Search results for ""Author Michael Novak""

The Lord God Creator has given us five openings to the physical world around us, that sacramental world in which we swim: hearing, sight, taste, touch, and smell. The experience of each of these senses is sometimes sharp and clean; poignant, evocative, almost unendurable. In the lines of this collection, penned during sixty years, Michael Novak has sought to snatch from the flames of rushing time a few simple pieces, shards, remainders. “All Nature is a Heraclitean Fire,” a real poet wrote. Novak calls himself an amateur. But one who believes, however, that everybody should write poetry, or reach for it. It is the language of our soul. It is concentrated prose.

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This reprint of Michael Novak’s first novel is an intriguing story about a young man preparing for priesthood in Rome and studying theology at the Gregorianum, and his struggles with whether he is truly called to the priesthood. It takes place in the 1950’s, a time of the Hungarian Revolution, the launching of the Sputnik, when Kennedy succeeded Eisenhower, just before Pope John XXIII would take the place of Pope Pius XII, and when there were evident stirrings within the Church that would ultimately result in Vatican II. The Tiber Was Silver provides a unique view of the pre-conciliar Church through the eyes of a young seminarian and draws the reader into his momentous decision.

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Each of the seven DVDs in this series, represents one of a series of seven lectures sponsored in 1999 by Liberty Fund and the Committee on Social Thought at the University of Chicago in celebration of the hundredth anniversary of Friedrich von Hayek's birth. Approximate running time: 79 minutes.

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Since 1965 the number of priests in the United States has fallen by some 30,000. But over that same time period, more than 30,000 laypeople have come into the employ of parishes and other Church institutions. Laypeople have stepped up to serve in a variety of new ministries, and they are relieving their pastors of many administrative burdens, enabling them to focus on their proper priestly duties. Lay teachers now outnumber nuns, brothers, and priests in Catholic schools by at least 19 to 1. In the history of the Church, laypeople have never been asked to do so much. William E. Simon, Jr. and Michael Novak call attention to this great shift in Living the Call. The first part of the book tells the personal stories of nine faithful laypeople now serving the Church in new and diverse ways. Simon and Novak's insight is that more and more who work in the Church feel the need to shape their lives in a new way, matched to their different needs and adjusted to the new base of knowledge about the world with which they begin. In response to this need, the second part of Living the Call offers practical examples and reflections on a number of themes, including entering into the presence of God and learning different forms of prayer, reading that refreshes the mind and deepens the soul, and the graces of the sacraments and how being a spouse contributes to holiness.

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Throughout his many writings, Michael Novak, one of the leading Catholic social theorists of our times, has urged us to adopt a tripartite system of democratic capitalism including a market economy, a democratic polity, and a moral-cultural system that would nourish the values and virtues on which free societies depend. Three in One introduces the reader to Novak's portrait of democratic capitalism.

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The monumental Harvard Encyclopedia of American Ethnic Groups is the most authoritative single source available on the history, culture, and distinctive characteristics of ethnic groups in the United States. The Dimensions of Ethnicity series is designed to make this landmark scholarship available to everyone in a series of handy paperbound student editions. Selections in this series will include outstanding articles that illuminate the social dynamics of a pluralistic nation or masterfully summarize the experience of key groups. Written by the best-qualified scholars in each field, Dimensions of Ethnicity titles will reflect the complex interplay between assimilation and pluralism that is a central theme of the American experience.The tightening and loosening of ethnic identity under changing definitions of “Americanism” is emphasized in this volume.

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Throughout his many writings, Michael Novak, one of the leading Catholic social theorists of our times, has urged us to adopt a tripartite system of democratic capitalism including a market economy, a democratic polity, and a moral-cultural system that would nourish the values and virtues on which free societies depend. Three in One introduces the reader to Novak's portrait of democratic capitalism.

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What is social justice? For Friedrich Hayek, it was a mirage--a meaningless, ideological, incoherent, vacuous cliche. He believed the term should be avoided, abandoned, and allowed to die a natural death. For its proponents, social justice is a catchall term that can be used to justify any progressive-sounding government program. It endures because it venerates its champions and brands its opponents as supporters of social injustice, and thus as enemies of humankind. As an ideological marker, social justice always works best when it is not too sharply defined. In Social Justice Isn't What You Think It Is, Michael Novak and Paul Adams seek to clarify the true meaning of social justice and to rescue it from its ideological captors. In examining figures ranging from Antonio Rosmini, Abraham Lincoln, and Hayek, to Popes Leo XIII, John Paul II, and Francis, the authors reveal that social justice is not a synonym for "progressive" government as we have come to believe. Rather, it is a virtue rooted in Catholic social teaching and developed as an alternative to the unchecked power of the state. Almost all social workers see themselves as progressives, not conservatives. Yet many of their "best practices" aim to empower families and local communities. They stress not individual or state, but the vast social space between them. Left and right surprisingly meet. In this surprising reintroduction of its original intention, social justice represents an immensely powerful virtue for nurturing personal responsibility and building the human communities that can counter the widespread surrender to an ever-growing state.

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