Search results for ""Author Jonathan H. Turner""

Language and culture are often seen as unique characteristics of human beings. In this book the author argues that our ability to use a wide array of emotions evolved long before spoken language and, in fact, constituted a preadaptation for the speech and culture that developed among later hominids. Long before humans could speak with words, they communicated through body language their emotional dispositions; and it is the neurological wiring of the brain for these emotional languages that represented the key evolutionary breakthrough for our species. How did natural selection work on the basic ape anatomy and neuroanatomy to create the hominid line? The author suggests that what distinguished our ancestors from other apes was the development of an increased capacity for sociality and organization, crucial for survival on the African savanna. All apes display a propensity for weak ties, individualism, mobility, and autonomy that was, and is today, useful in arboreal and woodland habitats but served them poorly when our ancestors began to move onto the African plain during the late Miocene. The challenge for natural selection was to enhance traits in the species that would foster the social ties necessary for survival in the new environment. The author suggests that the result was a development of certain areas of the primate brain that encouraged strong emotional ties, allowing our ancestors to build higher levels of social solidarity. Our basic neurological wiring continues to reflect this adaptive development. From a sociological perspective that is informed by evolutionary biology, primatology, and neurology, the book examines the current neurological bases of our emotional repertoire and their implications for our social actions.

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Language and culture are often seen as unique characteristics of human beings. In this book the author argues that our ability to use a wide array of emotions evolved long before spoken language and, in fact, constituted a preadaptation for the speech and culture that developed among later hominids. Long before humans could speak with words, they communicated through body language their emotional dispositions; and it is the neurological wiring of the brain for these emotional languages that represented the key evolutionary breakthrough for our species. How did natural selection work on the basic ape anatomy and neuroanatomy to create the hominid line? The author suggests that what distinguished our ancestors from other apes was the development of an increased capacity for sociality and organization, crucial for survival on the African savanna. All apes display a propensity for weak ties, individualism, mobility, and autonomy that was, and is today, useful in arboreal and woodland habitats but served them poorly when our ancestors began to move onto the African plain during the late Miocene. The challenge for natural selection was to enhance traits in the species that would foster the social ties necessary for survival in the new environment. The author suggests that the result was a development of certain areas of the primate brain that encouraged strong emotional ties, allowing our ancestors to build higher levels of social solidarity. Our basic neurological wiring continues to reflect this adaptive development. From a sociological perspective that is informed by evolutionary biology, primatology, and neurology, the book examines the current neurological bases of our emotional repertoire and their implications for our social actions.

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What are the processes and mechanisms involved in interpersonal behavior, and how are these constrained by human biology, social structure, and culture? Drawing on and updating classic sociological theory, and with special reference to the most recent research in evolutionary and neurophysiological theory, this ambitious work aims to present no less than a unified, general theory of what happens when people interact. Despite modern technologies that mediate communication among individuals, face-to-face interaction is still primal and primary. This book argues against recent social theory that postulates a dramatic change in the nature of human relationships under postmodernity and, instead, asserts that despite undeniable and accelerating change in people’s environments, certain basic human tendencies toward emotionally inflected, physically present social interaction remain strong. Turner builds on first principles he locates in the work of Mead, Freud, Schutz, Durkheim, and Goffman. After brief overviews of previous work on the embeddedness of social interaction in sociocultural systems and in human biology, each chapter presents elements of the microdynamics involved in encounters: emotions, motivations (transactional needs), culture (normative conventions), role processes, status, demographics, and ecology. Each chapter ends with a series of testable propositions, which are then streamlined into a series of summary principles intended to motivate future research. The book concludes with some cautious hypotheses on the potential influence of microprocesses on broader social dynamics.

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In recent years 'the New Institutionalism' has focused more on organizations in their social and cultural environments than on societal-level institutional systems. Thus, missing from these studies has been a larger sociological analysis of institutions, per se. In his newest book, leading social theorist Jonathan H. Turner offers a creative, richly grounded reinterpretation of social evolution. He ressurrects a level of analysis undertaken by earlier functionalist theorists, but with a new-found emphasis—that of discovering the larger forces driving the formation of human institutional systems. Only by exploring the larger macro-dynamics can the institutions of economy, kinship, religion, polity, law, and education be fully understood, as Turner persuasively shows in this magesterial explication of twenty millenia of human social life.

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This authoritative book proposes a methodological and theoretical strategy for developing sociological explanations of the socio-cultural universe. Jonathan H. Turner and Alexandra Maryanski discuss the problems that persist in explaining the socio-cultural universe using only biological and psychological approaches and outline new strategies for understanding the evolution of human beings and their biological nature.Through exploring human evolution, human nature, human behaviours and patterns of social organisation, Turner and Maryanski demonstrate that evolutionary explanations of behaviours and patterns can be drawn from modern synthesis in biology. They also explain why certain dimensions of the socio-cultural universe can only be understood using purely sociological approaches to evolutionary analysis. They expertly analyse alternative biologically-based strategies for explaining the evolution of human beings and a purely sociological strategy for understanding the emergent properties of human socio-cultural formations.Innovative in its approach, this timely book will be of great interest to scholars interested in the fields of science and technology studies, sociology and sociological theory, cultural sociology, social psychology, and social policy. It will also be highly beneficial to those looking to better understand the optimum methodological strategies for understanding the biology of human nature.

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Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes, and an authoritative statement on current trends of development in social thought. The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the `classics' of the late eighteenth and nineteenth centuries; the connections between social theory and mathematical social science; and the logical status of generalizations in the social sciences. Traditions of thought discussed include: behaviourism; symbolic interactionism; Parsonian theory; analytical theory; structuralism and post-structuration theory; world systems theory; Marxism and critical theory. The highly distinguished group of contributors comprises Jeffrey Alexander, Ira Cohen, Anthony Giddens, John Heritage, George Homans, Axel Honneth, Hans Joas, Ralph Miliband, R. Munch, Jonathan H. Turner, Immanuel Wallerstein and Thomas Wilson.

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This authoritative book proposes a methodological and theoretical strategy for developing sociological explanations of the socio-cultural universe. Jonathan H. Turner and Alexandra Maryanski discuss the problems that persist in explaining the socio-cultural universe using only biological and psychological approaches and outline new strategies for understanding the evolution of human beings and their biological nature.Through exploring human evolution, human nature, human behaviours and patterns of social organisation, Turner and Maryanski demonstrate that evolutionary explanations of behaviours and patterns can be drawn from modern synthesis in biology. They also explain why certain dimensions of the socio-cultural universe can only be understood using purely sociological approaches to evolutionary analysis. They expertly analyse alternative biologically-based strategies for explaining the evolution of human beings and a purely sociological strategy for understanding the emergent properties of human socio-cultural formations.Innovative in its approach, this timely book will be of great interest to scholars interested in the fields of science and technology studies, sociology and sociological theory, cultural sociology, social psychology, and social policy. It will also be highly beneficial to those looking to better understand the optimum methodological strategies for understanding the biology of human nature.

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