Search results for ""Author James R. Harrison""

The modern cult of celebrity, commencing with Garibaldi, Byron, and Whitman, is compared to the quest for glory in late republican and early imperial Roman society. Studies based on the documentary and literary sources - including the "great man," the elite quest for civic honour, the Mediterranean athletic ideal, the ethical curriculum of the gymnasium, and local association values - provide the basis for James R. Harrison to assess the ancient preoccupation with fame, hierarchy, and status. He shows how Paul's gospel of the crucified Christ stood out in a culture obsessed with mutual comparison, boasting, and self-sufficiency. It departed from the self-exalting mores of classical culture and enshrined humility and other-centeredness in the western intellectual tradition. As such, the soteriological power of the cross became an impetus not only for individual moral transformation but also for social change.

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James R. Harrison investigates the collision between Paul's eschatological gospel and the Julio-Claudian conception of rule. The ruler's propaganda, with its claim about the 'eternal rule' of the imperial house over its subjects, embodied in idolatry of power that conflicted with Paul's proclamation of the reign of the risen Son of God over his world. This ideological conflict is examined in 1 and 2 Thessalonians and in Romans, exploring how Paul's eschatology intersected with the imperial cult in the Greek East and in the Latin West. A wide selection of evidence - literary, documentary, numismatic, iconographic, archeological - unveils the 'symbolic universe' of the Julio-Claudian rulers. This construction of social and cosmic reality stood at odds with the eschatological denouement of world history, which, in Paul's view, culminated in the arrival of God's new creation upon Christ's return as Lord of all. Paul exalted the Body of Christ over Nero's 'body of state', transferring to the risen and ascended Jesus many of the ruler's titles and to the Body of Christ many of the ruler's functions. Thus, for Paul, Christ's reign challenged the values of Roman society and transformed its hierarchical social relations through the Spirit.

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E.A. Judge's collection of Augustan and New Testament essays explores the intersection of the social practices of the first Christians in the eastern Mediterranean basin with the Roman world. In the first part of the collection, Judge examines the Augustan principate against the competitive culture of the republican noble houses. Because of the unparalleled ascendancy of the Julian house, Augustus progressively acquired an eschatological aura as a ruler. The imperial propaganda emphasized more his status than his official rank and presented him as the culmination of the famous republican houses, replenishing their leadership with new blood. These historical studies on Augustus and his times are invaluable not only for ancient historians but also for New Testament scholars wishing to situate Paul's letters in their Julio-Claudian context. The remainder of the collection is devoted to the collisions and social perceptions that emerged as the first Christians encountered their Jewish, Roman and Greek neighbours in various situations. Tensions and misunderstandings were inevitable because of the distinctive ethos of the first believers, the 'novelty' of their beliefs and practices, and the transformative impact of the house churches upon contemporary educational ideals and social relations.

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