Search results for ""Author John Christian""

Edward Burne-Jones, member of the Pre-Raphaelite Brotherhood is renowned for his beautiful but usually melancholy evocations of a mythical, literary, ancient or medieval world, as well as his life-long friendship with William Morris. It will surprise many therefore to discover that he was a talented caricaturist and comic sketch artist. This charming book reveals a man brimming with imagination, a keen eye and impish sense of humour who took delight in drawing to amuse and entertain. His witty but affectionate caricatures of friends and family feature familiar faces, such as Morris and Dante Gabriel Rossetti, while his self-caricatures are endearingly self-deprecating. Accompanying these are enchanting sketches he created to illustrate letters and entertain children, and an introduction discussing the life and work of the artist in wider context. Beautifully illustrated with rarely published pieces from the large collection at the British Museum, this book provides an insight into another side of Burne-Jones and illuminates the personality and relationships of one of the most beloved English romantic painters.

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John-Christian Eurell studies how Peter's authority is portrayed to create legitimacy in Christian texts. Peter emerges as a central figure in the diverse early Christian movement and is used to discuss theological legitimacy. The main divide is between those who argue that legitimate theology should have a conservative point of departure based on traditional material handed down from the earthly Jesus and an apostolic succession based on interpersonal relations and those who argue in favour of a more progressive point of departure which places emphasis on contemporary charismatic experiences. These perspectives are utilised by groups of various theological persuasions to argue their own position. Peter is seen as a positive and negative example for both these ways of creating legitimacy.

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There is a myth—easily shattered—that Western societies since the Enlightenment have been dedicated to the ideal of protecting the differences between individuals and groups, and another—too readily accepted—that before the rise of secularism in the modern period, intolerance and persecution held sway throughout Europe. In Beyond the Persecuting Society John Christian Laursen, Cary J. Nederman, and nine other scholars dismantle this second generalization. If intolerance and religious persecution have been at the root of some of the greatest suffering in human history, it is nevertheless the case that toleration was practiced and theorized in medieval and early modern Europe on a scale few have realized: Christians and Jews, the English, French, Germans, Dutch, Swiss, Italians, and Spanish had their proponents of and experiments with tolerance well before John Locke penned his famous Letter Concerning Toleration. Moving from Abelard to Aphra Behn, from the apology for the gentiles of the fourteenth-century Talmudic scholar, Menahem ben Solomon Ha-MeIiri, to the rejection of intolerance in the "New Israel" of the Massachusetts Bay Colony, Beyond the Persecuting Society offers a detailed and decisive correction to a vision of the past as any less complex in its embrace and abhorrence of diversity than the present.

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