Search results for ""Author Pascal Quignard""

Una novela que toma la forma de una leyenda o un poema, en la que se narra el destino opuesto de dos gemelos: Nithard, nieto de Carlomagno, erudito, literato, escriba, y Hartnid, viajero, marinero, guerrero, vagabundo. Dos destinos, dos formas de estar en el mundo, dos fragmentos separados que, a medida que avanza el libro, forman un mismo tejido, una unidad, una armonía secreta bajo la cual se esconde la creación del mundo moderno, ya que cuenta el nacimiento de Europa como fértil encrucijada de culturas, un lugar donde el entendimiento entre los diferentes pueblos, la comprensión mutua de sus particularidades y de sus lenguas era más importante que las fronteras o los incipientes nacionalismos. Un libro que entrelaza con elegancia mitos, cantos, poemas, cuentos, meditaciones y sueños.

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Pascal Quignard tenía solo 20 años en 1969 cuando publicó este ensayo (ampliado con un postfacio inédito en 2014) sobre la figura del escritor austriaco Leopold Sacher-Masoch (1836-1895), conocido por el escándalo que provocaron sus obras en la segunda mitad del siglo XIX y, sobre todo, porque el psiquiatra Krafft-Ebing, contemporáneo de Sacher-Masoch, en su estudio Psychopathia Sexualis utilizó el apellido para acuñar el término masoquismo ?definido como la dirección del instinto sexual hacia el círculo de representación de la sumisión a otra persona y el maltrato infligido por esta otra persona?, que, paradójicamente, como explica Quignard, dejó de designar los textos del escritor austriaco.Con su prosa musical, erudita y lúcida, Quignard se adentra en la obra de Sacher-Masoch en una investigación que le da una vuelta de tuerca a las interpretaciones psicoanalíticas y filosóficas anteriores, desafiándolas y aportando una visión novedosa sobre lo que llama el ser del balbuceo, la

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En 2005, dos años antes de que La noche sexual se publicara en Francia, Pascal Quignard viajó a Estados Unidos. Su estancia en el país coincidió con la votación de la ley sobre la decencia en los medios de comunicación. El autor definió esta ley como la ley americana contra las imágenes indecentes.Acuciado por el temor de que la censura atravesara el océano y alcanzara nuestro continente, el autor decidió escribir una obra que reuniera una selección de las imágenes eróticas más hermosas que llevaba coleccionando desde la adolescencia.La noche sexual es esta colección de imágenes indecentes, pero también un volumen sobre el mundo sexual, una ciudad en llamas, una ardiente colección de historias eróticas, el retrato de un mundo oscuro, pulsional y una meditación sobre la noche que llevamos dentro.Pascal Quignard, considerado uno de los escritores franceses más importantes de las últimas décadas, firma aquí una de sus obras tal vez más inesperada y personal.

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In defense of the poetic, Pascal Quignard pens an impassioned reply to von Hofmannsthal's despondent Lord ChandosIn 1902, Hugo von Hofmannsthal's Lord Chandos Letter articulated a deep crisis of faith in language. Having lost completely the ability to think or speak of anything coherently, the titular character abandons literature in favor of silence. In The Answer to Lord Chandos, a text that was meticulously crafted over 41 years, Pascal Quignard passionately challenges this withdrawal and urges us not to forsake the power of poetry. His exhortation meditates on Emily Brontë, Handel, Rembrandt and more to demonstrate how literature rejuvenates our connection to the universe. In an introduction to this first English edition, French philosopher Jean-Luc Nancy illuminates the core question animating this debate, which has resonated within literature since its inception: can poetry give access to the real? Quignard's resounding answer offers a tes

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The fascinus, or phallus, was at the heart of classical Roman art and life. No god was more represented in ancient Rome than the phallic deity Priapus, and the fescennine verses, one of the earliest forms of Roman poetry, accompanied the celebrations of Priapus, the harvest, and fertility. But with this emphasis on virility also came an emphasis on power and ideas of possession and protection. In "Sex and Terror", Pascal Quignard looks closely at this delicate interplay of celebration and terror. In startling and original readings of myths, satires, memoirs, and works of ancient philosophy and visual art, Quignard locates moments of both playful, aesthetic commemoration and outward cruelty. Through these examples, he describes a colossal cultural shift within Western civilization that occurred two millennia ago, as Augustus shaped the Roman world into an empire and the joyous, precise eroticism of the Greeks turned into a terror-stricken melancholy. The details of this revolution in thinking are revealed through Quignard's astute analysis of classical literary sources and Roman art. This powerful transformation from celebration to fear is a change whose consequences, Quignard argues, we are still dealing with today, making "Sex and Terror" an intriguing reconsideration of ancient Rome that transcends its history.

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“Last Kingdom is a set of books that . . . is neither philosophical argumentation nor little disparate, scholarly essays, nor novelistic narrative; gradually, for me, all genres have fallen away.” So writes Pascal Quignard of his monumental book series, Last Kingdom. In the latest volume, The Fount of Time, he focuses on the paradoxically immediate presence in our lives of the deepest, most distant past. He explores this subject through a multitude of mediums: fragments of autobiography; curious folktales; literary snippets; historical anecdotes both classical and modern; ruminations on biology, archaeology, and linguistics. Using all of these forms, he confronts dimensions of human experience which, though customarily conveyed in legend, myth, and dreams, run somehow beneath the everyday world and yet are part of our most tangible reality. To enter Quignard’s horizonless time-space is to embrace a rich vision in which the totality of human history and culture is placed disconcertingly on a single footing. In The Fount of Time we are able to glimpse—whether through obscure cultural detail or unusual anecdote—“another world beneath the world.”

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When translator Claire Methuen travels back to her hometown of Dinard for a family wedding, she runs into her old piano teacher Madame Ladon. After befriending the ageing woman, Methuen begins to toy with the idea of a permanent return to live in Brittany. She becomes increasingly obsessed by her childhood sweetheart, Simon Quelen, who, now married and a father, still lives in a village further down the coast where he is the local pharmacist and mayor. Having moved into a farmhouse, she soon spends her days walking the heathland above the cliffs and spying on him as he sails in the bay. As she walks, she is at one with the land of her childhood and youth, “her skull emptying into the landscape.” And when her younger brother Paul comes to join her there, the web of solidarities is further enriched. This is a tale of dramatic episodes, told through intermingling voices and the atmospherics of the austere Breton landscape. Ultimately, it is a story of obsessional love and of a parallel sibling bond that is equally strong.

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A novel of intersecting historical threads.The Tears is, at one level, a novel about the turbulent lives of twins, the sons of Charlemagne’s daughter Bertha. The studious and scholarly Nithard succeeds his father Angilbert as lay abbot of the Abbey of Saint Riquier in Normandy and accompanies his cousin the emperor Charles the Bald on his military campaigns. His twin brother Hartnid strikes out boldly for more exotic parts—including, eventually, Baghdad—in a seemingly deranged quest to track down the elusive female face that haunts his dreams. Yet this novel of intersecting historical threads and patches of poetic reimagining is crisscrossed by a host of other themes: the enigmatic joys afforded by nature, the intimate relation between living creatures which literature has since earliest times depicted, and the mysterious power of contingent events that have shaped entire cultures—including the birth of the French language itself. This heady brew of medieval chronicle, miraculous folktale, and speculative reconstruction of history further strengthens Pascal Quignard’s status as one of France’s most imaginative contemporary writers.

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A deeply contemplative work devoted to thinking from one of the foremost literary figures of contemporary France. Dying of Thinking is the ninth volume of Pascal Quignard’s Last Kingdom series. It explores three themes: how thought and death coincide, how thought is close to melancholy, and how thought takes shelter near traumatism. One who thinks, Quignard shows us, “compensates” for a very ancient abandonment. Even as a dream is a meaning whose disorderly, condensed, paradoxical images intuit something which has preceded sleep and which returns in them, thought is a meaning which uses words that are written, re-transcribed, dissected, etymologized and neologized. Throughout the Last Kingdom series, Quignard has sought to experience another way of thinking, one that has nothing to do with philosophy, a way of attaching himself “literally” to texts and of progressing by decomposing the imagery of dreams. Dying of Thinking is the heart of this quest.

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A captivating and wide-ranging interpretation of accidental dismounting. In Pascal Quignard’s writing, philology hunts for wild game in a dark forest. The Unsaddled, which features horses as its central figure, is no exception. Taking off from puns, multifarious imagery, and metaphorical meanings—“to be baffled,” “to be thrown”—that the book’s title provides, Quignard focuses on life-changing moments. We meet George Sand (whose father died after being thrown from his horse), Saint Paul, Abelard, Agrippa d’Aubigné, and countless other writers, philosophers, theologians, or kings who fell off their horses—not to forget Jean-Jacques Rousseau, who was knocked over by a dog. Being “unsaddled” can also be associated, as Quignard shows in regard to Nietzsche, with an “overturning” of values. Scenes of war, hunting, “fleeing” or sexuality—“When lovers have a horse ride, they gallop in another world”—come before our eyes, each time from those unsettling vantage points that Quignard knows how to find. As ever, he ranges far and wide in his intense quest, taking examples from across human history, from the neolithic age to his own childhood memories of postwar Le Havre in northern France.

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Pascal Quignard is an enigmatic author whose writings rove with great poise across the worlds of literary and artistic endeavour, classical and modern, across folk tale, myth and legend, and yet encapsulate moments of intense present experience, evoking with just a word or a phrase the sense of each moment's suffusion by an enormous cosmic past. Quignard's human beings are troubled, questing souls, fascinated always by the mystery of what preceded them and conceived them - in both the broadest and the narrowest possible senses. Abysses is part of Quignard's 'Last Kingdom' series, which the author himself has described as something 'strange'. It consists, he says, 'neither of philosophical argumentation, nor short learned essays, nor novelistic narration', but comes, rather, from a phase of his work in which the very concept of genre has been dropped or, perhaps more accurately, allowed to fall away. The aim is for an overarching form of thinking - 'an entirely modern vision of the world, an entirely secular vision of the world, an entirely abnormal vision of the world.' As in the previous volumes in this series published by Seagull, Roving Shadows and The Silent Crossing, the text is a rich mix of anecdote and reflection, of aphorism and quotation, of enigmatic glimpses of the present and confident, pointed borrowings from the past - particularly the European classical past in which the author is so much at home. But when Quignard raids the murkier corners of the human record, he does so not as a historian but as an antiquarian. He is not someone interested in the world for its prim and proper historical narratives (after all, as he points out, 'In the USSR, for example, in the middle of last century, the past was completely unpredictable. For fifty years what had happened in the past changed from one day to the next.'). He is in pursuit, rather, of those stories which repeat and echo across time, stories which, if not literally timeless, dance to a rhythm that we do not ordinarily contemplate, a rhythm that channels a force which seems at times to exceed our everyday conceptions of the transcendent by many orders of magnitude.

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Prolific essayist, translator, and critic Pascal Quignard has described his Last Kingdom series as something unique. It consists, he says, “neither of philosophical argumentation, nor short learned essays, nor novelistic narration,” but comes, rather, from a phase of his work in which the very concept of genre has been allowed to fall away, leaving an entirely modern, secular, and abnormal vision of the world. In Abysses, the newest addition to the series, Quignard brings us yet more of his troubling, questing characters—souls who are fascinated by what preceded and conceived them. He writes with a rich mix of anecdote and reflection, aphorism and quotation, offering enigmatic glimpses of the present, and confident, pointed borrowings from the past. But when he raids the murkier corners of the human record, he does so not as a historian but as an antiquarian. Quignard is most interested in the pursuit of those stories that repeat and echo across the seasons in their timelessness.

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Musician Ann Hidden suspects her partner, Thomas, isn't telling her everything. So one dark night, she secretly follows him to an unfamiliar house in the Paris suburbs, where he disappears inside with an unknown woman. But before she can even begin to process what looks like a betrayal, she gets another surprise an old schoolmate, Georges Roehlinger, appears, berating her for spying the from the bushes. With Georges's help, Ann takes radical action: while Thomas is away, she resolves to secretly sell their shared house and get rid of all the physical manifestations of their sixteen years together. Thomas returns to find her gone, the locks changed, and his few possessions packed up and sent to his office. Ann, meanwhile, has fled the country and started a new, hidden life. But our past is never that easy to escape, and Ann's secrets eventually seek her out.

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The first English translation of the novel awarded the 2000 Grand Prix du Roman de l’Académie Française A Terrace in Rome describes the tormented life of Geoffroy Meaume, a 17th-century engraver of encrypted shadows and erotic prints. After a passionate affair in his youth concludes with his face being burned by acid thrown by his lover’s jealous fiancé, Meaume undertakes a lifetime of wandering, his psyche forever engraved by the memory of the woman who spurned him. With a face of boiled leather and a mind haunted by a nightmare of desire, he devotes himself to the black-and-white world of etchings and mezzotints, forsaking the paradise of color to engage in a science of shadows. This fragmented narrative of a man attacked by images is related in 47 short chapters which themselves act as engravings; a tale told by an antiquarian, full of fragmented vision and sexual hell. First published in French in 2000, A Terrace in Rome received the Grand Prix du Roman de l’Académie Française that same year, and went on to be translated into 19 languages. This is its first appearance in English. Pascal Quignard (born 1948) has written over 60 books of fiction, essays, and his own particular genre of philosophical reflection that straddles the personal journal, historical narrative and poetic theory. His books in English include Albucius, All the World’s Mornings, The Sexual Night, Sex and Terror, On Wooden Tablets: Apronenia Avitia, and The Salon in Wurttemberg, as well as the multiple volumes of his ongoing book project The Last Kingdom, which, to date, includes The Roving Shadows, The Silent Crossing and Abysses.

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