Search results for ""Author Herman J. Selderhuis""

Herman Selderhuis as editor of this volume has brought together a team of experts, resulting in a unique approach since each chapter is co-written by a catholic and a protestant author, who have all integrated the latest research results. Each section begins with a brief historiographical overview. The same time, ecclesiastical events are always set within a greater framework of political, social, and cultural developments for which reason each author has taken the liberty to describe its own method. The user will find in this book tables, diagrams, and illustrations. Also many source texts are integrated in the narration. Theses texts are intended to bring the described events and people closer to the reader and, as it were, to let them speak the words.The name of the book as "Handbook of the church history of the Netherlands" immediately brings to mind three problematic complexes which are relevant to its user. First, there is the nature of a handbook, that is intended to be a good tool but also has its limitations: it stimulates and necessitates the use of further books. Second, the area. The Netherlands is a plurality and that is also noticeable in its church history, for each region, town, and village has its own church history. Third, the history of the church for sure is the most important aspect, but this history can only be understood if it is described in the context of political and social developments.

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Even beyond the 500th anniversary of 2009, Calvin and the consequences of the Reformation associated with his name have lost none of their fascination. Current questions and research projects revolve around the life, work and thoughts of the early modern theologian. The work contains the lectures of the tenth International Congress for Calvin Research (Bloemfontein 2010) and represents the latest state of Calvin research. The first part consists of all lectures by leading scientists from the history of the Reformation and theology, including Luca Baschera, Tony Lane and Wim Janse. They deal with the main topic of the congress, reconciliation. The thematically diverse second part contains short lectures, such as on Calvin's concept of theology or Calvin's understanding of freedom. Mimako Saito writes about Calvin's legacy in Japan. Like the publications of previous Calvin Congress lectures, this edition is intended to serve as a source and guide for future studies. The selection of the title, Calvinus clarissimus theologus, continues the tradition of quoting from an exchange of letters to Calvin. The title echoes the words of Johannes Storm, who praises Calvin as an "astute and learned theologian." Based on these words, Herman J. Selderhuis expresses the honorable commemoration of the Calvin expert and long-time secretary and member of the Presidium Wilhelm Heinrich Neuser, who died a few weeks before the start of the congress.

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The Calvin year 2009 began on October 31, 2008 with a conference organized by the Institute for Reformation Research (Apeldoorn) on the topic "Calvin: Saint or Sinner?" A number of scholars dealt with the question of whether and how Calvin brought a renewal to theology, the church and society. This volume contains the papers held at this conference, which demonstrate the detailed and growing research on the reformer of Geneva. Since the contributions reflect the latest research in Calvin studies, the conclusions reached in many of the papers are surprising. Calvin was not a reformer in all respects in the original sense, as some would have wanted him to be. However on other subjects he definitely distanced himself from tradition and from his fellow reformers. All in all, this volume gives an overview of the many facets of John Calvin and his theology.

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This volume contains the plenary papers and a selection of shortpapers from the Seventh Annual RefoRC conference, which was held 1012 May 2017 in Wittenberg. The contributions concentrate on the effects of Luther's new theology and draw the lines from Luther's contemporaries into the early seventeenth century. Developments in art, catholic responses and Calvinistic reception are only some of the topics. The volume reflects the interdisciplinarity and interconfessionality that characterizes present research on the 16th century reformations and underlines the fact that this research has not come to a conclusion in 2017. The papers in this conference volume point to lacunae and will certainly stimulate further research. Contributors: Wim François, Antonio Gerace, Siegrid Westphal, Edit Szegedi, Maria Lucia Weigel, Graeme Chatfield, Jane Schatkin Hettrick, Marta Quatrale, Aurelio A. García, Jeannette Kreijkes, Csilla Gábor, Gábor Ittzés, Balázs Dávid Magyar, Tomoji Odori, Gregory Soderberg, Herman A. Speelman, Izabela Winiarska-Górska, Erik A. de Boer, Donald Sinnema, Dolf te Velde.

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Antonio Gerace dealt with the development of biblical scholarship in Louvain by analysing with seven authors who worked in the first part of the Sixteenth century and who are strictly linked to the Louvain milieu. In chronological order, they include Nicholas Tacitus Zegers (c.1495-1559), John Henten (1499-1566), Cornelius Jansenius of Ghent', Adam Sasbout, John Hessels (1522-1566), Thomas Stapleton, and Francis Lucas 'of Bruges'. Each author offered key-contributions that can effectively show the development of Catholic biblical scholarship in that period. This can be divided into three main thematic areas: 1) Text-criticism of the Latin Vulgate; 2) Exegesis of the Scriptures; and 3) Preaching of the Bible. Somehow, these three areas represent the 'study flow' of the Scriptures: the emendation of the Vulgate, aimed at restoring the text to a hypothetical 'original', and the philological approach to the Greek and Hebrew sources allowing for a better comprehension of the Bible. Such comprehension becomes the basis of commentaries made with the intention of explaining the meaning of the Scriptures to the faithful in the light of the Tradition. Furthermore, the Church needed to preach the Scriptures and their contents to the Catholic flock in order to safeguard them from any 'heretical' influence. Therefore, several homiletic works appeared so that priests could prepare their sermons appropriately. Therefore, Gerace divided his work into three parts, each devoted to one of the three research areas, following the 'study-flow' of the Scriptures.

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Who was Jacob Latomus? What did he write in the series of lectures to which Luther penned an answer in 1521, an answer which is now so central to many interpretations of the great reformer? And how is the reading of that answer affected when it is preceded by an interpretation of what Latomus wrote? The study goes through the most important parts of Latomus' treatise against Luther (1521). The aim is to identify Latomus' theological convictions and thus to pin down who and what Luther was up against. The second and major part of the book is a reading of Luther's pamphlet against Latomus (1521). Parallels are drawn with Latomus' theology in order to facilitate as much as possible an appreciation of the differences between the two.The comparison between the two theologians shows that they speak completely different languages and that their viewpoints do not square at all. Basically their ways depart in their understanding of God's word and how it is communicated to man. This generates two ways of perceiving the matter of theology, and of speaking theologically -- and prevents mutual understanding. Latomus cannot understand Luther's view of the autonomy of God's word and the special character of proclamation, and hence a theology which is incompatible with natural reason. Even though he accepts a division between a natural and a supernatural rationality, and thus admits that natural reason has a limit, he grants the very same natural reason an important role in the ascent of cognition towards revelation. Everything else - such as Luther's theology - is a dehumanisation of the human being. Luther, on the other hand, regards Latomus' theology as a result of the impulse in sinful man towards ruling and controlling the word of God with his own inadequate natural abilities. In Luther's eyes that proclamation of Christ, which in the shape of a human being comes to man in contradiction of everything human, here disappears in the twinkling of an eye.

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Das Calvin-Jahr 2009 gehörte zu den wichtigsten Ereignissen im Vorfeld des großen Reformationsjubiläums 2017: Eindrëcklich wies es darauf hin, was die Reformation alles ist: international, ökumenisch, facettenreich - und mehr als nur ein Martin Luther mit Umfeld. In den Beiträgen dieses Bandes steht das Moment der Auseinandersetzung des Luthertums mit dem entstehenden Calvinismus im Vordergrund, sowohl in historischer als auch in systematisch-theologischer Perspektive. Das Phänomen eines Calvinismus, der ëberhaupt erst durch gegenseitige Ausgrenzungsprozesse entstand, beleuchten die Beiträge aus unterschiedlichen Blickwinkeln. Damit erscheint letztlich auch die Ordnungskategorie -Konfession" noch einmal als historisch variable Größe. Die Beiträge wurden verfasst von Irene Dingel, Matthias Freudenberg, Wim Janse, Robert Kolb, Martin Leiner, Volker Leppin und Herman Selderhuis.

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This volume contains the papers of the international RefoRC conference on 'Reformed Majorities and Minorities in Early Modern Europe' as it was organized by the Johannes a Lasco Bibliothek, Emden in cooperation with the Faculty of 'Artes Liberales' of the University of Warsaw. The conference took place 10-12 April 2013 in Emden and was part of the research project 'Doctrina et Tolerantia' directed by the Johannes a Lasco Bibliothek. The contributions in this volume deal with the question how the relation between doctrine and toleration was dealt with in territories with a Reformed majority. Did the refugee-experience of the Reformed make them tolerant or militant? How did official policy relate to everyday practice? Were there different opinions on this issue within the Reformed tradition? The answers to these questions give more insights into the diversity of international Calvinism and the way theory was put into practice.

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The year 2013 will see a big anniversary: 450 years of Heidelberg Catechism. This Protestant confession was written in Heidelberg in 1563 on behalf of Frederick III, Elector Palatine and spread over the world when it was approved on the Synod of Dort in 1619. Since then the Heidelberg Catechism has shaped the spiritual and political life and became a symbol of change and departure from the old in Europe, America, and Asia. Even today the Heidelberg Catechism is the binding confession of the Reformed Church. It is in everyday use by more than 20 million people worldwide. The institutions Palatinate museum Heidelberg (KMH), State Palaces and Gardens Baden-Wurttemberg (SSG), the foundation Refo500 and the Johannes A Lasco Library (JALB) will celebrate the anniversary of the Heidelberg Catechism together in several events. Heart of the activities will be a joint exhibition presented by KMH and SSG in two locations in Heidelberg and the exhibition at Palace Het Loo in Heidelberg, as well as this exhibition book that is realized by Refo500. In addition the Johannes A Lasco Library has supported this project with a conference in March 2011; the conference papers will be included. In this companion to the exhibitions well known specialists in the field present how the Heidelberg Catechism spread and influenced culture, education and ecclesiastical life. Together with over 700 pictures illustrating the contributes and many objects in the exhibitions this documentation becomes an incomparable event!

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Text in German. On 19 October 1512, Martin Luther received his doctorate of theology under the chairmanship of Andreas Bodenstein of Karlstadt. Throughout his life, Luther remained tied to the Universityof Wittemberg. The Reformation movement was initially driven by and through his concern with academic issues, which also from the outset pertained to the relationship between theology and the other sciences.The contributors to this volume describe the relationship between faith and reason or ratio and pietas which was assessed in different ways in the Reformation, described by some as oppositional and by others as harmonious. Moreover, reformers referred back to medieval philosophical and theological points of view to relate reason with belief. The way in which this was done was definitive, for example for the establishment of universities, relations between science and the Church and in matters concerning the Bible and preaching. The lectures printed in this volume address the question of the relationship between the Reformation and reason before a European, interdenominational horizon.

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Volume 1 includes the original Acta Authentica of the synod, here published for the first time. Following the Acta Authentica, the corresponding acts, as first published in the Acta Synodi Nationalis - Dordrechti Habitae (Leiden, 1620), are reprinted; these published Acta were a significantly revised version, for stylistic and political purposes, of the original Acta Authentica. Also included are the Acta Contracta, a topical summary of the Acta Authentica, and the minutes of the meetings of the state delegates, who represented the Dutch government at the synod; neither of these has been previously published. This volume begins with a general introduction to the Synod of Dordt and its context, an introduction to the Acta Authentica, the published Acta and Acta Contracta, and an introduction to the role of the state delegates and the minutes of their meetings.

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The year 2013 will see a big anniversary: 450 years of Heidelberg Catechism. This Protestant confession was written in Heidelberg in 1563 on behalf of Frederick III, Elector Palatine and spread over the world when it was approved on the Synod of Dort in 1619. Since then the Heidelberg Catechism has shaped the spiritual and political life and became a symbol of change and departure from the old in Europe, America, and Asia. Even today the Heidelberg Catechism is the binding confession of the Reformed Church. It is in everyday use by more than 20 million people worldwide.In this exhibition book well known specialists in the field present how the Heidelberg Catechism spread and influenced culture, education and ecclesiastical life; they also show the context of its time and the courtly pomp of the electors and the House of Orange. Together with over 700 pictures illustrating the contributes and many objects in the exhibitions this documentation becomes an incomparable event!

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