Search results for ""Author Predrag Cicovacki""

Kant and Hartmann share a belief that is less common than it once was: that the aim of morality is to guide us toward becoming the best version of ourselves. Morality is not the same as prudence, nor is it a utilitarian calculus about what actions lead to our advantage. Yes, we do need to see what is in front of us, and handle what demands our immediate attention, in accordance with the rules endorsed by our societies. We also need to secure our existence as well as the material flourishing of ourselves and those who depend on us. But focusing exclusively on such issues deflects our consciousness from the high road of morality. [] These essays explore ideas relating to the suffocating and hope-crushing atmosphere of negativity and disorientation in the contemporary world. The message of this collection is that, if we dare to open our eyes and our hearts, we can find that there is much in ourselves and the world that deserves our reverence and our loving gaze. It is not too late to re

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This book intends to show that we should re-think and re-evaluate our dogmatic commitment to a cognitivistic attitude. Our high regard for knowledge is due to the fact that we expect that it will help us satisfy not only our practical needs but also guide us toward a meaningful and fulfilled life. A careful examination of the nature and limits of knowledge reveals that both expectations cannot be satisfied. Following Kant, Cicovacki comes to the conclusion that, although our knowledge of reality seems to be reliable and true, at the same time it seems to be one-sided and very narrowly oriented. Our practical purposes seem to be served quite well, but it is dubious whether our knowledge helps us understand and find our own place and role in reality. Those pursuing science and analytic philosophy do not seem to realize that our knowledge of reality is at the same time reliable and true, and yet distorting and damaging. Cicovacki focuses on Kant's question: ^D< "What is man?" as the ultimate question of philosophy. He invites a new interpretation of Kant since the question indicates that, for Kant, a broadly construed philosophical anthropology, rather than metaphysics, or epistemology, or ethics, is the most fundamental philosophical discipline. "The real philosopher," Kant tells us, is "the teacher of wisdom through doctrine and example." Contents: Prelude; PART I: A Knowledge of Knowledge; The Epistemological Project; Cognition, Recognition, and Cognitive Interest; Concepts as Rules; Concepts as Norms; PART II: A Knowledge of Ignorance; Striving for Truth: The Problem of Criterion; Dreams and Reality: On the Existential Presupposition of Cognitive Experience; The Real and the Preceived; Healing the Wound; Bibliography; Index.

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Mahatma K. Gandhi's dedication to finding a path of liberation from an epidemic of violence has been well documented before. The central issue and the novelty of this book is its focus on what Gandhi wanted to liberate us for. The book also provides an assessment of how viable his positive vision of humanity is.Gandhi revolutionized the struggle for Indian liberation from Great Britain by convincing his countrymen that they must turn to nonviolence and that India needed to be liberated from its social ills—poverty, unemployment, opium addiction, institution of child marriage, inequality of women, and Hindu-Muslim frictions—even more than it needed political freedom.Although Gandhi's legacy has not been forgotten, it has often been distorted. He is called "Mahatma" and venerated as a saint, but not followed and often misinterpreted. Predrag Cicovacki attempts to de-mythologize Gandhi and take a closer look at his thoughts, aims, and struggles. He invites us to look at the footprints Gandhi left for us, and follow them as carefully and critically as possible. Cicovacki concludes that Gandhi's spiritual vision of humanity and the importance of adherence to truth (satyagraha)are his lasting legacy.

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In Between Truth and Illusion, Predrag Cicovacki carefully analyzes Kant's contribution to discussions of human being and finds that he was deeply involved in the systematic development of the modern anthropocentric orientation toward liberation and dominance of the subject. On the other hands, modernity's high ideal of universal scientific and moral progress turned out to be illusory and ill-conceived. Cicovacki focuses on Kant's important observations about the limitations of the modernist project and develops an interactive conception of truth from it. Truth, the author says, presupposes a dominance of neither subject nor object, but their dynamic and reciprocal interactive relation. The absence of proper interactions leads to various forms of self-projections or illusions.

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