Search results for ""Author Tertullian""
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Verlag Herder Adversus Valentinianos/de Carne Christi - Gegen Die Valentinianer/Uber Den Leib Christi: Lateinisch - Deutsch
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Verlag Herder Adversus Marcionem - Gegen Markion I
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Plough Publishing House The Early Christians: In Their Own Words
In these firsthand accounts of the early church, the spirit of Pentecost burns with prophetic force through the fog enveloping the modern church. A clear and vibrant faith lives on in these writings, providing a guide for Christians today. Its stark simplicity and revolutionary fervor will stun those lulled by conventional Christianity. The Early Christians is a topically arranged collection of primary sources. It includes extra-biblical sayings of Jesus and excerpts from Origen, Tertullian, Polycarp, Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and others. Equally revealing material from pagan contemporaries – critics, detractors, and persecutors – is included as well.
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Harvard University Press Apology. De Spectaculis. Minucius Felix: Octavius
Austere apologetics.Q. Septimus Florens Tertullianus (ca. AD 150–222) was born a soldier’s son at Carthage, educated in Greek and Roman literature, philosophy, and medicine, and later studied law to became a pleader, remaining a clever and often tortuous arguer. At Rome he became a learned and militant Christian. After visiting churches in Greece (and Asia Minor?) he returned to Carthage and in his writings there founded a Christian Latin language and literature, toiling to fuse enthusiasm with reason; to unite the demands of the Bible with the practice of the Church; and to continue to vindicate the Church’s possession of the true doctrine in the face of unbelievers, Jews, Gnostics, and others. In some of his many works he defended Christianity, in others he attacked heretical people and beliefs; in others he dealt with morals. In this volume are his Apologeticus and De Spectaculis. Of Minucius, an early Christian writer of unknown date, we have only Octavius, a vigorous and readable debate between an unbeliever and a Christian friend of Minucius, the lawyer Octavius Ianuarius. Minucius himself acts as presiding judge. Octavius wins the argument. The whole work presents a picture of social and religious conditions in Rome, apparently about the end of the second century.
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