Search results for ""Author Jonathan Reinarz""

A history of the wide range of general and specialist hospitals associated with the University of Birmingham Medical School, set in the broader context of health care in Birmingham. In the middle of the eighteenth century, hospitals were unfamiliar institutions to the inhabitants of most English towns and cities. As early as the late nineteenth century, however, hospitals had become central to both the provision of health care and medical education in most large urban population centres. Drawing on hospital records, the publications of associated medical staff and a wealth of other local documents, Health Care in Birmingham carefully maps the evolution of nine voluntary hospitals, and their associated medical specialities in Birmingham, England over the century and a half before the introduction of the National Health Service, a period that witnessed significant social, economic and cultural change. From the emergence of the town's first General Hospital in 1779, the wealth of this key industrial centre in particular encouraged the development of a full range of medical institutions, including those established to treat afflictions of the bones and joints, eye, ear, teeth and skin, as well as ailments peculiar to women and children. Besides charting the local development of a wide range of specialist fields, Health Care in Birmingham firmly situates each hospital in its local and national contexts. Though greatly reorganised on the eve of the Second World War, these institutions influenced considerably the history and landscape of the city, and continue to do so today. This is the first time their history has been considered collectively in a single volume. Jonathan Reinarz is Director of the Centre for the History of Medicine at the University of Birmingham.

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Historians describe the ‘long 19th century’ as an age of empire, characterized by expansion and industrialization. The period witnessed the evolution of Western medicine into something uniquely ‘modern’, rooted in the shift to industrial capitalism and encroachment of government monitoring to state health, as well as the colonial mindset that drove overseas travel and encounters with unfamiliar populations, climates and disease. More than ever before, food, drugs, people and sickness circumvented the globe, crossing borders and prompting enormous changes in the way people made sense of health and illness. Novel technologies, from vaccination to x-rays, and ways of organizing medicine and its delivery, increased the reach of medicine and augmented the power of the state and colonizers. Equally, the new medicine answered governments’ growing recognition that health had acquired cultural value and meaning for their domestic populations. Spanning the period from 1800 to 1920, this volume surveys the spatial, experiential, visual and material cultures that shaped authority, mind and body, disease theories and the growing integration of human and animal health. These essays focus on the centrality of the state and hospitals, the growing importance of controlled laboratory experimentation, statistical methods, medical specialization, as well as the impact of war and peace on sick and injured bodies marked by notions of gender, race and class. While documenting the rise of new medical paradigms, this volume also charts the ways in which patients and populations have mediated, contested and shaped medical encounters, as well as the meanings of health and illness. Together these chapters map the contours of recent trends and trajectories in the cultural history of medicine and set an agenda for the self-reflexive critique of medicine’s past in the future.

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In this comprehensive and engaging volume, medical historian Jonathan Reinarz offers a historiography of smell from ancient to modern times. Synthesizing existing scholarship in the field, he shows how people have relied on their olfactory sense to understand and engage with both their immediate environments and wider corporal and spiritual worlds. This broad survey demonstrates how each community or commodity possesses, or has been thought to possess, its own peculiar scent. Through the meanings associated with smells, osmologies develop--what cultural anthropologists have termed the systems that utilize smells to classify people and objects in ways that define their relations to each other and their relative values within a particular culture. European Christians, for instance, relied on their noses to differentiate Christians from heathens, whites from people of color, women from men, virgins from harlots, artisans from aristocracy, and pollution from perfume. This reliance on smell was not limited to the global North. Around the world, Reinarz shows, people used scents to signify individual and group identity in a morally constructed universe where the good smelled pleasant and their opposites reeked. With chapters including "Heavenly Scents," "Fragrant Lucre," and "Odorous Others," Reinarz's timely survey is a useful and entertaining look at the history of one of our most important but least-understood senses.

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In this comprehensive and engaging volume, medical historian Jonathan Reinarz offers a historiography of smell from ancient to modern times. Synthesizing existing scholarship in the field, he shows how people have relied on their olfactory sense to understand and engage with both their immediate environments and wider corporal and spiritual worlds. This broad survey demonstrates how each community or commodity possesses, or has been thought to possess, its own peculiar scent. Through the meanings associated with smells, osmologies develop--what cultural anthropologists have termed the systems that utilize smells to classify people and objects in ways that define their relations to each other and their relative values within a particular culture. European Christians, for instance, relied on their noses to differentiate Christians from heathens, whites from people of color, women from men, virgins from harlots, artisans from aristocracy, and pollution from perfume. This reliance on smell was not limited to the global North. Around the world, Reinarz shows, people used scents to signify individual and group identity in a morally constructed universe where the good smelled pleasant and their opposites reeked. With chapters including "Heavenly Scents," "Fragrant Lucre," and "Odorous Others," Reinarz's timely survey is a useful and entertaining look at the history of one of our most important but least-understood senses.

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