Search results for ""Author Philippa Snow""

We know that celebrities can make great muses: think of the work of Richard Phillips, who has painted an entire series of works inspired by Lindsay Lohan, Robert Pattinson, and Miley Cyrus, or of Urs Fischer, who recently showed a life-sized candle in the shape of Leonardo DiCaprio. Notoriously, the art collector Peter Brant commissioned the wickedly satirical Italian American artist Maurizio Cattelan to make a sculpture of his wife, the supermodel Stephanie Seymour. The work was technically called Stephanie, but became known in the industry as 'Trophy Wife'. With the sculpture valued at 1.5 million dollars, while Seymour herself is purportedly worth one hundred million dollars, you might be tempted to wonder which has the claim to be the 'better' work of art. In this illustrated essay, critic Philippa Snow asks whether all great, or iconic, celebrities can be considered technically self-authored artworks in and of themselves. Drawing on a wide range of cultural references from the past two decades, she proposes that increasingly - as celebrities' private lives become more visible and thus more art-directed, and especially as plastic surgery becomes de rigueur for even the most minor public figures - celebrity itself can be a medium for contemporary art, a form of mythmaking and image-making that is every bit as complex, conceptual, and compelling as the work of a traditional artist.

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A few weeks before he died, Hunter S. Thompson left an answerphone message for Jackass' Johnny Knoxville: "I might be coming to Baton Rouge... and if I do I will call you, because I will be looking to have some fun, which as you know usually means violence." Fun does not, of course, mean violence for most people. Those who choose to make a hobby, a career or an art practice out of injury are wired differently — subject to unusual motivations, and quite often powered by an ardent death-drive. In Which as You Know Means Violence, writer and art critic Philippa Snow analyses the subject of pain, injury and sadomasochism in performance, from the more rarefied context of contemporary art to the more lowbrow realm of pranksters, stuntmen and stuntwomen, and uncategorisable, danger-loving YouTube freaks. In a world where violence — of the market, of climate change, of capitalism — is part of our everyday lives, Which as You Know Means Violence focuses on those who enact violence on themselves, for art or entertainment, and analyses the role that violence plays in twenty-first century culture.

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