Search results for ""Author Willem H. Vanderburg""

Western society has become saturated with scientific and technological modes of thinking that impact our lives and our relationships. Expanding social inequality, the use of social media and the rise of mental illnesses such as anxiety and depression are manifestations of this shift in our civilization. Our Battle for the Human Spirit is a comprehensive probe into what is happening to human life in the beginning of the 21st century. It explores how culture, experience, and symbolization have been replaced by scientific, discipline-based, approaches. Willem H. Vanderburg argues that these approaches are inadequate in understanding the complexity of human lives and societies. In order to transcend these limits, Vanderburg calls for the reintegration of culture and symbolization into our daily lives.

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Western society has become saturated with scientific and technological modes of thinking that impact our lives and our relationships. Expanding social inequality, the use of social media and the rise of mental illnesses such as anxiety and depression are manifestations of this shift in our civilization. Our Battle for the Human Spirit is a comprehensive probe into what is happening to human life in the beginning of the 21st century. It explores how culture, experience, and symbolization have been replaced by scientific, discipline-based, approaches. Willem H. Vanderburg argues that these approaches are inadequate in understanding the complexity of human lives and societies. In order to transcend these limits, Vanderburg calls for the reintegration of culture and symbolization into our daily lives.

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The ongoing political muscle-flexing of diverse Christian communities in North America raises some deeply troubling questions regarding their roles among us. Earlier analyses including Herberg’s Protestant, Catholic, Jew showed that these three branches of the Judaeo-Christian tradition correspond to three forms of the American way of life; while Kruse’s One Nation Under God showed how Christian America was shaped by corporate America. Willem H. Vanderburg’s Secular Nations under New Gods proceeds based on a dialogue between Jacques Ellul’s interpretation of the task of Christians in the world and Ellul’s interpretation of the roles of technique and the nation-state in individual and collective human life. He then adds new insight into our being a symbolic species dealing with our finitude by living through the myths of our society and building new secular forms of moralities and religions. If everything is political and if everything is amenable to discipline-based scientific and technical approaches, we are perhaps treating these human creations the way earlier societies did their gods, as being omnipotent, without limits. Vanderburg argues that until organized Christianity becomes critically aware of sharing these commitments with their societies, it will remain entrapped in the service of false gods and thereby will continue to turn a message of freedom and love into one of morality and religion.

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Our approach to knowing and doing is based on delegating physical phenomena to physicists, biological phenomena to biologists, social phenomena to sociologists, economic phenomena to economists, and so on. This approach to knowledge and practice works very well when one category of phenomena dominates (as in mechanical and technical systems), but does not work when many categories of phenomena make significant contributions (as in the biological and cultural spheres). As a result, our civilization succeeds in its scientific and technical endeavours yet fails in dealing with communities and ecosystems. Following his groundbreaking Labyrinth of Technology and Living in the Labyrinth of Technology, Willem H. Vanderburg's Our War on Ourselves explores the type of war we have unleashed on our lives by emphasizing discipline-based processes. The work also illuminates how we can achieve a more balanced, livable, and sustainable future by combining technical and cultural perspectives in our educational and institutional settings.

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The ongoing political muscle-flexing of diverse Christian communities in North America raises some deeply troubling questions regarding their roles among us. Earlier analyses including Herberg’s Protestant, Catholic, Jew showed that these three branches of the Judaeo-Christian tradition correspond to three forms of the American way of life; while Kruse’s One Nation Under God showed how Christian America was shaped by corporate America. Willem H. Vanderburg’s Secular Nations under New Gods proceeds based on a dialogue between Jacques Ellul’s interpretation of the task of Christians in the world and Ellul’s interpretation of the roles of technique and the nation-state in individual and collective human life. He then adds new insight into our being a symbolic species dealing with our finitude by living through the myths of our society and building new secular forms of moralities and religions. If everything is political and if everything is amenable to discipline-based scientific and technical approaches, we are perhaps treating these human creations the way earlier societies did their gods, as being omnipotent, without limits. Vanderburg argues that until organized Christianity becomes critically aware of sharing these commitments with their societies, it will remain entrapped in the service of false gods and thereby will continue to turn a message of freedom and love into one of morality and religion.

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In Rescuing Humanity, Willem H. Vanderburg reminds us that we have relied on discipline-based approaches for human knowing, doing, and organizing for less than a century. During this brief period, these approaches have become responsible for both our spectacular successes and most of our social and environmental crises. At their roots is a cultural mutation that includes secular religious attitudes that veil the limits of these approaches, leading to their overvaluation. Because their use, especially in science and technology, is primarily built up with mathematics, living entities and systems can be dealt with only as if their "architecture" or "design" is based on the principle of non-contradiction, which is true only for non-living entities. This distortion explains our many crises. Vanderburg begins to explore the limits of discipline-based approaches, which guides the way toward developing complementary ones capable of transcending these limits. It is no different from a carpenter going beyond the limits of his hammer by reaching for other tools. As we grapple with everything from the impacts of social media, the ongoing climate crisis, and divisive political ideologies, Rescuing Humanity reveals that our civilization must learn to do the equivalent if humans and other living things are to continue making earth a home.

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In Rescuing Humanity, Willem H. Vanderburg reminds us that we have relied on discipline-based approaches for human knowing, doing, and organizing for less than a century. During this brief period, these approaches have become responsible for both our spectacular successes and most of our social and environmental crises. At their roots is a cultural mutation that includes secular religious attitudes that veil the limits of these approaches, leading to their overvaluation. Because their use, especially in science and technology, is primarily built up with mathematics, living entities and systems can be dealt with only as if their "architecture" or "design" is based on the principle of non-contradiction, which is true only for non-living entities. This distortion explains our many crises. Vanderburg begins to explore the limits of discipline-based approaches, which guides the way toward developing complementary ones capable of transcending these limits. It is no different from a carpenter going beyond the limits of his hammer by reaching for other tools. As we grapple with everything from the impacts of social media, the ongoing climate crisis, and divisive political ideologies, Rescuing Humanity reveals that our civilization must learn to do the equivalent if humans and other living things are to continue making earth a home.

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Our approach to knowing and doing is based on delegating physical phenomena to physicists, biological phenomena to biologists, social phenomena to sociologists, economic phenomena to economists, and so on. This approach to knowledge and practice works very well when one category of phenomena dominates (as in mechanical and technical systems), but does not work when many categories of phenomena make significant contributions (as in the biological and cultural spheres). As a result, our civilization succeeds in its scientific and technical endeavours yet fails in dealing with communities and ecosystems. Following his groundbreaking Labyrinth of Technology and Living in the Labyrinth of Technology, Willem H. Vanderburg's Our War on Ourselves explores the type of war we have unleashed on our lives by emphasizing discipline-based processes. The work also illuminates how we can achieve a more balanced, livable, and sustainable future by combining technical and cultural perspectives in our educational and institutional settings.

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One of the most original thinkers of the twentieth century, Jacques Ellul (1912-1994) was a French law professor, sociologist, lay theologian, and self-described "Christian anarchist." Collecting Ellul's lectures on the Bible, On Being Rich and Poor contains his prescient meditations on some of the most important theological questions of the modern age. In this volume, a follow-up to the Ellul lectures collected in On Freedom, Love, and Power, Ellul asks how it is that Christianity can justify abandoning the poorest, weakest, and most vulnerable members of society, depriving the next generation of a liveable future, and participating in an unprecedented wave of environmental destruction. In these talks, Ellul observes that some of the harshest language in the Jewish and Christian Bibles is reserved for those who are rich and powerful, and thus able to bend others to their will. Through his analysis of the prophetic vision of Amos and the epistle of James, Ellul exposes the gap between the principles of Christian life and the practices of the modern world. Critiquing a world that values domination over collaboration, he offers an alternative path. Transcribed from the original recordings and translated by Willem H. Vanderburg, a student and long-time colleague of Ellul's, On Being Rich and Poor is an unprecedented look at how one of the twentieth century's foremost thinkers grappled with some of today's most challenging issues.

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