Search results for ""Author George Elliott Clarke""

In Zanzibar, in 2008, George Elliott Clarke began to write his "Canticles," an epic poem treating the Transatlantic Slave Trade, Imperial and colonial conquest, and the resistance to all these evils. That is the subject of Canticles I (MMXVI) and (MMXVII). In Canticles II (MMXIX) and (MMXX), Clarke rewrites significant scriptures from an oral and "African" or "Africadian" perspective. Now, in Canticles III (MMXXII) and (MMXXIII), Clarke shifts focus—from world history and theology — to the specific history and bios associated with the creation of the African ("Africadian") Baptist Association of Nova Scotia. By so doing he concludes the most remarkable epic ever essayed in Canadian letters — an amalgam of Pound and Walcott — but entirely and inimitably his own

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Extra Illicit Sonnets chronicles a love affair between a man and a woman of different complexions, cultures, continents, and generations, Sonia Fuentes of Andorra and Luca Xifona of Canada. She is Spanish in heritage; and he is Maltese. She is a Boomer and he is of Generation Y-Not. The poetry consists mainly of unrhymed – or blank – sonnets. It is transcendent and dangerous verse because it addresses humanity's most complex and volatile passion.

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In Zanzibar, in 2008, George Elliott Clarke began to write his "Canticles," an epic poem treating the Transatlantic Slave Trade, Imperial and colonial conquest, and the resistance to all these evils. That is the subject of Canticles I (MMXVI) and (MMXVII). In Canticles II (MMXIX) and (MMXX), Clarke rewrites significant scriptures from an oral and "African" or "Africadian" perspective. Now, in Canticles III (MMXXII) and (MMXXIII), Clarke shifts focus—from world history and theology — to the specific history and bios associated with the creation of the African ("Africadian") Baptist Association of Nova Scotia. By so doing he concludes the most remarkable epic ever essayed in Canadian letters — an amalgam of Pound and Walcott — but entirely and inimitably his own.

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From Toronto’s poet laureate (2012–15) comes a new book that is a tour de force in confessional verse. This autobiographical sequence in 980 lines contains 70 stanzas of “skeletal sonnets” composed, astonishingly, in one day and one evening. Traverse is a web of intersecting, crisscrossing impulses, a great burst of imaginative energy and aesthetic reflection that celebrates a 30-year period of Clarke’s writing poetry.

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Odysseys Home: Mapping African-Canadian Literature is a pioneering study of African-Canadian literary creativity, laying the groundwork for future scholarly work in the field. Based on extensive excavations of archives and texts, this challenging passage through twelve essays presents a history of the literature and examines its debt to, and synthesis with, oral cultures. George Elliott Clarke identifies African-Canadian literature's distinguishing characteristics, argues for its relevance to both African Diasporic Black and Canadian Studies, and critiques several of its key creators and texts. Scholarly and sophisticated, the survey cites and interprets the works of several major African-Canadian writers, including Andre Alexis, Dionne Brand, Austin Clarke, Claire Harris, and M. Nourbese Philip. In so doing, Clarke demonstrates that African-Canadian writers and critics explore the tensions that exist between notions of universalism and black nationalism, liberalism and conservatism. These tensions are revealed in the literature in what Clarke argues to be - paradoxically - uniquely Canadian and proudly apart from a mainstream national identity. Clarke has unearthed vital but previously unconsidered authors, and charted the relationship between African-Canadian literature and that of Africa, African America, and the Caribbean. In addition to the essays, Clarke has assembled a seminal and expansive bibliography of texts - literature and criticism - from both English and French Canada. This important resource will inevitably challenge and change future academic consideration of African-Canadian literature and its place in the international literary map of the African Diaspora.

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Odysseys Home: Mapping African-Canadian Literature is a pioneering study of African-Canadian literary creativity, laying the groundwork for future scholarly work in the field. Based on extensive excavations of archives and texts, this challenging passage through twelve essays presents a history of the literature and examines its debt to, and synthesis with, oral cultures. George Elliott Clarke identifies African-Canadian literature's distinguishing characteristics, argues for its relevance to both African Diasporic Black and Canadian Studies, and critiques several of its key creators and texts. Scholarly and sophisticated, the survey cites and interprets the works of several major African-Canadian writers, including Andre Alexis, Dionne Brand, Austin Clarke, Claire Harris, and M. Nourbese Philip. In so doing, Clarke demonstrates that African-Canadian writers and critics explore the tensions that exist between notions of universalism and black nationalism, liberalism and conservatism. These tensions are revealed in the literature in what Clarke argues to be - paradoxically - uniquely Canadian and proudly apart from a mainstream national identity. Clarke has unearthed vital but previously unconsidered authors, and charted the relationship between African-Canadian literature and that of Africa, African America, and the Caribbean. In addition to the essays, Clarke has assembled a seminal and expansive bibliography of texts - literature and criticism - from both English and French Canada. This important resource will inevitably challenge and change future academic consideration of African-Canadian literature and its place in the international literary map of the African Diaspora.

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Canticles is a lyric-styled epic. Clarke's visions of canonical and apocryphal scriptures are black in ink, but lightning in illumination. Testament II issues re-readings, revisions, rewrites of scriptures crucial to the emergent (Anglophone) African Diaspora in the Americas. Canticles II (MMXIX) and Canticles II (MMXX) follow Testament I (also issued in two parts) whose subject is History, principally, of slavery and imperialism and liberation and independence. Canticles II is properly irreverent where necessary, but never blasphemous. It is scripture become what it always is, really, anyway: Poetry.

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Canticles is a lyric-styled epic. This second testament--Canticles II (MMXIX) and Canticles II (MMXX)--issues re-readings--revisions, rewrites--of scriptures crucial to the emergent (Anglophone) African Diaspora in the Americas. Canticles II (MMXIX) follows Testament I (also issued in two parts--Canticles I (MMXVI) and Canticles I (MMXVII)) whose subject is History, principally, of slavery and imperialism and liberation and independence. Canticles II, the second part of a trilogy, is properly irreverent where necessary, but never blasphemous. It is scripture become what it always is, really, anyway: Poetry.

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The latest work from pioneering scholar George Elliott Clarke, Directions Home is the most comprehensive analysis of African-Canadian texts and writers to date. Building on the discoveries of his critically acclaimed Odysseys Home, Clarke passionately analyses the beautiful complexities and haunting conundrums of this important body of literature. Directions Home explores the trajectories and tendencies of African-Canadian literature within the Canadian canon and the socio-cultural traditions of the African Diaspora. Clarke showcases the importance of little-known texts, including church histories and slave narratives, and offers studies of autobiography, crime and punishment, jazz poetics, and musical composition. The collection also includes studies of significant contemporary writers such as George Boyd and Dionne Brand, and trailblazing African-Canadian intellectuals like A.B. Walker and Anna Minerva Henderson. With its national, bilingual, and historical perspectives, Directions Home is an essential guide to African-Canadian literature.

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The second part of Book I of "The Canticles" continues the dialogue -- as dramatic monologues -- of those who fostered the transatlantic slave trade, or who demonized the image of the Negro in the Occident; as well as those who struggled for liberation and/or anti-racism. In this work, Dante can critique Christopher Columbus and Frederick Douglass can upbraid Abraham Lincoln; Elizabeth Barrett Browning can muse on her African racial heritage and its implications for child-bearing, while Karl Marx can excoriate Queen Victoria. Book II will focus on Black folk readings of Scripture, Hebrew and Greek, with a few other religious texts canvassed too. Book III will narrate the rise of the African Baptist Association of Nova Scotia.

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In a time of malevolent righteousness, often described as Cancel Culture, J’Accuse is an essay-in-poetry by Canada’s Parliamentarian Poet Laureate emeritus that responds to the impacts of being “cancelled.” Shame is not a word that gets much play these days among the caustically righteous, but Clarke had been wronged, and the people who did the wronging should be ashamed of themselves.J’Accus is a poignant statement that calls upon individuals, scholars, artists, and journalists to never submit to impulses that intentionally, or even unintentionally, forbid debate and questioning.J’Accus ponders what is truly unspeakable: injustice.Clarke boldly confronts the reality that in our turbulent time there must be an interest in real voices and stories, otherwise any individual can fall victim to silencing – blacklisting – gag-orders – cancelling… And ultimately, this cri-de-coeur reveals the personal cost.

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In Whiteout: How Canada Cancels Blackness, his new and essential collection of essays, George Elliott Clarke exposes the various ways in which the Canadian imagination demonizes, excludes, and oppresses Blackness. Clarke’s range is extraordinary: he canvasses African-Canadian writers who have tracked Black invisibility, highlights the racist bias of our true crime writing, reveals the whitewashing of African-Canadian perspectives in universities, and excoriates the political failure to reckon with the tragedy of Africville, the once-thriving, "Africadian" community whose last home was razed in 1970. For Clarke, Canada’s relentless celebration of itself as a site of “multicultural humanitarianism” has blinded White leaders and citizens to the country’s many crimes, at home and abroad, thus blacking out the historical record. These essays yield an alternate history of Canada, a corrective revision that Clarke describes as “inking words on snow, evanescent and ephemeral.”

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Shortlisted, Acorn-Plantos Award for People's Poetry and Dartmouth Book AwardIn the "Boogie Nights" era of the 1970s, Betty Browning and her lover, boxer Malcolm Miles, travel from the fog-anchored grime of Halifax, Nova Scotia, to sunburnt Corpus Christi, Texas, and back -- meeting tragedy and bloodshed along the way. I & I smoulders with love, lust, violence, and the excruciating repercussions of racism, sexism, and disgust. Rastafarian for "you and me," "I & I" expresses the oneness of God and man, the oneness of two people or the distinction between body and spirit. In George Elliott Clarke's hands, this existential aesthetic crystallizes in a love story of Gothic grit. The narrative gives this verse novel shape; the poetry makes it sing, straddling folk ballad, soul, and pop music, all the while moaning the blues.

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Leaving the Shade of the Middle Ground contains thirty-five of F.R. Scott's poems from across the five decades of his career. Scott's artistic responses to a litany of social problems, as well as his emphasis on nature and landscapes, remain remarkably relevant. Scott weighed in on many issues important to Canadians today, using different terms, perhaps, but with no less urgency than we feel now: biopolitics, neoliberalism, environmental concerns, genetic modification, freedom of speech, civil rights, human rights, and immigration. Scott is best remembered for ""The Canadian Authors Meet,"" ""W.L.M.K,"" and ""Laurentian Shield,"" but his poetic oeuvre includes significant occasional poems, elegies, found poems, and pointed satires. This selection of poems showcases the politics, the humour, and the beauty of this central modernist figure. The introduction by Laura Moss and the afterword by George Elliott Clarke provide two distinct approaches to reading Scott's work: in the contexts of Canadian modernism and of contemporary literary history, respectively.

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In 1946, Viola Desmond was wrongfully arrested for sitting in a whites-only section of a movie theatre in New Glasgow, Nova Scotia. In 2010, the Nova Scotia Government recognized this gross miscarriage of justice and posthumously granted her a free pardon. Most Canadians are aware of Rosa Parks, who refused to give up her seat on a racially segregated bus in Alabama, but Viola Desmond s act of resistance occurred nine years earlier. However, many Canadians are still unaware of Desmond s story or that racial segregation existed throughout many parts of Canada during most of the twentieth century. On the subject of race, Canadians seem to exhibit a form of collective amnesia. Viola Desmond s Canada is a groundbreaking book that provides a concise overview of the narrative of the Black experience in Canada. Reynolds traces this narrative from slavery under French and British rule in the eighteenth century to the practice of racial segregation and the fight for racial equality in the twentieth century. Included are personal recollections by Wanda Robson, Viola Desmond s youngest sister, together with important but previously unpublished documents and other primary sources in the history of Blacks in Canada."

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“The life, work and activism of Rocky Jones are central to African-Canadian history and the civil rights movement in Canada. Canadians lost a great soul, with the recent death of Rocky Jones, but his autobiography – co-written by James Walker, a close friend of Rocky Jones and one of our foremost writers about Black history in Canada – is a wonderful gift to the entire country. Revolutionary will soon be required reading for any person who seeks to understand the civil rights movement in Canada.”– Lawrence Hill“A must read, a manual for all freedom fighters, and a testament to Rocky Jones' and Black power and resilience.”- Afua Cooper“Any telling of human rights and social equity in Canada would be incomplete without reference to "revolutionary" Rocky Jones' truth-telling about his life captured in this compelling exemplary autobiography. This insightful account is not only about life as an African Nova Scotian, but also about the community, law, politics.”- Carl JamesBorn and raised in Truro, Nova Scotia, Burnley "Rocky" Jones is one of Canada's most important figures of social justice. Often referred to as Canada's Stokely Carmichael, Jones was tirelessly dedicated to student movements, peace activism, Black Power, anti-racism, women's liberation and human rights reform. He was a leader in the Student Nonviolent Coordinating Committee, brought the Black Panthers to Canada, taught at Dalhousie and founded his own law firm.This autobiography tells the story of Jones's inimitable life and his accomplishments.But it also does more. It illuminates the Black experience in Nova Scotia, it explains the evolving nature of race relations and human rights in recent Canadian history, and it reveals the origins of the "remedial" approach to racial equality that is now practised by activists and governments.Finally, the story of Rocky Jones is a reminder that human rights are not a gift, but a prize that must be fought for.

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