Search results for ""Author Lizanne Henderson""

The authorities told folk what they ought to believe, but what did they really believe? Throughout Scottish history, people have believed in fairies. They were a part of everyday life, as real as the sunrise, and as incontrovertible as the existence of God. While fairy belief was only a fragment of a much larger complex, the implications of studying this belief tradition are potentially vast, revealing some understanding of the worldview of the people of past centuries. This book, the first modern study of the subject, examines the history and nature of fairy belief, the major themes and motifs, the demonising attack upon the tradition, and the attempted reinstatement of the reality of fairies at the end of the seventeenth century, as well as their place in ballads and in Scottish literature.

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This book examines the ordinary, routine, daily behaviour, experiences and beliefs of people in Scotland from the earliest times to 1600. Its purpose is to discover the character of everyday life in Scotland over time and to do so, where possible, within a comparative context. Its focus is on the mundane, but at the same time it takes heed of the people's experience of wars, famine, environmental disaster and other major causes of disturbance, and assesses the effects of longer-term processes of change in religion, politics, and economic and social affairs. In showing how the extraordinary impinged on the everyday, the book draws on every possible kind of evidence including a diverse range of documentary sources, artefactual, environmental and archaeological material, and the published work of many disciplines. The authors explore the lives of all the people of Scotland and provide unique insights into how the experience of daily life varied across time according to rank, class, gender, age, religion and ethnic group. They look at the contextual nature of everyday experience and consider how this was shaped by national, regional and tribal considerations. They reveal the variations between Highland and Lowland, the Western Isles and the Northern Isles, inland and coastal, and urban and rural. They examine the role played by language, whether Gaelic, Welsh, English, Pictish, Norse, Latin or Scots. The book shows the distinctively Scottish aspects of diurnal life and how, through trading and contact with migrants, the lives of Scots were affected by other cultures and nations. Taken as a whole it represents a new way of looking at medieval Scotland and has implications and relevance for historians and their public across the discipline.

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