Search results for ""Author Ken Dark""

Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.

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The end of the Roman period and the early development of Post-Roman Kingdoms are two of the most important and most debated subjects for archaeologists and historians. Questioning many current assumptions, this book presents a radical reinterpretation of Britain in the period 400-600. Drawing attention to far greater similarities between immediately post-Roman Britain and the rest of Europe than previously thought possible, it highlights the importance of fifth-sixth-century Britain in understanding wider themes regarding the end of the Western roman empire as a whole. A very wide range of archaeological and written evidence from the whole of Britain is discussed, rather than focusing on either Anglo-Saxon or Celtic archaeology alone. Burials, settlements and religious centres are brought into the discussion, alongside new material and more obscure data from scattered sources. The final occupation of Roman towns, forts and villas is examined, and post-Roman hill-forts such as Tintagel, Dinas Powys and Cadbury Congresbury is evaluated. Anglo-Saxon and early Christian cemeteries such as Spong Hill and Cannington are considered, and evidence for the earliest British monasteries explored. This book not only offers an exciting new interpretation of Britain in the fifth and sixth centuries AD but is probably the most comprehensive survey of the archaeological and written evidence for the period. It will be indispensable for professional and amateurs archaeologists alike and invaluable for students of British, Roman or Medieval archaeology and history at all levels.

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The Byzantine cathedral of Hagia Sophia has been a source of wonder and fascination since its sixth-century construction. It was the premier monument of the Byzantine capital, Constantinople, and remains one of the most recognisable symbols of modern Istanbul. Often seen as encapsulating Byzantine history and culture, the building has been the subject of much scholarly interest since the Renaissance. However, while almost all previous archaeological work has focussed on the church itself, the surrounding complex of ecclesiastical buildings has been largely neglected. The research project presented here (co-directed by the authors) is the first to focus on the archaeology of the immediate environs of the church in order to understand the complex as a whole.Previously unrecorded material includes parts of the Patriarchal complex, from which the Orthodox Church was governed for almost a millennium, what may be the ‘Great Baptistery’ north of the church, and what are perhaps the first fragments of the fourth-century phase of the cathedral yet identified. The discovery of an unrecognised porch, surviving to its full height within the standing building, changes the known plan of the famous sixth-century church. This new information provides fresh evidence about the appearance and function of the complex, illustrating its similarities to, and dissimilarities from, Episcopal centers elsewhere in the Byzantine world. Combined with other archaeological sources, these discoveries enable us to place the sixth-century cathedral in its urban context and to reconsider what Hagia Sophia can tell us about the wider Byzantine world.

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Istanbul, Europe's largest city, became an urban centre of exceptional size when it was chosen by Constantine the Great as a new Roman capital city. Named after him, the city has been studied through its rich textual sources and surviving buildings, but its archaeology remains relatively little known compared to other great urban centres of the ancient and medieval worlds. Constantinople: Archaeology of a Byzantine Megapolis is a major archaeological assessment of a key period in the development of this historic city. It uses material evidence, contemporary developments in urban archaeology and archaeological theory to explore over a thousand years of the city's development. Moving away from the scholarly emphasis on the monumental core or city defences, the volume investigates the inter-mural area between the 5th-century land walls and the Constantinian city wall – a zone which encompasses half of the walled area but which has received little archaeological attention. Utilising data from a variety of sources, including the 'Istanbul Rescue Archaeology Project', created to record material threatened with destruction, the analysis proposes a new model of Byzantine Constantinople. A range of themes are explored including social, economic and cognitive development, Byzantine perceptions of the city, the consequences of imperial ideology, and the impact of 'self-organization' brought about by many minor decisions. Constantinople casts new light on the transformation of an ancient Roman capital to an Orthodox Christian holy city and will be of great importance to archaeologists and historians.

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