Search results for ""Author Philip Jenkins""

This book tells a surprising story. Many think of Christianity as a Western faith, which grew out of its origins in the Middle East towards Rome and into Europe, paving the way for the Enlightenment, science and modernity. However, Philip Jenkins reveals, the largest and most influential churches of Christianity's youth lay to the east of Rome, covered the world from China to North Africa, encountered a full spectrum of acceptance to persecution under Islamic rule and only expired after a thousand-year reign after Constantine. This is the story of these churches of the East and how they became extinct - but not before becoming the dominant expression of Christianity for its first 1,000 years and helping to shape both the Asia and the Christianity we know today.

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Jews and Christians alike have made Psalm 91 one of the most commonly used and cited parts of the Bible. For over two thousand years, the psalm has played a pivotal role in discussions of theology and politics, of medicine and mysticism. In He Will Save You from the Deadly Pestilence, acclaimed religion scholar Philip Jenkins illustrates how the evolving uses of Psalm 91 map developing ideas about religion and the supernatural. Depending on the era, Psalm 91 is protective; it is triumphalist; it is messianic; it is millenarian and apocalyptic; it is therapeutic. It has shaped theories of politics and government. In different ages, it has borne many different names: the Song of Evil Spirits, the Soldier's Psalm, and most broadly, the Protection Psalm. As the Song of Plagues, it has gained a whole new relevance in an age of global pandemic. In the New Testament, Satan himself quotes the psalm, and ever since, that text has both reflected and shaped changing concepts of evil and the demonic. It can be read as a lesson in exalted monotheistic theology, but it was and is used for magical purposes, including for exorcism and demon-fighting. As threats have evolved in various societies, so interpretations of Psalm 91 have developed to accommodate each new reality. The psalm's language about demons and evil forces has repeatedly come into play when Christianity encounters other religious traditions. At every stage, interpretations have to be understood in the larger context of social, spiritual, and practical concerns—indeed, a biography of Psalm 91 is also a history of critical themes in Western religion.

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This textbook provides a dynamic and concise overview of the Cold War. Offering balanced coverage of the whole era, it takes a firmly global approach, showing how at various times the focus of East-West rivalry shifted to new and surprising venues, from Laos to Katanga, from Nicaragua to Angola. Throughout, Jenkins emphasises intelligence, technology and religion, as well as highlighting themes that are relevant to the present day. A rich array of popular culture examples is used to demonstrate how the crisis was understood and perceived by mainstream audiences across the world, and the book includes three ‘snapshot’ chapters, which offer an overview of the state of play at pivotal moments in the conflict – 1946, 1968 and 1980 – in order to illuminate the inter-relationship between apparently discrete situations. This is an essential introduction for students studying Cold War, twentieth century or Global history.

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America has a long history of drug panics in which countless social problems have been blamed on the devastating effects of some harmful substance. In the last forty years, such panics have often focused on synthetic or designer drugs, like methamphetamine, PCP, Ecstasy, methcathinone, and rave drugs like ketamine, and GHB. Fear of these substances has provided critical justification for the continuing "war on drugs." Synthetic Panics traces the history of these anti-drug movements, demonstrating that designer chemicals inspire so much fear not because they are uniquely dangerous, but because they bring into focus deeply rooted public concerns about social and cultural upheaval. Jenkins highlights the role of the mass media in spreading anti-drug hysteria and shows how proponents of the war on drugs use synthetic panics to scapegoat society's "others" and exacerbate racial, class, and intergenerational conflict.

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The war was fought by the world's leading Christian nations, who presented the conflict as a holy war. A steady stream of patriotic and militaristic rhetoric was served to an unprecedented audience, using language that spoke of holy war and crusade, of apocalypse and Armageddon. But this rhetoric was not mere state propaganda. Philip Jenkins reveals how the widespread belief in angels, apparitions, and the supernatural, was a driving force throughout the war and shaped all three of the Abrahamic religions - Christianity, Judaism, and Islam - paving the way for modern views of religion and violence. The disappointed hopes and moral compromises that followed the war also shaped the political climate of the rest of the century, giving rise to such phenomena as Nazism, totalitarianism, and communism. Connecting remarkable incidents and characters - from Karl Barth to Carl Jung, the Christmas Truce to the Armenian Genocide - Jenkins creates a powerful and persuasive narrative that brings together global politics, history, and spiritual crisis. We cannot understand our present religious, political, and cultural climate without understanding the dramatic changes initiated by the First World War. The war created the world's religious map as we know it today.

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Born in San Sebastian, and still living and working there, the Basque poet Eli Tolaretxipi has published two collections of poetry in Spanish - "Amor muerto naturaleza muerta" ("Past Love Still Life") and "Los lazos del numero" ("The Loops of the Figure"). Although translated into French and Italian, she has had to wait until the publication of this volume for her poetry to appear in English in a fine translation by Philip Jenkins; Robert Crawford's excellent introduction to this volume helps to set her work in context.Eli Tolaretxipi's poetry has a rich sense of unease, the sense of unease we feel about love and perception. Her first collection draws on the language of the visual arts to portray the end of a failing relationship, while her second reflects on the nature of perception and poetry. "Still Life with Loops", as its title suggests, is made up of work from both these collections. Her poetry is similar in texture to that of some of the English-language women poets she has translated into Spanish, Elizabeth Bishop and Sylvia Plath among them.

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The first book on the abhorrent business of child pornography Perhaps nothing evokes more universal disgust as child pornography. The world of its makers and users is so abhorrent that it is rarely discussed much less studied. Child pornographers have taken advantage of this and are successfully using the new electronic media to exchange their wares without detection or significant sanction. What are the implications of this threat for free speech and a free exchange of ideas on the internet? And how can we stop this illegal activity, which is so repugnant that even the most laissez-faire cyberlibertarians want it stamped out, if we know nothing about it? Philip Jenkins takes a leap onto the lower tiers of electronic media in this first book on the business of child pornography online. He tells the story of how the advent of the internet caused this deviant subculture to become highly organized and go global. We learn how the trade which operates on clandestine websites from Budapest or Singapore to the U.S. is easy to glimpse yet difficult to eradicate. Jenkins details how the most sophisticated transactions are done through a proxy, a “false flag” address, rendering the host computer, and participants, virtually unidentifiable. And these sites exist for only a few minutes or hours allowing on-line child pornographers to stay one step ahead of the law. This is truly a globalized criminal network which knows no names or boundaries, and thus challenges both international and U.S. law. Beyond Tolerance delves into the myths and realities of child pornography and the complex process to stamp out criminal activity over the web, including the timely debates over trade regulation, users' privacy, and individual rights. This sobering look and a criminal community contains lessons about human behavior and the law that none interested in media and the new technology can afford to ignore.

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One of the world's leading scholars of religious trends shows how climate change has driven dramatic religious upheavals. Long before the current era of man-made climate change, the world has suffered repeated, severe climate-driven shocks. These shocks have resulted in famine, disease, violence, social upheaval, and mass migration. But these shocks were also religious events. Dramatic shifts in climate have often been understood in religious terms by the people who experienced them. They were described in the language of apocalypse, millennium, and Judgment. Often, too, the eras in which these shocks occurred have been marked by far-reaching changes in the nature of religion and spirituality. Those changes have varied widely - from growing religious fervor and commitment; to the stirring of mystical and apocalyptic expectations; to waves of religious scapegoating and persecution; or the spawning of new religious movements and revivals. In many cases, such responses have had lasting impacts, fundamentally reshaping particular religious traditions. In Climate, Catastrophe, and Faith historian Philip Jenkins draws out the complex relationship between religion and climate change. He asserts that the religious movements and ideas that emerge from climate shocks often last for many decades, and even become a familiar part of the religious landscape, even though their origins in particular moments of crisis may be increasingly consigned to remote memory. By stirring conflicts and provoking persecutions that defined themselves in religious terms, changes in climate have redrawn the world's religious maps, and created the global concentrations of believers as we know them today. This bold new argument will change the way we think about the history of religion, regardless of tradition. And it will demonstrate how our growing climate crisis will likely have a comparable religious impact across the Global South.

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