Search results for ""Author Holger Michael Zellentin""

The Qur'ān, emphasizing ritual purity and the role of Jesus as giver of God's positive law, preserves aspects of an earlier Jesus movement that most Christian groups diluted or rejected. The Didascalia Apostolorum, a late ancient church order, records a significant number of the laws promulgated in the Qur'ān, but does not fully endorse them when it comes to purity. Likewise, the Didascalia' legal narratives about the Israelites and about Jesus, as well as the legal and theological vocabulary of the Syriac (Eastern Christian Aramaic) version of the Didascalia, recurrently show kinship with the Arabic Qur'ān, amplifying the apparent affinities between the two texts. The Qur'ān, however, is not "based" on the Didascalia in any direct way; detailed comparison of the two documents illustrates the absence of textual influence in either direction. Both texts should rather be read against the background of the practices and the oral discourse shared by their respective audiences: a common legal culture.In this volume, Holger M. Zellentin offers new insights into Late Antique Judaism and Christianity, into the continuity of Judaeo-Christian law and narrative within Jewish and Christian mainstream communities past the fourth century, and into the community that the Qur'ān first addressed. Understanding how the Qur'ān parts ways with contemporaneous forms of Christianity and Judaism, both in the initial and in subsequent phases of the internal development of its legal culture, allows for a more precise appreciation of its message.

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Holger M. Zellentin seeks to probe how far the classical rabbis took their literary playfulness in order to advance their religious and societal causes. Building on the literary approaches to rabbinic Judaism of the past decades, this work considers the rabbis' attitudes towards their Byzantine and Sassanian surroundings. The author examines how the Talmud and Midrash in Palestine and Persia repeat previous texts with comical difference, oscillating between reverence and satire. The result shows rabbinic society and its literature engaging in the great debates of their times, commenting on issues such as pedagogy, abstinence, dream interpretation, inheritance law, ritual purity, and Christian triumphalism and asceticism. In constant conversation with the Bible, the rabbis reveal themselves as capable of critically reinventing the Jewish tradition, as well as of playfully engaging a few Gospel passages favoured by their Christian interlocutors. Rabbinic parodies cast deviant insiders as tantamount to outsiders and explore the limits of acculturation within the Jewish tradition - in the Talmud, even parody itself comes under parodic scrutiny.

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