Search results for ""Author Michael E. Harkin""

The escalating political, economic, and cultural colonization of indigenous peoples over the past few centuries has spawned a multitude of revitalization movements. These movements promise liberation from domination by outsiders and incorporate and rework elements of traditional culture. Reassessing Revitalization Movements is the first book to discuss and compare in detail the origins, structure, and development of religious and political revitalization movements in North America and the Pacific Islands (known as Oceania). The essays cover the twentieth-century Cargo Cults of the South Pacific, the 1870 and 1890 Ghost Dance movements in western North America, the Tuka Movement on Fiji in 1885, as well as the revitalistic aspects of contemporary social movements in North American and Oceania. Reassessing Revitalization Movements takes Anthony F. C. Wallace’s concept of revitalization movements and examines the applicability of the model to a variety of religious and anticolonial movements in North America and the Pacific Islands. This extension of the revitalization movement model beyond its traditional territory in Native anthropology enriches our understanding of movements outside of North America and offers a holistic view of them that embraces phenomena ranging from the psychic to the ecological. This cross-cultural approach provides the most stimulating and broadly applicable treatment of the topic in decades.

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Native Americans and the Environment brings together an interdisciplinary group of prominent scholars whose works continue and complicate the conversations that Shepard Krech started in The Ecological Indian. Hailed as a masterful synthesis and yet assailed as a problematic political tract, Shepard Krech’s work prompted significant discussions in scholarly communities and among Native Americans. Rather than provide an explicit assessment of Krech’s thesis, the contributors to this volume explore related historical and contemporary themes and subjects involving Native Americans and the environment, reflecting their own research and experience. At the same time, they also assess the larger issue of representation. The essays examine topics as divergent as Pleistocene extinctions and the problem of storing nuclear waste on modern reservations. They also address the image of the “ecological Indian” and its use in natural history displays alongside a consideration of the utility and consequences of employing such a powerful stereotype for political purposes. The nature and evolution of traditional ecological knowledge is examined, as is the divergence between belief and practice in Native resource management. Geographically, the focus extends from the eastern Subarctic to the Northwest Coast, from the Great Lakes to the Great Plains to the Great Basin.

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The Northwest Coast of North America was home to dozens of Native peoples at the time of its first contact with Europeans. The rich artistic, ceremonial, and oral traditions of these peoples and their preservation of cultural practices have made this region especially attractive for anthropological study. Coming to Shore provides a historical overview of the ethnology and ethnohistory of this region, with special attention given to contemporary, theoretically informed studies of communities and issues. The first book to explore the role of the Northwest Coast in three distinct national traditions of anthropology— American, Canadian, and French—Coming to Shore gives particular consideration to the importance of Claude Lévi-Strauss and structuralism, as well as more recent social theory in the context of Northwest Coast anthropology. In addition contributors explore the blurring boundaries between theoretical and applied anthropology as well as contemporary issues such as land claims, criminal justice, environmentalism, economic development, and museum display. The contribution of Frederica de Laguna provides a historical background to the enterprise of Northwest Coast anthropology, as do the contributions of Claude Lévi-Strauss and Marie Mauzé.

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