Search results for ""Author Joseph Verheyden""

Over the past decades, biblical scholars have gradually become more aware of the importance of the social sciences for their own field. This has produced a steady flow of studies informed by work that was done in the fields of group formation psychology, the sociology of emerging movements and the sociology of religion, and historical anthropology. This volume offers the proceedings of a conference that brought together a number of expert biblical scholars, specialists of ancient religious practices, and proponents of an anthropological approach to ancient Christian and Greco-Roman religious tradition. It was the explicit purpose not to focus exclusively on purely methodological reflections, but to explore and evaluate how methodological concepts and constructs can be developed and then also checked in applying them on specific cases and topics that are typical for understanding earliest Christianity.

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This volume in honour of Adelbert Davids, professor emeritus of Patristic studies at the Faculty of Theology of the Radboud University Nijmegen and former editor-in-chief of The Journal of Eastern Christian Studies, was first published in that same journal in 2008. As this issue is sold out the book is here reprinted in the companion series of Eastern Christian Studies. Heretics and Heresies in the Ancient Church and in Eastern Christianity opens with a biographical note (by P. Nissen) and contains eighteen essays by friends and colleagues of the honoree that all deal with one or another aspect of the crucial question of how the Early Church and the Eastern Church have defined heresy and orthodoxy. The contributors are B. Dehandschutter (heresy and the notion of tradition), A. Hilhorst ('heretical' martyrs), A. van den Hoek (Heracleon's hermeneutics), F. Ledegang (the Ophites), J. van Amersfoort (the Ebionites), K. Demoen (fourth-century thelogy on the notion of heresy), J. Leemans (Gregory of Nyssa on orthodoxy and heresy), J. Verheyden (Epiphanius' Panarion), D. Muller (persecution of heretics under Justinian), P. Van Deun (editio princeps of tractate CPG 7697,25 by Maximus the Confessor), A.A.R. Bastiaensen (the notion of perfidus/perfidia), M. Parmentier (editio princeps of CPL 560, a guideline against heretics), G. Bartelink (Cassianus's De incarnatione), D.W. Winkler (Nestorian controversy in the seventh century), H. Kaufhold (regulations against heresy and heretics in canon law in the Eastern Churches), H. Teule (Barhebraeus), F.B. Poljakow (traces of gnosticising thought currents in early twentieth-century Russia), B. Groen (dealing with anti-judaism in Byzantine liturgy today).

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The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries.The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side".

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While the so-called New perspective in Paul has been in the focus of New Testament exegesis for more than 25 years now, ancient interpretations of Pauline texts and ideas have been neglected widely. The present volume aims to fill this gap. Its articles concentrate on three different foci of modern exegesis: interpretations of Pauls conversion, his ideas about the relation of grace and works and the fate of Israel. Several additional articles contrast these ancient perspectives with answers of modern exegesis.

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The Apocalypse of John belongs to the most puzzling texts of the New Testament. Historical-critical exegesis has been stressing that the book above all wishes to give a message of hope and comfort for a community under threat. Yet readers have also always been impressed and terrified by the many images of violence, including war, destruction, persecution and martyrdom, and the appearance of the devil and his demons. This book does not allow its readers to remain neutral.The present volume offers the proceedings of a conference that was held in Leuven, Belgium, in September 2009 and was organised by the general editors of the Novum Testamentum Patristicum. The conference focused on how early Christian and Patristic authors have coped with all these many passages that deal with various sorts of violence. The volume contains essays on most of the important commentators, Origen, Tyconius, Lactance, Victorin of Pettau, and those of a somewhat later age, Andreas of Caesarea, Oecumenius, and Bede, but also looks at the reception history on a larger scale. It also deals with issues of method in reading the Book of Revelation, with important themes (the 1000-year reign), the Jewish background of some of these motifs, and the reception of Patristic thought in the most important medieval commentator of the book, Joachim of Fiore.

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This volume grew out of an international conference on Prophetism in the Old and New Testament (October 2006), organised by the Centre for Biblical Studies of the Babes-Bolyai University Cluj-Napoca. The volume contains fourteen essays covering various aspects of prophetism and prophetic literature in Jewish and early Christian tradition, using a variety of methods and approaches. Special attention was given to the figures of Samuel (W. Dietrich, J. Klein) and Isaiah (B. Doyle), the development of prophetism in the early church (U. Luz), Paul as a prophet (T. Nicklas) and prophets in deutero-Pauline literature (H. Klein), the reception of prophetic traditions in the synoptic gospels (P. Foster, K. Zamfir, J. Verheyden) and in the Johannine literature (U. von Wahlde, B. Kowalski, S. Martian), the Apostolic Fathers (C.N. Jefford) and the Sybilline Oracles (R. Buitenwerf).

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Passion und Auferstehung Jesu von Nazaret gehören zu den entscheidenden Grunddaten des christlichen Glaubens. Die ältesten Zeugnisse dafür finden sich bekanntlich im Neuen Testament. Wie bedeutsam sie aber für Christen verschiedenster Richtungen und Prägungen waren, zeigt sich auch darin, dass sie auch später in unterschiedlichsten historischen Kontexten neu erzählt und ausgelegt wurden. Der vorliegende Band bietet beispielhaft Einblick in die wichtigsten Richtungen der Entwicklung von Texten, Motiven, Vorstellungen und Ideen im Zusammenhang mit Passion und Auferstehung Jesu von Nazaret in verschiedenen Gruppen und Richtungen des antiken Christentums. Untersucht werden dabei Auslegungen des Neuen Testaments bei bedeutenden Autoren der Alten Kirche, wichtige apokryphe Texte, aber auch bisher wenig beachtete ikonographische Zeugnisse.

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This volume studies the ways modern research has tried to detect traces of Docetism in ancient sources, including the gospels and the Johannine epistles and several second-century authors. As a concept, Docetism is often used in scholarly literature for denoting loosely connected or even quite different phenomena or doctrines that all have to do with defining the nature of Christ and the reality of the incarnation and passion of Jesus. The essays presented here approach the topic from a new angle by focusing on the ancient documents themselves instead of staying on a purely theoretical or dogmatic level, while at the same time critically re-examining the historical contexts in which these were produced and first circulated. In some cases, this serves to once more reveal the hidden agendas that have guided modern scholars in their discussion of these topics.

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The majority of the essays in this volume were originally presented at a colloquium held at the Faculty of Theology and Religious Studies at KU Leuven in December 2018. The colloquium was linked to an international research project studying texts and traditions from the perspective of identity creation. The essays study Matthew's Gospel and the place it takes among the canonical gospels from the perspective of what is characteristically or distinctively "Matthean" about it. This common focus provides ample occasions for interesting analyses of core aspects of Matthew's composition technique, his theology, and his reception in mainstream Christianity. At the same time, contributors try to throw light on questions of a broader character with regard to the composition history of the gospels, the strategies authors can use to create distinction, and the selection process that guided their reception history.

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This volume contains the proceedings of an international conference held in Leuven in June 2017 as a follow-up to a previous meeting that dealt with views on the origin of the cosmos in Greek philosophical and early Christian tradition (published in STAC 104, 2017). The second conference focused on how both traditions have reflected on the end or the goal towards which the cosmos is moving. The Judeo-Christian concept of a creation with temporal development and the philosophical notion of the eternity of the world evidently represent two very different positions. Yet there are also clear signs of convergence and of the latter influencing the former. The essays show there is common interest in reflecting not only on the principles that govern cosmology and on how the cosmos is reverting on its principles, but also on the answers provided in each tradition.

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Unter den Ansätzen, das frühe Christentum innerhalb seines lebensweltlichen Kontexts zu verstehen, ist die Untersuchung des epigraphischen Materials noch nicht fortgeschritten, sodass ein weites Forschungsfeld brach liegt. Der vorliegende Sammelband mit Beiträgen einer Konferenz an der Universität Wien vom Februar 2014 macht einen wichtigen Schritt bezüglich einer verbesserten Wahrnehmung dieses wesentlichen Bereichs antiker Dokumente. Dabei wirken neutestamentliche und epigraphische Blickwinkel und Forschungsansätze eng zusammen. So finden sich in diesem Band Erörterungen methodischer Fragen, die eine systematische Bearbeitung des inschriftlichen Materials im Blick haben, und Einzelstudien, die sich mit Gattungen von Inschriften befassen oder thematischen Ansätzen folgen.

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The present volume contains the proceedings of an international conference meant to further the dialogue between New Testament scholars and epigraphists with an interest in NT matters. After the more general approach of a previous conference, it was decided to focus on a particular writing. The Letter to the Colossians, though a relatively short work, was chosen because it contains some very interesting material worthy of study from an epigraphical angle and also offers opportunities to open up towards a broader perspective on Pauline literature. The essays that make up this collection offer insights into the world of the intended addressees, show ways for contextualising epigraphical material, and demonstrate from case studies how this material, in combination with literary and archaeological evidence, can be made to use in interpreting specific concepts or motifs in the letter.

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The present volume contains the proceedings of an international colloquium that dealt with heavily fragmented texts and hypothetical sources, and the "shadowy" characters and movements they feature. These two aspects are combined and studied to ascertain how they have been handled in the history of research, to find out what they reveal about the community or the group expressing itself through (or hiding behind) them, and to establish the role these documents and figures or groups should be given in reconstructing an overall picture of developments in the theology and religious life of early Christianity. As can be imagined, such documents and sources have sometimes been taken as an open invitation to come up with all sorts of highly creative exegesis, adventurous reconstructions of texts and movements, and quite daring suggestions about identifying particular groups or presumed literary influences between documents. The essays contribute to the writing of a critical history of researching these types of documents and movements.

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