Search results for ""Author Ra'anan S. Boustan""

Ra'anan S. Boustan traces the historical emergence of the specific form of 'mystical' discourse found in Heikhalot Rabbati. He argues that the creators of Heikhalot Rabbati sought to fashion a myth of origins for their distinctive brand of heavenly ascent practice by radically reworking the narrative framework of the widely disseminated post-talmudic martyrology The Story of the Ten Martyrs. Heikhalot Rabbati not only renders redundant the notion of atoning self-sacrifice that is central to the martyrology, but also ascribes to the Heikhalot visionary the intercessory function of the martyr - here achieved bloodlessly through heavenly ascent and liturgical performance. Heikhalot Rabbati emerged as a part of a broader effort to fashion a distinct social identity for the Heikhalot visionary. In parsing the complex relationship between rabbinic martyrology and Heikhalot literature, the author illuminates how the figures of the rabbinic martyr and the Merkavah mystic came to play parallel, yet competing, roles within the highly influential conceptions of history that were bequeathed to medieval Jewish communities by late antique Judaism.

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This volume offers an extensive collection of cutting-edge articles in Jewish studies and related areas that celebrate Peter Schäfer and take their lead from his groundbreaking scholarship. Among the topics addressed are Jewish material culture in the Graeco-Roman world; the evolution of rabbinic literature and thought; the appropriate methods for producing editions of pre-modern texts; gender, embodiment, and the nature of the divine; Jewish representations of Jesus; and the reception of Hebrew sources by Christian scholars in the early modern period. The collection lays particular emphasis on the dynamics of continuity and change in Jewish society, culture, and religion in the ancient Mediterranean world, from the Second Temple period to the rise of Islam. It also traces how in the course of the medieval and early modern periods Jews, Christians, and Muslims came to participate in—and contest—shared literary, intellectual, and religious traditions. The contributions to this Festschrift transcend the entrenched divisions that too often fracture scholarly dialogue among specialists. Its broad scope reflects the startling breadth of Schäfer's own research interests as well as the lasting impact of his contributions to the academic study of Jewish literature and history, which have made visible the inner diversity of Judaism and stressed the essential place of Jewish studies within the humanities.

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Over the past several decades, the field of Jewish studies has expanded to encompass an unprecedented range of research topics, historical periods, geographic regions, and analytical approaches. Yet there have been few systematic efforts to trace these developments, to consider their implications, and to generate new concepts appropriate to a more inclusive view of Jewish culture and society. Jewish Studies at the Crossroads of Anthropology and History brings together scholars in anthropology, history, religious studies, comparative literature, and other fields to chart new directions in Jewish studies across the disciplines. This groundbreaking volume explores forms of Jewish experience that span the period from antiquity to the present and encompass a wide range of textual, ritual, spatial, and visual materials. The essays give full consideration to non-written expressions of ritual performance, artistic production, spoken narrative, and social experience through which Jewish life emerges. More than simply contributing to an appreciation of Jewish diversity, the contributors devote their attention to three key concepts—authority, diaspora, and tradition—that have long been central to the study of Jews and Judaism. Moving beyond inherited approaches and conventional academic boundaries, the volume reconsiders these core concepts, reorienting our understanding of the dynamic relationships between text and practice, and continuity and change in Jewish contexts. More broadly, this volume furthers conversation across the disciplines by using Judaic studies to provoke inquiry into theoretical problems in a range of other areas.

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Over the past 30 years, scholars of early Jewish mysticism have, with increasing confidence, located the initial formation of Hekhalot literature in Byzantine Palestine and Sasanian or early Islamic Babylonia (ca. 500-900 C.E.), rather than at the time of the Mishnah, Tosefta, early Midrashim, or Palestinian Talmud (ca. 100-400 C.E.). This advance has primarily been achieved through major gains in our understanding of the dynamic and highly flexible processes of composition, redaction, and transmission that produced the Hekhalot texts as we know them today. These gains have been coupled with greater appreciation of the complex relationships between Hekhalot writings and the variegated Jewish literary culture of late antiquity, both within and beyond the boundaries of the rabbinic movement. Yet important questions remain regarding the specific cultural contexts and institutional settings out of which the various strands of Hekhalot literature emerged as well as the multiple trajectories of use and appropriation they subsequently travelled. In the present volume, an international team of experts explores—from a variety of disciplinary perspectives (e.g. linguistics, ritual and gender studies, intellectual history)—the literary formation, cultural meanings, religious functions, and textual transmission of Hekhalot literature.

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