Search results for ""Author Margaret L King""

This compact anthology—the second volume in Margaret L. King's masterful introduction to the Western literary tradition—offers, in whole or in part, eighty key literary works of the eighteenth, nineteenth, and twentieth centuries. The texts provided here represent an unusually broad array of languages and traditions, ranging across a variety of genres such as verse, drama, philosophy, short- and long-form fiction, and non-fiction (including autobiography, speech, journalism, and essay).This second volume shares with the first a focus on works by women; numerous texts by Latin American writers are included here as well. King's clear, engaging introductions and notes support an informed reading of the texts while extending students’ knowledge of particular authors and problems of interest.The Western Literary Tradition's modest length and cost allow for the use of full-length works—many of which are available in Hackett Publishing’s own well-regarded and inexpensive translations and editions—alongside the anthology without adding undue cost to a student’s total textbook fees.

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"Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking insights into the intellectual transformation which has done more than any other to shape the world in which we live today. It is simply the best introduction to the subject now available." —Anthony Pagden, UCLA, and author of The Enlightenment and Why It Still Matters Contents:Chronology, IntroductionChapter One - Casting Out Idols: 1620–1697 Idols, or false notions: Francis Bacon, The New Instrument (1620) I think, therefore I am: René Descartes, Discourse on Method (1637) God, or Nature: Baruch Spinoza, Ethics (1677) The system of the world: Isaac Newton, Mathematical Principles of Natural Philosophy (1687) He searched for truth throughout his life: Pierre Bayle, Historical and Critical Dictionary (1697) Chapter Two - The Learned Maid: 1638–1740 A face raised toward heaven: Anna Maria van Schurman, Whether the Study of Letters Befits a Christian Woman (1638) The worlds I have made: Margaret Cavendish, The Blazing World (1666) A finer sort of cattle: Bathsua Makin, An Essay to Revive the Ancient Education of Gentlewomen (1673) I warn you of the world: Madame de Maintenon, Letter: On the Education of the Demoiselles of Saint-Cyr (August 1, 1686), and Instruction: On the World (1707) The daybreak of your reason: Émilie Du Châtelet, Fundamentals of Physics (1740) Chapter Three - A State of Perfect Freedom: 1689–1695 The chief criterion of the True Church: John Locke, Letter on Toleration (1689) Freedom from any superior power on earth: John Locke, Second Treatise on Civil Government (1689) A white paper, with nothing written on it: John Locke, Essay Concerning Human Understanding (1689) Let your rules be as few as possible: John Locke, Some Thoughts Concerning Education (1693) From death, Jesus Christ restores all to life: John Locke, The Reasonableness of Christianity, as Delivered in the Scriptures (1695) Chapter Four - All Things Made New: 1725–1784 In the wilderness, they are reborn: Giambattista Vico, The New Science (1725/1730/1744) Without these Names, nothing can be known, Carl Linnaeus, System of Nature (1735) All the clouds at last are lifted: Anne Robert Jacques Turgot, The Successive Advancement of the Human Mind (1750) A genealogical or encyclopedic tree of knowledge: Jean le Rond d’Alembert, Preliminary Discourse (1751) Dare to know! : Immanuel Kant, What Is Enlightenment? (1784) Chapter Five - Mind, Soul, and God: 1740–1779 The narrow limits of human understanding: David Hume, An Abstract of a Book Lately Published (1740) The soul is but an empty word: Julien Offray de La Mettrie, Man a Machine (1747) All is reduced to sensation: Claude Adrien Helvétius, On the Mind (1758) An endless web of fantasies and falsehoods: Paul-Henri Thiry, baron d’Holbach, Common Sense (1772) Let each believe that his own ring is real: Gotthold Ephraim Lessing, Nathan the Wise (1779) Chapter Six - Crush That Infamous Thing: 1733–1764 This is the country of sects: Voltaire, Philosophical Letters (1733) Disfigured by myth, until enlightenment comes: Voltaire, The Culture and Spirit of Nations (1756) The best of all possible worlds: Voltaire, Candide (1759) Are we not all children of the same God?: Voltaire, Treatise on Tolerance (1763) If a book displeases you, refute it! : Voltaire, Philosophical Dictionary (1764) Chapter Seven - Toward the Greater Good: 1748–1776 Things must be so ordered that power checks power, Charles de Secondat, baron de Montesquieu, The Spirit of the Laws (1748) Complete freedom of trade must be ensured: François Quesnay, General Maxims for the Economic Management of an Agricultural Kingdom (1758) The nation's war against the citizen: Cesare Beccaria, On Crimes and Punishments (1764) There is no peace in the absence of justice: Adam Ferguson, An Essay on the History of Civil Society (1767) Led by an invisible hand: Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations (1776) Chapter Eight - Encountering Others: 1688–1785 Thus died this great man: Aphra Behn, Oroonoko: or The Royal Slave (1688) Not one sins the less for not being Christian: Lady Mary Wortley Montagu, Embassy Letters (1716–1718) Do you not restore to them their liberty?: Guillaume-Thomas Raynal, Philosophical and Political History of European Colonies and Commerce in the Two Indies (1770) Some things which are rather interesting: Captain James Cook, Voyage towards the South Pole, and Round the World (1777) The inner genius of my being: Johann Gottfried von Herder, Ideas for a Philosophy of the History of Humankind (1785) Chapter - Nine Citizen of Geneva: 1755–1782 The most cunning project ever to enter the human mind: Jean-Jacques Rousseau, Discourse on the Origin and Foundations of Human Inequality (1754) The supreme direction of the General Will: Jean-Jacques Rousseau, The Social Contract (1762) Two lovers from a small town at the foot of the Alps, Jean-Jacques Rousseau, Julie, or the New Heloise (1761) Build a fence around your child’s soul: Jean-Jacques Rousseau, Emile, or On Education (1762) This man will be myself: Jean-Jacques Rousseau, Confessions (1770) Chapter Ten - Vindications of Women: 1685–1792 No higher design than to get her a husband: Mary Astell, Reflections on Marriage (1700) The days of my bondage begin: Anna Stanisławska, Orphan Girl (1685) A dying victim dragged to the altar: Denis Diderot, The Nun (1760/1780) Created to be the toy of man: Mary Wollstonecraft, Vindication of the Rights of Woman (1792) Man, are you capable of being just?: Olympe de Gouges, Declaration of the Rights of Woman as Citizen (1791) Chapter Eleven - American Reverberations: 1771–1792 I took upon me to assert my freedom: Benjamin Franklin, Autobiography (1771/1792) Freedom has been hunted round the globe: Thomas Paine, Common Sense (1776) Endowed by their Creator with certain unalienable Rights: Thomas Jefferson and Others, Declaration of Independence (1776) A safeguard against faction and insurrection: James Madison, Federalist No. 10 (1787) An end to government by force and fraud: Thomas Paine, The Rights of Man (1791–1792) Chapter Twelve - Enlightenment's End: 1790–1794 A partnership of the living, the dead, and those unborn: Edmund Burke, Reflections on the Revolution in France (1790) The future destiny of the human species: Nicolas de Condorcet, A Sketch of a Historical Portrait of the Progress of the Human Mind (1793–1794) Texts and Studies, Index

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In comprehensive detail Margaret King analyzes the activities of the patricians who were predominant in the ranks of the humanists and who made humanist thought a powerful tool in the service of their class and of the city itself. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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In this informative and lively volume, Margaret L. King synthesizes a large body of literature on the condition of western European women in the Renaissance centuries (1350-1650), crafting a much-needed and unified overview of women's experience in Renaissance society. Utilizing the perspectives of social, church, and intellectual history, King looks at women of all classes, in both usual and unusual settings. She first describes the familial roles filled by most women of the day--as mothers, daughters, wives, widows, and workers. She turns then to that significant fraction of women in, and acted upon, by the church: nuns, uncloistered holy women, saints, heretics, reformers,and witches, devoting special attention to the social and economic independence monastic life afforded them. The lives of exceptional women, those warriors, queens, patronesses, scholars, and visionaries who found some other place in society for their energies and strivings, are explored, with consideration given to the works and writings of those first protesting female subordination: the French Christine de Pizan, the Italian Modesta da Pozzo, the English Mary Astell. Of interest to students of European history and women's studies, King's volume will also appeal to general readers seeking an informative, engaging entrance into the Renaissance period.

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"Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking insights into the intellectual transformation which has done more than any other to shape the world in which we live today. It is simply the best introduction to the subject now available." —Anthony Pagden, UCLA, and author of The Enlightenment and Why It Still Matters Contents:Chronology, IntroductionChapter One - Casting Out Idols: 1620–1697 Idols, or false notions: Francis Bacon, The New Instrument (1620) I think, therefore I am: René Descartes, Discourse on Method (1637) God, or Nature: Baruch Spinoza, Ethics (1677) The system of the world: Isaac Newton, Mathematical Principles of Natural Philosophy (1687) He searched for truth throughout his life: Pierre Bayle, Historical and Critical Dictionary (1697) Chapter Two - The Learned Maid: 1638–1740 A face raised toward heaven: Anna Maria van Schurman, Whether the Study of Letters Befits a Christian Woman (1638) The worlds I have made: Margaret Cavendish, The Blazing World (1666) A finer sort of cattle: Bathsua Makin, An Essay to Revive the Ancient Education of Gentlewomen (1673) I warn you of the world: Madame de Maintenon, Letter: On the Education of the Demoiselles of Saint-Cyr (August 1, 1686), and Instruction: On the World (1707) The daybreak of your reason: Émilie Du Châtelet, Fundamentals of Physics (1740) Chapter Three - A State of Perfect Freedom: 1689–1695 The chief criterion of the True Church: John Locke, Letter on Toleration (1689) Freedom from any superior power on earth: John Locke, Second Treatise on Civil Government (1689) A white paper, with nothing written on it: John Locke, Essay Concerning Human Understanding (1689) Let your rules be as few as possible: John Locke, Some Thoughts Concerning Education (1693) From death, Jesus Christ restores all to life: John Locke, The Reasonableness of Christianity, as Delivered in the Scriptures (1695) Chapter Four - All Things Made New: 1725–1784 In the wilderness, they are reborn: Giambattista Vico, The New Science (1725/1730/1744) Without these Names, nothing can be known, Carl Linnaeus, System of Nature (1735) All the clouds at last are lifted: Anne Robert Jacques Turgot, The Successive Advancement of the Human Mind (1750) A genealogical or encyclopedic tree of knowledge: Jean le Rond d’Alembert, Preliminary Discourse (1751) Dare to know! : Immanuel Kant, What Is Enlightenment? (1784) Chapter Five - Mind, Soul, and God: 1740–1779 The narrow limits of human understanding: David Hume, An Abstract of a Book Lately Published (1740) The soul is but an empty word: Julien Offray de La Mettrie, Man a Machine (1747) All is reduced to sensation: Claude Adrien Helvétius, On the Mind (1758) An endless web of fantasies and falsehoods: Paul-Henri Thiry, baron d’Holbach, Common Sense (1772) Let each believe that his own ring is real: Gotthold Ephraim Lessing, Nathan the Wise (1779) Chapter Six - Crush That Infamous Thing: 1733–1764 This is the country of sects: Voltaire, Philosophical Letters (1733) Disfigured by myth, until enlightenment comes: Voltaire, The Culture and Spirit of Nations (1756) The best of all possible worlds: Voltaire, Candide (1759) Are we not all children of the same God?: Voltaire, Treatise on Tolerance (1763) If a book displeases you, refute it! : Voltaire, Philosophical Dictionary (1764) Chapter Seven - Toward the Greater Good: 1748–1776 Things must be so ordered that power checks power, Charles de Secondat, baron de Montesquieu, The Spirit of the Laws (1748) Complete freedom of trade must be ensured: François Quesnay, General Maxims for the Economic Management of an Agricultural Kingdom (1758) The nation's war against the citizen: Cesare Beccaria, On Crimes and Punishments (1764) There is no peace in the absence of justice: Adam Ferguson, An Essay on the History of Civil Society (1767) Led by an invisible hand: Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations (1776) Chapter Eight - Encountering Others: 1688–1785 Thus died this great man: Aphra Behn, Oroonoko: or The Royal Slave (1688) Not one sins the less for not being Christian: Lady Mary Wortley Montagu, Embassy Letters (1716–1718) Do you not restore to them their liberty?: Guillaume-Thomas Raynal, Philosophical and Political History of European Colonies and Commerce in the Two Indies (1770) Some things which are rather interesting: Captain James Cook, Voyage towards the South Pole, and Round the World (1777) The inner genius of my being: Johann Gottfried von Herder, Ideas for a Philosophy of the History of Humankind (1785) Chapter - Nine Citizen of Geneva: 1755–1782 The most cunning project ever to enter the human mind: Jean-Jacques Rousseau, Discourse on the Origin and Foundations of Human Inequality (1754) The supreme direction of the General Will: Jean-Jacques Rousseau, The Social Contract (1762) Two lovers from a small town at the foot of the Alps, Jean-Jacques Rousseau, Julie, or the New Heloise (1761) Build a fence around your child’s soul: Jean-Jacques Rousseau, Emile, or On Education (1762) This man will be myself: Jean-Jacques Rousseau, Confessions (1770) Chapter Ten - Vindications of Women: 1685–1792 No higher design than to get her a husband: Mary Astell, Reflections on Marriage (1700) The days of my bondage begin: Anna Stanisławska, Orphan Girl (1685) A dying victim dragged to the altar: Denis Diderot, The Nun (1760/1780) Created to be the toy of man: Mary Wollstonecraft, Vindication of the Rights of Woman (1792) Man, are you capable of being just?: Olympe de Gouges, Declaration of the Rights of Woman as Citizen (1791) Chapter Eleven - American Reverberations: 1771–1792 I took upon me to assert my freedom: Benjamin Franklin, Autobiography (1771/1792) Freedom has been hunted round the globe: Thomas Paine, Common Sense (1776) Endowed by their Creator with certain unalienable Rights: Thomas Jefferson and Others, Declaration of Independence (1776) A safeguard against faction and insurrection: James Madison, Federalist No. 10 (1787) An end to government by force and fraud: Thomas Paine, The Rights of Man (1791–1792) Chapter Twelve - Enlightenment's End: 1790–1794 A partnership of the living, the dead, and those unborn: Edmund Burke, Reflections on the Revolution in France (1790) The future destiny of the human species: Nicolas de Condorcet, A Sketch of a Historical Portrait of the Progress of the Human Mind (1793–1794) Texts and Studies, Index

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By far the best collection of sources to introduce readers to Renaissance humanism in all its many guises. What distinguishes this stimulating and useful anthology is the vision behind it: King shows that Renaissance thinkers had a lot to say, not only about the ancient world--one of their habitual passions--but also about the self, how civic experience was configured, the arts, the roles and contributions of women, the new science, the 'new' world, and so much more. --Christopher S. Celenza, Johns Hopkins University

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Writing about the Renaissance can be a daunting task. Not only do scholars disagree on what the Renaissance is, but they also disagree on whether or not it even took place. Margaret L. King's richly illustrated social history of the Renaissance succeeds as a trusted resource, introducing readers to Europe between 1300-1700, as well as to the problems of cultural renewal. A Short History of the Renaissance in Europe includes a detailed discussion of Burckhardt as well as new content on European contact with the Islamic world. This new edition also provides improved coverage of the Protestant and Catholic Reformations. "Focus" features provide fascinating insights into the Renaissance era, and "Voices" sections introduce a wealth of primary sources. King's engaging narrative is enhanced by over 100 images, statistical tables, timelines, a glossary, and suggested readings.

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This compact anthology provides a thorough introduction to the major works of the Western literary tradition from Antiquity to 1700. It includes excerpts from seventy texts composed in eight ancient and modern languages and in genres as diverse as epic, lyric, and dramatic verse; prose narrative including story, romance, and novel; and non-fiction prose including autobiography, biography, letter, speech, dialogue, and essay. Contents include selections from the Hebrew Bible, New Testament, and works by Homer, Euripides, Virgil, Ovid, Saint Augustine, Dante, Chaucer, Machiavelli, Montaigne, Shakespeare, Milton, and many more. Further distinguishing this collection is the inclusion of works by women writers often overlooked in other literary anthologies, including works by Sappho, Margery Kempe, Marie de France, Christine de Pizan, and others. Margaret L. King's clear, engaging introductions and notes support an informed reading of the texts while extending reader's knowledge of particular authors and problems of interest. See available book previews to view the entire Table of Contents, or visit www.hackettpublishing.com for more information. The Western Literary Tradition's modest length and cost allow for the use of full-length works—many of which are available in Hackett Publishing's own well-regarded and inexpensive translations and editions—alongside the anthology without adding undue cost to a reader's total textbook fees.

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"A superb anthology of primary sources relating most directly to sixteenth-century Reformation movements. The initial selection is from the late fourteenth century and the final two from the mid-eighteenth century. The fifty texts here are wide and well focused. They are drawn from forty-one authors with diversities across many categories— birth, occupation, gender, religious orders, and 'the rest married women of middling and noble rank.' Fifteen are Roman Catholic with twenty-six coming from Lutheran, Reformed, and radical movements. King notes that genres include 'treatise, lecture, pamphlet, letter, speech, devotional work, martyr testament, diary, memoir, and autobiography.' So this is as representative a group of documents as one can imagine, spanning 400 years and conveying essential insights that fueled Reformation thought. "In addition to the judicious selection of pieces, the book is clearly organized. It features perceptive, focused descriptions of each selection conveying its backgrounds and contexts, and providing insights for readers to help in understanding and comprehending the content and importance of the piece. This is an immense benefit. King gives true texture and brings her masterful teaching instincts to bear on the selections. Her annotations in themselves are an instructive guide through Reformation movements. The selections are short but well-focused. They are accessible in form, and thirty-eight of the fifty pieces have been newly translated by King from a number of languages. Spelling, punctuation, and diction of pieces that have appeared in earlier English editions (sixteenth through nineteenth centuries) have been modernized. The New International Version (NIV) has been used for biblical quotations in the narratives. In short, every effort has been made—and has succeeded—in providing a reliable, accessible, and truly useful anthology to serve a number of functions. "This book has many excellencies. It can be highly recommended as a well-conceived collection of well-constructed presentations and as an eminently useful textbook." —Donald K. McKim, in Renaissance Quarterly

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By far the best collection of sources to introduce readers to Renaissance humanism in all its many guises. What distinguishes this stimulating and useful anthology is the vision behind it: King shows that Renaissance thinkers had a lot to say, not only about the ancient world--one of their habitual passions--but also about the self, how civic experience was configured, the arts, the roles and contributions of women, the new science, the 'new' world, and so much more. --Christopher S. Celenza, Johns Hopkins University

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This compact anthology provides a thorough introduction to the major works of the Western literary tradition from Antiquity to 1700. It includes excerpts from seventy texts composed in eight ancient and modern languages and in genres as diverse as epic, lyric, and dramatic verse; prose narrative including story, romance, and novel; and non-fiction prose including autobiography, biography, letter, speech, dialogue, and essay. Contents include selections from the Hebrew Bible, New Testament, and works by Homer, Euripides, Virgil, Ovid, Saint Augustine, Dante, Chaucer, Machiavelli, Montaigne, Shakespeare, Milton, and many more. Further distinguishing this collection is the inclusion of works by women writers often overlooked in other literary anthologies, including works by Sappho, Margery Kempe, Marie de France, Christine de Pizan, and others. Margaret L. King's clear, engaging introductions and notes support an informed reading of the texts while extending reader's knowledge of particular authors and problems of interest. See available book previews to view the entire Table of Contents, or visit www.hackettpublishing.com for more information. The Western Literary Tradition's modest length and cost allow for the use of full-length works—many of which are available in Hackett Publishing's own well-regarded and inexpensive translations and editions—alongside the anthology without adding undue cost to a reader's total textbook fees.

Read more less

"A superb anthology of primary sources relating most directly to sixteenth-century Reformation movements. The initial selection is from the late fourteenth century and the final two from the mid-eighteenth century. The fifty texts here are wide and well focused. They are drawn from forty-one authors with diversities across many categories— birth, occupation, gender, religious orders, and 'the rest married women of middling and noble rank.' Fifteen are Roman Catholic with twenty-six coming from Lutheran, Reformed, and radical movements. King notes that genres include 'treatise, lecture, pamphlet, letter, speech, devotional work, martyr testament, diary, memoir, and autobiography.' So this is as representative a group of documents as one can imagine, spanning 400 years and conveying essential insights that fueled Reformation thought. "In addition to the judicious selection of pieces, the book is clearly organized. It features perceptive, focused descriptions of each selection conveying its backgrounds and contexts, and providing insights for readers to help in understanding and comprehending the content and importance of the piece. This is an immense benefit. King gives true texture and brings her masterful teaching instincts to bear on the selections. Her annotations in themselves are an instructive guide through Reformation movements. The selections are short but well-focused. They are accessible in form, and thirty-eight of the fifty pieces have been newly translated by King from a number of languages. Spelling, punctuation, and diction of pieces that have appeared in earlier English editions (sixteenth through nineteenth centuries) have been modernized. The New International Version (NIV) has been used for biblical quotations in the narratives. In short, every effort has been made—and has succeeded—in providing a reliable, accessible, and truly useful anthology to serve a number of functions. "This book has many excellencies. It can be highly recommended as a well-conceived collection of well-constructed presentations and as an eminently useful textbook." —Donald K. McKim, in Renaissance Quarterly

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In 1415, Francesco Barbaro produced a marriage manual intended at once for his friend, a scion of the Florentine Medici family, and for the whole set of his peers, the young nobility of Venice. Countering the trends of the day toward dowry chasing and dowry inflation, Barbaro insisted that the real wealth of wives was their capacity to conceive, birth, and rear children worthy of their heritage. The success of the patriciate depended, ironically, on women: for they alone could ensure the biological, cultural, and spiritual reproduction of their marital lineage. The Wealth of Wives circulated in more than 100 manuscript versions, five Latin editions, and translations into German, Italian, French, and English, far outstripping in its influence Leon Battista Alberti’s On the Family (1434).

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The books in The Other Voice in Early Modern Europe series chronicle the heretofore neglected stories of women between 1400 and 1700 with the aim of reviving scholarly interest in their thought as expressed in a full range of genres: treatises, orations, and history; lyric, epic, and dramatic poetry; novels and novellas; letters, biography, and autobiography; philosophy and science. Teaching Other Voices: Women and Religion in Early Modern Europe complements these rich volumes by identifying themes useful in literature, history, religion, women's studies, and introductory humanities courses. The volume's introduction, essays, and suggested course materials are intended as guides for teachers--but will serve the needs of students and scholars as well.

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Renowned in her day for her scholarship and eloquence, Isotta Nogarola (1418-66) remained one of the most famous women of the Italian Renaissance for centuries after her death. And because she was one of the first women to carve out a place for herself in the male-dominated republic of letters, Nogarola served as a crucial role model for generations of aspiring female artists and writers.This volume presents English translations of all of Nogarola's extant works and highlights just how daring and original her convictions were. In her letters and orations, Nogarola elegantly synthesized Greco-Roman thought with biblical teachings. And striding across the stage in public, she lectured the Veronese citizenry on everything from history and religion to politics and morality. But the most influential of Nogarola's works was a performance piece, Dialogue on Adam and Eve, in which she discussed the relative sinfulness of Adam and Eve—thereby opening up a centuries-long debate in Europe on gender and the nature of woman and establishing herself as an important figure in Western intellectual history. This book will be a must read for teachers and students of Women's Studies as well as of Renaissance literature and history.

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