes a foreword by Chris Lane, author of Ordinary Miracles.

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In Becoming Friends of Time, John Swinton crafts a theology of time that draws us toward a perspective wherein time is a gift and a calling. Time is not a commodity nor is time to be mastered. Time is a gift of God to humans, but is also a gift given back to God by humans. Swinton wrestles with critical questions that emerge from theological reflection on time and disability: rethinking doctrine for those who can never grasp Jesus with their intellects; reimagining discipleship and vocation for those who have forgotten who Jesus is; reconsidering salvation for those who, due to neurological damage, can be one person at one time and then be someone else in an instant. In the end, Swinton invites the reader to spend time with the experiences of people with profound neurological disability, people who can change our perceptions of time, enable us to grasp the fruitful rhythms of God’s time, and help us learn to live in ways that are unimaginable within the boundaries of the time of the clock.

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"Straw for the Bricks" explores theological reflection as a tool for ministerial training and development. The book offers a new resource for theological conversation at the beginning of the 21st century: it breaks new ground in exploring how a model of conversation can be used to lay a foundation for learning which provides a new architecture for both academic curriculum and personal formation. In addition, this book offers a practical guide to good practice supported by the lived experience of educators from All Saints Centre for Mission and Ministry working across several disciplines. No other such detailed practical guide is currently in print. This will become an important resource for those within theological education institutions, adult theological educators; those with responsibility for continuing ministerial development, mentoring and discipleship; and any lay person who seeks to live a life of faith in conversation with culture and the Judaeo-Christian tradition.

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Understanding Christian Leadership offers an examination of a distinctly Christian understanding of leadership offering a critical appraisal of insights from secular theories of leadership, exploring biblical and other theological insights into the nature and practice of leadership. Whilst arguing for a form of leadership which is widely dispersed and collaborative, the book seeks to explain the distinctive role of leaders within such a leadership economy. It also seeks to establish a proper relationship between sacred and secular leadership thinking, tackling some of the common philosophical and theological reservations to do with leadership discourse, whilst offering a critical framework for discerning the suitability for the Church of different sources of leadership thinking. Designed as core reading for leadership modules currently taught by the author across a large number of training contexts in the UK, this book is an indispensable text for those taking undergraduate or postgraduate-level qualifications in Christian leadership as well as those in other less formal leadership training contexts. Foreword by Justin Welby, Archbishop of Canterbury

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It has been said that the day of the sermon is over. Kate Bruce argues that the day of the poorly conceived, ill prepared, dull, disconnected, boring, irrelevant, authoritarian, yawn-inducing, patronizing, pontificating, pointless and badly delivered sermon, is indeed over. Imagination can help to engage the hearer in a sermon which seeks to evoke rather than to inform. Imagination frames how we see the world and ourselves in it. As such it has a vital role in how preachers see the preaching task itself, which in turn affects how we go about the task. A theology of imagination is presented to demonstrate the central importance of imagination in the life of faith. Allied to this is an analysis of the sacramental nature of preaching and the role of imagination in enabling the ‘aha, now I get it’ moment of sacramental ‘seeing-as’. Connected to enabling new seeing, preaching in the lyrical voice is defined and discussed along with the importance of preachers shaping sermons for the ear.

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Since its publication, Church for Every Context has made a significant impact in our understanding of the theology and methodology of Fresh Expressions. In this follow-up, Michael Moynagh develops a model of emergent innovation that combines insights from both complexity and entrepreneurship theories. Taking account of the significant developments in practice and thinking around the emerging church, Church in Life will quickly establish itself as a key text for all interested in pioneer ministry, fresh expressions, church planting, church growth and ecclesiology.

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Cathy Ross and Steve Bevans are two of the biggest names in the study of mission and missiology worldwide. Cathy is director of OxCEPT at Ripon College Cuddesdon and Steve Bevans is teaching missiology at the Catholic Theological Union in Chicago. The contributors in the book consider mission through the lens of ‘prophetic dialogue'. The book consciously tries to bring a fresh approach – introducing some newer themes (identity, creation, migration) and bringing a different perspective on some older themes by grouping them in this way. It is theological rather than issues-based and involves both older and newer contributors. The book is aimed at scholars and students of missiology in the UK, the US and worldwide. It is also a contribution to the study of world Christianity and contextual theology. Contributors include Jonny Baker, Kirsteen Kim, Gavin d'Costa, Emma Wild-Wood, Robert Schreiter and S. Mark Heim.

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Imaginative Apologetics draws on much that is most vibrant in contemporary theology to develop Christian apologetics for the present day. The contributors are leaders in their fields. They represent a confident approach to theology, grounded in a deep respect for the theological tradition of the Church. They display a perceptive interest in philosophy, and unlike many works of apologetics their interest is in the philosophy of the present day, not only that of previous centuries. Drawing on the theology of the imagination they show the centrality of the imagination to apologetics; from the significant of virtue in Christian ethics they show that Christian ethics is part of the Good News; from developments in the theology of knowledge they show that apologetics must be communal and must learn to tell stories. Dealing with history, the arts and the nature of atheism, with the natural sciences and social theory, Imaginative Apologetics presents a theological account of apologetics for the twenty-first century.

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