Search results for ""Author R. Alan""

The essays in this volume, which span four decades, represent sustained reflection on the historical setting, narrative devices, and theology of the Gospel of John. Methodologically, the essays develop a narrative-critical approach to the Gospel, producing insights that have implications for historical and theological issues. Thematically, many of the essays explore the Gospel's ecclesiology, especially its vision for the church and its mission. As a collection, this volume provides an introduction to the Fourth Gospel, analyses of major issues (including John's anti-Judaism, relationship to 1 John, irony, imagery, creation ethics, evil, and eschatology), and in-depth exploration of key texts, especially John 1:1-18, 2:20; 4:35-38; 5:1-18; 5:21-30; 10:1-18; 12:12-15; 13:1-20; 19:16-30; 20:19-23; and chapter 21.

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Exodus, Cole says, is 'the centre of the Old Testament'. It recounts the supreme Old Testament example of the saving acts of God, narrates the instituting of Passover and enshrines the giving of God's law. It portrays Moses, the prototype of all Israel's prophets, and Aaron, the first high priest.

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The essays in this volume provide significant insights into both the Gospel and current Johannine scholarship. The beginning of John's narrative presents interpreters with tantalizing issues. The elusive narrator introduces the witness of the Baptist, then leaves the scene. What is the function of the Isaianic quotation? What is the role of purification in John, the identity of the unnamed disciple, the meaning of the title, "the lamb of God," the "greater things" Jesus promises the disciples will see, the role of the ascending and descending angels, or Jesus' curt response to his mother? Some of the essays ask how scenes in these chapters would have been read in Ephesus: the story of the wedding at Cana, or the story of Jesus' prophetic demonstration in the temple. The latter plays a strategic role in the imagery and theology of the Gospel. These essays also illustrate how, while the Gospel creatively develops and recasts traditional material, it also calls for its readers to actively engage in dialogue with the text.

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The essays in this volume from the 2017 session of the Colloquium Ioanneum in Jerusalem treat aspects of John 2:23-5:18, employing a variety of methods. These early chapters present interpreters with a challenging series of issues, including the strategy of revelation in John 3-4, the characterization of Nicodemus, the only references to the kingdom of God in John, Jesus' role as Son of Man, the erga concept in the Fourth Gospel and the references to John's baptism and Jesus' baptism, the background and universal program of the narrative of the encounter between Jesus and the Samaritan woman, the universal program in John 4, and the harvest proverbs in John 4:35-38. The last two essays explore the characterization of the royal official in John 4:46-54 and the evidence for associating the Pool of Bethzatha with healing. The essays demonstrate the astuteness of an observation made by Adele Reinhartz: the closer we look at a text the more it "pixilates" and the more open to interpretation it becomes.

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A key to understanding the Gospel of John is, in many respects, its prologue; yet questions regarding its origin and background, its structure, use of Greek philosophical terms, and indeed its relationship to the rest of the gospel still remain open. The papers in this volume address each of these questions and were presented at the first meeting of the Colloquium Ioanneum, a group of distinguished international Johannine scholars broadly representing different nationalities, religious traditions and approaches to the gospel. The first part offers differing assessments of the background, literary, and theological elements of the prologue, while the second examines presuppositions, methods, and perspectives involved in philosophical interpretation of the Gospel of John.

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