Search results for ""Prickly Paradigm Press, LLC""

In precarious and tumultuous times, schemes of social support, including cash transfers, are increasingly indispensable. Yet the inadequacy of the nation-state frame of membership that such schemes depend on is becoming evermore evident, as non-citizens form a growing proportion of the populations that welfare states attempt to govern. In Presence and Social Obligation, James Ferguson argues that conceptual resources for solving this problem are closer to hand than we might think. Drawing on a rich anthropology of sharing, he argues that the obligation to share never depends only on membership, but also on presence: on being “here.” Presence and Social Obligation strives to demonstrate that such obligatory sharing based on presence can be observed in the way that marginalized urban populations access state services, however unequally, across the global South. Examples show that such sharing with non-nationals is not some sort of utopian proposal but part of the everyday life of the modern service-delivering state. Presence and Social Obligation is a critical yet refreshing approach to an ever-growing way of being together.

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This is the long-awaited fifth edition of Marshall Sahlins' classic series of bon mots, ruminations, and musings on the ancients, anthropology, and much else in between. It's been twenty-five years since Sahlins first devised some after-dinner entertainment at a decennial meeting of the Association of Social Anthropologists in Great Britain, published soon thereafter by Prickly Paradigm's first incarnation, Prickly Pear. What the Foucault? contains all the old chestnuts, but has been thoroughly updated, and is laced through with all the wit and wisdom we've come to expect.

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Reflecting the decline in college courses on Western Civilization, Marshall Sahlins aims to accelerate the trend by reducing "Western Civ" to about two hours. He cites Nietzsche to the effect that deep issues are like cold baths; one should get into and out of them as quickly as possible. The deep issue here is the ancient Western specter of a presocial and antisocial human nature: a supposedly innate self-interest that is represented in our native folklore as the basis or nemesis of cultural order.Yet these Western notions of nature and culture ignore the one truly universal character of human sociality: namely, symbolically constructed kinship relations. Kinsmen are members of one another: they live each other's lives and die each other's deaths. But where the existence of the other is thus incorporated in the being of the self, neither interest, nor agency nor even experience is an individual fact, let alone an egoistic disposition. "Sorry, beg your pardon," Sahlins concludes, "Western civilization has been built on a perverse and mistaken idea of human nature."

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In the mid-sixteenth century, Jesuit missionaries working in what is now Brazil were struck by what they called the inconstancy of the people they met, the indigenous Tupi-speaking tribes of the Atlantic coast. Though the Indians appeared eager to receive the Gospel, they also had a tendency to forget the missionaries' lessons and 'revert' to their natural state of war, cannibalism, and polygamy. This peculiar mixture of acceptance and rejection, compulsion and forgetfulness was incorrectly understood by the priests as a sign of the natives' incapacity to believe in anything durably. In this pamphlet, world-renowned Brazilian anthropologist "Eduardo Viveiros de Castro" situates the Jesuit missionaries' accounts of the Tupi people in historical perspective. In the process he draws out some startling and insightful implications of their perceived inconstancy in relation to anthropological debates on culture and religion.

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The apparent resurgence of hostility toward Jews has been a prominent theme in recent discussions of Europe; at the same time, the adversities faced by the continent's Muslim population have received increasing attention. In "Anti-Semitism and Islamophobia", Matti Bunzl offers a historical and cultural clarification of the key terms in these ongoing problems. Arguing against the common impulse to analogize anti-Semitism and Islamophobia, it instead offers a framework that locates the two phenomena in different projects of exclusion. According to Bunzl, anti-Semitism was invented in the late nineteenth century to police the ethnically pure nation-state. Islamophobia, by contrast, is a phenomenon of the present, marshaled to safeguard a supranational Europe. With the declining importance of the nation-state, traditional anti-Semitism has run its historical course, while Islamophobia threatens to become the defining condition of the new, unified Europe. By ridding us of misapprehensions, "Anti-Semitism and Islamophobia" enables us to see these forces anew.

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"The most interesting human beings, so far as talk is concerned, are anthropologists, farmers, prostitutes, psychiatrists, and the occasional bartender." So wrote Joseph Mitchell, the legendary New Yorker journalist and chronicler of the full spectrum of humanity in New York City from the 1930s to the '60s, when his last columns were published. The critic Malcolm Cowley called Mitchell "the best reporter in the country," while Stanley Edgar Hyman would later write that he was "a reporter only in the sense that Defoe is a reporter, a humorist only in the sense that Faulkner is a humorist." But, before he found fame, Mitchell worked as a beat reporter with an unusually keen sense of style and uncommonly graceful prose at the now-defunct World-Telegram. There, he wrote a series of articles on the anthropologist Franz Boas, who influenced his trenchant observations of humanity.Man with Variations republishes Mitchell's writings on Boas, which weave together interviews with the great anthropologist and his students and colleagues to recount a formative period in American anthropology, as well as the journalist's own compelling set of reflections on the human condition. Man with Variations will be essential reading for anyone interested in the history of the discipline, and it will also be welcomed by the new generation of readers who are discovering Mitchell's work.

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What is ethics? Is it a system of transcendent moral imperatives, or can it be produced by ordinary people in everyday life? Do the daily rules of interaction constitute a code of ethics? In The Culture of Ethics, renowned anthropologists Franco La Cecla and Piero Zanini address these questions in a series of thought-provoking reflections that draw their inspiration from diverse sources, ranging from fieldwork in Papua New Guinea to cinematic depictions of the Ten Commandments. An engaging and accessible contribution to the emerging interest in "ordinary ethics," The Culture of Ethics explores what anthropology has to offer on the question of how we ought to live.

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Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this groundbreaking work, renowned anthropologist Philippe Descola seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena. In its stead, Descola proposes a radical new worldview, in which beings and objects, human and nonhuman, are understood through the complex relationships between them. The "Ecology of Others" presents a compelling challenge to anthropologists, ecologists, and environmental studies scholars to rethink the way we conceive of humans, objects, and the environment. Thought-provoking and engagingly written, it will be required reading for all those interested in moving beyond the current confines of this fascinating debate.

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Data is too big to be left to the data analysts. Data: Now Bigger and Better! brings together researchers whose work is deeply informed by the conceptual frameworks of anthropology-frameworks that are comparative as well as field-based. From kinship to gifts, everything old becomes rich with new insight when the anthropological archive washes over "big data." Bringing together anthropology's classic debates and contemporary interventions, the book counters the future-oriented speculation so characteristic of discussions regarding big data. Drawing on long-standing experience in industry contexts, the contributors also provide analytical provocations that can help reframe some of the most important shifts in technology and society in the first half of the twenty-first century.

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Why do we understand media the way we do? In their simplest forms, media are means of communication and instruments of human creativity. But on another level, news outlets are powerful entities that govern how we think and act in the world, and they can even take on a sinister character, with conglomerates working in opposition to freedom of information. Dominic Boyer grapples with these complexities in "Understanding Media", where he questions what our different ways of engaging media actually tell us about ourselves, communication, and how we relate to information. "Understanding Media" explores, in a serious yet entertaining way, our common habits of thinking about the presence and significance of the channels of information in our lives. Offering analysis of the philosophical and social foundations of contemporary media theory as well as everyday strategies of knowing media, it addresses the advantages and limitations of different ways of understanding it. Finally, Boyer reflects on how we can know media better than we do.

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Has corporate business overtaken the art world? It's no secret that art and business have always mixed, but their relationship today sparks more questions than ever. "Museum, Inc." describes the new art conglomerates from an insider's perspective, probing how their roots run deep into corporate culture. Paul Werner draws on his nine years at the Guggenheim Museum to reveal that contemporary art museums have not broken radically with the past, as often claimed. Rather, Werner observes, they are the logical outcome of the evolution of cultural institutions rooted in the Enlightenment, the colonial expansion of the liberal nation-state, and the rhetoric of democracy. In a witty and argumentative style, Werner critically analyzes today's art institutions and reframes the public's accepted view of them, exposing how their apparent success belies the troubling forces operating within them. He ultimately argues that the art museum we know and love may have already run its course. An engaging discourse structured as an informal gallery talk, "Museum, Inc." is a thought-provoking and passionate polemic that offers ideas for a new, more democratic museum.

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An argument against the idea of the indigenous chief as a liberal political figure. Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olúfẹ́mi Táíwò, no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals—and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.

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As the planet’s human numbers grow and environmental concerns proliferate, natural scientists, economists, and policy-makers are increasingly turning to new and old questions about families and kinship as matters of concern. From government programs designed to fight declining birth rates in Europe and East Asia, to controversial policies seeking to curb population growth in countries where birth rates remain high, to increasing income inequality transnationally, issues of reproduction introduce new and complicated moral and political quandaries.Making Kin Not Population ends the silence on these issues with essays from leading anti-racist, ecologically-concerned, feminist scholars. Though not always in accord, these contributors provide bold analyses of complex issues of intimacy and kinship, from reproductive justice to environmental justice, and from human and nonhuman genocides to new practices for making families and kin. This timely work offers vital proposals for forging innovative personal and public connections in the contemporary world.

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Surrealism was not merely an artistic movement to its adherents but an "instrument of knowledge," an attempt to transform the way we see the world by unleashing the unconscious as a radical, new means of constructing reality. Born out of the crisis of civilization brought about by World War I, it presented a sustained challenge to scientific rationalism as a privileged mode of knowing. In certain ways, surrealism's critique of white, Western civilization anticipated many later attempts at producing feminist and postcolonial epistemologies. With Making Trouble, sociologist and cultural historian Derek Sayer explores what it might mean to take surrealism's critique of civilization seriously. Drawing on a remarkable range of sources, Sayer first establishes surrealism as an important intellectual antecedent to the study of the human sciences today. He then makes a compelling and well-written argument for rethinking surrealism as a contemporary methodological resource for all those who still look to the human sciences not only as a way to interpret the world, but also to change it.

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For decades, Israel and Palestine have been locked in ongoing conflict over land that each claims as its own. The conflict is often considered a calculated landgrab, but this characterization does little to take into account the myriad motivations that have shaped it in ways that make it seem intractable, from powerful nationalist and theological ideologies to the more practical concerns of the people who live there and just want to carry out their lives without the constant threat of war. In 2011, Neil Hertz lived in Ramallah in Palestine's occupied West Bank and taught in nearby Jerusalem. With "Pastoral in Palestine", he offers a personal take on the conflict. Though the situation has resulted in the erosion of both societies, Hertz could find no one in either Israel or Palestine who expressed much hope for a solution. Instead, they are resigned to find ways to live with the situation. Illustrated throughout with full-color photographs captured by Hertz, "Pastoral in Palestine" puts a human face to politics in the Middle East.

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How can economics become genuinely quantitative? This is the question that French sociologist Gabriel Tarde tackled at the end of his career, and in this pamphlet, Bruno Latour and Vincent Antonin Lepinay offer a lively introduction to the work of that forgotten genius of nineteenth-century social thought. Tarde's solution was in total contradiction to the dominant views of his time: to quantify the connections between people and goods, you need to grasp 'passionate interests'. In Tarde's view, capitalism is not a system of cold calculations - rather it is a constant amplification in the intensity and reach of passions. In a stunning anticipation of contemporary economic anthropology, Tarde's work defines an alternative path beyond the two illusions responsible for so much modern misery: the adepts of the Invisible Hand and the devotees of the Visible Hand will learn how to escape the sterility of their fight and recognize the originality of a thinker for whom everything is intersubjective, hence quantifiable. At a time when the regulation of financial markets is the subject of heated debate, Latour and Lepinay provide a valuable historical perspective on the fundamental nature of capitalism.

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On a second wave of anti-colonial revolutions. State and Capital reign over the Age of Sorrow. We face inequality, pandemics, ethnocide, climate crisis, and mass extinction. Our desire for security and power governs us as State. Our desire for possessions governs us as Capital. Our desires imprison and rule us beings as Unbeing. Yet, from Nagaland to New Zealand, Bhutan to Bolivia, a second wave of anti-colonial revolutions has begun. Arising from assemblies of humans and other-than-humans, these revolutions replace possessive individualism with non-exploitative interdependence. Naga elders, Bhutanese herders and other indigenous communities, feminists, poets, seers, yaks, cranes, vultures, and fungi haunt this pamphlet. The original Subaltern Studies narrated how Indian peasant communities destroyed the British empire. Subaltern Studies 2.0 prophesies the multi-being demos and liberates Being from Unbeing. Re-kin, Re-nomad, Re-animate, Re-wild! The Animist Revolution has come.

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Anti-Semitism is on the rise. How is this still possible? Once again, we are witness to a surge in right-wing authoritarianism, ethnonationalism, and white supremacism, and the racist, xenophobic, and misogynist violence they spread. Like historic newsreels brought back to life, renewed waves of refugees are turned away at borders, placed in cages, or washed up lifeless on the shore. Such striking similarities between present and past suggest that we are not done with the issues raised by the historical Jewish Question: that is, what is the place of “the Jew”—the minority, the relic, the rootless stranger, the racialized other, the exiled, the displaced, the immigrant, the diasporic? In The Jewish Question Again, leading scholars grapple with our inability to keep these struggles in the past and why we continue to repeat these atrocities. This book explores the haunting recurrence of the Jewish Question today and begs why we find ourselves here yet again.

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In recent years, Confucius Institutes have sprung up on more than four hundred and fifty campuses worldwide, including nearly one hundred across the United States. At first glance, this seems like a benefit for everyone concerned. The colleges and universities receive considerable contributions from the Confucius Institutes' head office in Beijing, including funds to cover the cost of set-up, the provision of Chinese-language instructors, and a cache of other resources. For their part, the Confucius Institutes are able to further their mission of spreading knowledge of Chinese language and culture. But Marshall Sahlins argues that this seemingly innocuous arrangement conceals the more dubious mission of promoting the political influence of the Chinese government, as guided by the propaganda apparatus of the party-state. Drawing on reports in the media and conversations with those involved, Sahlins shows that the Confucius Institutes are a threat to the principles of academic freedom and integrity at the foundation of our system of higher education. Incidents of academic malpractice are disturbingly common, Sahlins shows. They range from virtually unnoticeable acts of self-censorship to the discouragement of visits from the Dalai Lama and publicly notorious cases like a recent discrimination suit brought against McMaster University when a Confucius Institute teacher was unable to maintain her position after revealing her adherence to Falun Gong. As prominent universities are persuaded by the promise of additional funding to allow Confucius Institutes on campus, they also legitimate them and thereby encourage the participation of other schools less able to resist Beijing's inducements. But if these great institutions are to uphold the academic principles upon which they are founded, Sahlins convincingly argues, they must reverse this course, terminate their relations with the Confucius Institutes, and resume their obligation of living up to the idea of the university.

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A majority of Americans tell pollsters they want more government intervention to reduce the gap between high- and lower-income citizens, and less than one-third consider high taxes to be a problem. Yet conservative Republicanism currently controls the political discourse. Why? Rick Perlstein probes this central paradox of today's political scene in his penetrating pamphlet. Perlstein explains how the Democrats' obsessive short-term focus on winning "swing voters" instead of cultivating loyal party-liners has relegated Democrats to political stagnation. Perlstein offers a vigorous critique and far-reaching vision that is a thirty-year plan for Democratic victory.

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