Search results for ""Author Randall Collins""

Sex, smoking, and social stratification are three very different social phenomena. And yet, argues sociologist Randall Collins, they and much else in our social lives are driven by a common force: interaction rituals. Interaction Ritual Chains is a major work of sociological theory that attempts to develop a "radical microsociology." It proposes that successful rituals create symbols of group membership and pump up individuals with emotional energy, while failed rituals drain emotional energy. Each person flows from situation to situation, drawn to those interactions where their cultural capital gives them the best emotional energy payoff. Thinking, too, can be explained by the internalization of conversations within the flow of situations; individual selves are thoroughly and continually social, constructed from the outside in. The first half of Interaction Ritual Chains is based on the classic analyses of Durkheim, Mead, and Goffman and draws on micro-sociological research on conversation, bodily rhythms, emotions, and intellectual creativity. The second half discusses how such activities as sex, smoking, and social stratification are shaped by interaction ritual chains. For example, the book addresses the emotional and symbolic nature of sexual exchanges of all sorts--from hand-holding to masturbation to sexual relationships with prostitutes--while describing the interaction rituals they involve. This book will appeal not only to psychologists, sociologists, and anthropologists, but to those in fields as diverse as human sexuality, religious studies, and literary theory.

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Randall Collins traces the movement of philosophical thought in ancient Greece, China, Japan, India, the medieval Islamic and Jewish world, medieval Christendom, and modern Europe. What emerges from this history is a social theory of intellectual change, one that avoids both the reduction of ideas to the influences of society at large and the purely contingent local construction of meanings. Instead, Collins focuses on the social locations where sophisticated ideas are formed: the patterns of intellectual networks and their inner divisions and conflicts.

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This book explores the accomplishments of the golden age of “macrohistory,” the sociologically informed analysis of long-term patterns of political, economic, and social change that has reached new heights of sophistication in the last decades of the twentieth century. It describes the scholarly revolution that has taken place in the Marxian-inspired theory of revolutions, the shift to a state-breakdown model in which revolutions, rather than bubbling up from discontent below, start at the top in the fiscal strains of the state. The author links revolutions to military-centered transformations of the state, and reviews how he used this theory in the early 1980s to predict the breakdown of the Soviet empire. He goes on to show the implications of viewing states and societies from the outside in, including the geopolitical patterns that affect the legitimacy of dominant ethnic groups and thus determine the direction of ethnic assimilation or fragmentation. Another application is the author’s new theory of democratization, which asserts that democracy depends not merely on a widening of the franchise but on a geopolitical pattern favoring federated structures of collegially shared power. Using this new theoretical tool, the author argues that Anglophone scholars have polemically misinterpreted German history, and that the roots of the Holocaust cannot be determined by German-bashing but must be attributed to processes that affect all of us. Other essays generalize about the historical dynamics and transformations of markets. Going beyond Weber’s Eurocentric model, the author proposes a more general theory that explains the origins of capitalism in Japan on an independent but parallel path.

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This sequel to Randall Collins' world-influential micro-sociology of violence introduces the question of time-dynamics: what determines how long conflict lasts and how much damage it does. Inequality and hostility are not enough to explain when and where violence breaks out. Time-dynamics are the time-bubbles when people are most nationalistic; the hours after a protest starts when violence is most likely to happen. Ranging from the three months of nationalism and hysteria after 9/11 to the assault on the Capitol in 2021, Randall Collins shows what makes some protests more violent than others and why some revolutions are swift and non-violent tipping-points while others devolve into lengthy civil wars. Winning or losing are emotional processes, continuing in the era of computerized war, while high-tech spawns terrorist tactics of hiding in the civilian population and using cheap features of the Internet as substitutes for military organization. Nevertheless, Explosive Conflict offers some optimistic discoveries on clues to mass rampages and heading off police atrocities, with practical lessons from time-dynamics of violence.

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In the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. Randall Collins challenges this view in Violence, arguing that violent confrontation goes against human physiological hardwiring. It is the exception, not the rule--regardless of the underlying conditions or motivations. Collins gives a comprehensive explanation of violence and its dynamics, drawing upon video footage, cutting-edge forensics, and ethnography to examine violent situations up close as they actually happen--and his conclusions will surprise you. Violence comes neither easily nor automatically. Antagonists are by nature tense and fearful, and their confrontational anxieties put up a powerful emotional barrier against violence. Collins guides readers into the very real and disturbing worlds of human discord--from domestic abuse and schoolyard bullying to muggings, violent sports, and armed conflicts. He reveals how the fog of war pervades all violent encounters, limiting people mostly to bluster and bluff, and making violence, when it does occur, largely incompetent, often injuring someone other than its intended target. Collins shows how violence can be triggered only when pathways around this emotional barrier are presented. He explains why violence typically comes in the form of atrocities against the weak, ritualized exhibitions before audiences, or clandestine acts of terrorism and murder--and why a small number of individuals are competent at violence. Violence overturns standard views about the root causes of violence and offers solutions for confronting it in the future.

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Randall Collins gehört zu den produktivsten und originellsten soziologischen Theoretikern der Gegenwart. In seinem Werk verbindet er eine an die Traditionslinien von Marx und Weber anknüpfende meso- und makrosoziologische Konflikttheorie mit einer emotionssoziologisch fundierten Interaktionstheorie. Auf dieser theoretischen Grundlage hat er inspirierende Beiträge zu unterschiedlichen soziologischen Forschungsfeldern formuliert. Seine Publikationen zur sozialen Ungleichheit, zur Wissenschaftssoziologie, zur Entstehung und Dynamik des Kapitalismus und zur langfristigen territorialen Macht von Staaten haben zu fruchtbringenden Diskussionen geführt. Dieser Band versammelt eine Auswahl der wichtigsten und interessantesten Beiträge von Collins.

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The Credential Society is a classic on the role of higher education in American society and an essential text for understanding the reproduction of inequality. Controversial at the time, Randall Collins’s claim that the expansion of American education has not increased social mobility, but rather created a cycle of credential inflation, has proven remarkably prescient.Collins shows how credential inflation stymies mass education’s promises of upward mobility. An unacknowledged spiral of the rising production of credentials and job requirements was brought about by the expansion of high school and then undergraduate education, with consequences including grade inflation, rising educational costs, and misleading job promises dangled by for-profit schools. Collins examines medicine, law, and engineering to show the ways in which credentialing closed these high-status professions to new arrivals. In an era marked by the devaluation of high school diplomas, outcry about the value of expensive undergraduate degrees, and the proliferation of new professional degrees like the MBA, The Credential Society has more than stood the test of time. In a new preface, Collins discusses recent developments, debunks claims that credentialization is driven by technological change, and points to alternative pathways for the future of education.

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