Search results for ""Author Jennifer Pitts""

A dramatic shift in British and French ideas about empire unfolded in the sixty years straddling the turn of the nineteenth century. As Jennifer Pitts shows in A Turn to Empire, Adam Smith, Edmund Burke, and Jeremy Bentham were among many at the start of this period to criticize European empires as unjust as well as politically and economically disastrous for the conquering nations. By the mid-nineteenth century, however, the most prominent British and French liberal thinkers, including John Stuart Mill and Alexis de Tocqueville, vigorously supported the conquest of non-European peoples. Pitts explains that this reflected a rise in civilizational self-confidence, as theories of human progress became more triumphalist, less nuanced, and less tolerant of cultural difference. At the same time, imperial expansion abroad came to be seen as a political project that might assist the emergence of stable liberal democracies within Europe. Pitts shows that liberal thinkers usually celebrated for respecting not only human equality and liberty but also pluralism supported an inegalitarian and decidedly nonhumanitarian international politics. Yet such moments represent not a necessary feature of liberal thought but a striking departure from views shared by precisely those late-eighteenth-century thinkers whom Mill and Tocqueville saw as their forebears. Fluently written, A Turn to Empire offers a novel assessment of modern political thought and international justice, and an illuminating perspective on continuing debates over empire, intervention, and liberal political commitments.

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It is commonly believed that international law originated in relations among European states that respected one another as free and equal. In fact, as Jennifer Pitts shows, international law was forged at least as much through Europeans’ domineering relations with non-European states and empires, leaving a legacy still visible in the unequal structures of today’s international order.Pitts focuses on the eighteenth and nineteenth centuries, the great age of imperial expansion, as European intellectuals and administrators worked to establish and justify laws to govern emerging relationships with non-Europeans. Relying on military and commercial dominance, European powers dictated their own terms on the basis of their own norms and interests. Despite claims that the law of nations was a universal system rooted in the values of equality and reciprocity, the laws that came to govern the world were parochial and deeply entangled in imperialism. Legal authorities, including Emer de Vattel, John Westlake, and Henry Wheaton, were key figures in these developments. But ordinary diplomats, colonial administrators, and journalists played their part too, as did some of the greatest political thinkers of the time, among them Montesquieu and John Stuart Mill.Against this growing consensus, however, dissident voices as prominent as Edmund Burke insisted that European states had extensive legal obligations abroad that ought not to be ignored. These critics, Pitts shows, provide valuable resources for scrutiny of the political, economic, and legal inequalities that continue to afflict global affairs.

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After completing his research for Democracy in America, Alexis de Tocqueville turned to the French consolidation of its empire in North Africa, which he believed deserving of similar attention. Tocqueville began studying Algerian history and culture, making two trips to Algeria in 1841 and 1846. He quickly became one of France's foremost experts on the country and wrote essays, articles, official letters, and parliamentary reports on such diverse topics as France's military and administrative policies in North Africa, the people of the Maghrib, his own travels in Algeria, and the practice of Islam. Throughout, Tocqueville consistently defended the French imperial project, a position that stands in tension with his admiration for the benefits of democracy he witnessed in America. Although Tocqueville never published a book-length study of French North Africa, his various writings on the subject provide as invaluable a portrait of French imperialism as Democracy in America does of the Early Republic period in American history. In Writings on Empire and Slavery, Jennifer Pitts has selected and translated nine of his most important dispatches on Algeria, which offer startling new insights into both Tocqueville's political thought and French liberalism's attitudes toward the political, military, and moral aspects of France's colonial expansion. The volume also includes six articles Tocqueville wrote during the same period calling for the emancipation of slaves in France's Caribbean colonies.

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After completing his research for Democracy in America, Alexis de Tocqueville turned to the French consolidation of its empire in North Africa, which he believed deserving of similar attention. Tocqueville began studying Algerian history and culture, making two trips to Algeria in 1841 and 1846. He quickly became one of France's foremost experts on the country and wrote essays, articles, official letters, and parliamentary reports on such diverse topics as France's military and administrative policies in North Africa, the people of the Maghrib, his own travels in Algeria, and the practice of Islam. Throughout, Tocqueville consistently defended the French imperial project, a position that stands in tension with his admiration for the benefits of democracy he witnessed in America. Although Tocqueville never published a book-length study of French North Africa, his various writings on the subject provide as invaluable a portrait of French imperialism as Democracy in America does of the Early Republic period in American history. In Writings on Empire and Slavery, Jennifer Pitts has selected and translated nine of his most important dispatches on Algeria, which offer startling new insights into both Tocqueville's political thought and French liberalism's attitudes toward the political, military, and moral aspects of France's colonial expansion. The volume also includes six articles Tocqueville wrote during the same period calling for the emancipation of slaves in France's Caribbean colonies.

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