Search results for ""Author Francis Hutcheson""

In light of the fact that Francis Hutcheson (1694-1746) was one of the most influential philosophers of the Scottish Enlightenment, it is remarkable that there has never been an edition of his correspondence. Hutcheson's epistolary offerings include letters published in journals in England, Ireland, and the Netherlands. These letters and occasional writings exhibit his polemical skills in controversy, his differences with Presbyterian orthodoxy, his preoccupation with religious and intellectual liberty, and his loyalty and lasting affection for his friends. Hutcheson engaged in extensive public polemics, not least to defend his major works but also to promote other causes. These incidental writings provide valuable insight into Hutcheson's more substantial treatises. His private correspondence and such documents as his will and the declaration he made upon becoming a professor at the University of Glasgow give the reader an impression of Hutcheson's personality and his various life experiences.

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In light of the fact that Francis Hutcheson (1694-1746) was one of the most influential philosophers of the Scottish Enlightenment, it is remarkable that there has never been an edition of his correspondence. Hutcheson's epistolary offerings include letters published in journals in England, Ireland, and the Netherlands. These letters and occasional writings exhibit his polemical skills in controversy, his differences with Presbyterian orthodoxy, his preoccupation with religious and intellectual liberty, and his loyalty and lasting affection for his friends. Hutcheson engaged in extensive public polemics, not least to defend his major works but also to promote other causes. These incidental writings provide valuable insight into Hutcheson's more substantial treatises. His private correspondence and such documents as his will and the declaration he made upon becoming a professor at the University of Glasgow give the reader an impression of Hutcheson's personality and his various life experiences.

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This 1742 translation is a collaborative work by Frances Hutcheson and a colleague at Glasgow University, the classicist James Moor. Although Hutcheson was secretive about the extent of his work on the book, he was clearly the leading spirit of the project. This influential classical work offered a vision of a universe governed by a natural law that obliges us to love mankind and to govern our lives in accordance with the natural order of things. In their account of the life of the emperor, prefaced to their translation from the Greek, Hutcheson and Moor celebrated the Stoic ideal of an orderly universe governed by a benevolent God. They contrasted the serenity recommended and practiced by Marcus Aurelius with the divisive sectarianism then exhibited by their fellow Presbyterians in Scotland and elsewhere. They urged their readers and fellow citizens to set aside their narrow prejudices.

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This 1742 translation is a collaborative work by Frances Hutcheson and a colleague at Glasgow University, the classicist James Moor. Although Hutcheson was secretive about the extent of his work on the book, he was clearly the leading spirit of the project. This influential classical work offered a vision of a universe governed by a natural law that obliges us to love mankind and to govern our lives in accordance with the natural order of things. In their account of the life of the emperor, prefaced to their translation from the Greek, Hutcheson and Moor celebrated the Stoic ideal of an orderly universe governed by a benevolent God. They contrasted the serenity recommended and practiced by Marcus Aurelius with the divisive sectarianism then exhibited by their fellow Presbyterians in Scotland and elsewhere. They urged their readers and fellow citizens to set aside their narrow prejudices.

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