Search results for ""Author Zerrin Özlem Biner""

The military conflict between the Kurdistan Workers' Party (PKK) and the Turkish Armed Forces has endured over the course of the past three decades. Since 1984, the conflict has claimed the lives of more than 45,000 civilians, militants, and soldiers, as well as causing thousands of casualties and disappearances. It has led to the displacement of millions of people and caused the forced evacuation of nearly 4,000 villages and towns. Suspended periodically by various cease-fires, the conflict has been a significant force in shaping many of the ethnic, social, and political enclaves of contemporary Turkey, where contradictory forms of governance have been installed across the Kurdish region. In States of Dispossession, Zerrin Özlem Biner traces the violence of the protracted conflict in the Kurdish region through the lens of dispossession. By definition, dispossession implies the act of depriving someone of land, property, and other belongings as well as the result of such deprivation. Within the fields of Ottoman and contemporary Turkish studies, social scientists to date have examined the dispossession of rights and property as a technique for governing territory and those citizens living at its margins. States of Dispossession instead highlights everyday experiences in an attempt to understand the persistent and intangible effects of dispossession. Biner examines the practices and discourses that emerge from local memories of unspoken, irresolvable histories and the ways people of differing religious and ethnic backgrounds live with the remains of violence that is still unfolding. She explores the implicit knowledge held by ordinary people about the landscape and the built environment and the continuous struggle to reclaim rights over dispossessed bodies and places.

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The turn to the nonhuman in the humanities and social sciences has arguably been mobilized through a washing away of political violence, its histories, and its traces. Reverberations aims to redress this problem by methodologically and conceptually placing political violence and nonhuman entities side by side. The volume generates a new framework for the study of political violence and its protracted aftermath by attending, through innovative ethnographic and historical studies, to its distribution, extension, and endurance across time, space, materialities, and otherworldly dimensions, as well as its embodiment in subjectivities, discourses, and imaginations. Collectively, in the study of political violence, the contributions focus on human agencies and experiences in engagement with nonhuman entities such as objects, land, fields, houses, buildings, treasures, trees, spirits, saints, and prophets. In a variety of contexts, the scholars herein ask the crucial question: What can be learned about political violence by analyzing it in the terrain of relationality between human beings and nonhuman entities? How are things such as objects, spaces, natural phenomena, or spiritual beings entwined in histories of political violence? And vice versa—how are histories of political violence implicated in nonhuman things?

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